Search results for 'Luis Pinto' (try it on Scholar)

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  1. Roy Dyckhoff & Luis Pinto (1998). Cut-Elimination and a Permutation-Free Sequent Calculus for Intuitionistic Logic. Studia Logica 60 (1):107-118.score: 240.0
    We describe a sequent calculus, based on work of Herbelin, of which the cut-free derivations are in 1-1 correspondence with the normal natural deduction proofs of intuitionistic logic. We present a simple proof of Herbelin's strong cut-elimination theorem for the calculus, using the recursive path ordering theorem of Dershowitz.
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  2. Antonio Ruiz Manero, Luis Legaz Lacambra, Angel Sánchez de la Torre, Joaquín Ruiz-Giménez Cortés, Mariano Hurtado Bautista, Francisco de Paula Puy Muñoz, José Delgado Pinto, Terenciano Alvarez Pérez & Elías Díaz García (1976). Discusión sobre la ponencia del profesor López Calera. Anales de la Cátedra Francisco Suárez 16:53-90.score: 240.0
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  3. Iván Pinto & Luis Felipe Horta (2010). Vías no realizadas en el cine político chileno: Parodia, extrañamiento y reflexividad. Aisthesis 47.score: 240.0
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  4. Sílvio Pinto (2006). Naturalism and the Metasemantic Account of Concepts. Abstracta 3 (1):29-45.score: 120.0
    In chapter 5 of his 1992 book A Study of Concepts, Christopher Peacocke claims that his account of concepts can be reconciled with naturalism. Nonetheless, despite Peacocke’s greatest efforts to convince the skeptics that the mentioned accommodation is viable if one accepts his approach to concepts, some suspicion survives. In a recent paper on this very topic, Jose Luis Bermudez raises questions about Peacocke’s supposed naturalization by arguing that the approach in question is not able to make sense of (...)
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  5. Luiz Eduardo de Souza Pinto (2013). A concepção biocêntrica e sua viabilidade na doutrina da igreja católica. Horizonte 11 (31):1157-1158.score: 60.0
    SOUZA PINTO. L. E. A concepção biocêntrica e sua viabilidade na doutrina da igreja católica . Dissertação (Mestrado) 2013. 94f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: Antropocentrismo. Biocentrismo. Catecismo da Igreja Católica.
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  6. Carlos Frederico Barboza de Souza, Maria Aparecida Carvalho de Castro, Cleto Caliman, João Pereira Pinto & Douglas Cabral Dantas (2009). Dissertações e Teses v.2 n.3. Horizonte 2 (3):131-135.score: 60.0
    No mais profundo centro: João da Cruz e o Sufismo Sadili cantam a união transformante Carlos Frederico Barboza de Souza O camelô em Belo Horizonte: aspectos da informalidade e da identidade Maria Aparecida Carvalho de Castro Igreja, povo de Deus, sujeito da comunhão e da missão Cleto Caliman A literatura como questionamento do sujeito da modernidade: Memórias do cárcere, de Graciliano Ramos, e A peste, de Albert Camus João Pereira Pinto O ensino religioso na rede pública estadual de Belo (...)
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  7. José Luís Cardoso & António de Vasconcelos Nogueira (2007). Isaac de Pinto (1717–1787) and the Jewish Problems: Apologetic Letters to Voltaire and Diderot. History of European Ideas 33 (4):476-487.score: 36.0
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  8. Andrew D. Pinto & Ross E. G. Upshur (2009). Global Health Ethics for Students. Developing World Bioethics 9 (1):1-10.score: 30.0
    As a result of increased interest in global health, more and more medical students and trainees from the.
