Search results for 'Luis Washington Vita' (try it on Scholar)

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  1. Luis Washington Vita (1973). The Meaning and Direction of Philosophical Thought in Brazil. Philosophy and Phenomenological Research 33 (4):531-546.score: 870.0
  2. Hugo Ribeiro (1966). Review: Luis Washington Vita, Miguel Reale, Introducao a Filosofia. [REVIEW] Journal of Symbolic Logic 31 (1):112-112.score: 450.0
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  3. Hugo Ribeiro (1996). Vita Luís Washington. Introduçāo à Filosofia. With a Preface by Reale Miguel. Edições Melhoramentos, São Paulo 1964, 252 Pp. [REVIEW] Journal of Symbolic Logic 31 (1):112-112.score: 435.0
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  4. H. Lagerlund & M. Yrjonsuuri (2002). Emotions in Renaissance Humanism: Juan Luis Vives'deanima Et Vita. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer. 1--205.score: 120.0
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  5. A. Souter (1928). Vita Sancti Ambrosii, Mediolanensis Episcopi, a Paulino Eius Notario Ad Beatum Augustinum Conscripta. A Revised Text and Commentary, with an Introduction and Translation. By Sister Mary Simplicia Kaniecka. Pp. Xvi + 186. Washington, D.C.: The Catholic University of America, 1928. [REVIEW] The Classical Review 42 (06):241-242.score: 120.0
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  6. R. M. Henry (1946). Ruth Allison Brown: S. Aureli Augustini de Beata Vita. A Translation with an Introduction and Commentary. Pp. Xviii+193. Washington, D.C.: Catholic University of America, 1944. Paper. [REVIEW] The Classical Review 60 (02):97-.score: 120.0
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  7. Lorenzo Casini (2002). Emotions in Renaissance Humanism: Juan Luis Vives' De Anima Et Vita. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer. 205--228.score: 120.0
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  8. Maria Cândida de Pádua Coelho & Almir Schulz (2009). A Educação Superior nas Mensagens Presidenciais da Primeira República: De Deodoro a Washington Luís, um novo Ideário Político sob Visões Novas de Mundo e de Homem. Quaestio: Revista de Estudos Em Educação 7 (1).score: 120.0
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  9. A. Souter (1939). Sister M. Agnes Cecile Prendergast: The Latinity of the De Vita Contemplative, of Julianus Pomerius. Pp. Xviii + 185. J. H. Gillis: The Co-Ordinating Particles in Saints Hilary, Jerome, Ambrose, and Augustine. A Study in Latin Syntax and Style. Pp. Xx+237. Washington, D.C.: Catholic University of America, 1938. Paper, $2 Each. [REVIEW] The Classical Review 53 (02):89-.score: 120.0
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  10. I. M. Campbell (1948). William G. Most: The Syntax of the Vitae Sanctorum Hiberniae. (Studies in Medieval and Renaissance Latin Language and Literature, Vol.XXI.) Pp. Xxvi+356. Washington: Catholic University of America Press, 1946. Paper. [REVIEW] The Classical Review 62 (02):92-.score: 50.0
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  11. Paul Traugott Fuhrmann (1964). Juan de Valdés: la sua vita e il suo pensiero religioso. Con una completa bibliografia delle opere del Valdés e degli scritti intorno a lui (review). Journal of the History of Philosophy 2 (2):259-260.score: 50.0
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  12. Francesco de Carolis (2009). Francesco Maria Spinelli, Vita, e studj scritta da lui medesimo in una lettera, a cura di Fabrizio Lomonaco; Tommaso Rossi, Opere filosofiche, a cura di Angelomichele De Spirito. Rivista di Storia Della Filosofia 3:623.score: 40.0
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  13. Nestor Luis Cordero (2008). La verità come scelta di vita. Elenchos: Rivista di Studi Sul Pensiero Antico 29 (1):119-122.score: 36.0
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  14. Valerio Del Nero (2008). A Philosophical Treatise on the Soul : De Anima Et Vita in the Context of Vives's Opus. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.score: 36.0
  15. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 24.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  16. Karen M. Hills, Jessica R. Goldberger & Stephen S. Jones (2013). Commercial Bakers and the Relocalization of Wheat in Western Washington State. Agriculture and Human Values 30 (3):365-378.score: 24.0
    Interest is growing in the relocalization of staple crops, including wheat, in western Washington (WWA), a nontraditional wheat-growing area. Commercial bakers are potentially important food chain intermediaries in the case of relocalized wheat production. We conducted a mail survey of commercial bakers in WWA to assess their interest in sourcing wheat/flour from WWA, identify the characteristics of bakeries most likely to purchase wheat/flour from WWA, understand the factors important to bakers in purchasing regionally produced wheat/flour, and identify perceived barriers (...)
