Search results for 'Lucy Cragg' (try it on Scholar)

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  1.  37
    Lucy Cragg & Kate Nation (2010). Language and the Development of Cognitive Control. Topics in Cognitive Science 2 (4):631-642.
    We review the relationships between language, inner speech, and cognitive control in children and young adults, focusing on the domain of cognitive flexibility. We address the role that inner speech plays in flexibly shifting between tasks, addressing whether it is used to represent task rules, provide a reminder of task order, or aid in task retrieval. We also consider whether the development of inner speech in childhood serves to drive the development of cognitive flexibility. We conclude that there is a (...)
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  2.  51
    Wesley Cragg (1992). The Practice of Punishment: Towards a Theory of Restorative Justice. Routledge.
    In the latter half of the twentieth century, there has been a sharp decline in confidence in sentencing principles, due to a questioning of the efficacy of punishment. It has been very difficult to develop consistent, fair, and humane criteria for evaluating legislative, judicial and correctional advancements. The Practice of Punishment offers a comprehensive study of punishment that identifies the principles of sentencing and corrections on which modern correctional systems should be built. The theory of punishment that emerges is built (...)
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  3. Wesley Cragg (2003). The Practice of Punishment: Towards a Theory of Restorative Justice. Routledge.
    This study focuses on the practice of punishment, as it is inflicted by the state. The author's first-hand experience with penal reform, combined with philosophical reflection, has led him to develop a theory of punishment that identifies the principles of sentencing and corrections on which modern correctional systems should be built. This new theory of punishment is built on the view that the central function of the law is to reduce the need to use force in the resolution of disputes. (...)
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  4. Wesley Cragg (2016). The Practice of Punishment: Towards a Theory of Restorative Justice. Routledge.
    This study focuses on the practice of punishment, as it is inflicted by the state. The author's first-hand experience with penal reform, combined with philosophical reflection, has led him to develop a theory of punishment that identifies the principles of sentencing and corrections on which modern correctional systems should be built. This new theory of punishment is built on the view that the central function of the law is to reduce the need to use force in the resolution of disputes. (...)
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  5.  1
    Niall Lucy (2010). Pomo Oz: Fear and Loathing Downunder. Fremantle Press.
    That's according to Niall Lucy in his latest book, PoMo Oz. Pitting his humour and intellect against the conservative power brokers, Lucy champions the notion that free thought, not free trade, is the basis of democracy.
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  6.  25
    Wesley Cragg (2012). Ethics, Enlightened Self-Interest, and the Corporate Responsibility to Respect Human Rights. Business Ethics Quarterly 22 (1):9-36.
    Central to the United Nations Framework setting out the human rights responsibilities of corporations proposed by John Ruggie is the principle that corporations have a responsibility to respect human rights in their operations whether or not doing so is required by law and whether or not human rights laws are actively enforced. Ruggie proposes that corporations should respect this principle in their strategic management and day-to-day operations for reasons of corporate (enlightened) self-interest. This paper identifies this as a serious weakness (...)
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  7.  60
    Wesley Cragg, Denis G. Arnold & Peter Muchlinski (2012). Human Rights and Business. Business Ethics Quarterly 22 (1):1-7.
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  8. Wesley Cragg (2000). Human Rights and Business Ethics: Fashioning a New Social Contract. [REVIEW] Journal of Business Ethics 27 (1-2):205 - 214.
    This paper argues that widely accepted understanding of the respective responsibilities of business and government in the post war industrialized world can be traced back to a tacit social contract that emerged following the second world war. The effect of this contract was to assign responsibility for generating wealth to business and responsibility for ensuring the equitable sharing of wealth to governments. Without question, this arrangement has resulted in substantial improvements in the quality of life in the industrialized world in (...)
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  9.  27
    Wesley Cragg (2002). Business Ethics and Stakeholder Theory. Business Ethics Quarterly 12 (2):113-142.
