Search results for 'Lukas Heydrich' (try it on Scholar)

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  1.  39
    Lukas Heydrich, Sebastian Dieguez, Thomas Grunwald, Margitta Seeck & Olaf Blanke (2010). Illusory Own Body Perceptions: Case Reports and Relevance for Bodily Self-Consciousness☆. Consciousness and Cognition 19 (3):702-710.
    Neurological disorders of body representation have for a long time suggested the importance of multisensory processing of bodily signals for self-consciousness. One such group of disorders – illusory own body perceptions affecting the entire body – has been proposed to be especially relevant in this respect, based on neurological data as well as philosophical considerations. This has recently been tested experimentally in healthy subjects showing that integration of multisensory bodily signals from the entire body with respect to the three aspects: (...)
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  2.  4
    Lukas Heydrich, Sebastian Dieguez, Thomas Grunwald, Margitta Seeck & Olaf Blanke (2011). Corrigendum to “Illusory Own Body Perceptions: Case Reports and Relevance for Bodily Self-Consciousness” [Consciousness and Cognition 19 702–710]. [REVIEW] Consciousness and Cognition 20 (2):487.
    In the abstract the word “self-location” is repeated twice. The second “self-location” was meant to be “self-identification”. The correct sentence reads below:This has recently been tested experimentally in healthy subjects showing that integration of multisensory bodily signals from the entire body with respect to the three aspects: self-location, first-person perspective, and self-identification, is crucial for bodily self-consciousness.
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  3. P. Lukáš & L. Kunz ‡ (2004). Role of Persistent Slip Bands in Fatigue. Philosophical Magazine 84 (3-5):317-330.
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  4.  5
    Katarzyna Lukas (forthcoming). Mythos, Archetyp Und Translation. Die Prosa von Bruno Schulz Im Kontext der Ideen von Thomas Mann Und Carl Gustav Jung. Convivium.
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  5.  20
    Wolfgang Heydrich (1993). A Reconception of Meaning. Synthese 95 (1):77 - 94.
    Nelson Goodman's proposal for a reconception of meaning consists in replacing the absolute notion ofsameness of meaning by that oflikeness of meaning (with respect to pertinent contexts). According to this view, synonymy is a matter of degree (of interreplaceability) with identity of expression as a limiting case. Goodman's demonstration that no two expressions are exactly alike in meaning is shown to be unsuccessful. Although it does not make use of quotational contexts for the test of interreplaceability, it is tantamount to (...)
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  6.  4
    Timothy A. Salthouse, David Z. Hambrick, Kristen E. Lukas & T. C. Dell (1996). Determinants of Adult Age Differences on Synthetic Work Performance. Journal of Experimental Psychology: Applied 2 (4):305.
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  7.  2
    Mark Lukas (2013). Desire Theories of the Good. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  8.  8
    Joan D. Lukas & Hilary Putnam (1974). Systems of Notations and the Ramified Analytical Hierarchy. Journal of Symbolic Logic 39 (2):243-253.
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  9. Wolfgang Heydrich (2009). Counterfactuals Beyond Paradox1. In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos 7--71.
     
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  10. Wolfgang Heydrich (1982). Gegenstand Und Sachverhalt Bausteine Zu Einer Nominalistisch Orientierten Semantik Für Texte. Monograph Collection (Matt - Pseudo).
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  11. Wolfgang Heydrich (1995). Relevanzlogik Und Situationssemantik.
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  12. M. Klesnil & P. Lukáš (1968). Dislocation Structure Associated with Fracture Surface of Fatigued Copper Single Crystals. Philosophical Magazine 17 (150):1295-1298.
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  13. William D. Lukas & Benjamin C. Campbell (2000). Evolutionary and Ecological Aspects of Early Brain Malnutrition in Humans. Human Nature 11 (1):1-26.
    This article reviews the effects of malnutrition on early brain development using data generated from animal experiments and human clinical studies. Three related processes, each with their own functional consequences, are implicated in the alteration of brain development. (1) Maternal undernutrition at the start of pregnancy results in reduced transfer of nutrients across the placenta, allowing the conservation of effort for future reproductive episodes. (2) Differential allocation to growing organs by the fetus in response to nutritional stress spares the brain (...)
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  14.  36
    Scott A. Lukas & John Marmysz (eds.) (2009). Fear, Cultural Anxiety, and Transformation: Horror, Science Fiction, and Fantasy Films Remade. Lexington Books.