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  17. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Telos 18 (1-2):309-311.score: 24.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  18. Emanuele Clarizio (2014). Appunti sull'idea di vita tecnica a partire dalla "Kritik der Urteilskraft". Per un'archeologia della tecnica moderna. Nóema 5.score: 24.0
    La Critica della facoltà di giudizio è un luogo privilegiato per cogliere le tensioni epistemologiche create dall’allora nascente nozione di vita . Nella ricerca della causalità specifica della vita, per dar conto del fenomeno dell’autorganizzazione del vivente, Kant fa entrare in gioco il sorprendente concetto di tecnica della natura , instaurando così una forte analogia fra tecnica e vita. La posizione di questa analogia ha delle ripercussioni non soltanto sull’epistemologia del vivente, ma anche sulla concezione moderna della (...)
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  19. Caterina Croce (2013). Trama Della Vita E Stili di Esistenza. Nóema 4 (4-1).score: 24.0
    La nozione di bios è una nozione-chiave della ricerca foucaultiana. Negli studi sul mondo antico, il bios appare come sostanza etica per l’esercizio, il governo e la trasformazione di sé. E’ utile indagare analogie e discontinuità tra la nozione di bios che troviamo negli ultimi corsi al Collège de France e il bios nell’accezione di “forza creatrice” comune e plurale della vita che troviamo nella precedente ricerca foucaultiana. La nozione di “modo di vita” consente di esplorare le ambivalenze (...)
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  20. Antonio Jiménez García (2008). Vida y obra de Luis Jiménez Moreno (1929-2007). Anales Del Seminario de Historia de la Filosofía 25 (12):29-49.score: 24.0
    Luis Jiménez Moreno murió en octubre de 2007 a los 77 años de edad. Durante los últimos 30 años perteneció a la Universidad Complutense, de la que llegó a ser catedrático. Había estudiado en Salamanca, Roma, Valencia y Munich. Su tesis doctoral sobre el pensamiento antropológico de Nietzsche fue dirigida por Aranguren. Fue catedrático de instituto en Andújar, Ávila y Badalona, y profesor de universidad en Barcelona y Madrid. El presente artículo recoge los datos fundamentales de su vida, así (...)
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  21. Sam B. Girgus (2010). Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine / Sam B. Girgus. Columbia University Press.score: 24.0
    Introduction : time, film, and the ethical vision of Emmanuel Levinas. American transcendence : Levinas and a short history of an American idea in film -- Frank Capra and James Stewart : time, transcendence, and the other -- The changing face of American redemption : Henry Fonda, Marilyn Monroe, Paul Newman, and Denzel Washington -- Sex, art, and Oedipus : The unbearable lightness of being -- Fellini and La dolce vita : documentary, decadence, and desire -- Antonioni and (...)
     
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  22. Lino E. Morán Beltrán (2004). Luis Beltrán Prieto Figueroa: Maestro de la Democracia Venezolana. Utopía y Praxis Latinoamericana 9 (25):59-73.score: 21.0
    This ar ti cle is part of the anal y sis of the his tory of ideas in Latin Amer ica, which is a field of thought that con trib utes to re cov er ing con tri bu tions from di verse fields of knowl edge, and which has been fo cused on by in tel lec tu als who con sider our iden tity to be a theme..
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  23. Stefano Marchesoni (2013). Parrhesia E Forma-di-Vita. Soggettivazione E Desoggettivazione in Michel Foucault E Giorgio Agamben. Nóema 4 (4-1).score: 21.0
    In his recent books under the main title “Homo sacer”, Agamben focuses on the concept of form-of-life. With this article I provide an account of the meaning of this concept, arguing that its origins can be traced back to Foucaults “Lives of infamous men”.
