Search results for 'Luitzen Egbertus Jan Brouwer' (try it on Scholar)

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  1.  29
    Luitzen Egbertus Jan Brouwer (1996). Life, Art, and Mysticism. Notre Dame Journal of Formal Logic 37 (3):389-429.
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  2.  12
    Mark van Atten, Luitzen Egbertus Jan Brouwer. Stanford Encyclopedia of Philosophy.
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  3.  2
    Joan Rand Moschovakis (1970). Review: Luitzen Egbertus Jan Brouwer, Stefan Bauer-Mangelberg, Jean van Heijenoort, On the Significance of the Principle of Excluded Middle in Mathematics, Especially in Function Theory; Luitzen Egbertus Jan Brouwer, Stefan Bauer-Mengelberg, On the Domains of Definition of Functions; Luitzen Egbertus Jan Brouwer, Stefan Bauer-Mangelberg, Intuitionistic Reflections on Formalism. [REVIEW] Journal of Symbolic Logic 35 (2):332-333.
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  4. W. P. Van Stigt (1996). Life, Art, and Mysticism by Luitzen Egbertus Jan Brouwer. Notre Dame Journal of Formal Logic 37:391-430.
     
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  5. William Craig (1970). Parsons Charles. Brouwer, Luitzen Egbertus Jan. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 1, Pp. 399–401. [REVIEW] Journal of Symbolic Logic 35 (2):297.
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  6. Joan Rand Moschovakis (1970). Brouwer Luitzen Egbertus Jan. On the Significance of the Principle of Excluded Middle in Mathematics, Especially in Function Theory, English Translation of 15516 by Bauer-Mengelberg Stefan and Heijenoort Jean Van. From Frege to Gödel, A Source Book in Mathematical Logic, 1879–1931, Edited by Heijenoort Jean van, Harvard University Press, Cambridge, Massachusetts, 1967, Pp. 334–341. Addenda and Corrigenda, English Translation of XXIV 189 by Stefan Bauer-Mengelberg, Claske M. Berndes Franck, Dirk van Dalen, and Jean van Heijenoort. Ibid., Pp. 341–342. Further Addenda and Corrigenda. English Translation of XXIV 189 by Stefan Bauer-Mengelberg, Dirk van Dalen, and Jean van Heijenoort. Ibid., Pp. 342–345.Brouwer Luitzen Egbertus Jan. On the Domains of Definition of Functions. From Frege to Gödel, A Source Book in Mathematical Logic, 1879–1931, Edited by Heijenoort Jean van, Harvard University Press, Cambridge, Massachusetts, 1967, Pp. 446–463. English Translation of §§1–3 of Über Definitions. [REVIEW] Journal of Symbolic Logic 35 (2):332-333.
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  7.  8
    Miriam Franchella (2015). Brouwer and Nietzsche: Views About Life, Views About Logic. History and Philosophy of Logic 36 (4):367-391.
    Friedrich Nietzsche and Luitzen Egbertus Jan Brouwer had strong personalities and freely expressed unconventional opinions. In particular, they dared to challenge the traditional view that considered Aristotelian logic as being absolute and intrinsic to man. Although they formed this opinion in different ways and in different contexts, they both based it on a view of life that considered it as a struggle for power in which logic was a weapon. Therefore, it is interesting to carry out an (...)
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  8. Jan Brouwer (2007). Culture and Contrasting Views on the Individual, Autonomy and Mortality with Special Reference to India. In Paula Banerjee & Samir Kumar Das (eds.), Autonomy: Beyond Kant and Hermeneutics. Anthem Press
  9.  6
    L. E. J. Brouwer (1981). Brouwer's Cambridge Lectures on Intuitionism. Cambridge University Press.
  10.  7
    L. E. J. Brouwer (1947). Address Delivered on September 16th, 1946, at the University of Amsterdam by Professor L. E. J. Brouwer on the Conferment Upon Professor G. Mannoury of the Honorary Degree of Doctor of Science. [REVIEW] Synthese 6 (3/4):190 - 194.
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  11.  1
    L. E. J. Brouwer (1979). L.E.J. Brouwer, Collected Works. Journal of Symbolic Logic 44 (2):271-275.
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  12. P. W. Brouwer (2008). Coherentie, Rechtszekerheid En Rechtspositivisme: Verspreide Opstellen van Prof. Mr. P. W. Brouwer (1952-2006). Boom Juridische Uitgevers.
