Search results for 'Lydia Sánchez' (try it on Scholar)

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  1. Lydia Sánchez & Manuel Campos (2009). Content and Sense. Empedocles 1 (1):75-90.score: 240.0
  2. Lydia Sánchez & Manuel Campos (2011). Object Recognition and Content. Empedocles 2 (2):207-226.score: 240.0
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  3. Francisco Sánchez & traducción del latín (1978). Francisco Sánchez: carta a Cristóbal Clavio. Cuadernos Salmantinos de Filosofía 5:387-406.score: 180.0
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  4. A. N. Bernal, M. P. López & M. Sánchez (2002). Fundamental Units of Length and Time. Foundations of Physics 32 (1):77-108.score: 30.0
    Ideal rods and clocks are defined as an infinitesimal symmetry of the spacetime, at least in the non-quantum case. Since no a priori geometric structure is considered, all the possible models of spacetime are obtained.
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  5. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 30.0
  6. Salvador Cayuela Sánchez (2013). La biopolítica del franquismo desarrollista: hacia una nueva forma de gobernar (1959-1975). Revista de Filosofía (Madrid) 38 (1):159-179.score: 30.0
    In this article I want to show the characteristic elements of the bio-politics in the developmentalist Francoism, from 1959 to 1975. For this, I will distinguish three fields of study – economic , health and the ideological – and I will analyze the most characteristic – disciplinaries and regulatories – bio-political devices for each of them. At the same time, the analysis of these devices will allow me to show the most distinctive elements of the governmentality of the last Francoism (...)
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  7. Ladislao Luna Sotorrío & José Luis Fernández Sánchez (2008). Corporate Social Responsibility of the Most Highly Reputed European and North American Firms. Journal of Business Ethics 82 (2):379 - 390.score: 30.0
    The objective of this article is double: first, to analyze, using a descriptive analysis, the main differences in the level and components of social behaviour between European and North American firms and, second, to contrast empirically, using a multiple linear regression model, whether the motives behind corporate social behaviour are different depending on the region or country of the firm. With this aim, an indicator of social behaviour (termed effort in sustainability) has been constructed by aggregating the firm's social effort (...)
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  8. Carol M. Sánchez (2000). Motives for Corporate Philanthropy in El Salvador: Altruism and Political Legitimacy. [REVIEW] Journal of Business Ethics 27 (4):363 - 375.score: 30.0
    This paper discusses how Salvadoran companies practice corporate philanthropy in El Salvador, and what might motivate it. First, I briefly discuss three principal theories of corporate philanthropy, and explore some current trends in international corporate philanthropy to highlight some of the motives Salvadoran companies may have to participate in charitable activities. Then, I discuss the history of the Salvadoran private sector to help us understand philanthropic activity today. Next, I suggest that philanthropic acts by Salvadoran firms are driven by altruistic (...)
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  9. Francisco Sánchez (1988). That Nothing is Known =. Cambridge University Press.score: 30.0
    This is an edition of one of the crucial texts of Renaissance skepticism, Quod nihil scitur, by the Portuguese scholar Franciso Sanches. The treatise, first published in 1581, is a refutation of Aaristotelian dialectics and scientific theory in the search for a true scientific method. This volume provides a critical edition of the original text, an English translation (the first ever published), a substantial introduction, and comprehensive annotation.
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  10. Carlos Alberto Sanchez (2007). Husserl's Way to Authentic Being. Human Studies 30 (4):377 - 393.score: 30.0
    In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  11. Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. [REVIEW] Continental Philosophy Review 41 (4):441-461.score: 30.0
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes of (...)
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  12. Carlos Alberto Sánchez (2011). Philosophy and The Post-Immigrant Fear. Philosophy in the Contemporary World 18 (1):31-42.score: 30.0
    This paper explores and expands upon Jorge Gracia's reasons for the apparent lack of Hispanics in US philosophy. The point is to explain the underrepresentation of Hispanics in philosophy, with a focus on a specific subgroup of Hispanics, namely, "homegrown" US Hispanics. This group wasentirely missing from the "established" ranks in Gracia's census. I propose a phenomenological explanation for this lack, rooted in my experience as ahomegrown US Hispanic. This experience gives rise to a sense of identity described as "post-immigrant." (...)