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  24. Theresa Selfa & Joan Qazi (2005). Place, Taste, or Face-to-Face? Understanding Producer–Consumer Networks in “Local” Food Systems in Washington State. Agriculture and Human Values 22 (4):451-464.score: 21.0
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  25. Luis Martínez Andrade (2014). ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8. [REVIEW] Horizonte 12 (33):257-263.score: 21.0
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8.
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  26. José Luis Da Silva (2006). Luis Castro Leiva y la Importancia Del 23 de Enero de 1958: Reflexiones Sobre Un Discurso. In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.score: 21.0
  27. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 21.0
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  28. María G. Navarro (2011). Review of 'Ser Errático. Una Ontología Crítica de la Sociedad' by Luis Sáez Rueda. [REVIEW] Anuario Filosófico 44 (1):187-191.score: 21.0
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  29. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 18.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  30. Lorenzo Casini (2006). Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background. Vivarium 44 (s 2-3):396-417.score: 18.0
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
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  31. María G. Navarro (2013). Erratic Being (Luis Sáez Rueda). [REVIEW] Continental Philosophy Review 46 (1):149-151.score: 18.0
    In the work Ser errático (Erratic Being) Luis Sáez Rueda proposes a Critical ontology of society in which the author analyses some of the most salient philosophical questions relating to different philosophical traditions, especially to phenomenology, in which he is a specialist. However, it must be said that the essay Erratic Being stands out as a clear exercise in philosophical and literary creativity. Ser errático is an essay arranged in four chapters: Phenomenology of everyday life; Erratic being, discordant being; (...)
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  32. Luis S. Villacañas de Castro (2012). El derecho y la revolución copernicana de Marx (Notas para un derecho científico a partir de ·El orden de El capital", de Carlos Fernández Liria y Luis Alegre Zahonero). Logos. Anales Del Seminario de Metafísica 45:319-346.score: 18.0
    Taking for granted that Marx’s economic theory enjoys a scientific status and, furthermore, that it installed a real Copernican revolution in sociology, the present paper explores the possibility of deriving a system of law deserving the name of “scientific” in so far as it would be in keeping with the theses of the latter scientific theory. In this context, the paper argues against a claim recently sustained by Fernández Liria and Alegre Zahonero, for whom a system of right compatible with (...)
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  33. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 18.0
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  34. Susan Mendus (2014). Professor Waldron Goes to Washington. Criminal Law and Philosophy 8 (1):123-134.score: 18.0
    In Torture, Terror and Trade-Offs: Philosophy for the White House Jeremy Waldron asks how moral philosophy can illuminate real life political problems. He argues that moral philosophers should remind politicians of the importance of adhering to moral principle, and he also argues that some moral principles are absolute and exceptionless. Thus, he is very critical of those philosophers who, post 9/11, were willing to condone the use of torture. In this article I discuss and criticize Waldron’s absolutism. In particular, I (...)
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  35. Karl A. Kottman (1972). Law and Apocalypse: The Moral Thought of Luis De León (1527?-1591). The Hague,Nijhoff.score: 18.0
    CHAPTER I INTRODUCTION This study will deal with interpreting the moral, social and spiritual views of the famous Spanish theologian and poet, Luis de Leon. ...
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  36. Claudia Card (1995). Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis. Hypatia 10 (4):169 - 175.score: 18.0
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas (Trebilcot 1994) conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that (...)
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  37. María Eugenia Celli (2013). Gospel gives death: Juan Luis Segundo's anti-christology's hermeneutic preamble analysis. Veritas 28 (28):149-171.score: 18.0
    Nada nos exime a los hombres y mujeres de hoy de aquella advertencia paulina recaída sobre «la letra que puede matar». Juan Luis Segundo S.J, teólogo latinoamericano de la liberación, es quien con sensibilidad y lucidez ha podido detectar en el acceso de sus contemporáneos a los evangelios y, por ellos, a la figura de Jesús de Nazaret este inminente peligro. En vista de tal problemática y con el fin de actualizar un Evangelio liberador se resuelve a elaborar, en (...)
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  38. Noam Chomsky, Latin America and Asia Are at Last Breaking Free of Washington's Grip.score: 18.0
    Regional integration in Asia and Latin America is a crucial and increasingly important issue that, from Washington's perspective, betokens a defiant world gone out of control. Energy, of course, remains a defining factor - the object of contention - everywhere.
