Search results for 'Lucy Bradley-Springer' (try it on Scholar)

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  1. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.score: 150.0
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
     
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  2. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.score: 120.0
  3. Brendan P. Bradley, Karin Mogg, Sara J. Falla & Lucy R. Hamilton (1998). Attentional Bias for Threatening Facial Expressions in Anxiety: Manipulation of Stimulus Duration. Cognition and Emotion 12 (6):737-753.score: 120.0
  4. F. H. Bradley (1995). FH Bradley Bibliography. Modern Schoolman 73:91-114.score: 120.0
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  5. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.score: 120.0
     
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  6. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.score: 120.0
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  7. James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.score: 120.0
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  8. M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.score: 90.0
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  9. Darren Bradley (forthcoming). Everettian Confirmation and Sleeping Beauty: Reply to Wilson. British Journal for the Philosophy of Science:axt042.score: 60.0
    In Bradley ([2011b]), I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics (EQM). I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson ([forthcoming]) agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s ([2000]) thirder argument on Sleeping (...)
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  10. Ben Bradley (2012). Fischer on Death and Unexperienced Evils. [REVIEW] Philosophical Studies 158 (3):507-513.score: 60.0
    Fischer on death and unexperienced evils Content Type Journal Article DOI 10.1007/s11098-010-9667-0 Authors Ben Bradley, Philosophy Department, Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  11. Raymond Bradley (1992). The Nature of All Being: A Study of Wittgenstein's Modal Atomism. Oxford University Press.score: 60.0
    In this comprehensive study of Wittgenstein's modal theorizing, Bradley offers a radical reinterpretation of Wittgenstein's early thought and presents both an interpretive and a philosophical thesis. A unique feature of Bradley's analysis is his reliance on Wittgenstein's Notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality--and the related notion of possible worlds--is in fact superior to any of the currently popular theories (...)
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  12. F. H. Bradley (1963). The Principles of Logic. [London]Oxford University Press.score: 60.0
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  13. F. Bradley (1914). Essays on Truth and Reality. Clarendon Press.score: 60.0
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  14. Raymond Bradley (2002). Love and Power, and the Development of the Brain, Mind, and Agency. World Futures 58 (2 & 3):175 – 211.score: 60.0
    In drawing on my own research and collaborative work with Karl Pribram, I show that love (affective attachment) and power (social control) play a central role in psychosocial evolution. When these relations are coupled in a self-regulating system of cooperative interactions, brain growth is stimulated, mind and agency develop, and stable forms of collective social organization are generated. Focusing on the endogenous dynamics of social collectives, the article is organized in four parts. (A "social collective" is defined as a (...)
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  15. D. J. Bradley (2005). No Doomsday Argument Without Knowledge of Birth Rank: A Defense of Bostrom. Synthese 144 (1):91 - 100.score: 60.0
    The Doomsday Argument says we should increase our subjective probability that Doomsday will occur once we take into account how many humans have lived before us. One objection to this conclusion is that we should accept the Self-Indication Assumption (SIA): Given the fact that you exist, you should (other things equal) favor hypotheses according to which many observers exist over hypotheses on which few observers exist. Nick Bostrom argues that we should not accept the SIA, because it can be used (...)
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  16. F. H. Bradley (1994). Writings on Logic and Metaphysics. Oxford University Press.score: 60.0
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin the recent (...)
     
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  17. Niall Lucy (2010). Pomo Oz: Fear and Loathing Downunder. Fremantle Press.score: 60.0
    That's according to Niall Lucy in his latest book, PoMo Oz. Pitting his humour and intellect against the conservative power brokers, Lucy champions the notion that free thought, not free trade, is the basis of democracy.
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  18. M. C. Bradley (2001). The Fine-Tuning Argument. Religious Studies 37 (4):451-466.score: 30.0
    A frequent objection to the fine-tuning argument has been that although certain necessary conditions for life were admittedly exceedingly improbable, still, the many possible alternative sets of conditions were all equally improbable, so that no special significance is to be attached to the realization of the conditions of life. Some authors, however, have rejected this objection as fallacious. The object of this paper is to state the objection to the fine-tuning argument in a more telling form than has been done (...)
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  19. M. C. Bradley (2002). The Fine-Tuning Argument: The Bayesian Version. Religious Studies 38 (4):375-404.score: 30.0
    This paper considers the Bayesian form of the fine-tuning argument as advanced by Richard Swinburne. An expository section aims to identify the precise character of the argument, and three lines of objection are then advanced. The first of these holds that there is an inconsistency in Swinburne's procedure, the second that his argument has an unacceptable dependence on an objectivist theory of value, the third that his method is powerless to single out traditional theism from a vast number of (...)