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  9. Paulo Margutti Pinto (2006). Uma visão possível da natureza do mundo. Kriterion 47 (114):423-429.score: 30.0
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  10. Paulo Roberto Margutti Pinto (2007). Richard Rorty, arauto de uma nova visão de mundo. Kriterion 48 (116):527-531.score: 30.0
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  11. Sílvio Pinto (2007). Un Argumento Trascendental Para la Inducción (a Transcendental Argument for Induction). Theoria 22 (2):189-211.score: 30.0
    Aquí lo que me interesa es, primero, distinguir dos problemas de justificación con respecto a la inferencia inductiva: por un lado, el de una justificación persuasiva de este tipo de inferencia y, por otro lado, el de una justificación explicativa de tal inferencia. En segundo lugar, intento mostrar que el argumento de Ramsey-de Finetti a favor de las reglas inductivas de la lógica bayesiana no es capaz de proporcionar una justifi-cación persuasiva de estas reglas. Finalmente, propongo una justificación explicativa para (...)
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  12. Michael Jay Polonsky, Pedro Quelhas Brito, Jorge Pinto & Nicola Higgs-Kleyn (2001). Consumer Ethics in the European Union: A Comparison of Northern and Southern Views. [REVIEW] Journal of Business Ethics 31 (2):117 - 130.score: 30.0
    There is a growing interest in understanding consumer ethical actions in relation to their dealings with firms. This paper examines whether there are differences between Northern and Southern European Union (EU) consumers'' perceptions of ethical consumer behaviour using Muncy and Vitell''s (1992) Consumer Ethics Scale (CES). The study samples 962 university students across four Northern EU countries (Germany, Denmark, Scotland, The Netherlands) and four Southern EU countries (Portugal, Spain, Italy, Greece). Some differences are identified between the two samples, which might (...)
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  13. Mohana Ratnapalan, Andrew B. Cooper, Damon C. Scales & Ruxandra Pinto (2010). Documentation of Best Interest by Intensivists: A Retrospective Study in an Ontario Critical Care Unit. BMC Medical Ethics 11 (1):1.score: 30.0
    Intensive care physicians often must rely on substitute decision makers to address all dimensions of the construct of.
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  14. Débora Cristina Morato Pinto (2007). Bento Prado Junior e a filosofia vivida. Kriterion 48 (115):279-281.score: 30.0
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  15. Paulo Roberto Margutti Pinto (2003). Reflexões sobre a vaidade dos homens: Hume e Matias Aires. Kriterion 44 (108):253-278.score: 30.0
    RESUMO -/- Faz-se uma comparação entre as abordagens de Hume e de Matias Aires no que concerne à vaidade e seus efeitos sobre a vida humana. O propósito é divulgar as idéias do filósofo brasileiro Matias Aires e revelar o que poderia ser uma falha importante na explicação filosófica humiana da experiência religiosa. -/- ABSTRACT -/- A comparison is made between Hume's and Matias Aires' approaches concerning vanity and its effects on human life. The purpose is to divulge the ideas (...)
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  16. Robert C. Pinto (2004). Douglas Walton (2000), Scare Tactics: Arguments That Appeal to Fear and Threats. [REVIEW] Argumentation 18 (2):261-269.score: 30.0
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  17. Sílvio Pinto (2005). Los Conceptos abierLos Y la Paradoja Del Análisis (Open Concepts and the Paradox of Analysis). Theoria 20 (2):199-219.score: 30.0
    Michael Beaney ha sugerido recientemente que la distinción fregeana entre sentido y referencia fue propuesta para resolver la famosa paradoja del análisis. Casi diez años antes, Michael Dummett ya insistia en que Frege fue uno de los prirneros en buscar una soluci6n satisfactoria de esta paradoja. En esre articulo, discuto algunas sugerencias de Beaney y Dummett de cómo resolver la paradoja al estilo fregeano y tarnbién sus propias contribuciones no fregeanas al debate en torno de la corrección y de la (...)