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  39. Ismael Ledesma-Mateos & Ana Barahona (2003). The Institutionalization of Biology in Mexico in the Early 20th Century. The Conflict Between Alfonso Luis Herrera (1868-1942) and Isaac Ochoterena (1885-1950). [REVIEW] Journal of the History of Biology 36 (2):285 - 307.score: 18.0
    The aim of this work is to evaluate the role played by Alfonso Luis Herrera and Isaac Ochoterena in the institutionalization of academic biology in Mexico in the early 20th century. As biology became institutionalized in Mexico, Herrera's basic approach to biology was displaced by Isaac Ochoterena's professional goals due to the prevailing political conditions at the end of 1929. The conflict arose from two different conceptions of biology, because Herrera and Ochoterena had different discourses that were incommensurable, not (...)
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  40. Norman E. Hodges (2004). Booker T. Washington: 'We Wear the Mask'. Critical Review of International Social and Political Philosophy 7 (4):76-110.score: 18.0
    Booker T. Washington (1856?1915), Principal of Tuskegee Institute, delivered an electrifying oration at the Atlanta Exposition in 1895. He drew cheers from white elites in the segregated audience, as also admiration, initially, from many blacks. Washington's ?Atlanta Compromise? speech unilaterally volunteered forfeiture of black political rights in the hope of white endorsement of limited black access to the lower rungs of the economic ladder. Washington's specific program ? prioritising work, vocational education, racial self?help etc. over any quest (...)
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  41. Josadaque Martins Silva (2012). A Correlação Entre as Noções de" Vontade" E" Medida" No Diálogo" de Beata Vita" de Santo Agostinho/the Correlation Between the Notions of “Will” and “Measure” in the Dialogue de Beata Vita of Saint Augustine. Cadernos Do Pet Filosofia 3 (5):15-32.score: 18.0
    Resumo: Este artigo pretende analisar a correlação entre as noções de “vontade” e “medida” no diálogo De beata vita de Santo Agostinho, tendo em vista dois motivos: primeiro, porque o tema da felicidade, no De beata vita , não se reduz à identificação de uma realidade que satisfaça o desejo de ser feliz, mas relaciona-se diretamente com o tema da vontade, pois o desejo de felicidade é desejo de um bem imutável (Deus); e segundo, porque o estudo da (...)
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  42. Luis Villavicencio Miranda (2012). Respuesta al comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El constructivismo kantiano según Rawls como fundamento de los derechos humanos'". Ideas Y Valores 61 (150):309-313.score: 18.0
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  43. Luis Castro Leiva & Arturo Serrano (eds.) (2006). Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.score: 18.0
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  44. Vicente García & Luis Miguel (2007). La astrología cristianizada en la poesia de Fray Luis de León. Revista Agustiniana 48 (146):307-332.score: 18.0
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  45. Luis Durán Guerra (2012). Suárez, Juan Luis:" Herederos de Proteo. Una teoría del Humanismo español". Anales Del Seminario de Historia de la Filosofía 29 (1):346-349.score: 18.0
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  46. David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon 59:212-213.score: 18.0
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  47. Luis Villavicencio Miranda (2012). Respuesta Al Comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El Constructivismo Kantiano Según Rawls Como Fundamento de Los Derechos Humanos'", Ideas y Valores LX/147 (2011): 280-282. [REVIEW] Ideas Y Valores 61 (150):309-313.score: 18.0
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  48. Daniele Poccia (2013). «Paradosso 2012/2. Forme della vita e statuti del vivente. Filosofia e biologia», AA.VV., a cura di Florinda Cambria (Il Poligrafo, Padova 2012). [REVIEW] Nóema 4.score: 18.0
    Recensione del numero 2/2012 della rivista "Paradosso", dedicato a "Forme della vita e statuti del vivente. Filosofia e biologia".
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  49. Luis Enrique Rodríguez San Pedro Bezares (1993). Juan Luis Vives: Cinco Contextos Hispanos. Salmanticensis 40 (2):203-235.score: 18.0
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  50. José Luis Cárdenas (2006). Spinoza B.: Grammar Compendium of Hebrew.(José Luis Cárdenas). Ideas Y Valores 55 (130):102-105.score: 18.0
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