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  1. Luk Bouckaert (2013). Het zijnsdenken en de ethiek. Bijdragen 31 (3):313-328.
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  2. Luk Bouckaert & Rita Ghesquiere (2004). Dostoyevsky's Grand Inquisitor as a Mirror for the Ethics of Institutions. Journal of Business Ethics 53 (1-2):29-37.
    The aim of the paper is twofold. On a methodological level we explore the way classic literary texts can be used as a resource for analysis and reflection in the field of business ethics. On the level of substance we use the story of the Grand Inquisitor to analyze the problem of hypocrisy in business ethics and leadership. To overcome the problem of hypocrisy we look for some clues in the work of Dostoyevsky himself.
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  3. Luk Bouckaert (2003). Spirituality as a Public Affair. Ethical Perspectives 10 (2):106-117.
    Frugality refers on the one hand to a spiritual attitude of detachment and asceticism which renounces self-interest and directs the gaze to higher things; on the other hand, it also refers to a number of social and economic problems related to the responsible use of resources in order to bring about sustainable development and well-being. Before examining frugality as a spiritual and economic good, I will consider the following question: what does spirituality itself mean and to what extent could we (...)
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  4. Luk Bouckaert (1999). Introduction. Ethical Perspectives 6 (1):1-3.
    In the Thirties, European personalism was an inspirational philosophical movement, with its birthplace in France, but with proponents and sympathizers in many other countries as well. Following the Second World War, Christian-Democratic politicians translated personalistic ideas into a political doctrine. Sometimes they still refer to personalism, but most often this reference is little more than a nostalgic salute. In the mainstream of Anglo-Saxon political philosophy, there are practically no references to personalistic philosophers. Is personalism exhausted as a philosophy or political (...)
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  5. Luk Bouckaert (1999). The Project of a Personalistic Economics. Ethical Perspectives 6 (1):20-33.
    One cannot really speak of a school of personalistic economists. Moreover, there is a wide gulf between the economic philosophy of the personalists and the mathematical context of economic science. Since the thirties, philosophers such as Alexandre Marc, Jacques Maritain, Emmanuel Mounier and many others have been searching, on the basis of a personalistic view of man, for a `third way' between individualistic capitalism and statist socialism , but there was seldom interest from the side of the scientific economists.Fortunately, there (...)
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  6. Luk Bouckaert & Albert Löhr (1999). The Ethics of Participation. Journal of Business Ethics 21 (2-3):95 - 96.
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  7. Luk Bouckaert & Jan Vandenhove (1998). Business Ethics and the Management of Non-Profit Institutions. Journal of Business Ethics 17 (9-10):1073-1081.
    The core of business ethics literature is based upon the stakeholder theory of the firm. The normative function of this theory is to internalise the concept of social responsibility into the definition of the firm (the firm as a social contract) and into the managerial practice (participative management, social and ethical audit). But why should we introduce this business ethics approach into the field of the non-profit sector, which by its origin and mission has already a strong social dimension? Is (...)
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  8. Luk Bouckaert (1970). Ontology and Ethics. International Philosophical Quarterly 10 (3):402-419.
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