    Abstract: Stakeholder theorists have typically offered both a business case and an ethics case for business ethics. I evaluate arguments for both approaches and find them wanting. I then shift the focus from ethics to law and ask: “Why should corporations obey the law?” Contrary to what shareholder theories typically imply, neoclassical or profit maximization theories of the firm can offer answers based only on instrumental justifications. Instrumental justifications for obeying the law, however, are pragmatically and normatively incoherent. This is (...)
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  10.  7
    Wesley Cragg & William Woof (2002). The U.S. Foreign Corrupt Practices Act: A Study of Its Effectiveness. Business and Society Review 107 (1):98-144.
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  11.  29
    Joseph A. Petrick, Wesley Cragg & Martha Sañudo (2011). Business Ethics in North America: Trends and Challenges. [REVIEW] Journal of Business Ethics 104 (S1):51-62.
    Using 15 years of data (1995–2009) from literature reviews, survey questionnaires, personal interviews, and desktop research, the authors examine North American (Canada, Mexico, and the United States of America) regional trends in business ethics research, teaching and training. The patterns indicate that business ethics continues to flourish in North America with high levels of productivity in both quantity and quality of teaching, training and research publication outputs. Topics/themes that have been covered during the time period are treated with an acknowledgement (...)
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  12.  36
    Wesley Cragg (1997). Teaching Business Ethics: The Role of Ethics in Business and in Business Education. [REVIEW] Journal of Business Ethics 16 (3):231-245.
    The paper begins with an examination of traditional attitudes towards business ethics. I suggest that these attitudes fail to recognize that a principal function of ethics is to facilitate cooperation. Further that despite the emphasis on competition in modern market economies, business like all other forms of social activity is possible only where people are prepared to respect rules in the absence of which cooperation is rendered difficult or impossible. Rules or what I call the ethics of doing, however, constitute (...)
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  13.  33
    Wesley Cragg & Alan Greenbaum (2002). Reasoning About Responsibilities: Mining Company Managers on What Stakeholders Are Owed. [REVIEW] Journal of Business Ethics 39 (3):319 - 335.
    Stakeholder theories propose that managers are responsible not only for maximizing shareholder value, but also for taking into account the well being of other parties affected by corporate decisions. While the language of stakeholder theory has been taken up in industries like mining, controversy remains. Disagreements arise not only about the apportionment of costs and benefits among stakeholders, but about who counts as a stakeholder and about how "costs" and "benefits" are to be conceived. This paper investigates these questions empirically (...)
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  14. Welsey Cragg (2010). Business and Human Rights : A Principle and Value-Based Analysis. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press
  15.  5
    William Lucy (2007). Philosophy of Private Law. Oxford University Press.
    In what, if any sense are our torts and our breaches of contract 'wrongs'? These two branches of private law have for centuries provided philosophers and jurists with grounds for puzzlement and this book provides both an outline of, and intervention in, contemporary jurisprudential debates about the nature and foundation of liability in private law.
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  16.  2
    Benjamin J. Richardson & Wes Cragg (2010). Being Virtuous and Prosperous: SRI's Conflicting Goals. [REVIEW] Journal of Business Ethics 92 (1):21 - 39.
    Can SRI be a means to make investors both virtuous and prosperous? This paper argues that there can be significant tensions between these goals, and that SRI (and indeed all investment) should not allow the pursuit of maximizing investment returns to prevail over an ethical agenda of promoting social and economic justice and environmental protection. The discourse on SRI has changed dramatically in recent years to the point where its capacity to promote social emancipation, sustainable development and other ethical goals (...)
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  17. John Boatright, Norman Bowie, Archie Carroll, Gerald Cavanagh, Joanne B. Ciulla, Wesley Cragg, Richard De George, Joseph Desjardins, John Dienhart & Thomas Donaldson (2010). From Past and Present Editorial Board Members, Associate Editors, and Advisory Editors: Anniversary Reflections. Business Ethics Quarterly 20 (4):711.