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  18. Sílvio Pinto (2007). Dos Aspectos Del Razonamiento Abductivo (Two Aspects of Abductive Reasoning). Theoria 22 (3):319-324.score: 30.0
    En este breve comentario, discuto dos aspectos, en mi opinión esenciales, del reciente libro de Atocha Aliseda sobre el razonamiento abductivo (Abductive Reasoning). El primero tiene que ver con la clasificación de la abducción propuesta por Aliseda respecto al tipo de lógica que le subyace. Sobre esto, considero que la mejor opción sería tal vez excluir la abducción de tal clasificación. El segundo se refiere al mecanismo de búsqueda de hipótesis abductivas que nos ofrece Aliseda (el método computacional de los (...)
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  19. S. L. Pinto, E. Lipowski, R. Segal, C. Kimberlin & J. Algina (2007). Physicians' Intent to Comply with the American Medical Association's Guidelines on Gifts From the Pharmaceutical Industry. Journal of Medical Ethics 33 (6):313-319.score: 30.0
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  20. F. Prieto & B. Luis (1970). Simón Bolívar: Educator. Garden City, N.Y.,Doubleday.score: 30.0
  21. Lilian Bermejo-Luque (2011). Exchanging Reasons. Theoria 26 (3):329-343.score: 24.0
    ABSTRACT: I provide responses to what I take to be the most salient aspects of John Biro, James Freeman, David Hitchcock, Robert Pinto, Harvey Siegel and Luis Vega’s criticisms to the normative model for argumentation that I have developed in Giving Reasons. Each response is articulated on a main question, i.e., the distinction between regulative and constitutive normativity within Argumentation Theory’s models, the semantic appraisal of argumentation, the concept of justification, the differences between Toulmin’s model and my model (...)
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  22. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 24.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  23. Juan V. Luciano, Jordan Bertsch, Luis Salvador‐Carulla, José M. Tomás, Ana Fernández, Alejandra Pinto‐Meza, Josep M. Haro, Diego J. Palao & Antoni Serrano‐Blanco (2010). Factor Structure, Internal Consistency and Construct Validity of the Sheehan Disability Scale in a Spanish Primary Care Sample. Journal of Evaluation in Clinical Practice 16 (5):895-901.score: 24.0
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  24. Lilian Bermejo Luque (2011). Exchanging Reasons: Responses to Critics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (72):329-346.score: 24.0
    Ofrezco respuestas a lo que considero son los aspectos más destacados de las críticas de John Biro, James Freeman, David Hitchcock, Robert Pinto, Harvey Siegel y Luis Vega al modelo normativo para la argumentación que he desarrollado en Giving Reasons. Cada respuesta se articula en torno a una cuestión principal, i.e., la distinción entre normatividad constitutiva y regulativa dentro de los modelos de la Teoría de la Argumentación, la evaluación semántica de la argumentación, el concepto de justificación, las (...)
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  25. Young Joon Park & Luís Santos-Pinto (2010). Overconfidence in Tournaments: Evidence From the Field. [REVIEW] Theory and Decision 69 (1):143-166.score: 24.0
    This paper uses a field survey to investigate the quality of individuals’ beliefs of relative performance in tournaments. We consider two field settings, poker and chess, which differ in the degree to which luck is a factor and also in the information that players have about the ability of the competition. We find that poker players’ forecasts of relative performance are random guesses with an overestimation bias. Chess players also overestimate their relative performance but make informed guesses. We find support (...)
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  26. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 24.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  27. Antonio Jiménez García (2008). Vida y obra de Luis Jiménez Moreno (1929-2007). Anales Del Seminario de Historia de la Filosofía 25 (12):29-49.score: 24.0
    Luis Jiménez Moreno murió en octubre de 2007 a los 77 años de edad. Durante los últimos 30 años perteneció a la Universidad Complutense, de la que llegó a ser catedrático. Había estudiado en Salamanca, Roma, Valencia y Munich. Su tesis doctoral sobre el pensamiento antropológico de Nietzsche fue dirigida por Aranguren. Fue catedrático de instituto en Andújar, Ávila y Badalona, y profesor de universidad en Barcelona y Madrid. El presente artículo recoge los datos fundamentales de su vida, así (...)