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  20. Ben Bradley & Michael Stocker (2005). “Doing and Allowing” and Doing and Allowing. Ethics 115 (4):799-808.score: 30.0
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  21. Ben Bradley (2008). The Worst Time to Die. Ethics 118 (2):291-314.score: 30.0
    At what stage of life is death worst for its victim? I hold that, typically, death is worse the earlier it occurs. Others, including Jeff McMahan and Christopher Belshaw, have argued that it is worst to die in early adulthood. In this paper I show that McMahan and Belshaw are wrong; I show that views that entail that Student’s death is worse face fatal objections. I focus in particular on McMahan’s time-relative interest account (TRIA) of the badness of death. Manuscript (...)
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  22. Ben Bradley (2005). Virtue Consequentialism. Utilitas 17 (3):282-298.score: 30.0
    Virtue consequentialism has been held by many prominent philosophers, but has never been properly formulated. I criticize Julia Driver's formulation of virtue consequentialism and offer an alternative. I maintain that according to the best version of virtue consequentialism, attributions of virtue are really disguised comparisons between two character traits, and the consequences of a trait in non-actual circumstances may affect its actual status as a virtue or vice. Such a view best enables the consequentialist to account for moral luck, unexemplified (...)
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  23. Ben Bradley (2006). Two Concepts of Intrinsic Value. Ethical Theory and Moral Practice 9 (2):111 - 130.score: 30.0
    Recent literature on intrinsic value contains a number of disputes about the nature of the concept. On the one hand, there are those who think states of affairs, such as states of pleasure or desire satisfaction, are the bearers of intrinsic value (“Mooreans”); on the other hand, there are those who think concrete objects, like people, are intrinsically valuable (“Kantians”). The contention of this paper is that there is not a single concept of intrinsic value about which Mooreans and Kantians (...)
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  24. Ben Bradley (2007). How Bad is Death? Canadian Journal of Philosophy 37 (1):111-127.score: 30.0
    A popular view about why death is bad for the one who dies is that death deprives its subject of the good things in life. This is the “deprivation account” of the evil of death. There is another view about death that seems incompatible with the deprivation account: the view that a person’s death is less bad if she has lived a good life. In The Ethics of Killing, Jeff McMahan argues that a deprivation account should discount the evil of (...)
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  25. Ben Bradley, Egoistic Concern, Narrative Unity, and the Worst Time to Die.score: 30.0
    Jeff McMahan says it's worse to die as a twenty-year-old than as a baby. I argue that he is wrong, and that in general it is worse to die the younger you are. I show that among other problems, views like McMahan's are incompatible with the idea that there is value in narrative unity or the shape of a life.
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  26. Ben Bradley (2007). A Paradox for Some Theories of Welfare. Philosophical Studies 133 (1):45 - 53.score: 30.0
    Sometimes people desire that their lives go badly, take pleasure in their lives going badly, or believe that their lives are going badly. As a result, some popular theories of welfare are paradoxical. I show that no attempt to defend those theories from the paradox fully succeeds.
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  27. M. C. Bradley (1974). Kenny on Hard Determinism. Australasian Journal of Philosophy 52 (December):202-211.score: 30.0
  28. M. C. Bradley (2007). Hume's Chief Objection to Natural Theology. Religious Studies 43 (3):249-270.score: 30.0
    In the Dialogues Hume attaches great importance to an objection to the design argument which states, negatively, that from phenomena which embody evil as well as good there can be no analogical inference to the morally perfect deity of traditional theism and, positively, that the proper conclusion as regards moral character is an indifferent designer. The first section of this paper sets out Hume's points, and the next three offer an updating of Hume's objection which will apply to Swinburne's Bayesian (...)
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  29. Richard Bradley (2006). Taking Advantage of Difference in Opinion. Episteme 3 (3):141-155.score: 30.0
    Diversity of opinion both presents problems and aff ords opportunities. Diff erences of opinion can stand in the way of reaching an agreement within a group on what decisions to take. But at the same time, the fact that the differences in question could derive from access to different information or from the exercise of diff erent judgemental skills means that they present individuals with the opportunity to improve their own opinions. This paper explores the implications for solutions to the (...)