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  13. L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) (1982). The L.E.J. Brouwer Centenary Symposium: Proceedings of the Conference Held in Noordwijkerhout, 8-13 June 1981. Sole Distributors for the U.S.A. And Canada, Elsevier Science Pub. Co..
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  14.  7
    Ben-Ami Scharfstein (1975). Luitzen Brouwer and the Snake. Philosophia 5 (4):523-527.
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  15. Theodor W. Adorno, Steven G. Affeldt, Rogers Albritton, Alice Ambrose, Erich Ammereller, Alan R. Anderson, Chrisoula Andreou, Julia Annas, Elizabeth Anscombe & Karl-Otto Apel (2007). Bouwsma, Oets K. Braithwaite, Richard Brandom, Robert 33 Brouwer, Luitzen EJ 275–277, 279–280, 284. In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell Pub. 345.
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  16.  11
    Jan Woleński (1991). Brouwer's Intuitionism. Grazer Philosophische Studien 41:249-250.
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  17.  1
    Jan von Plato (2001). Review: Dirk van Dalen, Mystic, Geometer, and Intuitionist. The Life of L. E. J. Brouwer. Volume 1. The Dawning Revolution. [REVIEW] Bulletin of Symbolic Logic 7 (1):62-65.
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  18. Jan von Plato (2001). Mystic, Geometer, and Intuitionist. The Life of L. E. J. Brouwer. Volume 1. The Dawning Revolution. Bulletin of Symbolic Logic 7 (1):62-65.
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  19.  10
    Iván Ortega Rodríguez (2013). Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  20.  17
    Hajime Ishihara (2006). Weak König's Lemma Implies Brouwer's Fan Theorem: A Direct Proof. Notre Dame Journal of Formal Logic 47 (2):249-252.
    Classically, weak König's lemma and Brouwer's fan theorem for detachable bars are equivalent. We give a direct constructive proof that the former implies the latter.
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  21.  6
    Jérôme Melançon (2013). Jan Patočka's Sacrifice: Philosophy as Dissent. Continental Philosophy Review 46 (4):577-602.
    This article attempts to bring together the life, situation, and philosophical work of the Czech phenomenologist Jan Patočka in order to present his conception of philosophy and sacrifice and to understand his action of dissent and his own sacrifice as spokesman for Charter 77 in light of these concepts. Patočka philosophized despite being barred from teaching under the German occupation and under the communist regime, even after he was forced to retire and banned from publication. He also refused the official (...)
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  22.  5
    Juan Manuel Cornejo (2015). The Semi Heyting–Brouwer Logic. Studia Logica 103 (4):853-875.
    In this paper we introduce a logic that we name semi Heyting–Brouwer logic, \, in such a way that the variety of double semi-Heyting algebras is its algebraic counterpart. We prove that, up to equivalences by translations, the Heyting–Brouwer logic \ is an axiomatic extension of \ and that the propositional calculi of intuitionistic logic \ and semi-intuitionistic logic \ turn out to be fragments of \.
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  23. Francesc Fernández & Jan Patocka (1996). Jan Patocka, la Filosofia En Temps de Lluita.
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  24. Eldert Willems, Hubert Dethier & Jan Aler (eds.) (1989). Cultural Hermeneutics of Modern Art Essays in Honor of Jan Aler. Monograph Collection (Matt - Pseudo).
     
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  25.  12
    Josef Berger & Hajime Ishihara (2005). Brouwer's Fan Theorem and Unique Existence in Constructive Analysis. Mathematical Logic Quarterly 51 (4):360-364.
    Many existence propositions in constructive analysis are implied by the lesser limited principle of omniscience LLPO; sometimes one can even show equivalence. It was discovered recently that some existence propositions are equivalent to Bouwer's fan theorem FAN if one additionally assumes that there exists at most one object with the desired property. We are providing a list of conditions being equivalent to FAN, such as a unique version of weak König's lemma. This illuminates the relation between FAN and LLPO. Furthermore, (...)
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  26.  7
    Alexander John Naraniecki (2015). L. E. J. Brouwer and Karl Popper: Two Perspectives on Mathematics. Cosmos and History: The Journal of Natural and Social Philosophy 11 (1):239-255.
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  27. Walter P. van Stigt (1990). Brouwer's Intuitionism. Monograph Collection (Matt - Pseudo).
     
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  28.  10
    Jan Zygmunt (1981). The Logical Investigations of Jan Kalicki. History and Philosophy of Logic 2 (1-2):41-53.
    This paper describes the work of the Polish logician Jan Kalicki (1922?1953). After a biographical introduction, his work on logical matrices and equational logic is appraised. A bibliography of his papers and reviews is also included.