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  28. José Luis Pinto Prades & Erik Nord (2003). La preocupación por la equidad en la evaluación de programas sanitarios. Humanitas 1 (3):221-227.score: 24.0
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  29. Doruk İriş & Luís Santos-Pinto (2014). Experimental Cournot Oligopoly and Inequity Aversion. Theory and Decision 76 (1):31-45.score: 24.0
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  30. Luís Santos-Pinto (2009). Asymmetries in Information Processing in a Decision Theory Framework. Theory and Decision 66 (4):317-343.score: 24.0
    Research in psychology suggests that some individuals are more sensitive to positive than to negative information while others are more sensitive to negative rather than positive information. I take these cognitive positive–negative asymmetries in information processing to a Bayesian decision-theory model and explore its consequences in terms of decisions and payoffs. I show that in monotone decision problems economic agents with more positive-responsive information structures are always better off, ex ante, when they face problems where payoffs are relatively more sensitive (...)
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  31. Thomas Åstebro, José Mata & Luís Santos-Pinto (forthcoming). Skewness Seeking: Risk Loving, Optimism or Overweighting of Small Probabilities? Theory and Decision.score: 24.0
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  32. Lino E. Morán Beltrán (2004). Luis Beltrán Prieto Figueroa: Maestro de la Democracia Venezolana. Utopía y Praxis Latinoamericana 9 (25):59-73.score: 21.0
    This ar ti cle is part of the anal y sis of the his tory of ideas in Latin Amer ica, which is a field of thought that con trib utes to re cov er ing con tri bu tions from di verse fields of knowl edge, and which has been fo cused on by in tel lec tu als who con sider our iden tity to be a theme..
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  33. Luis Martínez Andrade (2014). ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8. [REVIEW] Horizonte 12 (33):257-263.score: 21.0
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8.
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  34. José Luis Da Silva (2006). Luis Castro Leiva y la Importancia Del 23 de Enero de 1958: Reflexiones Sobre Un Discurso. In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.score: 21.0
  35. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 21.0
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  36. María G. Navarro (2011). Review of 'Ser Errático. Una Ontología Crítica de la Sociedad' by Luis Sáez Rueda. [REVIEW] Anuario Filosófico 44 (1):187-191.score: 21.0
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  37. Andrade Fernandes & Jorge Luis (2008). Challenging Euro-America's Politics of Identity: The Return of the Native. Routledge.score: 20.0
    This is not merely a theoretical problem, as Fernandes relates it to the very current crisis of nativist/multicultural identity in the West.
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  38. Julio Pinto (2009). Can Semiotic Be the Lingua Franca for the Epistemological Hybrids of Contemporary Times? American Journal of Semiotics 25 (3/4):67-73.score: 20.0
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  39. Dennis A. Gioia (1992). Pinto Fires and Personal Ethics: A Script Analysis of Missed Opportunities. [REVIEW] Journal of Business Ethics 11 (5-6):379 - 389.score: 18.0
    This article details the personal involvement of the author in the early stages of the infamous Pinto fire case. The paper first presents an insider account of the context and decision environment within which he failed to initiate an early recall of defective vehicles. A cognitive script analysis of the personal experience is then offered as an explanation of factors that led to a decision that now is commonly seen as a definitive study in unethical corporate behavior. The main (...)
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  40. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 18.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  41. Lorenzo Casini (2006). Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background. Vivarium 44 (s 2-3):396-417.score: 18.0
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
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  42. María G. Navarro (2013). Erratic Being (Luis Sáez Rueda). [REVIEW] Continental Philosophy Review 46 (1):149-151.score: 18.0
    In the work Ser errático (Erratic Being) Luis Sáez Rueda proposes a Critical ontology of society in which the author analyses some of the most salient philosophical questions relating to different philosophical traditions, especially to phenomenology, in which he is a specialist. However, it must be said that the essay Erratic Being stands out as a clear exercise in philosophical and literary creativity. Ser errático is an essay arranged in four chapters: Phenomenology of everyday life; Erratic being, discordant being; (...)