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  30. Francis H. Bradley (1895). In What Sense Are Psychical States Extended? Mind 4 (14):225-235.score: 30.0
  31. Francis H. Bradley (1886). Is There Any Special Activity of Attention? Mind 11 (43):305-323.score: 30.0
  32. Peter Bradley & Michael Tye (2001). Of Colors, Kestrels, Caterpillars, and Leaves. Journal Of Philosophy 98 (9):469-487.score: 30.0
    According to color realism, object colors are mind-independent properties that cover surfaces or permeate volumes of objects. In recent years, some color scientists and a growing number of philosophers have opposed this view on the grounds that realism about color cannot accommodate the apparent unitary/binary structure of the hues. For example, Larry Hardin asserts,
    the unitary-binary structure of the colors as we experience them
    corresponds to no known physical structure lying outside nervous
    systems that is causally involved (...)
    Similarly, Evan Thompson says. (shrink)
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  33. F. H. Bradley (1909). On Truth and Coherence. Mind 18 (71):329-342.score: 30.0
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  34. R. D. Bradley (1963). Causality, Fatalism, and Morality. Mind 72 (288):591-594.score: 30.0
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  35. Richard Bradley (2006). Adams Conditionals and Non-Monotonic Probabilities. Journal of Logic, Language and Information 15 (1-2):65-81.score: 30.0
    Adams' famous thesis that the probabilities of conditionals are conditional probabilities is incompatible with standard probability theory. Indeed it is incompatible with any system of monotonic conditional probability satisfying the usual multiplication rule for conditional probabilities. This paper explores the possibility of accommodating Adams' thesis in systems of non-monotonic probability of varying strength. It shows that such systems impose many familiar lattice theoretic properties on their models as well as yielding interesting logics of conditionals, but that a standard complementation operation (...)
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  36. M. C. Bradley (1977). Mind-Body Problem and Indeterminacy of Translation. Mind 86 (343):345-367.score: 30.0
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  37. Raymond Trevor Bradley (2007). The Psychophysiology of Intuition: A Quantum-Holographic Theory of Nonlocal Communication. World Futures 63 (2):61 – 97.score: 30.0
    This work seeks to explain intuitive perception - those perceptions that are not based on reason or logic or on memories or extrapolations from the past, but are based, instead, on accurate foreknowledge of the future. Often such intuitive foreknowledge involves perception of implicit information about nonlocal objects and/or events by the body's psychophysiological systems. Recent experiments have shown that intuitive perception of a future event is related to the degree of emotional significance of that event, and a new study (...)
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  38. F. H. Bradley (1907). On Truth and Copying. Mind 16 (62):165-180.score: 30.0
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  39. Richard Bradley (2007). The Kinematics of Belief and Desire. Synthese 156 (3):513-535.score: 30.0
    Richard Jeffrey regarded the version of Bayesian decision theory he floated in ‘The Logic of Decision’ and the idea of a probability kinematics—a generalisation of Bayesian conditioning to contexts in which the evidence is ‘uncertain’—as his two most important contributions to philosophy. This paper aims to connect them by developing kinematical models for the study of preference change and practical deliberation. Preference change is treated in a manner analogous to Jeffrey’s handling of belief change: not as mechanical outputs of combinations (...)
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  40. Karin Mogg, Lusia Stopa & Brendan P. Bradley (2001). From the Conscious Into the Unconscious: What Can Cognitive Theories of Psychopathology Learn From Freudian Theory? Psychological Inquiry 12 (3):139-143.score: 30.0
  41. Francis H. Bradley (1893). Consciousness and Experience. Mind 2 (6):211-216.score: 30.0
  42. R. D. Bradley (1958). Free Will: Problem of Pseudo-Problem? Australasian Journal of Philosophy 36 (1):33 – 45.score: 30.0
  43. M. C. Bradley (1980). More on Mind-Body Problem and Indeterminacy of Translation. Mind 89 (354):261-262.score: 30.0
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  44. F. H. Bradley (1887). Why Do We Remember Forwards and Not Backwards? Mind 12 (48):579-582.score: 30.0
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  45. F. H. Bradley (1888). Reality and Thought. Mind 13 (51):370-382.score: 30.0
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  46. F. H. Bradley (1911). Reply to Mr. Russell's Explanations. Mind 20 (77):74-76.score: 30.0
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  47. F. H. Bradley (1894). Some Remarks on Punishment. International Journal of Ethics 4 (3):269-284.score: 30.0
  48. Richard Bradley (2001). Foundations of Causal Decision Theory, James M. Joyce. Cambridge University Press, 1999, XII + 268 Pages. [REVIEW] Economics and Philosophy 17 (2):275-294.score: 30.0
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  49. M. C. Bradley (1957). Professor Smart's "Extreme and Restricted Utilitarianism". Philosophical Quarterly 7 (28):264-266.score: 30.0
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  50. F. H. Bradley (1883). Sympathy and Interest. Mind 8 (32):573-575.score: 30.0
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