Search results for 'Lutz Wittmann' (try it on Scholar)

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  1.  41
    Alexander A. Borbély & Lutz Wittmann (2000). Sleep, Not Rem Sleep, is the Royal Road to Dreams. Behavioral and Brain Sciences 23 (6):911-912.
    The advent of functional imaging has reinforced the attempts to define dreaming as a sleep state-dependent phenomenon. PET scans revealed major differences between nonREM sleep and REM sleep. However, because dreaming occurs throughout sleep, the common features of the two sleep states, rather than the differences, could help define the prerequisite for the occurrence of dreams. [Hobson et al.; Nielsen; Solms; Revonsuo; Vertes & Eastman].
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  2. Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). (...)
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  3.  3
    Christopher Stephen Lutz (2004). Tradition in the Ethics of Alasdair Macintyre: Relativism, Thomism, and Philosophy. Lexington Books.
    Tradition in the Ethics of Alasdair MacIntyre presents a stimulating intellectual history and expertly reasoned defense of this towering figure in contemporary American philosophy. Drawing on interviews and published works, Christopher Lutz traces MacIntyre’s philosophical development and refutes the criticisms of the major thinkers—including Martha Nussbaum and Thomas Nagel—who have most vocally attacked him. Permanently shifting the debate on MacIntyre’s oeuvre, Lutz convincingly demonstrates how MacIntyre’s neo-Aristotelian ethical thought provides an essential corrective to the contemporary discussions of relativism (...)
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  4.  61
    Sebastian Lutz (2012). Artificial Language Philosophy of Science. European Journal for Philosophy of Science (Browse Results) 2 (2):181–203.
    Abstract Artificial language philosophy (also called ‘ideal language philosophy’) is the position that philosophical problems are best solved or dissolved through a reform of language. Its underlying methodology—the development of languages for specific purposes—leads to a conventionalist view of language in general and of concepts in particular. I argue that many philosophical practices can be reinterpreted as applications of artificial language philosophy. In addition, many factually occurring interrelations between the sciences and philosophy of science are justified and clarified by the (...)
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  5.  19
    Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  6. Christopher Stephen Lutz (2009). Tradition in the Ethics of Alasdair Macintyre: Relativism, Thomism, and Philosophy. Lexington Books.
    Tradition in the Ethics of Alasdair MacIntyre presents a stimulating intellectual history and expertly reasoned defense of this towering figure in contemporary American philosophy. Drawing on interviews and published works, Christopher Lutz traces MacIntyre's philosophical development and refutes the criticisms of the major thinkers—including Martha Nussbaum and Thomas Nagel—who have most vocally attacked him. Permanently shifting the debate on MacIntyre's oeuvre, Lutz convincingly demonstrates how MacIntyre's neo-Aristotelian ethical thought provides an essential corrective to the contemporary discussions of relativism (...)
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  7. Antoine Lutz (2008). Attention Regulation and Monitoring in Meditation. Trends in Cognitive Sciences 12 (4):163--169.
    Meditation can be conceptualized as a family of complex tial to be specific about the type of meditation practice emotional and attentional regulatory training regimes under investigation. Failure to make such distinctions developed for various ends, including the cultivation of..
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  8. Antoine Lutz & Evan Thompson (2003). Neurophenomenology - Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness. Journal of Consciousness Studies 10 (9-10):31-52.
    The paper presents a research programme for the neuroscience of consciousness called 'neurophenomenology' and illustrates it with a recent pilot study . At a theoretical level, neurophenomenology pursues an embodied and large-scale dynamical approach to the neurophysiology of consciousness . At a methodological level, the neurophenomenological strategy is to make rigorous and extensive use of first-person data about subjective experience as a heuristic to describe and quantify the large-scale neurodynamics of consciousness . The paper focuses on neurophenomenology in relation to (...)
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  9.  23
    Antoine Lutz, Mental Training Enhances Attentional Stability: Neural and Behavioral Evidence.
