Search results for 'Lucy Barnard' (try it on Scholar)

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  1.  17
    Lucy Barnard & William Y. Lan (2008). Treatment of Missing Data: Beyond Ends and Means. [REVIEW] Journal of Academic Ethics 6 (2):173-176.
    The ethical decision making process behind the treatment of missing data has yet to be examined in the research literature in any discipline. The purpose of the current paper is to begin to discuss this decision-making process in view of a Foucauldian framework. The paper suggests how the ethical treatment of missing data should be considered from the adoption of this theoretical framework.
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  2. Alan Barnard (2012). Genesis of Symbolic Thought. Cambridge University Press.
    Symbolic thought is what makes us human. Claude Lévi-Strauss stated that we can never know the genesis of symbolic thought, but in this powerful new study Alan Barnard argues that we can. Continuing the line of analysis initiated in Social Anthropology and Human Origins, Genesis of Symbolic Thought applies ideas from social anthropology, old and new, to understand some of the areas also being explored in fields as diverse as archaeology, linguistics, genetics and neuroscience. Barnard aims to answer (...)
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  3. Alan Barnard (2000). History and Theory in Anthropology. Cambridge University Press.
    Anthropology is a discipline very conscious of its history. Alan Barnard has written a clear, detailed overview of anthropological theory that brings out the historical contexts of the great debates, tracing the genealogies of theories and schools of thought. His book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centered theories; processual and Marxist perspectives; the many faces of relativism, structuralism and poststructuralism; and recent interpretive and postmodernist viewpoints. This (...)
     
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  4. F. M. Barnard (2006). Reason and Self-Enactment in History and Politics: Themes and Voices of Modernity. Mcgill-Queen's University Press.
    About the Author:F.M. Barnard is professor emeritus of political science, University of Western Ontario, and the author of numerous books, including Herder on Nationality, Humanity, and History and Democratic Legitimacy. He has won the International Herder Prize and been.
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  5. F. M. Barnard (1988). Self-Direction and Political Legitimacy: Rousseau and Herder. Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
     
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  6. H. C. Barnard (2015). The Little Schools of Port-Royal. Cambridge University Press.
    Originally published in 1913, this book charts the development, growth and legacy of the schools of the Jansenists of Port-Royal based in Paris. The Port-Royalists used many innovative teaching methods in the years before they were closed down in the mid-seventeenth century, such as their use of the vernacular and their views on the role of the teacher, and Barnard examines the place that the Port-Royalists held in the context of French education more generally to illustrate their lasting influence (...)
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  7. H. C. Barnard (ed.) (2015). The Port-Royalists on Education: Extracts From the Educational Writings of the Post-Royalists. Cambridge University Press.
    Originally published in 1918, this book contains edited English translations of French texts written by the Jansenist inhabitants of Port-Royal during the seventeenth century. Barnard provides an introduction with historical background to the state of education in France at the time, and annotates each translation with pertinent historical and literary references. This book will be of value to anyone with an interest in the history of education and the history of faith schools.
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  8. J. G. Herder & F. M. Barnard (2010). J. G. Herder on Social and Political Culture. Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, (...)
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  9.  1
    Niall Lucy (2010). Pomo Oz: Fear and Loathing Downunder. Fremantle Press.
    That's according to Niall Lucy in his latest book, PoMo Oz. Pitting his humour and intellect against the conservative power brokers, Lucy champions the notion that free thought, not free trade, is the basis of democracy.
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  10. Ayan Bhowmik, Steffen Neumeier, Jon S. Barnard, Christopher H. Zenk, Mathias Göken, Catherine M. F. Rae & Howard J. Stone (2014). Microstructure and Mechanical Properties of Cr–Ta–Si Laves Phase-Based Alloys at Elevated Temperatures. Philosophical Magazine 94 (34):3914-3944.
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  11.  19
    Robert Barnard & Joseph Ulatowski (2016). Tarski’s 1944 Polemical Remarks and Naess’ “Experimental Philosophy". Erkenntnis 81 (3):457-477.
    Many of Tarski’s better known papers are either about or include lengthy discussions of how to properly define various concepts: truth, logical consequence, semantic concepts, or definability. In general, these papers identify two primary conditions for successful definitions: formal correctness and material adequacy. Material adequacy requires that the concept expressed by the formal definition capture the intuitive content of truth. Our primary interest in this paper is to better understand Tarski’s thinking about material adequacy, and whether components of his view (...)
