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Profile: Lucy Allais (The University of the Witwatersrand)
  1. Lucy Allais (2013). Elective Forgiveness. International Journal of Philosophical Studies 21 (5):1-17.
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  2. Lucy Allais (2013). Kitcher on the Deduction. Philosophy and Phenomenological Research 87 (1):229-236.
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  3. Lucy Allais (2013). Langton, Kant, and Things in Themselves. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. 331.
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  4. Francois Venter, Lucy Allais & Marlise Richter (2013). Exposure Ethics: Does Hiv Pre‐Exposure Prophylaxis Raise Ethical Problems for the Health Care Provider and Policy Maker? Bioethics 28 (2):n/a-n/a.
    The last few years have seen dramatic progress in the development of HIV pre-exposure prophylaxis (PrEP). These developments have been met by ethical concerns. HIV interventions are often thought to be ethically difficult. In a context which includes disagreements over human rights, controversies over testing policies, and questions about sexual morality and individual responsibility, PrEP has been seen as an ethically complex intervention. We argue that this is mistaken, and that in fact, PrEP does not raise new ethical concerns. Some (...)
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  5. Lucy Allais (2012). Restorative Justice, Retributive Justice, and the South African Truth and Reconciliation Commission. Philosophy and Public Affairs 39 (4):331-363.
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  6. Lucy Allais, Anita Allen, Andrew Altman, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Faith Armitage, Barbara Arneil, Gustaf Arrhenius & Marcus Arvan (2012). Recognition of Reviewers. Journal of Social Philosophy 43 (4):363-366.
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  7. Lucy Allais (2011). Introduction. Philosophical Papers 39 (3):281-287.
  8. Lucy Allais (2011). Idealism Enough: Response to Roche. Kantian Review 16 (3):375-398.
  9. Lucy Allais (2010). Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic. Proceedings of the Aristotelian Society 110 (1):47-75.
    This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have objects. I (...)
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  10. Lucy Allais (2010). Transcendental Idealism and Metaphysics: Kant's Commitment to Things as They Are in Themselves. Kant Yearbook 2 (1):1-32.
  11. Lucy Allais (2009). Kant, Non-Conceptual Content and the Representation of Space. Journal of the History of Philosophy 47 (3):pp. 383-413.
  12. Lucy Allais (2009). Kant : The Possibility of Metaphysics. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
  13. Lucy Allais, Louise Antony, Elizabeth Barnes, John Bigelow, Alexander Bird, Ross P. Cameron, John Campbell & Roberto Casati (2009). Notes on The. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
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  14. Lucy Allais, David Archard, Neera Badhwar, Christian Barry, Paul Bloomfield, Campbell Brown, Vittorio Bufacchi, Erik Carlson, Paula Casal & Richard Chappell (2009). Referees for Volume 6. Journal of Moral Philosophy 6:549-550.
     
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  15. Lucy Allais (2008). Wiping the Slate Clean: The Heart of Forgiveness. Philosophy and Public Affairs 36 (1):33–68.
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  16. Lucy Allais (2007). Kant's Idealism and the Secondary Quality Analogy. Journal of the History of Philosophy 45 (3):459-484.
    : Interpretations of Kant's transcendental idealism have been dominated by two extreme views: phenomenalist and merely epistemic readings. There are serious objections to both of these extremes, and the aim of this paper is to develop a middle ground between the two. In the Prolegomena, Kant suggests that his idealism about appearances can be understood in terms of an analogy with secondary qualities like color. Commentators have rejected this option because they have assumed that the analogy should be read in (...)
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  17. Lucy Allais (2007). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Kantian Review 12 (2):164-173.
  18. Lucy Allais (2006). Intrinsic Natures: A Critique of Langton on Kant. Philosophy and Phenomenological Research 73 (1):143–169.
    This paper argues that there is an important respect in which Rae Langton's recent interpretation of Kant is correct: Kant's claim that we cannot know things in themselves should be understood as the claim that we cannot know the intrinsic nature of things. However, I dispute Langton's account of intrinsic properties, and therefore her version of what this claim amounts to. Langton's distinction between intrinsic, causally inert properties and causal powers is problematic, both as an interpretation of Kant, and as (...)
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  19. Lucy Allais (2004). Kant's One World: Interpreting 'Transcendental Idealism'. British Journal for the History of Philosophy 12 (4):655 – 684.
  20. Lucy Allais (2003). Kant's Transcendental Idealism and Contemporary Anti-Realism. International Journal of Philosophical Studies 11 (4):369 – 392.
    This paper compares Kant's transcendental idealism with three main groups of contemporary anti-realism, associated with Wittgenstein, Putnam, and Dummett, respectively. The kind of anti-realism associated with Wittgenstein has it that there is no deep sense in which our concepts are answerable to reality. Associated with Putnam is the rejection of four main ideas: theoryindependent reality, the idea of a uniquely true theory, a correspondence theory of truth, and bivalence. While there are superficial similarities between both views and Kant's, I find (...)
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  21. Lucy Allais (1999). Decoding Kant-Speak. The Philosophers' Magazine (8):54-54.
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