Search results for 'Lucy O.’Brien' (try it on Scholar)

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  1. Sydney Shoemaker (2009). Self-Knowing Agents – Lucy O'Brien. Philosophical Quarterly 59 (237):752-754.score: 270.0
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  2. Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 270.0
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  3. Maximilian de Gaynesford (2009). Self-Knowing Agents • by Lucy O'Brien. Analysis 69 (1):187-188.score: 270.0
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  4. Conor McHugh (2010). Self-Knowing Agents, by Lucy O'Brien. European Journal of Philosophy 18 (1):153-158.score: 270.0
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  5. Andrei A. Buckareff (2012). Mental Action. Edited by Lucy O'Brien and Matthew Soteriou. (Oxford UP, 2009. Pp. X + 286. Price £50.00). Philosophical Quarterly 62 (247):401-403.score: 270.0
  6. A. Haddock (2010). Mental Actions * by Lucy O'Brien and Matthew Soteriou. Analysis 70 (4):800-802.score: 270.0
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  7. Johannes Roessler (2009). Critical Notice of Lucy O'Brien, Self-Knowing Agents. Philosophical Books 50 (4):227-234.score: 270.0
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  8. E. Mayr (2012). Mental Actions, by Lucy O'Brien and Matthew Soteriou (Eds). Mind 121 (484):1110-1115.score: 270.0
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  9. Robert J. Howell (2008). Review of Lucy O'Brien, Self-Knowing Agents. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 270.0
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  10. C. Rovane (2000). Lucy O'Brien on The Bounds of Agency: An Essay in Revisionary Metaphysics. European Journal of Philosophy 8 (2):230-234.score: 270.0
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  11. Lucy O'Brien, Final Version: O'Brien, L. F. (1996), 'Solipsism and Self-Reference', European Journal of Philosophy 4:175-194.score: 213.0
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the (...)
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  12. Kazushi Maruya Ayako Masuda, Junji Watanabe, Masahiko Terao, Masataka Watanabe, Akihiro Yagi (2011). Awareness of Central Luminance Edge is Crucial for the Craik-O'Brien-Cornsweet Effect. Frontiers in Human Neuroscience 5.score: 168.0
    The Craik-O’Brien-Cornsweet (COC) effect demonstrates that perceived lightness depends not only on the retinal input at corresponding visual areas but also on distal retinal inputs. In the COC effect, the central edge of an opposing pair of luminance gradients (COC edge) makes adjoining regions with identical luminance appear to be different. To investigate the underlying mechanisms of the effect, we examined whether the subjective awareness of the COC edge is necessary for the generation of the effect. We manipulated the visibility (...)
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  13. Richard A. Moran (2003). Responses to O'Brien and Shoemaker. European Journal of Philosophy 11 (3):402-19.score: 140.0
  14. Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.score: 112.0
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  15. Reyes Lázaro (1986). Feminism and Motherhood: O'Brien Vs Beauvoir. Hypatia 1 (2):87 - 102.score: 112.0
    I argue that both Mary O'Brien's celebratory analysis of motherhood and Simone de Beauvoir's critical one fail, due to biologism and a lack of historical sense. Both approaches, I claim, are complementary: motherhood need be analysed both as alienating-Beauvoir-and as a potential ground for feminism-O'Brien. I conclude by suggesting that feminism can only reappropriate the female reproductive experience in a critical way.
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  16. Mark O'Brien (2006). Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien. Historical Materialism 14 (2):229-239.score: 112.0
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  17. Ben Maw (2007). Bronterre O'Brien's Class Analysis: The Formative Phase,1832-1836. History of Political Thought 28 (2):253-289.score: 112.0
    The article focuses on the analysis of class formulated by the anti-capitalist journalist and Chartist James Bronterre O'Brien. It argues that O'Brien's work contained the first example within working-class anti-capitalist political economy of a fully elaborated analysis of class antagonism. The article takes issue with recent accounts of O'Brien, which have seen his analysis as focused exclusively on the political rather than the economic realm, and which have denied the class character of his work. At the same time, it views (...)
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  18. Mark McNally (2008). Conor Cruise O'Brien's Conservative Anti-Nationalism Retrieving the Postwar European Connection. European Journal of Political Theory 7 (3):308-330.score: 112.0
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  19. Lucy O'Brien (2007). Self-Knowing Agents. Oxford University Press.score: 96.0
    * Fascinating topic in the philosophy of mind and action * Changes the focus of, and gives fresh momentum to, current discussions of self-identification and self-reference * Rigorous discussion of rival views Lucy OBrien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. She considers two main questions. First, what account of first-person reference can we give that respects the guaranteed nature of such reference? Second, what account can we give (...)
