Search results for 'Lucy Frost' (try it on Scholar)

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  1.  13
    Susan M. Dodds, Lucy Frost, Robert Pargetter & Elizabeth W. Prior (1988). Sexual Harassment. Social Theory and Practice 14 (2):111-130.
  2.  8
    Marcin Szwed, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Ram Frost (2012). Towards a Universal Neurobiological Architecture for Learning to Read. Behavioral and Brain Sciences 35 (5):308.
    Letter-position tolerance varies across languages. This observation suggests that the neural code for letter strings may also be subtly different. Although language-specific models remain useful, we should endeavor to develop a universal model of reading acquisition which incorporates crucial neurobiological constraints. Such a model, through a progressive internalization of phonological and lexical regularities, could perhaps converge onto the language-specific properties outlined by Frost.
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  3. Samantha Frost (2008). Lessons From a Materialist Thinker: Hobbesian Reflections on Ethics and Politics. Stanford University Press.
    Thomas Hobbes is an iconic figure who serves as an easy reference for pundits commenting on the brutality of war as well as for critics of a distinctly modern individualism in which calculating and rapacious self-interest is the cause of the violence, destruction, and exploitation endemic to the contemporary world. Frost's reading of Hobbes's philosophy shows us that underlying such visions of self and politics is another iconic figure: that of the Cartesian subject. What gives the iconic Hobbes his (...)
     
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  4. Bryan-Paul Frost & Robert Howse (eds.) (2007). Outline of a Phenomenology of Right. Rowman & Littlefield Publishers.
    Alexandre Koj_ve offers a systematic discussion of key themes such as right, justice, law, equality, and autonomy in which he presages our contemporary world of economic globalization and international law. Edited and translated by Bryan-Paul Frost, this is the authoritative English language edition of a monumental work in political philosophy.
     
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  5. Samantha Frost (2016). Biocultural Creatures: Toward a New Theory of the Human. Duke University Press Books.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the (...)
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  6. Samantha Frost (2016). Biocultural Creatures: Toward a New Theory of the Human. Duke University Press Books.
    In _Biocultural Creatures_, Samantha Frost brings feminist and political theory together with findings in the life sciences to recuperate the category of the human for politics. Challenging the idea of human exceptionalism as well as other theories of subjectivity that rest on a distinction between biology and culture, Frost proposes that humans are biocultural creatures who quite literally are cultured within the material, social, and symbolic worlds they inhabit. Through discussions about carbon, the functions of cell membranes, the (...)
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  7.  1
    Niall Lucy (2010). Pomo Oz: Fear and Loathing Downunder. Fremantle Press.
    That's according to Niall Lucy in his latest book, PoMo Oz. Pitting his humour and intellect against the conservative power brokers, Lucy champions the notion that free thought, not free trade, is the basis of democracy.
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  8. Tom Frost, The Limit of Thought.
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  9.  11
    Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman (2012). Towards a Universal Model of Reading. Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  10. Diana H. Coole & Samantha Frost (eds.) (2010). New Materialisms: Ontology, Agency, and Politics. Duke University Press.
     
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  11.  50
    Kim Frost (2014). On the Very Idea of Direction of Fit. Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  12.  68
    Tom Frost, The Dispositif Between Foucault and Agamben.
    This article interrogates the specter of resistance in the writings of Giorgio Agamben and Michel Foucault, arguing they open up divergent ways of theorizing resistance to power. This article’s focus is on both philosophers’ use and interpretation of the dispositif, or apparatus, which controls and orders subjects, and which is the target for forms of resistance. Whereas for Foucault resistance is a practice existing as a transcendent possibility for any individual, Agamben reads such transcendent forms of resistance as ultimately reinforcing (...)
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  13.  5
    Ram Frost, Blair C. Armstrong, Noam Siegelman & Morten H. Christiansen (2015). Domain Generality Versus Modality Specificity: The Paradox of Statistical Learning. Trends in Cognitive Sciences 19 (3):117-125.
