Search results for 'Lucy O.’Brien' (try it on Scholar)

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  1.  0
    Lucy F. O' Brien (1994). Anscombe and the self-reference rule. Erkenntnis 54:277.
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  2. Lucy F. O' Brien (1994). The Problem of Self-Identification. Proceedings of the Aristotelian Society 95:235.
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  3.  81
    Sydney Shoemaker (2009). Self-Knowing Agents – Lucy O'Brien. Philosophical Quarterly 59 (237):752-754.
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  4.  32
    E. Mayr (2012). Mental Actions, by Lucy O'Brien and Matthew Soteriou (Eds). Mind 121 (484):1110-1115.
  5.  59
    Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  6.  1
    Dorothea Debus (forthcoming). Self-Knowing Agents, by Lucy O’Brien. Mind:fzv055.
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  7.  62
    Maximilian de Gaynesford (2009). Self-Knowing Agents • by Lucy O'Brien. Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it . The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling (...)
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  8.  27
    Andrei A. Buckareff (2012). Mental Action. Edited by Lucy O'Brien and Matthew Soteriou. (Oxford UP, 2009. Pp. X + 286. Price £50.00). Philosophical Quarterly 62 (247):401-403.
  9.  31
    Conor McHugh (2010). Self-Knowing Agents, by Lucy O'Brien. European Journal of Philosophy 18 (1):153-158.
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  10.  15
    A. Haddock (2010). Mental Actions * by Lucy O'Brien and Matthew Soteriou. Analysis 70 (4):800-802.
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  11.  10
    Johannes Roessler (2009). Critical Notice of Lucy O'Brien, Self-Knowing Agents. Philosophical Books 50 (4):227-234.
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  12.  7
    Robert J. Howell (2008). Review of Lucy O'Brien, Self-Knowing Agents. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  13. C. Rovane (2000). Lucy O'Brien on The Bounds of Agency: An Essay in Revisionary Metaphysics. European Journal of Philosophy 8 (2):230-234.
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  14.  39
    Lucy O'Brien, Final Version: O'Brien, L. F. (1996), 'Solipsism and Self-Reference', European Journal of Philosophy 4:175-194.
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the (...)
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  15. Mary O. Brien & Sara Ruddick (1991). Reproducing the World: Essays in Feminist Theory. Ethics 101 (3):663-664.
     
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  16.  0
    Fredrik Gerry Stjernberg, Peter O.', Lilian Brien, G. L. Huxley & Brian Elliott (2005). Book Reviews. [REVIEW] International Journal of Philosophical Studies 13 (2):271.
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  17.  0
    Justin O' & N. A. Brien (2006). Ethics and Corporate Governance: Banking on Scandal. International Journal of Business Governance and Ethics 2 (1/2):183.
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  18.  91
    Richard A. Moran (2003). Responses to O'Brien and Shoemaker. European Journal of Philosophy 11 (3):402-19.
  19.  4
    Christopher Tollefsen (2013). Response to Robert Koons and Matthew O'Brien's “Objects of Intention. American Catholic Philosophical Quarterly 87 (4):751 - 778.
    Robert Koons and Matthew O’Brien have leveled a number of objections against the New Natural Law account of human action and intention. In this paper, I discuss five areas in which I believe that the Koons-O’Brien criticism of the New Natural Law theory is mistaken, or in which their own view is problematic. I hope to show, inter alia, that the New Natural Law approach is not committed to a number of theses attributed to it by Koons and O’Brien; that (...)
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  20.  20
    Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.
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  21.  1
    Ben Maw (2007). Bronterre O'Brien's Class Analysis: The Formative Phase,1832-1836. History of Political Thought 28 (2):253-289.
    The article focuses on the analysis of class formulated by the anti-capitalist journalist and Chartist James Bronterre O'Brien. It argues that O'Brien's work contained the first example within working-class anti-capitalist political economy of a fully elaborated analysis of class antagonism. The article takes issue with recent accounts of O'Brien, which have seen his analysis as focused exclusively on the political rather than the economic realm, and which have denied the class character of his work. At the same time, it views (...)