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  20. Joel Smith (2004). On Knowing Which Thing I Am. Philosophy 79 (310):591-608.score: 90.0
    Russell's Principle states that in order to think about an object I must know which thing it is, in the sense of being able to distinguish it from all other things. I show that, contra Strawson, Evans and Cassam, Russell's Principle cannot be applied to first-person thought so as to yield necessary conditions of self-consciousness. Footnotes1 Thanks to Naomi Eilan, Keith Hossack, Lucy O'Brien and Ann Whittle for helpful comments.
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  21. Tomis Kapitan (2012). Agency and First-Person Reference. Crítica: Revista Hispanoamericana de Filosofía 44 (131):83-101.score: 90.0
    En la parte I de Self-Knowing Agents, Lucy O�Brien expone una teoría de la referencia de primera persona. En lo que sigue describo su teoría y luego planteo dudas en torno a sus logros. Como no estoy seguro de haberla entendido correctamente, tal vez esté yo erigiendo y atacando un muñeco de paja; en todo caso, lo único que espero es que lo que se dice aquí sobre la primera persona sea de interés por sí mismo.
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  22. Lucy F. O'Brien (2005). Self-Knowledge, Agency, and Force. Philosophy and Phenomenological Research 71 (3):580–601.score: 87.0
    My aim in this paper is to articulate further what may be called an agency theory of self-knowledge. Many theorists have stressed how important agency is to self- knowledge, and much work has been done drawing connections between the two notions.<sup>2</sup> However, it has not always been clear what _epistemic_ advantage agency gives us in this area and why it does so. I take it as a constraint on an adequate account of how a subject knows her own mental states (...)
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  23. Lucy F. O'Brien (1996). Solipsism and Self-Reference. European Journal Of Philosophy 4 (2):175-194.score: 87.0
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein.
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  24. Lucy F. O'Brien (2003). Moran on Agency and Self-Knowledge. European Journal of Philosophy 11 (3):391-401.score: 87.0
  25. Lucy F. O'Brien (2003). On Knowing One's Own Actions. In Johannes Roessler & Naomi M. Eilan (eds.), Agency and Self-Awareness. Clarendon Press.score: 87.0
    Book description: * Seventeen brand-new essays by leading philosophers and psychologists * Genuinely interdisciplinary work, at the forefront of both fields * Includes a valuable introduction, uniting common threads Leading philosophers and psychologists join forces to investigate a set of problems to do with agency and self-awareness, in seventeen specially written essays. In recent years there has been much psychological and neurological work purporting to show that consciousness and self-awareness play no role in causing actions, and indeed to demonstrate that (...)
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  26. Lucy F. O'Brien (2005). Imagination and the Motivational Role of Belief. Analysis 65 (285):55-62.score: 87.0
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  27. Lucy O'Brien & Matthew Soteriou (eds.) (2009). Mental Actions. Oxford University Press.score: 87.0
  28. Lucy F. O'Brien (1995). Evans on Self-Identification. Noûs 29 (2):232-247.score: 87.0
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  29. Lucy O'Brien (2005). Imagination and the Motivational View of Belief. Analysis 65 (1):55--62.score: 87.0
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  30. Lucy F. O'Brien (1994). Anscombe and the Self-Reference Rule. Analysis 54 (4):277 - 281.score: 87.0
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  31. Lucy O'Brien (2013). Obsessive Thoughts and Inner Voices. Philosophical Issues 23 (1):93-108.score: 87.0
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  32. Lucy F. O'Brien (1995). The Problem of Self-Identification. Proceedings of the Aristotelian Society 95:235-251.score: 87.0
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  33. Lucy O'Brien (2005). Self-Knowledge, Agency and Force. Philosophy and Phenomenological Research 71 (3):580-601.score: 87.0
  34. Lucy O'Brien (2009). Mental Actions and the No-Content Problem. In Lucy O'Brien & Matthew Soteriou (eds.), Mental Actions. Oxford University Press.score: 87.0
     
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  35. Jan Price Greenough, Donald Vandenberg, Thalia M. Mulvihill, Richard Guarasci, Thomas V. O'brien, Frances O'neill, Lucy F. Townsend & Chigozie Achebe (1999). Book Review Section 2. [REVIEW] Educational Studies 30 (1):69-98.score: 87.0
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  36. Timothy J. Bayne (2000). The Unity of Consciousness: Clarification and Defence. Australasian Journal of Philosophy 78 (2):248-254.score: 84.0
    In "The Disunity of Consciousness," Gerard O'Brien and Jon Opie argue that human consciousness is not synchronically unified. They suggest that the orthodox conception of the unity of consciousness admits of two readings, neither of which they find persuasive. According to them, "a conscious individual does not have a single consciousness, but several distinct phenomenal consciousnesses, at least one for each of the senses, running in parallel." They call this conception of consciousness the _multi-track account. I make three points in (...)