    The capacity to stabilize the content of attention over time varies among individuals, and its impairment is a hallmark of several mental illnesses. Impairments in sustained attention in patients with attention disorders have been associated with increased trial-to-trial variability in reaction time and event-related potential deficits during attention tasks. At present, it is unclear whether the ability to sustain attention and its underlying brain circuitry are transformable through training. Here, we show, with dichotic listening task performance and electroencephalography, that training (...)
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  10.  26
    Antoine Lutz, Julie Brefczynski-Lewis & Richard J. Davidson, Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.
    Recent brain imaging studies using functional magnetic resonance imaging (fMRI) have implicated insula and anterior cingulate cortices in the empathic response to another’s pain. However, virtually nothing is known about the impact of the voluntary generation of compassion on this network. To investigate these questions we assessed brain activity using fMRI while novice and expert meditation practitioners generated a loving-kindness-compassion meditation state. To probe affective reactivity, we presented emotional and neutral sounds during the meditation and comparison periods. Our main hypothesis (...)
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  11.  35
    Sebastian Lutz (2015). Partial Model Theory as Model Theory. Ergo, an Open Access Journal of Philosophy 2.
    I show that the partial truth of a sentence in a partial structure is equivalent to the truth of that sentence in an expansion of a structure that corresponds naturally to the partial structure. Further, a mapping is a partial homomorphism/partial isomorphism between two partial structures if and only if it is a homomorphism/isomorphism between their corresponding structures. It is a corollary that the partial truth of a sentence in a partial structure (...)
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  12.  89
    Antoine Lutz, Jacques Martinerie, Jean-Philippe Lachaux & Francisco J. Varela (2002). Guiding the Study of Brain Dynamics by Using First- Person Data: Synchrony Patterns Correlate with Ongoing Conscious States During a Simple Visual Task. Proceedings of the National Academy of Sciences of the Usa 99 (3):1586-1591.
    Laboratoire de Neurosciences Cognitives et Imagerie Ce´re´brale (LENA), Hoˆpital de La Salpeˆtrie`re, Centre National de la Recherche Scientifique (CNRS).
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  13. A. Lutz, J. D. Dunne & R. J. Davidson (2006). The Cambridge Handbook of Consciousness. Cambridge University Press.
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  14.  85
    Sebastian Lutz (2012). On a Straw Man in the Philosophy of Science: A Defense of the Received View. Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):77–120.
    I defend the Received View on scientific theories as developed by Carnap, Hempel, and Feigl against a number of criticisms based on misconceptions. First, I dispute the claim that the Received View demands axiomatizations in first order logic, and the further claim that these axiomatizations must include axioms for the mathematics used in the scientific theories. Next, I contend that models are important according to the Received View. Finally, I argue against the claim that the Received View is intended to (...)
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  15. Elizabeth M. Brannon, Sara Abbott & Donna J. Lutz (2004). Number Bias for the Discrimination of Large Visual Sets in Infancy. Cognition 93 (2):B59-B68.
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  16.  45
    Sebastian Lutz (2012). Criteria of Empirical Significance: Foundations, Relations, Applications. Dissertation, Utrecht University
    This dissertation consists of three parts. Part I is a defense of an artificial language methodology in philosophy and a historical and systematic defense of the logical empiricists' application of an artificial language methodology to scientific theories. These defenses provide a justification for the presumptions of a host of criteria of empirical significance, which I analyze, compare, and develop in part II. On the basis of this analysis, in part III I use a variety of criteria to evaluate the scientific (...)
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  17.  4
    Catherine A. Lutz (1991). Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Philosophy East and West 41 (1):119-120.
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  18.  49
    Sebastian Lutz (2015). What Was the Syntax‐Semantics Debate in the Philosophy of Science About? Philosophy and Phenomenological Research 92 (3):n/a-n/a.
    The debate between critics of syntactic and semantic approaches to the formalization of scientific theories has been going on for over 50 years. I structure the debate in light of a recent exchange between Hans Halvorson, Clark Glymour, and Bas van Fraassen and argue that the only remaining disagreement concerns the alleged difference in the dependence of syntactic and semantic approaches on languages of predicate logic. This difference turns out to be illusory.