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  13. Alba Montes Sánchez (2013). Social Shame Vs. Private Shame: A Real Dichotomy? Phaenex 8 (1):28-58.score: 30.0
    In the many studies of shame that have been carried out in several disciplines during the past years, shame has generally been understood as an emotion that bears importantly on our sense of self and has crucial implications for ethics. While most accounts of shame agree on several core aspects, notably taking shame to be an emotion of negative self-assessment, one main area of disagreement focuses on the question of whether shame is a social or a private emotion: whether it (...)
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  14. Robersy Sánchez & Ricardo Grau (2006). A Novel Algebraic Structure of the Genetic Code Over the Galois Field of Four DNA Bases. Acta Biotheoretica 54 (1).score: 30.0
    A novel algebraic structure of the genetic code is proposed. Here, the principal partitions of the genetic code table were obtained as equivalent classes of quotient spaces of the genetic code vector space over the Galois field of the four DNA bases. The new algebraic structure shows strong connections among algebraic relationships, codon assignment and physicochemical properties of amino acids. Moreover, a distance function defined between the codon binary representations in the vector space was demonstrated to have a linear behavior (...)
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  15. José Luis Fernández Sánchez & Ladislao Luna Sotorrío (2007). The Creation of Value Through Corporate Reputation. Journal of Business Ethics 76 (3):335 - 346.score: 30.0
    The relationship between social and financial performance (CSP – FP) has been a main objective in the literature on business management, as it would provide an economic justification for the social investment insofar as it contributes to the creation of value. This relationship has been empirically tested by several authors though without using a theoretical model that sustains this relationship. The aim of this article is to propose a theoretical model of the process of the creation of value from the (...)
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  16. Carlos Alberto Sanchez (2010). Generosity: Variations on a Theme From Aristotle to Levinas. Heythrop Journal 51 (3):442-453.score: 30.0
  17. Carlos Alberto Sánchez (2011). On Documents and Subjectivity. Radical Philosophy Review 14 (2):197-205.score: 30.0
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  18. Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.score: 30.0
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  19. Halley D. Sanchez (2004). The Ethics Bowl in Engineering Ethics at the University of Puerto Rico-Mayagüez. Teaching Ethics 4 (2):15-31.score: 30.0
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  20. Tirso W. Saenz Sánchez (2000). Cuba: pesquisa científica e inovação tecnológica. Kriterion: Revista de Filosofia 49 (49).score: 30.0
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  21. Martín Josías Becerra Sánchez (2013). La Importancia Del Concepto de Fantasía En El Pensamiento de Slavoj Žižek. International Journal of Žižek Studies 7.score: 30.0
    En el presente trabajo defiendo que el concepto de fantasía es de los más importantes para entender el pensamiento del filosofo Slavoj Žižek, además hago una categorización de lo que sostengo son los principales usos del concepto fantasía en el pensamiento del filósofo, comienzo con el Uso ¿Che voui? que es la relación primera del Otro y el sujeto y termino con el Uso Ideología, en donde hay reflexiones acerca de analogía de ésta con la fantasía. Este trabajo está basado (...)
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  22. Alfonso Maestre Sánchez (2010). Sintesis transversal de la "filosofía" de Parménides. Anales Del Seminario de Historia de la Filosofía 27:9-47.score: 30.0
    Como dijimos en la Parte I, las obras de Heráclito y Parménides nos resultan desconocidas en su integridad. Sin embargo, pocos filósofos han sido tan comentados como ellos. Pero esta crítica �diversa y contradictoria� de los fragmentos heraclitanos y del Poema de Parménides, respectivamente, en vez de aclarar, ha servido para ocultar aún más sus genuinas reflexiones filosóficas, pues muchos de estos escritos se han utilizado ya sea para alabar a Heráclito o Parménides, ya sea para criticarlos y contraponerlos, o (...)