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  37. Susan Bordo (1991). Book Review:Reproducing the World: Essays in Feminist Theory. Mary O. Brien; Maternal Thinking: Toward a Politics of Peace. Sara Ruddick. [REVIEW] Ethics 101 (3):663-.score: 84.0
  38. Stephen P. Stich (1991). Causal Holism and Commonsense Psychology: A Reply to O'Brien. Philosophical Psychology 4 (2):179-181.score: 84.0
  39. Jean-Marc Narbonne (1994). ΣΟΦΙΗΣ ΜΑΙΗΤΟΡΕΣ «Chercheurs de Sagesse». Hommage à Jean Pépin Marie-Odile Goulet-Cazé, Goulven Madec Et Denis O'Brien, Directeurs de la Publication Collection des «Études Augustiniennes» Paris, Institut d'Études Augustiniennes, 1992, Xxxiv, 718 P. [REVIEW] Dialogue 33 (02):349-.score: 84.0
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  40. Richard McKirahan (2010). Essays O'Brien (S.) Stern-Gillet, (K.) Corrigan (Edd.) Reading Ancient Texts. Volume I: Presocratics and Plato. Essays in Honour of Denis O'Brien. (Brill's Studies in Intellectual History 161.) Pp. Xxvi + 226, Colour Pl. Leiden and Boston: Brill, 2007. Cased, €90, US$117. ISBN: 978-90-04-16509-. [REVIEW] The Classical Review 60 (01):34-.score: 84.0
  41. Samuel Clark (2013). Under the Mountain: Basic Training, Individuality, and Comradeship. Res Publica 19 (1):67-79.score: 84.0
    This paper addresses questions of friendship and political community by investigating a particular complex case, comradeship in the life of the soldier. Close attention to soldiers’ accounts of their own lives, successes and failures shows that the relationship of friendship to comradeship, and of both to the success of the soldier’s individual and communal life, is complex and tense. I focus on autobiographical accounts of basic training in order to describe, and to explore the tensions between, two positions: (1) Becoming (...)
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  42. Georges Leroux (1996). Métaphysique et théodicée chez Plotin. Remarques sur les travaux de Denis O'Brien. Dialogue 35 (02):293-.score: 84.0
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  43. Richard Gaskin (1994). D. O'Brien: Théodicée Plotinienne, Théodicée Gnostique. (Philosophia Antiqua, 57). Pp. 117. Leiden, New York, Cologne: E. J. Brill, 1993. Cased, Gld. 80/$45.75. [REVIEW] The Classical Review 44 (02):409-.score: 84.0
  44. J. T. Sheppard (1925). Madness in Ancient Literature. By Ainsworth O'Brien-Moore. Pp. 228. Weimar: R. Wagner Sohn, 1924. The Classical Review 39 (7-8):208-.score: 84.0
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  45. Arthur Eastwood (1894). Book Review:The Natural Right to Freedom. M. D. O'Brien. [REVIEW] Ethics 4 (3):412-.score: 84.0
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  46. Eugene F. Bertoldi (1986). Adieux: A Farewell to Sartre S. De Beauvoir Translated by P. O'Brien New York: Pantheon, 1984. Pp. 453. Dialogue 25 (04):777-.score: 84.0
  47. Victoria Davion (2014). Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW] Hypatia 29 (3):707-712.score: 84.0
  48. Santiago Montero Herrero (2001). Ninian Smart. Las religiones del mundo. Tradiciones antiguas y transformaciones modernas & JOANNE O'BRIEN-Martin PALMER, Atlas Akal del estado de las religiones. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 6:307.score: 84.0
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  49. Hugh Lloyd-Jones (1970). Michael J. O'Brien (Ed.): Twentieth Century Interpretations of Oedipus Rex. A Collection of Critical Essays. Pp. Iv + 119. Englewood Cliffs, New Jersey: Prentice-Hall, 1968. Paper, $1.75. [REVIEW] The Classical Review 20 (03):398-399.score: 84.0
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  50. Colm Luibhéid (1999). The Sophist D. O'Brien: Le Non-Être: Deux Études Sur le Sophiste de Platon . (International Plato Studies, 6.) Pp. Xii + 181. Sankt Augustin: Academia, 1995. DM 58. ISBN: 3-88345-639-X. [REVIEW] The Classical Review 49 (01):113-.score: 84.0
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