     
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  18.  15
    Wesley Cragg, Denis G. Arnold & Peter Muchlinski (2012). Guest Editors' Introduction. Business Ethics Quarterly 22 (1):1-7.
    We provide a brief history of the business and human rights discourse and scholarship, and an overview of the articles included in the special issue.
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  19.  8
    John A. Lucy & Suzanne Gaskins (2003). Interaction of Language Type and Referent Type in the Development of Nonverbal Classification Preferences. In Dedre Getner & Susan Goldin-Meadow (eds.), Language in Mind: Advances in the Study of Language and Thought. MIT Press 465--492.
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  20. Niall Lucy (1995). Debating Derrida. Melbourne University Press.
  21. Benjamin J. Richardson & Wes Cragg (2010). Being Virtuous and Prosperous: SRI’s Conflicting Goals. Journal of Business Ethics 92 (S1):21-39.
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  22.  37
    John A. Lucy (2005). Through the Window of Language: Assessing the Influence of Language Diversity on Thought. Theoria 20 (3):299-309.
    The way we understand language diversity, how languages differ in representing reality, affects our approach to understanding linguistic relativity, how that diversity affects thought. Historically, researchers divided over whether the diverse representations of reality across languages were natural or conventional, but all tacitly assumed an optimal fit between language and reality. Twenrieth century anthropological linguists interested in linguisric relativity have questioned this assumption and sought to characterize “reality” without it by using domain- or structure-centered approaches. Arguments are presented favoring structure-centered (...)
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  23. John A. Lucy (1998). Space in Language and Thought: Commentary and Discussion. Ethos: Journal of the Society for Psychological Anthropology 26 (1):105-111.
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  24.  26
    Wesley Cragg & Dirk Matten (2011). Ethics, Corporations, and Governance. Journal of Business Ethics 102 (S1):1-4.
    Corporate governance has resurfaced as a topic in the ongoing financial crises. This article frames the debate on corporate governance within the ongoing concerns about the corporate role in wider societal governance. It then maps out the context of the six scholarly contributions in this special issue by highlighting how the current debate moves towards a closer integration of governance at corporate and societal level.
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  25.  12
    William Lucy (1999). Understanding and Explaining Adjudication. Oxford University Press.
    This is the first book that attempts to analyze and define the metholodology and values of contemporary accounts of adjudication, which can be divided into orthodox philosophies on the one hand and heretical accounts on the other. The author offers an incisive and original analysis of how these supposedly incompatible accounts actually differ.
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  26.  15
    Wesley Cragg (1989). Ethics and the Limits of Philosophy. Canadian Journal of Philosophy 19 (2):289-298.
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  27.  15
    A. W. Cragg (1983). Hayek, Justice and the Market. Canadian Journal of Philosophy 13 (4):563 - 567.
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  28.  26
    Niall Lucy (2010). Structure, Sign and Play in the Discourse of Paul Auster's In the Country of Last Things. Angelaki 14 (2):21-28.
    (2009). Structure, Sign and Play in the Discourse of Paul Auster's In the Country of Last Things. Angelaki: Vol. 14, Ecopoetics and Pedagogies, pp. 21-28.
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  29. Gerald R. Cragg (ed.) (1968). The Cambridge Platonists. University Press of America.
     
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  30.  8
    Niall Lucy (2009). Introduction. Angelaki 14 (1):3 – 20.
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  31.  2
    William N. R. Lucy (1994). Criticizing and Constructing Accounts of Legal Reasoning. Oxford Journal of Legal Studies 14 (3):303-333.
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  32.  14
    Joy Noel-Weiss, Betty Cragg & A. Kirsten Woodend (2012). Exploring How IBCLCs Manage Ethical Dilemmas: A Qualitative Study. [REVIEW] BMC Medical Ethics 13 (1):18-.