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  14.  7
    Tom Frost, Rancière, Human Rights and the Limits of a Politics of Process.
    In thinking about Rancière and Law, as this collection exhorts us to do, I have turned my attention to one of the most well-known areas of Rancière’s writings, the Rights of Man. In “Who is the Subject of the Rights of Man?”, Rancière aimed a broadside at the rights-scepticism which can be traced in much of critical theory to the writings of Hannah Arendt, and an older tradition on the right exemplified by Edmund Burke and Jeremy Bentham. Rancière’s writings and (...)
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  15.  30
    Stewart Jones, Sandra van der Laan, Geoff Frost & Janice Loftus (2008). The Investment Performance of Socially Responsible Investment Funds in Australia. Journal of Business Ethics 80 (2):181 - 203.
    Interest in the notion of the possible financial sacrifice suffered by socially responsible investment (SRI) fund investors for considering ethical, social and environmental issues in their investment decisions has spawned considerable academic interest in the performance of SRI funds. Both the Australian and international research literature have yielded largely mixed results. However, several of these studies are hampered by methodological problems which can obscure the significance of reported results, such as the use of small sample sizes, inconsistencies in the time (...)
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  16.  3
    Manuel Carreiras, Blair C. Armstrong, Manuel Perea & Ram Frost (2014). The What, When, Where, and How of Visual Word Recognition. Trends in Cognitive Sciences 18 (2):90-98.
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  17.  73
    Daniel Frost (2015). Getting Into Mischief: On What It Means to Appeal to the U.S. Constitution. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):267-287.
    In this chapter I seek to rehabilitate and elaborate the so-called “mischief rule” of English law. I begin by interrogating two views of legal and constitutional interpretation which make symmetrical mistakes about legal interpretation: Larry Alexander and Emily Sherwin’s view in Demystifying Legal Reasoning and Jack Balkin’s in Living Originalism. Against these views I argue that the appropriate interpretation of laws is guided by the “mischief” the legislators were trying to remedy when they created the law and by what the (...)
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  18.  81
    Tom Frost (2013). The Hyper-Hermeneutic Gesture of a Subtle Revolution. Critical Horizons 14 (1):70-92.
    Drawing upon the thought of Giorgio Agamben, this essay focuses upon the potential of a single act to change a political order. Agamben’s writings retain the possibility for a paradigmatic gesture that opens a space for a politics not founded on a form of belonging grounded in a particular property, such as national identity. To illustrate this event this essay turns to Agamben’s construction of whatever-being, which is constructed hyper-hermeneutically. This term is chosen deliberately. Whatever-being retains a hermeneutic structure, but (...)
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  19.  23
    Kristine W. Frost (2003). Bibliographical Checklist. Overheard in Seville 21 (21):39-42.
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  20. David J. Frost (2012). Book Review of Alexander, Joshua. Experimental Philosophy: An Introduction. Philosophia 40 (4):903-917.
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  21. Ernst Poppel, R. Held & D. Frost (1973). Residual Function After Brain Wounds Involving the Central Visual Pathways in Man. Nature 243:295-96.
  22.  18
    Kristine W. Frost (2003). Bibliographical Checklist. Overheard in Seville 21 (21):39-42.
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  23.  18
    Christopher J. Frost & Augustus R. Lumia (2012). The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach. Science and Engineering Ethics 18 (3):457-474.
    Advances in the neurosciences have many implications for a collective understanding of what it means to be human, in particular, notions of the self, the concept of volition or agency, questions of individual responsibility, and the phenomenology of consciousness. As the ability to peer directly into the brain is scientifically honed, and conscious states can be correlated with patterns of neural processing, an easy—but premature—leap is to postulate a one-way, brain-based determinism. That leap is problematic, however, and emerging findings in (...)
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  24.  34
    Kim Frost (2013). Action as the Exercise of a Two-Way Power. Inquiry 56 (6):611-624.