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  19.  26
    Marc Wittmann & Martin P. Paulus (2008). Decision Making, Impulsivity and Time Perception. Trends in Cognitive Sciences 12 (1):7-12.
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  20.  68
    Antoine Lutz, H. A. Slagter, J. D. Dunne & R. J. Davidson (2008). Attention Regulation and Monitoring in Meditation. Trends in Cognitive Sciences (4):163-169.
    Meditation can be conceptualized as a family of complex tial to be specific about the type of meditation practice emotional and attentional regulatory training regimes under investigation. Failure to make such distinctions developed for various ends, including the cultivation of..
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  21. Antoine Lutz (2002). Toward a Neurophenomenology as an Account of Generative Passages: A First Empirical Case Study. [REVIEW] Phenomenology and the Cognitive Sciences 1 (2):133-67.
    This paper analyzes an explicit instantiation of the program of neurophenomenology in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure of human (...)
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  22. John D. Dunne, Antione Lutz & Richard Davidson (2007). Meditation and the Neuroscience of Consciousness: An Introduction. In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge University Press
  23.  7
    Anika Lutz (2015). The Phenomenal Character of Emotional Experience: A Look at Perception Theory. Dialectica 69 (3):313-334.
    In this paper I examine whether different suggestions made in the philosophy of perception can help us to explain and understand the phenomenal character of emotional experience. After having introduced the range of possible positions, I consider qualia-theory, reductive pure intentionalism and reductive impure intentionalism. I argue that qualia-theory can easily explain why emotions are phenomenal states at all but that it cannot account for the “inextricable link thesis” which is quite prominent in the philosophy of emotion. Reductive pure and (...)
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  24. Sebastian Lutz (2014). The Semantics of Scientific Theories. In Anna Brożek & Jacek Jadacki (eds.), Księga pamiątkowa Marianowi Przełęckiemu w darze na 90-lecie urodzin. 33-67.
    Marian Przełęcki’s semantics for the Received View is a good explication of Carnap’s position on the subject, anticipates many discussions and results from both proponents and opponents of the Received View, and can be the basis for a thriving research program.
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  25.  85
    Sebastian Lutz (2014). Empirical Adequacy in the Received View. Philosophy of Science 81 (5):1171-1183.
    I show that the central notion of Constructive Empiricism, empirical adequacy, can be expressed syntactically and specifically in the Received View of the logical empiricists. The formalization shows that the Received View is superior to Constructive Empiricism in the treatment of theories involving constants or functions from observable to unobservable objects. It also suggests a formalization of ‘full empirical informativeness’ in Constructive Empiricism.
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  26.  7
    Rui M. Costa, José Pestana, David Costa & Marc Wittmann (2016). Altered States of Consciousness Are Related to Higher Sexual Responsiveness. Consciousness and Cognition 42:135-141.
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  27.  4
    Han-Gue Jo, Marc Wittmann, Tilmann Lhündrup Borghardt, Thilo Hinterberger & Stefan Schmidt (2014). First-Person Approaches in Neuroscience of Consciousness: Brain Dynamics Correlate with the Intention to Act. Consciousness and Cognition 26:105-116.
    The belief in free will has been frequently challenged since Benjamin Libet published his famous experiment in 1983. Although Libet’s experiment is highly dependent upon subjective reports, no study has been conducted that focused on a first-person or introspective perspective of the task. We took a neurophenomenological approach in an N = 1 study providing reliable and valid measures of the first-person perspective in conjunction with brain dynamics. We found that a larger readiness potential is attributable to more frequent occurrences (...)
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  28.  4
    Marc Wittmann (2015). Modulations of the Experience of Self and Time. Consciousness and Cognition 38:172-181.
  29.  83
    Matt Lutz (2014). The 'Now What' Problem for Error Theory. Philosophical Studies 171 (2):351-371.