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  22.  7
    Reyes Lázaro (1986). Feminism and Motherhood: O'Brien Vs Beauvoir. Hypatia 1 (2):87 - 102.
    I argue that both Mary O'Brien's celebratory analysis of motherhood and Simone de Beauvoir's critical one fail, due to biologism and a lack of historical sense. Both approaches, I claim, are complementary: motherhood need be analysed both as alienating-Beauvoir-and as a potential ground for feminism-O'Brien. I conclude by suggesting that feminism can only reappropriate the female reproductive experience in a critical way.
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  23.  1
    Mark O'Brien (2006). Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien. Historical Materialism 14 (2):229-239.
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  24.  0
    Mark McNally (2008). Conor Cruise O'Brien's Conservative Anti-Nationalism Retrieving the Postwar European Connection. European Journal of Political Theory 7 (3):308-330.
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  25.  83
    Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.
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  26.  2
    Martin Eger (2007). Alan Bailey and Dan O'Brien, Hume's Enquiry Concerning Human Understanding (London: Continuum, 2006). [REVIEW] Graduate Faculty Philosophy Journal 28 (1).
  27.  3
    Brain Fallon (2009). Conor Cruise O'Brien. The Chesterton Review 35 (1-2):206-212.
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  28.  10
    Roland J. Teske (1976). "Hegel on Reason and History: A Contemporary Interpretation," by George Dennis O'Brien. Modern Schoolman 53 (4):430-432.
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  29.  8
    Victoria Davion (2014). Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW] Hypatia 29 (3):707-712.
  30.  17
    Stephen P. Stich (1991). Causal Holism and Commonsense Psychology: A Reply to O'Brien. Philosophical Psychology 4 (2):179-181.
  31.  3
    Denis McManus, Book Review: M. O'Brien, Heidegger and Authenticity: From Resoluteness to Releasement. [REVIEW]
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  32.  6
    Kieran McGroarty (2009). Review: Reading Ancient Text. Volume I: Presocratics and Plato, and Reading Ancient Texts. Volume II: Aristotle and Neoplatonism: Essays in Honour of Dennis O'Brien. Edited by Suzanne Stern-Giller and Kevin Corrigan. Leiden: Brill. 2007. Volume I. ISBN 9789004165090. Volume II. ISBN 9789004165120. [REVIEW] International Journal of the Platonic Tradition 3 (2):191-193.
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  33.  4
    John P. McCarthy (1995). The Great Melody: A Thematic Biography and Commented Anthology of Edmund Burke, by Conor Cruise O'Brien. The Chesterton Review 21 (1/2):139-147.
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  34.  6
    A. Souter (1931). Sister Marie Antoinette Martin, The Use of Indirect Discourse in the Works of St. Ambrose. Pp. Xviii + 165.Sister Mary Bridget O'Brien, Titles of Address in Christian Latin Epistolography to 543 A.D. Pp. Xvi + 173.Sister Mary Daniel Madden, The Pagan Divinities and Their Worship as Depicted in the Works of St. Augustine Exclusive of the City of God. Pp. X + 135.Sister Margaret Gertrude Murphy, St. Basil and Monasticism. Pp. Xx + 112.George William Patrick Hoey, The Use of the Optative Mood in the Works of St. Gregory of Nyssa. Pp. Xviii + 127. [REVIEW] The Classical Review 45 (01):43-.
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  35.  5
    Lorraine Markotic (1992). Neuerscheinungen: Mary O'Brien: The Politics of Reproduction. Die Philosophin 3 (5):103-108.
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  36.  5
    J. T. Sheppard (1925). Madness in Ancient Literature. By Ainsworth O'Brien-Moore. Pp. 228. Weimar: R. Wagner Sohn, 1924. The Classical Review 39 (7-8):208-.
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  37.  10
    Leo Sweeney (1966). "The Essential Plotinus," by Elmer O'Brien, S.J. Modern Schoolman 43 (3):305-306.
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  38.  1
    D. J. Dooley (1997). The Family and the New Totalitarianism, by Michael D. O'Brien. The Chesterton Review 23 (4):483-488.