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  43. Luis S. Villacañas de Castro (2012). El derecho y la revolución copernicana de Marx (Notas para un derecho científico a partir de ·El orden de El capital", de Carlos Fernández Liria y Luis Alegre Zahonero). Logos. Anales Del Seminario de Metafísica 45:319-346.score: 18.0
    Taking for granted that Marx’s economic theory enjoys a scientific status and, furthermore, that it installed a real Copernican revolution in sociology, the present paper explores the possibility of deriving a system of law deserving the name of “scientific” in so far as it would be in keeping with the theses of the latter scientific theory. In this context, the paper argues against a claim recently sustained by Fernández Liria and Alegre Zahonero, for whom a system of right compatible with (...)
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  44. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 18.0
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  45. John R. Danley (2005). Polishing Up the Pinto. Business Ethics Quarterly 15 (2):205-236.score: 18.0
    This paper revisits the Pinto case not merely for the purpose of demythologizing the case, but as an opportunity to examine the broader issue of the logic of blame, the ascription of legal and moral responsibility. Three issues are addressed in the contexts of fault and liability in tort, criminal liability and product liability: 1) To what extent can judgments of moral wrongdoing or blame be inferred from legal judgments? 2) What are the strengths and weaknesses of attempting to (...)
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  46. Karl A. Kottman (1972). Law and Apocalypse: The Moral Thought of Luis De León (1527?-1591). The Hague,Nijhoff.score: 18.0
    CHAPTER I INTRODUCTION This study will deal with interpreting the moral, social and spiritual views of the famous Spanish theologian and poet, Luis de Leon. ...
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  47. María Eugenia Celli (2013). Gospel gives death: Juan Luis Segundo's anti-christology's hermeneutic preamble analysis. Veritas 28 (28):149-171.score: 18.0
    Nada nos exime a los hombres y mujeres de hoy de aquella advertencia paulina recaída sobre «la letra que puede matar». Juan Luis Segundo S.J, teólogo latinoamericano de la liberación, es quien con sensibilidad y lucidez ha podido detectar en el acceso de sus contemporáneos a los evangelios y, por ellos, a la figura de Jesús de Nazaret este inminente peligro. En vista de tal problemática y con el fin de actualizar un Evangelio liberador se resuelve a elaborar, en (...)
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  48. John Christian Laursen (2003). Irony and Toleration: Lessons From the Travels of Mendes Pinto. Critical Review of International Social and Political Philosophy 6 (2):21-40.score: 18.0
    Edward Said writes that Orientalism is a Western style for dominating the East. Richard Rorty proposes that intellectuals should be modern liberals in their politics but postmodern ironists in their intellectual lives. Rebecca Catz argues that Fern?o Mendes Pinto's Peregrination, a sprawling account of travels in the East first published in 1614, is a ?plea for toleration?. How do these theories stand up when confronted with the text? Once as well known as Cervantes's Don Quixote, this text has been (...)
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  49. Ismael Ledesma-Mateos & Ana Barahona (2003). The Institutionalization of Biology in Mexico in the Early 20th Century. The Conflict Between Alfonso Luis Herrera (1868-1942) and Isaac Ochoterena (1885-1950). [REVIEW] Journal of the History of Biology 36 (2):285 - 307.score: 18.0
    The aim of this work is to evaluate the role played by Alfonso Luis Herrera and Isaac Ochoterena in the institutionalization of academic biology in Mexico in the early 20th century. As biology became institutionalized in Mexico, Herrera's basic approach to biology was displaced by Isaac Ochoterena's professional goals due to the prevailing political conditions at the end of 1929. The conflict arose from two different conceptions of biology, because Herrera and Ochoterena had different discourses that were incommensurable, not (...)
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  50. Luis Villavicencio Miranda (2012). Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'". Ideas y Valores 61 (150):309-313.score: 18.0
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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