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  12.  26
    Robert Barnard, Joseph Ulatowski & Jonathan Weinberg (forthcoming). Thinking About the Liar, Fast and Slow. In Bradley Armour-Garb (ed.), Reflections on the Liar. Oxford University Press 1-42.
    The liar paradox is widely conceived as a problem for logic and semantics. On the basis of empirical studies presented here, we suggest that there is an underappreciated psychological dimension to the liar paradox and related problems, conceived as a problem for human thinkers. Specific findings suggest that how one interprets the liar sentence and similar paradoxes can vary in relation to one’s capacity for logical and reflective thought, acceptance of certain logical principles, and degree of philosophical training, but also (...)
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  13.  10
    G. William Barnard (2014). Entheogens in a Religious Context: The Case of the Santo Daime Religious Tradition. Zygon 49 (3):666-684.
    This essay first draws upon the work of William James and others to propose a nonphysicalistic understanding of the relationship between the brain and consciousness in order to articulate a philosophical perspective that can understand entheogenic visionary/mystical experiences as something other than hallucinations. It then focuses on the Santo Daime tradition, a religious movement that began in Brazil in the early part of the twentieth century, to provide an example of the personal and social ramifications of taking an entheogen (ayahuasca) (...)
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  14.  24
    Philip J. Barnard, David J. Duke, Richard W. Byrne & Iain Davidson (2007). Differentiation in Cognitive and Emotional Meanings: An Evolutionary Analysis. Cognition and Emotion 21 (6):1155-1183.
  15. Alan Barnard (1992). Through Radcliffe-Brown's Spectacles: Reflections on the History of Anthropology. History of the Human Sciences 5 (4):1-20.
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  16.  3
    Chuck Huff, Laura Barnard & William Frey (2008). Good Computing: A Pedagogically Focused Model of Virtue in the Practice of Computing. Journal of Information, Communication and Ethics in Society 6 (3):246-278.
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  17.  44
    Philip J. Barnard & John D. Teasdale (1991). Interacting Cognitive Subsystems: A Systemic Approach to Cognitive-Affective Interaction and Change. Cognition and Emotion 5 (1):1-39.
  18.  9
    Matthew Barnard (2016). Freedom to Fail: Heidegger’s Anarchy. British Journal for the History of Philosophy 24 (4):792-794.
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  19.  5
    Robert Barnard & Terence Horgan (2013). The Synthetic Unity of Truth. In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press 180.
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  20. David Barnard (2002). In the High Court of South Africa, Case No. 4138/98: The Global Politics of Access to Low-Cost AIDS Drugs in Poor Countries. [REVIEW] Kennedy Institute of Ethics Journal 12 (2):159-174.
    : In 1998, 39 pharmaceutical manufacturers sued the government of South Africa to prevent the implementation of a law designed to facilitate access to AIDS drugs at low cost. The companies accused South Africa, the country with the largest population of individuals living with HIV/AIDS in the world, of circumventing patent protections guaranteed by intellectual property rules that were included in the latest round of world trade agreements. The pharmaceutical companies dropped their lawsuit in the spring of 2001 after an (...)
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  21.  23
    G. William Barnard (2011). Living Consciousness: The Metaphysical Vision of Henri Bergson. State University of New York Press.
    Explores the thought of Henri Bergson, highlighting his compelling theories on the nature of consciousness and its relationship to the physical world.
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  22.  1
    Chuck Huff, Laura Barnard & William Frey (2008). Good Computing: A Pedagogically Focused Model of Virtue in the Practice of Computing. Journal of Information, Communication and Ethics in Society 6 (4):284-316.
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  23.  34
    Robert Barnard & Terence Horgan (2006). Truth as Mediated Correspondence. The Monist 89 (1):28-49.
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  24. F. M. Barnard (1983). Self-Direction: Thomasius, Kant, and Herder. Political Theory 11 (3):343-368.
  25.  17
    Ronelle Sonnenberg, Malan Nel, Jos de Kock & Marcel Barnard (2015). Being Together in Youth Worship: An Empirical Study in Protestant Dutch Contexts. Hts Theological Studies 71 (2):01-10.
    In a qualitative empirical research project on youth worship, we discovered that 'being together' is primary quality of youth worship. This primary quality consists of at least four aspects. Firstly, community is celebrated through physical presence. More specifically, the physical presence of siblings plays an important part in the participation of youth in worship. Secondly, an empathetic and emotional aspect is essential for adolescents. 'Being together' in youth worship means being together in unity and trust and in equality, as kindred (...)