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  39.  1
    Julie Ooms (2014). Tim O'Brien's Fiction as a Response to the Crisis of Modernity. Renascence 66 (1):25-45.
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  40.  18
    Susan Bordo (1991). Book Review:Reproducing the World: Essays in Feminist Theory. Mary O. Brien; Maternal Thinking: Toward a Politics of Peace. Sara Ruddick. [REVIEW] Ethics 101 (3):663-.
  41.  4
    Santiago Montero Herrero (2001). Ninian Smart. Las religiones del mundo. Tradiciones antiguas y transformaciones modernas & JOANNE O'BRIEN-Martin PALMER, Atlas Akal del estado de las religiones. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 6:307.
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  42.  10
    Richard McKirahan (2010). Essays O'Brien (S.) Stern-Gillet, (K.) Corrigan (Edd.) Reading Ancient Texts. Volume I: Presocratics and Plato. Essays in Honour of Denis O'Brien. (Brill's Studies in Intellectual History 161.) Pp. Xxvi + 226, Colour Pl. Leiden and Boston: Brill, 2007. Cased, €90, US$117. ISBN: 978-90-04-16509-. [REVIEW] The Classical Review 60 (01):34-.
  43.  3
    S. H. Goo (1995). Enforceability of Securities and Guarantee After O'Brien. Oxford Journal of Legal Studies 15 (1):119-131.
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  44.  3
    Ralph Leighton (2012). Pedagogy, Oppression and Transformation in a 'Post-Critical Climate': The Return of Freirean Thinking. Edited by Andrew O'Shea and Maeve O'Brien: Pp 192. London and New York: Continuum.(2011).£ 75 (Hbk). ISBN 978-1-441-14234-4. [REVIEW] British Journal of Educational Studies 60 (4):441-442.
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  45.  10
    Jean-Marc Narbonne (1994). ΣΟΦΙΗΣ ΜΑΙΗΤΟΡΕΣ «Chercheurs de Sagesse». Hommage À Jean Pépin Marie-Odile Goulet-Cazé, Goulven Madec Et Denis O'Brien, Directeurs de la Publication Collection des «Études Augustiniennes» Paris, Institut d'Études Augustiniennes, 1992, Xxxiv, 718 P. [REVIEW] Dialogue 33 (02):349-.
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  46.  2
    W. E. Charlton (1971). The Socratic Paradoxes in Plato Michael J. O'Brien: The Socratic Paradoxes and the Greek Mind. Pp. Xiv+249. Chapel Hill: North Carolina University Press (London: Oxford University Press), 1967. Cloth, £2·85 Net. [REVIEW] The Classical Review 21 (01):31-33.
  47.  2
    Anthony M. Barratt (2012). Finding the Voice of the Church. By George Dennis O'Brien. Pp. Xx, 240, Notre Dame, Indiana, University of Notre Dame Press, 2007, $25.00. [REVIEW] Heythrop Journal 53 (6):1035-1036.
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  48.  2
    Thomas A. Bredehoft (2003). Katherine O'Brien O'Keeffe, Ed., The Anglo-Saxon Chronicle: A Collaborative Edition, 5: MS. C. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Cxxi, 150; 4 Black-and-White Plates. $75. [REVIEW] Speculum 78 (2):579-581.
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  49.  8
    Georges Leroux (1996). Métaphysique et théodicée chez Plotin. Remarques sur les travaux de Denis O'Brien. Dialogue 35 (02):293-.
    Les rapports de la philologie et de l'herméneutique ont toujours constitué un problème d'une redoutable complexité. Ce sont en effet les mêmes textes qui ont engendré à la période moderne le développement de la pensée de l'interprétation et les méthodes de la critique. L'espoir de parvenir à la formulation satisfaisante et définitive du sens d'un texte se trouve constamment différé par la production incessante d'interprétations nouvelles, qui utilisent souvent les ressources de la philologie pour se constituer et qui entrent en (...)
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  50.  2
    Stephen Andrew Butterfill, Review of Self-Knowing Agents by O'Brien, L. [REVIEW]
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