    BackgroundProfessional health care practice should be based on ethical decisions and actions. When there are competing ethical standards or principles, one must choose between two or more competing options. This study explores ethical dilemmas experienced by International Board Certified Lactation Consultants.MethodsThe investigator interviewed seven International Board Certified Lactation Consultants and analyzed the interviews using qualitative research methods.Results"Staying Mother-Centred" emerged as the overall theme. It encompassed six categories that emerged as steps in managing ethical dilemmas: 1) recognizing the dilemma; 2) identifying (...)
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  33.  16
    Adam Nguyen & Wesley Cragg (2012). Interorganizational Favour Exchange and the Relationship Between Doing Well and Doing Good. Journal of Business Ethics 105 (1):53-68.
    This article examines whether ethical business practice enhances financial performance with respect to interorganizational favour exchange. We argue that the link between the ethicality and economic utility of interorganizational favour exchange is governed by: (1) organizational–individual interest alignment/conflict and (2) the fairness or justifiability of favour exchanges from the perspective of third parties. We classify interorganizational (IO) favour exchange into four types (Business–Personal, Personal–Business, Personal–Personal and Business–Business favour exchange). Our analysis shows that the first three types of favour exchange are (...)
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  34. William Lucy (2002). Adjudication. In Jules L. Coleman & Scott Shapiro (eds.), The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford University Press 206--267.
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  35.  14
    A. W. Cragg (1989). Bernard Williams and the Nature of Moral Reflection. Dialogue 28 (03):355-.
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  36.  3
    John A. Lucy (1996). Review of Empirical Research. [REVIEW] In J. Gumperz & S. Levinson (eds.), Rethinking Linguistic Relativity. Cambridge University Press 17--37.
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  37. A. W. Cragg (1981). C. Dyke, Philosophy of Economics Reviewed By. Philosophy in Review 1 (6):256-258.
     
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  38.  5
    William Lucy (2005). The Possibility of Impartiality. Oxford Journal of Legal Studies 25 (1):3-31.
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  39.  4
    W. Lucy (1997). The Common Law According to Hegel. Oxford Journal of Legal Studies 17 (4):685-703.
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  40.  8
    W. N. R. Lucy (1990). Nozick's Identity Crisis. Journal of Applied Philosophy 7 (2):203-212.
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  41.  1
    Joy Noel-Weiss, Betty Cragg & A. Woodend (2012). Exploring How IBCLCs Manage Ethical Dilemmas: A Qualitative Study. BMC Medical Ethics 13 (1):18.
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  42.  1
    Kenneth Cragg (1977). How Not Islam? Religious Studies 13 (4):387.
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  43.  7
    A. W. Cragg (1976). Functional Words, Facts and Values. Canadian Journal of Philosophy 6 (1):77 - 94.
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  44.  8
    Wesley Cragg (1986). Two Concepts of Community or Moral Theory and Canadian Culture. Dialogue 25 (01):31-.
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  45.  3
    William N. R. Lucy (1994). Rethinking the Common Law. Oxford Journal of Legal Studies 14 (4):539-564.
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  46.  2
    Kenneth Cragg (1978). Benjamin C. Ray. African Religions. Pp. 238, with Index. [REVIEW] Religious Studies 14 (4):540.
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  47.  2
    Kenneth Cragg (1974). Frederick J. Streng, Charles L. Lloyd and Jay T. Allen . Ways of Being Religious. Pp. 612 and Index. [REVIEW] Religious Studies 10 (2):248.
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  48.  2
    W. N. R. Lucy (1989). Contract as a Mechanism of Distributive Justice. Oxford Journal of Legal Studies 9 (1):132-147.
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  49.  1
    Olga B. Cragg (1997). Courants et contre-courants dans le roman des Lumières : Célianne de Benoist. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 16:103.
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  50.  1
    Olga B. Cragg (1995). Mme Riccoboni: 'philosophe parvenue'. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 14:109.
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