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  23. O. Bohigas, P. Lebœuf & M. J. Sánchez (2001). Spectral Spacing Correlations for Chaotic and Disordered Systems. Foundations of Physics 31 (3):489-517.score: 30.0
    New aspects of spectral fluctuations of (quantum) chaotic and diffusive systems are considered, namely autocorrelations of the spacing between consecutive levels or spacing autocovariances. They can be viewed as a discretized two point correlation function. Their behavior results from two different contributions. One corresponds to (universal) random matrix eigenvalue fluctuations, the other to diffusive or chaotic characteristics of the corresponding classical motion. A closed formula expressing spacing autocovariances in terms of classical dynamical zeta functions, including the Perron–Frobenius operator, is derived. (...)
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  24. María Teresa Muñoz Sánchez (2008). El concepto de persona. Una relectura de la propuesta de P. F. Strawson. Revista de Filosofía (Madrid) 32 (2):73-87.score: 30.0
    This article offers a review of the chapter dedicated by Strawson to the concept of a person in Individuals. Characteristics given to the concept of person by Strawson are criticized by Bernard Williams. What I set out to show is that this criticism can be answered by reviewing: a) how Strawson understands that the concept of a person is primitive, b) what are the implications of affirming the primitiveness of such concept, and, mainly c) what this philosopher understands by referring.
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  25. Alfonso Maestre Sánchez (2009). Síntesis transversal de la «filosofía» de Heráclito (Sobre la controversia del "Payta rei" del "Pir" y del "aogods". Anales Del Seminario de Historia de la Filosofía 26:7-49.score: 30.0
    La obra de Heráclito y Parménides nos resulta desconocida en su integridad. Sin embargo, pocos filósofos han sido tan comentados como ellos. Pero esta crítica reflexiones filosóficas, pues muchos de estos escritos se han utilizado ya sea para alabar a Heráclito o Parménides, ya sea para criticarlos y contraponerlos, o bien para justificar intereses espurios. Este trabajo versa sobre las controversias del B� (...)
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  26. Guillermo Wated & Juan I. Sanchez (2005). The Effects of Attitudes, Subjective Norms, Attributions, and Individualism–Collectivism on Managers' Responses to Bribery in Organizations: Evidence From a Developing Nation. [REVIEW] Journal of Business Ethics 61 (2):111 - 127.score: 30.0
    The goal of this study was to introduce a model explaining how managers’ attitudes, subjective norms, attributions, and the individualism–collectivism cultural dimension affect the way managers’ deal with employee bribery in organizations. Twenty-six internal and external attributions related to bribery were identified through a series of structured interviews with 65 subject matter experts. These attributions, together with the other variables in the model, were evaluated by 354 (n = 354) Ecuadorian managers. Hierarchical regression analyses indicated that attitudes and external attributions (...)
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  27. Soledad Sanchez, Gloria Salazar, Marcia Tijero & Soledad Diaz (2001). Informed Consent Procedures: Responsibilities of Researchers in Developing Countries. Bioethics 15 (5-6):398-412.score: 30.0
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  28. Eva Sanchez, Pierre Auger & Rafael Bravo de la Parra (1997). Influence of Individual Aggressiveness on the Dynamics of Competitive Populations. Acta Biotheoretica 45 (3-4).score: 30.0
    Two populations are subdivided into two categories of individuals (hawks and doves). Individuals fight to have access to a resource which is necessary for their survival. Conflicts occur between individuals belonging to the same population and to different populations. We investigate the long term effects of the conflicts on the stability of the community. The modelis a set of ODE's with four variables corresponding to hawk and dove individuals of the two populations. Two time scales are considered. A fast time (...)