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  25.  29
    Grant Michelson, Nick Wailes, Sandra Van Der Laan & Geoff Frost (2004). Ethical Investment Processes and Outcomes. Journal of Business Ethics 52 (1):1-10.
    There is a growing body of literature on ethical or socially responsible investment across a range of disciplines. This paper highlights the key themes in the field and identifies some of the major theoretical and practical challenges facing both scholars and practitioners. One of these challenges is understanding better the complexity of the relationship between such investment practices and corporate behaviour. Noting that ethical investment is seldom characterised by agreement about what it actully constitutes, and that much of the extant (...)
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  26. Chris Frost (2010). Journalism Ethics and Regulation. Pearson.
    What are ethics? -- News : towards a definition -- Morality of reporting -- The good journalist -- Truth, accuracy, objectivity and trust -- Privacy and intrusion -- Reputation -- Gathering the news -- Reporting the vulnerable -- Deciding what to publish -- Taste and decency : harm and offence -- Professional practice -- Regulation -- History of print regulation -- History of broadcast regulation -- Codes of conduct as a regulatory system -- Press regulation systems in the UK and (...)
     
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  27.  68
    Gloria Frost (2010). Thomas Aquinas on the Perpetual Truth of Essential Propositions. History of Philosophy Quarterly 48 (1):197-213.
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  28.  68
    David J. Frost (2014). John Heil: The Universe As We Find It. [REVIEW] Philosophia 42 (1):243-249.
  29.  1
    Frank J. Frost & R. Parker (1997). Athenian Religion: A History. Journal of Hellenic Studies 117:223.
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  30.  1
    Hadas Velan & Ram Frost (2011). Words with and Without Internal Structure: What Determines the Nature of Orthographic and Morphological Processing? Cognition 118 (2):141-156.
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  31.  3
    William Lucy (2007). Philosophy of Private Law. Oxford University Press.
    In what, if any sense are our torts and our breaches of contract 'wrongs'? These two branches of private law have for centuries provided philosophers and jurists with grounds for puzzlement and this book provides both an outline of, and intervention in, contemporary jurisprudential debates about the nature and foundation of liability in private law.
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  32.  6
    John A. Lucy & Suzanne Gaskins (2003). Interaction of Language Type and Referent Type in the Development of Nonverbal Classification Preferences. In Dedre Getner & Susan Goldin-Meadow (eds.), Language in Mind: Advances in the Study of Language and Thought. MIT Press 465--492.
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  33.  3
    Luke Frost (2015). Utopian Dreams by Tobias Jones, And: The No. 9 Bus to Utopia by David Bramwell. Utopian Studies 26 (2):405-409.
    Tobias Jones’s Utopian Dreams and David Bramwell’s The No. 9 Bus to Utopia provide two travelogues that pull us from our theoretical social dreaming into the practical implementation of utopianism through alternative societies, or intentional communities. The authors narrate their experiences and insights as they travel through communities and interrogate claims that there might be better ways of living. The impetus behind their pilgrimage: the endemic anomie that both authors argue permeates our society. Armed with the facts, they both describe (...)
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  34.  28
    Kristine W. Frost (2003). Bibliographical Checklist. Overheard in Seville 21 (21):39-42.
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  35. Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  36.  2
    Ram Frost (2012). A Universal Approach to Modeling Visual Word Recognition and Reading: Not Only Possible, but Also Inevitable. Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These (...)
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  37.  37
    Gloria Frost (2010). John Duns Scotus on God's Knowledge of Sins: A Test-Case for God's Knowledge of Contingents. Journal of the History of Philosophy 48 (1):pp. 15-34.
    This paper discusses Scotus’s view of how God knows sins by analyzing texts from his discussions of God’s permission of sin and predestination. I show that Scotus departed from his standard theory of how God knows contingents when explaining how God knows sins. God cannot know sins by knowing a first-order act of his will, as he knows other contingents according to Scotus, since God does not directly will sins. I suggest that Scotus’s recognition that his standard theory of God’s (...)