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  29.  9
    O. Bradley Bassler (2006). Book Review: Mark van Atten. On Brouwer. [REVIEW] Notre Dame Journal of Formal Logic 47 (4):581-599.
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  30.  6
    Erazim Kohak (1989). Jan Patocka: Philosophy and Selected Writings. University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  31. Erazim V. Kohák (1993). Jan Patocka Filosofický Zivopis.
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  32. Etienne Tassin & Marc Richir (1993). Jan Patočka. Philosophie, phénoménologie, politique. Revue Philosophique de la France Et de l'Etranger 183 (2):485-486.
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  33. Jan Patočka (2007). Jan Patočka - Briefe an Krzysztof Michalski. Studia Phaenomenologica 7:99-161.
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  34.  52
    Paolo Mancosu (ed.) (1998). From Brouwer to Hilbert: The Debate on the Foundations of Mathematics in the 1920s. Oxford University Press.
    From Brouwer To Hilbert: The Debate on the Foundations of Mathematics in the 1920s offers the first comprehensive introduction to the most exciting period in the foundation of mathematics in the twentieth century. The 1920s witnessed the seminal foundational work of Hilbert and Bernays in proof theory, Brouwer's refinement of intuitionistic mathematics, and Weyl's predicativist approach to the foundations of analysis. This impressive collection makes available the first English translations of twenty-five central articles by these important contributors and (...)
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  35. David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  36. Ivan Chvatík (2007). Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs. Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  37. Ana Cecilia Santos (2007). Die Lehre des Erscheinens bei Jan Patočka. Studia Phaenomenologica 7:303-329.
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  38. Kwok-Ying Lau (2007). Jan Patočka: Critical Consciousness and Non-Eurocentric Philosopher of the Phenomenological Movement. Studia Phaenomenologica 7:475-492.
    By his critical reflections on the crisis of modern civilization, Jan Patočka, phenomenologist of the Other Europe, incarnates the critical consciousness of the phenomenological movement. He was in fact one of the first European philosophers to have emphasized the necessity of abandoning the hitherto Eurocentric propositions of solution to the crisis when he explicitly raised the problems of a “Post-European humanity”. In advocating an understanding of the history of European humanity different from those of Husserl and Heidegger, Patočka directs his (...)
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  39.  68
    Lloyd Cox (2007). Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism (London: Pluto, 2005); Jan Nederveen Pieterse, Globalization or Empire? (New York and London: Routledge, 2004); Patrick Hayden and Chamsy El-Ojeili (Eds), Confronting Globalization: Humanity, Justice and the Renewal of Politics (Houndmills, Basingstoke: Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 90 (1):97-111.
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism ; Jan Nederveen Pieterse, Globalization or Empire? ; Patrick Hayden and Chamsy el-Ojeili , Confronting Globalization: Humanity, Justice and the Renewal of Politics.
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  40.  21
    Zbigniew Król (2008). Some Remarks on Cognition. On the Basis of Epistemology After Wittgenstein. Jan Srzednicki's New Epistemological Perspective by Grażyna Żurkowska. Dialogue and Universalism 18 (1/3):93-99.
    Some problems concerning transcendental epistemic arguments are raised on the basis of Jan Srzednicki’s epistemological conception presented in the bookEpistemology after Wittgenstein. Jan Srzednicki’s New Epistemological Perspective by Grażyna Żurkowska. The problem of the cognition immediacy is briefly discussed. The great philosophical importance of many other relevant topics is indicated, i.e. the internal similarity of Jan Srzednicki’s philosophical challenge to the project of Heideggerian hermeneutics or the problem of mutual relations between language and cognition.
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  41.  19
    Zdzisław Cackowski (2008). Comments to the Book on the Epistemology of Jan Srzednicki Written by Grażyna Żurkowska. Dialogue and Universalism 18 (1/3):121-128.
    The paper investigates Jan Srzednicki’s epistemological conception with its main Kantian problem on the very possibility of cognition. Investigating Srzednicki’s conception the paper refers to its interpretation elaborated by Grażyna Żurkowska.
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  42.  22
    Mark Van Atten, On Brouwer.
    "On Brouwer", like other titles in the Wadsworth Philosopher's Series, offers a concise, yet comprehensive, introduction to this philosopher's most important ideas. Presenting the most important insights of well over a hundred seminal philosophers in both the Eastern and Western traditions, the Wadsworth Philosophers Series contains volumes written by scholars noted for their excellence in teaching and for their well-versed comprehension of each featured philosopher's major works and contributions. These titles have proven valuable in a number of ways. Serving (...)