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  29. Melissa E. Sanchez (2012). “Modesty or Comelines”. Renascence 65 (1):5-24.score: 30.0
    Drawing on sixteenth-century Protestant discourse on marriage and sexuality, this essay examines the anxieties permeating Spenser’s two poetical celebrations of his courtship and wedding with Elizabeth Boyle. Though the Reformers’ departure from Rome included an embrace of clerical marriage and an advocacy for the virtues of companionate marriage, revulsion at the sinfulness of sex remained. Through the sonnets of the Amoretti and the stanzas of the Epithalamion, an idea of mutual love is disrupted by a Protestant-tinged sense of innate and (...)
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  30. Miguel Antonio Peláez Sánchez (2006). El concepto de muerte en el rock gótico. Logos 10:66-74.score: 30.0
    It could be a part of the task of analyzing the history of the World the analysis of the history of rock. Such analysis could take us into a journey and an experience of unexpected paths of wealth and intricate course. Who follows such paths surely will face much more than mere lyrics, costumes, instruments, chords and musical rhythms. That wanderer better be prepared to confront memories and denounces of war, energetic crisis, works of art and a manifold of manifestations (...)
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  31. Cecilia Sánchez (2005). Escenas Del Cuerpo Escindido: Ensayos Cruzados de Filosofía, Literatura y Arte. Editorial Cuarto Propio.score: 30.0
    This compilation of around 20 texts presents an heterogeneous spectrum of topics by authors such as: Diamela Eltit, Elvira Hernndez and Guadalupe Santa Cruz, among others who from a philosophical point of view the writings of George ...
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  32. Miguel J. Lázaro Sánchez (2008). L'état actuel de la recherche sur le concile d'Elvire. Revue des Sciences Religieuses 82:517-546.score: 30.0
    Peut-on continuer à considérer les canons d’Elvire comme appartenant à un seul concile ? L’historiographie française la plus répandue jusqu'a ce jour a répondu affirmativement à cette question. Depuis la fin du siècle dernier, on assiste a un débat très anime sur l’authenticité et l’unité des Actes dits d’Elvire. Les différentes thèses se partagent entre deux approches totalement opposées : l’une soutient l’unité des Actes, sans refuser qu’ils aient pu être remanies au cours de leur transmission historique ; l’autre, a (...)
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  33. Inmaculada Hoyos Sánchez (2013). La presencia del estoicismo en la filosofía de Spinoza: naturalismo estoico y spinoziano. Revista de Filosofía (Madrid) 37 (2):69-89.score: 30.0
    El propósito de este trabajo es mostrar, por una parte, que el estoicismo es una de las fuentes principales del naturalismo spinoziano, y por otra, que hay diferencias en el alcance y nivel de desarrollo de ambos naturalismos. Se trata, pues, de determinar qué afinidades y diferencias hay en sus conceptos de naturaleza y qué implicaciones tienen éstas en el ámbito práctico. Y ello, sobre todo, atendiendo a la diferente concepción de las pasiones que ambos mantuvieron.
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  34. Juan Antonio Jiménez Sánchez (2011). Pseudo-Próspero de Aquitania, Sobre la providencia de Dios. Augustinianum 51 (2):567-571.score: 30.0
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  35. Gonzalo J. Sánchez (2004). Pity in Fin-De-Siècle French Culture: "Liberté, Égalité, Pitié". Praeger.score: 30.0
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  36. María Teresa Muñoz Sánchez (2013). Wittgenstein, McDowell y el reto escéptico. Revista de Filosofía (Madrid) 38 (2):7-34.score: 30.0
    En este artículo se defiende la siguiente tesis: Wittgenstein “exorciza” los argumentos escépticos mostrando una concepción alternativa del lenguaje y del conocimiento que ha dado en caracterizarse como naturalismo y quietismo. Y se ofrece un deslinde entre los planteamientos quietistas y naturalistas wittgensteinianos y el naturalismo propio del empirismo mínimo de McDowell. A diferencia de este último, la propuesta wittgensteiniana nos ofrece la posibilidad de rechazar el reto escéptico.