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  38.  28
    Tom Frost, Thinking Relationality in Agamben and Levinas.
    Giorgio Agamben’s development of a messianic politics-to-come seeks to counter the law which is in force without significance, a law which creates bare life. Embodying this messianic politics, and a call for the law’s fulfilment, is the figure of whatever-being, a form-of-life. This article contends that there is an important conceptual problem in respect of Agamben’s construction of such a form-of-life, namely the issue of relationality. The problem of relationality in Agamben is explored here through the comparative lens of relationality (...)
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  39.  10
    Kristine W. Frost (2003). Bibliographical Checklist. Overheard in Seville 21 (21):39-42.
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  40. Niall Lucy (1995). Debating Derrida. Melbourne University Press.
  41.  23
    Diana Coole & Samantha Frost (2010). Introducing the New Materialisms. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press 1--43.
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  42.  3
    Cornelia Beck, John Dumay & Geoffrey Frost (forthcoming). In Pursuit of a ‘Single Source of Truth’: From Threatened Legitimacy to Integrated Reporting. Journal of Business Ethics.
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  43.  24
    Samantha Frost (2005). Hobbes and the Matter of Self-Consciousness. Political Theory 33 (4):495 - 517.
    Observing that René Descartes's dualistic philosophy haunts our conceptualization of matter, this essay argues that Thomas Hobbes develops a non-Cartesian materialism, which is to say that he articulates a materialism in which matter is not construed as essentially unthinking. Tracing his accounts of sense, perception, and thinking, this essay reconstructs Hobbes's account of self-consciousness and proposes that in a subject conceived as wholly embodied, self-knowledge or self-awareness takes the form of memory. The essay elaborates how Hobbes 's account of self-consciousness (...)
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  44.  30
    Christine Mangala Frost (2006). Bhakti and Nationalism in the Poetry of Subramania Bharati. International Journal of Hindu Studies 10 (2):151-167.
  45. Stuart Katz & Gordon Frost (1979). The Origins of Knowledge in Two Theories of Brain: The Cognitive Paradox Revealed. Behaviorism 7 (2):35-44.
  46.  2
    Mervyn Frost (2008). The Delinquency of Anarchical Societies: Transformation, Not Punishment; Restyling, Not Rehabilitation. Journal of International Political Theory 4 (1):72-83.
    This article explores the ways in which we hold participants in dispersed practices to ethical account for the accumulated consequences of their individual actions over time. This ‘holding to account’ is quite different to that found within centralised practices such as a state or a corporation. In the case of a state, for example, we hold presidents, prime ministers to account in terms of well understood norms of ethical behaviour internal to the practice. For example, we might accuse them of (...)
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  47.  1
    Rebecca L. A. Frost & Padraic Monaghan (2016). Simultaneous Segmentation and Generalisation of Non-Adjacent Dependencies From Continuous Speech. Cognition 147:70-74.
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  48. J. Frost & R. Lenz (2003). Rooted in Grass: Challenging Patterns of Knowledge Exchange as a Means of Fostering Change in Southeast Minnesota Farm Community. Agriculture and Human Values 20:65-78.
     
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  49.  6
    Catherine McBride-Chang, Hsuan-Chih Chen, Benjawan Kasisopa, Denis Burnham, Ronan Reilly, Paavo Leppänen & Ram Frost (2012). What and Where is the Word? Behavioral and Brain Sciences 35 (5):295.
    Examples from Chinese, Thai, and Finnish illustrate why researchers cannot always be confident about the precise nature of the word unit. Understanding ambiguities regarding where a word begins and ends, and how to model word recognition when many derivations of a word are possible, is essential for universal theories of reading applied to both developing and expert readers.
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  50.  7
    Nancy Frost (1972). Encoding and Retrieval in Visual Memory Tasks. Journal of Experimental Psychology 95 (2):317.
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