    This collection was inspired by the observation that film remakes offer us the opportunity to revisit important issues, stories, themes, and topics in a manner that is especially relevant and meaningful to contemporary audiences. Like mythic stories that are told again and again in differing ways, film remakes present us with updated perspectives on timeless ideas. While some remakes succeed and others fail aesthetically, they always say something about the culture in which_and for which_they are produced. Contributors explore the ways (...)
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  15. Franz Lukas, Constantin Ritter, H. Siebeck, V. J. Zahlfleisch & J. Nassen (1897). La méthode de la division chez Platon. Revue Philosophique de la France Et de l'Etranger 43:96-104.
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  16. Josef Lukas (1989). On Various Ways of Establishing a Psychophysical Function Empirically. Behavioral and Brain Sciences 12 (2):281.
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  17. Sarah Lukas, Andrea M. Philipp & Iring Koch (2013). The Influence of Action Effects in Task-Switching. Frontiers in Psychology 3.
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  18.  80
    Peter Lampe (forthcoming). Book Review: Lukas' Schwelgen: Dekonstruktive Relektüren der “Wir-Stücke” In Acta. [REVIEW] Interpretation 63 (1):96-97.
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  19.  18
    Michael Renemann (2012). Reply to Lukáš Novák's Article. Studia Neoaristotelica 9 (2):204-205.
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  20.  17
    Michael Abecassis (2010). Lukas Bleichenbacher (2008) Multilingualism in the Movies: Hollywood Characters and Their Language Choices. Film-Philosophy 14 (2):118-124.
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  21.  24
    John N. Vielkind (2013). "Introduction to Metaphysics: From Parmenides to Levinas," by Jean Grondin, Translated by Lukas Sonderstrom. Teaching Philosophy 36 (1):100-103.
  22.  27
    G. P. Burton (1978). Gallienus Lukas de Blois: The Policy of the Emperor Gallienus. Pp. Xi + 242. Leiden: Brill, 1976. Cloth, Fl. 72. Jeno Fitz: La Pannonie Sous Gallien. Pp. 85. (Collection Latomus, 148.) Bruxelles, 1976. Paper, 275 B.Frs. [REVIEW] The Classical Review 28 (02):320-323.
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  23.  12
    J. Wimmer (1965). Das Evangelium Nach Lukas, I. Teil. Augustinianum 5 (2):397-397.
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  24.  11
    Samantha Besson (forthcoming). Democracy, Law and Authority, Review of Lukas Meyer, Stanley Paulson and Thomas Pogge (Eds), Rights, Culture and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Journal of Moral Philosophy.
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  25.  10
    Elio Peretto (1979). Das Evangelium nach Lukas. Augustinianum 19 (2):367-369.
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  26.  10
    E. K. Borthwick (1963). Plato and Aristotle on Musical Theory Lukas Richter: Zur Wissenschaftslehre von der Musik bei Platon und Aristoteles. Pp. xi + 202. Berlin: Akademie-Verlag, 1961. Paper, DM 29.50. [REVIEW] The Classical Review 13 (02):160-161.
  27.  9
    Anton Luis Sevilla (2013). Lukas Kaelin, Strong Family, Weak State: Hegel's Political Philosophy and the Filipino Family (Quezon City: Ateneo de Manila University Press, 2012), 259pp. [REVIEW] Budhi: A Journal of Ideas and Culture 17 (1):127-132.
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  28.  9
    Bernd Warlich (1980). Reinhard Heydrich, Viceroy of Total Power. Philosophy and History 13 (1):52-53.
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  29.  18
    Joseph Heath (2010). Gosseries, Axel , and Meyer, Lukas H. , Eds. Intergenerational Justice . Oxford: Oxford University Press, 2009. Pp. 419. $99.00 (Cloth). [REVIEW] Ethics 120 (4):851-855.
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  30.  14
    Laura Valentini (2010). Review of Lukas H. Meyer (Ed.), Legitimacy, Justice and Public International Law. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  31.  13
    Paul-André Quintin (1998). Bioéthique et culture démocratique Yvette Lajeunesse et Lukas K. Sosoe Montréal, Harmattan, 1996, 234 p. Dialogue 37 (3):623.
  32.  2
    Remmon E. Barbaza (2012). Ethics Beyond Ethics Committees: A Commentary on Lukas Kaelin,“Don't Trust the Ethicist!”. Budhi: A Journal of Ideas and Culture 16 (2):112-115.
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  33.  3
    Rodolphe de Seife (1998). Alain Renaut & Lukas Sosoe, Philosophie du Droit. Journal of French and Francophone Philosophy 10 (1):61-61.