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  26.  14
    Jane Johnson & Neal D. Barnard (2014). Chimpanzees as Vulnerable Subjects in Research. Theoretical Medicine and Bioethics 35 (2):133-141.
    Using an approach developed in the context of human bioethics, we argue that chimpanzees in research can be regarded as vulnerable subjects. This vulnerability is primarily due to communication barriers and situational factors—confinement and dependency—that make chimpanzees particularly susceptible to risks of harm and exploitation in experimental settings. In human research, individuals who are deemed vulnerable are accorded special protections. Using conceptual and moral resources developed in the context of research with vulnerable humans, we show how chimpanzees warrant additional safeguards (...)
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  27.  18
    Richard W. Byrne, Philip J. Barnard, Iain Davidson, Vincent M. Janik, William C. McGrew, Ádam Miklósi & Polly Wiessner (2004). Understanding Culture Across Species. Trends in Cognitive Sciences 8 (8):341-346.
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  28.  5
    William Lucy (2007). Philosophy of Private Law. Oxford University Press.
    In what, if any sense are our torts and our breaches of contract 'wrongs'? These two branches of private law have for centuries provided philosophers and jurists with grounds for puzzlement and this book provides both an outline of, and intervention in, contemporary jurisprudential debates about the nature and foundation of liability in private law.
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  29.  32
    Alan Barnard (2002). Philosophy of Technology and Nursing. Nursing Philosophy 3 (1):15–26.
    This paper outlines the background and significance of philosophy of technology as a focus of inquiry emerging within nursing scholarship and research. The thesis of the paper is that philosophy of technology and nursing is fundamental to discipline development and our role in enhancing health care. It is argued that we must further our responsibility and interest in critiquing current and future health care systems through philosophical inquiry into the experience, meaning and implications of technology. This paper locates nurses as (...)
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  30.  44
    V. Barnard, J. Carson, Eugene Doe, Robin Driben, Anonymous One, Anonymous Two, Charles Kelley, Michael Kerins, D. Millman, Anonymous Three, Viesia Novosielski, Ben Zion & Anonymous Four (2011). Narrative Symposium: Personal Narratives Experiences of Psychiatric Hospitalization. Narrative Inquiry in Bioethics 1 (1):8-10.
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  31.  97
    G. A. Barnard (1972). Two Points in the Theory of Statistical Inference. British Journal for the Philosophy of Science 23 (4):329-331.
  32.  56
    Robert Barnard & Joseph Ulatowski (2013). Truth, Correspondence, and Gender. Review of Philosophy and Psychology 4 (4):621-638.
    Philosophical theorizing about truth manifests a desire to conform to the ordinary or folk notion of truth. This practice often involves attempts to accommodate some form of correspondence. We discuss this accommodation project in light of two empirical projects intended to describe the content of the ordinary conception of truth. One, due to Arne Naess, claims that the ordinary conception of truth is not correspondence. Our more recent study is consistent with Naess’ result. Our findings suggest that contextual factors and (...)
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  33.  8
    John A. Lucy & Suzanne Gaskins (2003). Interaction of Language Type and Referent Type in the Development of Nonverbal Classification Preferences. In Dedre Getner & Susan Goldin-Meadow (eds.), Language in Mind: Advances in the Study of Language and Thought. MIT Press 465--492.
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  34.  22
    Justin D. Barnard (2007). Purgatory and the Dilemma of Sanctification. Faith and Philosophy 24 (3):311-330.
    Christian Protestants typically affirm both the essential moral perfection of heaven and the sufficiency of saving faith. Yet these two commitments generatean apparently self-destructive dilemma—one I call the dilemma of sanctification. The prima facie puzzle can be resolved in at least three ways. In this paper, I articulate the dilemma of sanctification in some detail and offer an argument against a widely-held Protestant solution I call provisionism. This constitutes indirect support for the solution I find most promising, namely, a doctrine (...)
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  35.  20
    Philip J. Barnard (2003). Asynchrony, Implicational Meaning and the Experience of Self in Schizophrenia. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press 121.
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  36.  86
    G. A. Barnard (1972). The Logic of Statistical Inference. British Journal for the Philosophy of Science 23 (2):123-132.
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  37.  14
    H. C. Barnard (1970). Education and the French Revolution. British Journal of Educational Studies 18 (3):314-315.
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  38. Niall Lucy (1995). Debating Derrida. Melbourne University Press.