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  43.  32
    G. Cattaneo, J. Hamhalter & P. Pták (2000). On the de Morgan Property of the Standard Brouwer–Zadeh Poset. Foundations of Physics 30 (10):1801-1805.
    The standard Brouwer–Zadeh poset Σ(H) is the poset of all effect operators on a Hilbert space H, naturally equipped with two types of orthocomplementation. In developing the theory, the question occured if (when) Σ(H) fulfils the de Morgan property with respect to both orthocomplementation operations. In Ref.3 the authors proved that it is the case provided dimH<∞, and they conjectured that if dimH=∞, then the answer is in the negative. In this note, we first give a somewhat simpler proof (...)
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  44.  27
    Linda Seidel (1989). "Jan van Eyck's Arnolfini Portrait": Business as Usual? Critical Inquiry 16 (1):55-86.
    This essay had its beginnings in my desire to reexamine the Arnolfini portrait from the perspective of Giovanna Cenami, the demure young woman who stands beside the cloaked and hated man on the fifteenth-century panel in London. Even though she shares the formal prominence with the man in Jan van Eyck’s unprecedented composition, she has been paid scant attention in the literature on the painting. I anticipated, as I began my work that inspection of the female subject of the panel (...)
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  45.  50
    Mark van Atten, Dirk van Dalen & And Richard Tieszen (2002). Brouwer and Weyl: The Phenomenology and Mathematics of the Intuitive Continuumt. Philosophia Mathematica 10 (2):203-226.
    Brouwer and Weyl recognized that the intuitive continuum requires a mathematical analysis of a kind that set theory is not able to provide. As an alternative, Brouwer introduced choice sequences. We first describe the features of the intuitive continuum that prompted this development, focusing in particular on the flow of internal time as described in Husserl's phenomenology. Then we look at choice sequences and their logic. Finally, we investigate the differences between Brouwer and Weyl, and argue that (...)
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  46.  5
    Casper Storm Hansen (forthcoming). Brouwer's Conception of Truth. Philosophia Mathematica:nkv025.
    In this paper it is argued that the understanding of Brouwer as replacing truth conditions with assertability or proof conditions, in particular as codified in the so-called Brouwer-Heyting-Kolmogorov Interpretation, is misleading and conflates a weak and a strong notion of truth that have to be kept apart to understand Brouwer properly: truth-as-anticipation and truth- in-content. These notions are explained, exegetical documentation provided, and semi-formal recursive definitions are given.
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  47.  39
    Markus Sebastiaan Paul Rogier van Atten (2007). Brouwer Meets Husserl: On the Phenomenology of Choice Sequences. Springer.
    Can the straight line be analysed mathematically such that it does not fall apart into a set of discrete points, as is usually done but through which its fundamental continuity is lost? And are there objects of pure mathematics that can change through time? Mathematician and philosopher L.E.J. Brouwer argued that the two questions are closely related and that the answer to both is "yes''. To this end he introduced a new kind of object into mathematics, the choice sequence. (...)
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  48.  8
    Geert J. Somsen (2008). Value-Laden Science: Jan Burgers and Scientific Politics in the Netherlands. [REVIEW] Minerva 46 (2):231-245.
    The political engagement of scientists is not necessarily left-wing, and even when it is, it can take widely varying forms. This is illustrated by the specific character of Dutch scientific activism in the 1930s and 40s, which took shape in a society where ‘pillarized’ social divisions were more important than horizontal class structure. This paper examines how, within this context, the Delft physicist Jan Burgers developed a version of scientific politics, built on a philosophy of value-laden science.
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  49.  21
    Joop Niekus (2011). Brouwer's Incomplete Objects. History and Philosophy of Logic 31 (1):31-46.
    Brouwer's papers after 1945 are characterized by a technique known as the method of the creating subject. It has been supposed that the method was radically new in his work, since Brouwer seems to introduce an idealized mathematician into his mathematical practice. A newly opened source, the unpublished text of a lecture of Brouwer from 1934, fully supports the conclusions of our analysis that: - There is no idealized mathematician involved in the method;- The method was not (...)
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  50. Robert Tragesser, Mark van Atten & Mark Atten (2015). Mysticism and Mathematics: Brouwer, Gödel, and the Common Core Thesis. In Robert Tragesser, Mark van Atten & Mark Atten (eds.), Essays on Gödel’s Reception of Leibniz, Husserl, and Brouwer. Springer International Publishing
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