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  34.  6
    P. S. Derow (1990). The Tribunate in the Late Republic Lukas Thommen: Das Volkstribunat der Späten Römischen Republik. (Historia Einzelschriften, 59.) Pp. 287. Stuttgart: Franz Steiner 1989. Paper, DM 66. [REVIEW] The Classical Review 40 (02):379-380.
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  35.  3
    Jesper Ryberg (2011). Intergenerational Justice, Edited by Axel Gosseries and Lukas H. Meyer. Oxford University Press, 2009. Ix + 419 Pages. [REVIEW] Economics and Philosophy 27 (1):83-87.
  36.  1
    Michael Hartney (1994). Philosophie du Droit Alain Renaut Et Lukas Sosoe Collection «Recherches Politiques» Paris, Presses Universitaires de France, 1991, 484 P. [REVIEW] Dialogue 33 (2):350.
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  37. W. C. Allen (1906). A. Harnack, Lukas der Arzt. [REVIEW] Hibbert Journal 5:942.
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  38. François Blais (1994). La philosophie du droit a-t-elle besoin d'une philosophie des droits ? Alain Renaut et Lukas Sosoe : Philosophie du droit, Paris : Presses Universitaires de France, 1991, 484 p.Alain Renaut et Lukas Sosoe : Philosophie du droit, Paris : Presses Universitaires de France, 1991, 484 p. [REVIEW] Philosophiques 21 (1):241-251.
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  39. Phil Corkum (2014). Review of Daniel D. Novotný and Lukáš Novák (Eds.), Neo-Aristotelian Perspectives in Metaphysics. [REVIEW] Notre Dame Philosophical Reviews 201408:1.
     
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  40. Julian Culp (2011). Comment on Lukas Meyer and Pranay Sanklecha: Individual Expectations and Climate Justice. Analyse & Kritik 33 (2):473-476.
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  41. Christine Daigle (2001). Nietzsche und die Kriminalwissenschaften. Eine rechtshistorische Untersuchung der strafrechtsphilosophischen und kriminologischen Aspekte in Nietzsches Werk unter besonderer Berücksichtigung der Nietzsche-Rezeption in der deutschen Rechtswissenschaft Lukas Gschwend Collection «Zürcher Studien zur Rechtsgeschichte», vol. 36 Zurich, Schulthess Polygraphischer Verlag, 1999, LIV, 411 p. [REVIEW] Dialogue 40 (03):628-.
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  42. Ramon Das (2016). Intergenerational Justice, Edited by Axel Gosseries and Lukas H. Meyer. Mind 125 (499):913-918.
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  43. Lea Haller (2015). Lukas Meier,Swiss Science, African Decolonization and the Rise of Global Health, 1940-2000, Basel: Schwabe 2014. Berichte Zur Wissenschaftsgeschichte 38 (2):200-201.
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  44. H. -J. Klauck (1986). Die Heilige Stadt. Jerusalem Bei Philo Und Lukas (La Ville Sainte: Jérusalem Chez Philon Et Chez Luc). Kairos 28 (3-4):129-151.
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  45. J. Mdnek (1971). Geschichte und Gericht in der Theologie des Lukas. Kairos 13:243-251.
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  46. G. Scobel (1988). Das Gleichnis vom verlorenen Sohn als metakommunikativer Text. Uberlegungen zur Verständigungsproblematik in Lukas 15 (La parabole du Fils prodigue, texte métacommunicatif. Réflexions sur le problème de la communication dans Luc 15). [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 35 (1-2):21-67.
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  47. Antoine Verret-Hamelin (2011). Intergenerational Justice, Axel Gosseries and Lukas H. Meyer . Oxford, Oxford University Press, 2009. Revue de Philosophie Économique 12 (2):103.
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  48. L. Vietor (1911). Viötor,Lukas, Dr. Schleiermachers Auffassung von Freundschaft, Liebe und Ehe in der Auselnandersetzung mit Kant und Fichte. Kant-Studien 16 (1-3).
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  49. H. Yavuz (2008). The Emergence of the Turkish Nation From 1789 to the Present * by Sina Aksin * Turkey Beyond Nationalism: Towards Post-Nationalist Identities * by Hans-Lukas Kieser. Journal of Islamic Studies 19 (3):417-421.
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  50. Lukas H. Meyer, Stanley L. Paulson & Thomas W. Pogge (eds.) (2003). Rights, Culture, and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oxford University Press Uk.
    The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal and political philosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism. James Griffin and Yael Tamir raise questions concerning Raz's notion of group rights and its application to claims of cultural and political autonomy, while Will Kymlicka and Bernhard Peters examine Raz's theory of multicultural society. Lukas Meyer investigates (...)
     
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