  39. J. C. H. Spence⊥, H. R. Kolar, G. Hembree, C. J. Humphreys, J. Barnard, R. Datta, C. Koch, F. M. Ross & J. F. Justo (2006). Imaging Dislocation Cores – the Way Forward. Philosophical Magazine 86 (29-31):4781-4796.
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  40.  10
    David Barnard (2010). Living with Doubt. American Journal of Bioethics 10 (4):27 – 28.
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  41.  4
    Alan Barnard (2016). Radical Nursing and the Emergence of Technique as Healthcare Technology. Nursing Philosophy 17 (1):8-18.
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  42.  13
    Ian Barnard (2006). Civility and Liberal Pluralism. Symploke 13 (1):134-143.
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  43.  1
    Robert Barnard & Joseph Ulatowski (2016). Tarski’s 1944 Polemical Remarks and Naess’ “Experimental Philosophy”. Erkenntnis 81 (3):457-477.
    Many of Tarski’s better known papers are either about or include lengthy discussions of how to properly define various concepts: truth, logical consequence, semantic concepts, or definability. In general, these papers identify two primary conditions for successful definitions: formal correctness and material adequacy. Material adequacy requires that the concept expressed by the formal definition capture the intuitive content of truth. Our primary interest in this paper is to better understand Tarski’s thinking about material adequacy, and whether components of his view (...)
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  44. G. William Barnard (1997). Exploring Unseen Worlds William James and the Philosophy of Mysticism. Monograph Collection (Matt - Pseudo).
    This dissertation provides an interpretative and critical analysis of James's understanding of mysticism, an analysis that looks beyond merely the Varieties, and instead, engages James's work as a whole. The primary thesis of this dissertation is that the complexities of James's own positions on mysticism need to be unravelled and set within the context of his broader philosophical work; I argue that his radical empiricism, philosophical anthropology, pluralistic pantheism, and pragmatism, while not directly emerging out of his interests in mysticism, (...)
     
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  45.  71
    Philip Barnard & Tim Dalgleish (2005). Psychological-Level Systems Theory: The Missing Link in Bridging Emotion Theory and Neurobiology Through Dynamic Systems Modeling. Behavioral and Brain Sciences 28 (2):196-197.
    Bridging between psychological and neurobiological systems requires that the system components are closely specified at both the psychological and brain levels of analysis. We argue that in developing his dynamic systems theory framework, Lewis has sidestepped the notion of a psychological level systems model altogether, and has taken a partisan approach to his exposition of a brain-level systems model.
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  46.  16
    Justin D. Barnard (2007). Purgatory and the Dilemma of Sanctification. Faith and Philosophy 24 (3):311-330.
    Christian Protestants typically affirm both the essential moral perfection of heaven and the sufficiency of saving faith. Yet these two commitments generatean apparently self-destructive dilemma—one I call the dilemma of sanctification. The prima facie puzzle can be resolved in at least three ways. In this paper, I articulate the dilemma of sanctification in some detail and offer an argument against a widely-held Protestant solution I call provisionism. This constitutes indirect support for the solution I find most promising, namely, a doctrine (...)
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  47. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge
  48.  1
    Cristina Ramponi, Jeremy S. Nayagam & Philip J. Barnard (2009). Conceptual Implicit Memory in Subclinical Depression. Cognition and Emotion 23 (3):551-568.
  49.  14
    Ashok J. Bharucha, Alex John London, David Barnard, Howard Wactlar, Mary Amanda Dew & Charles F. Reynolds (2006). Ethical Considerations in the Conduct of Electronic Surveillance Research. Journal of Law, Medicine & Ethics 34 (3):611-619.
    The extant clinical literature indicates profound problems in the assessment, monitoring, and documentation of care in long-term care facilities. The lack of adequate resources to accommodate higher staff-to-resident ratios adds additional urgency to the goal of identifying more costeffective mechanisms to provide care oversight. The ever expanding array of electronic monitoring technologies in the clinical research arena demands a conceptual and pragmatic framework for the resolution of ethical tensions inherent in the use of such innovative tools. CareMedia is a project (...)
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  50.  14
    Robert Barnard (2007). Review of “Beyond Justification: Dimensions of Epistemic Evaluation”. [REVIEW] Essays in Philosophy 8 (2):2.
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