    Error theorists hold that, although our first-order moral thought and discourse commits us to the existence of moral truths, there are no such truths. Holding this position in metaethics puts the error theorist in an uncomfortable position regarding first-order morality. When it comes to our pre-theoretic moral commitments, what should the error theorist think? What should she say? What should she do? I call this the ‘Now What’ Problem for error theory. This (...)
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  30.  30
    A. Lutz, J. D. Dunne & R. J. Davidson (2006). Meditation and the Neuroscience of Consciousness: An Introduction. In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press 497-549.
  31.  40
    Matt Lutz (2013). The Pragmatics of Pragmatic Encroachment. Synthese 191 (8):1-24.
    The goal of this paper is to defend Simple Modest Invariantism (SMI) about knowledge from the threat presented by pragmatic encroachment. Pragmatic encroachment is the view that practical circumstances are relevant in some way to the truth of knowledge ascriptions—and if this is true, it would entail the falsity of SMI. Drawing on Ross and Schroeder’s recent Reasoning Disposition account of belief, I argue that the Reasoning Disposition account, together with Grice’s Maxims, gives us an attractive pragmatic account of the (...)
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  32.  10
    Cortland J. Dahl, Antoine Lutz & Richard J. Davidson (forthcoming). Cognitive Processes Are Central in Compassion Meditation. Trends in Cognitive Sciences.
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  33. Evan Thompson, A. Lutz & D. Cosmelli (2005). Neurophenomenology: An Introduction for Neurophilosophers. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press 40.
    • An adequate conceptual framework is still needed to account for phenomena that (i) have a first-person, subjective-experiential or phenomenal character; (ii) are (usually) reportable and describable (in humans); and (iii) are neurobiologically realized.2 • The conscious subject plays an unavoidable epistemological role in characterizing the explanadum of consciousness through first-person descriptive reports. The experimentalist is then able to link first-person data and third-person data. Yet the generation of first-person data raises difficult epistemological issues about the relation of second-order awareness (...)
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  34.  23
    Sebastian Lutz (forthcoming). Carnap on Empirical Significance. Synthese.
    Carnap’s search for a criterion of empirical significance is usually considered a failure. I argue that the results from two out of his three different approaches are at the very least problematic, but that one approach led to success. Carnap’s criterion of translatability into logical syntax is too vague to allow definite results. His criteria for terms—introducibility by reduction sentences and his criterion from “The Methodological Character of Theoretical Concepts”—are almost trivial and have no clear relation to the empirical significance (...)
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  35. David W. Lutz (2009). African "Ubuntu" Philosophy and Global Management. Journal of Business Ethics 84 (3):313 - 328.
    In our age of globalization, we need a theory of global management consistent with our common human nature. The place to begin in developing such a theory is the philosophy of traditional cultures. The article focuses on African philosophy and its fruitfulness for contributing to a theory of management consistent with African traditional cultures. It also looks briefly at the Confucian and Platonic-Aristotelian traditions and notes points of agreement with African traditions. It concludes that the needed theory of global management (...)
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  36.  12
    Sabine A. Döring & Anika Lutz (2014). Julien A. Deonna and Fabrice Teroni, The Emotions. A Philosophical Introduction, London/New York: Routledge, 2012, 137 Pp., £18.99 , ISBN 9780415614931. [REVIEW] Dialectica 68 (3):459-463.
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  37. Antoine Lutz, John D. Dunne & Richard J. Davidson (2007). Meditation and the Neuroscience of Consciousness. In P.D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge 19--497.
    in Cambridge Handbook of Consciousness edited by Zelazo P., Moscovitch M. and Thompson E. (2007).
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  38.  62
    Sebastian Lutz (2011). On an Allegedly Essential Feature of Criteria for the Demarcation of Science. The Reasoner 5 (8):125-126.
    Laudan’s argument against the possibility of a demarcation criterion for scientific theories rests on establishing that any criterion must be a necessary and sufficient condition. But Laudan’s argument at most establishes that any criterion must provide a necessary condition and a possibly different sufficient condition. His own claims suggest that such a criterion is possible.
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  39.  78
    Sebastian Lutz (2009). Ideal Language Philosophy and Experiments on Intuitions. Studia Philosophica Estonica 2 (2):117-139.
    Proponents of linguistic philosophy hold that all non-empirical philosophical problems can be solved by either analyzing ordinary language or developing an ideal one. I review the debates on linguistic philosophy and between ordinary and ideal language philosophy. Using arguments from these debates, I argue that the results of experimental philosophy on intuitions support linguistic philosophy. Within linguistic philosophy, these experimental results support and complement ideal language philosophy. I argue further that some of the critiques of experimental philosophy are in fact (...)
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  40.  14
    Sabine A. Döring & Anika Lutz (2015). Beyond Perceptualism: Introduction to the Special Issue. Dialectica 69 (3):259-270.
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  41. Sebastian Lutz (2014). What's Right with a Syntactic Approach to Theories and Models? Erkenntnis (S8):1-18.
    Syntactic approaches in the philosophy of science, which are based on formalizations in predicate logic, are often considered in principle inferior to semantic approaches, which are based on formalizations with the help of structures. To compare the two kinds of approach, I identify some ambiguities in common semantic accounts and explicate the concept of a structure in a way that avoids hidden references to a specific vocabulary. From there, I argue that contrary to common opinion (i) unintended models do not (...)
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  42.  20
    Cortland J. Dahl, Antoine Lutz & Richard J. Davidson (2015). Reconstructing and Deconstructing the Self: Cognitive Mechanisms in Meditation Practice. Trends in Cognitive Sciences 19 (9):515-523.
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  43. Sebastian Lutz (2014). Generalizing Empirical Adequacy I: Multiplicity and Approximation. Synthese 191 (14):3195-3225.
    I provide an explicit formulation of empirical adequacy, the central concept of constructive empiricism, and point out a number of problems. Based on one of the inspirations for empirical adequacy, I generalize the notion of a theory to avoid implausible presumptions about the relation of theoretical concepts and observations, and generalize empirical adequacy with the help of approximation sets to allow for lack of knowledge, approximations, and successive gain of knowledge and precision. As a test case, I provide an application (...)
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  44.  15
    Matt Lutz & Stephen Finlay (2015). Review: Jonas Olson, Moral Error Theory: History, Critique, Defence. [REVIEW] Ethics 125 (4):1219-1225.
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  45. C. H. M. Lutz (1996). Historical Positivism. History of the Human Sciences 9 (1):113-121.
     
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  46.  76
    M. F. M. Lutz & E. E. Kolomeitsev (2001). Covariant Meson–Baryon Scattering with Chiral and Large Nc Constraints. Foundations of Physics 31 (12):1671-1702.
    We give a review of recent progress on the application of the relativistic chiral SU(3) Lagrangian to meson–baryon scattering. It is shown that a combined chiral and 1/Nc expansion of the Bethe–Salpeter interaction kernel leads to a good description of the kaon–nucleon, antikaon–nucleon and pion–nucleon scattering data typically up to laboratory momenta of p lab ≃500 MeV. We solve the covariant coupled channel Bethe–Salpeter equation with the interaction kernel truncated to chiral order Q 3 where we include only those terms (...)
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  47.  1
    Ralf Lutz (2012). Der Hoffende Mensch: Anthropologie Und Ethik Menschlicher Sinnsuche. Francke.
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  48.  71
    Sebastian Lutz, Empirically Adequate but Observably False Theories.
    I show that a theory may be empirically adequate according to van Fraassen's definition even though it can be observationally determined that the theory is false. I suggest a modification of empirical adequacy that avoids this result.
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  49.  66
    Sebastian Lutz, Choosing the Analytic Component of Theories.
    I provide a compact reformulation of Carnap’s conditions of adequacy for the analytic and the synthetic component of a theory and show that, contrary to arguments by Winnie and Demopoulos, Carnap’s conditions of adequacy need not be supplemented by another condition. This has immediate implications for the analytic component of reduction sentences.
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  50.  21
    Mark J. Lutz (2012). Lynch, Michael. In Praise of Reason. Review of Metaphysics 66 (2):373-375.
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