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  37. Víctor Armenteros & Esther Sánchez (2009). Reseña de "Creación, evolución y teología: Una introducción a los métodos científico y teológico" de Fernando Canale. Enfoques 21 (1-2):117-127.score: 30.0
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  38. Yudith Caldera, José Sánchez & Mercedes Plaza (2012). Imbricación Currículo-Sensibilidad Social En Los Espacios Universitarios/Curriculum and Social Sensitivity Overlapping in University Spaces. Telos 14 (1):21-30.score: 30.0
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  39. Jesus De La Fuente, Maria Cardelle-Elawar, Francisco Javier Sánchez Peralta, Maria Dolores Roda Sánchez, Jose Manuel Vicente Martínez & Lucia Sevillano Zapata (2011). Students' Factors Affecting Undergraduates' Perceptions of Their Teaching and Learning Process Within ECTS Experience. Frontiers in Psychology 2.score: 30.0
    Introduction. The objective of this research was to learn what variables determine satisfaction with the teaching-learning process (TLP), from the perspective of students participating in the ECTS experience (European Credit Transfer System). Method. A total of 1490 students from the Universities of Almería and Granada (Spain) participated in an evaluation of their class subjects. They completed a protocol for evaluating the ECTS experience. Analyses of Variance were carried out, taking different measures as independent variables, such as student’s grade average, year (...)
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  40. Dexter Louie, Eduardo J. Sanchez, Sean Faircloth & William A. Dietz (2003). School-Based Policies: Nutrition and Physical Activity. Journal of Law, Medicine and Ethics 31 (s4):73-75.score: 30.0
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  41. Fabian Neuhaus, Elizabeth Florescu, Antony Galton, Michael Gruninger, Nicola Guarino, Leo Obrst, Arturo Sanchez, Amanda Vizedom, Peter Yim & Barry Smith (2011). Creating the Ontologists of the Future. Applied Ontology 6 (1):91-98.score: 30.0
    The goal of the 2010 Ontology Summit was to address the current shortage of persons with ontology expertise by developing a strategy for the education of ontologists. To achieve this goal we studied how ontologists are currently trained, the requirements identified by organizations that hire ontologists, and developments that might impact the training of ontologists in the future. We developed recommendations for the body of knowledge that should be taught and the skills that should be developed by future ontologists; these (...)
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  42. Leonora Reyes, Rodrigo Cornejo, Ana Arévalo & Rodrigo Sánchez (2010). Ser docente y subjetividad histórica en el Chile actual: discursos, prácticas y resistencias. Polis 27.score: 30.0
    El presente artículo da cuenta de una instancia de trabajo colectivo con profesores y profesoras de aula, el “Taller de Educadores Autores” (TEA), que tiene como propósito rastrear el proceso de construcción de nuevas subjetividades docentes que permitan dar cuenta de las actuales condiciones en que es desempeñada la docencia, así como proponer otras formas de ser docente. A través del Taller, los profesores y profesoras problematizan acerca de los significados y sentidos de su trabajo por medio de la escritura (...)
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  43. William Sanchez & Ena Vasquez Nuttall (1995). Brief Commentaries: Editor's Note: It's About Time! Ethics and Behavior 5 (4):355 – 357.score: 30.0
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  44. Daniel J. Sanchez & Paul J. Reber (2013). Explicit Pre-Training Instruction Does Not Improve Implicit Perceptual-Motor Sequence Learning. Cognition 126 (3):341-351.score: 30.0
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  45. Carlos Sanchez (2007). The Nature of Belief and the Method of Its Justification in Husserl's Philosophy. Indo-Pacific Journal of Phenomenology 7 (2).score: 30.0
    The present paper attempts to accomplish the following: (1) to clarify and critically discuss the phenomenology of “belief” as we find it in Husserl’s Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book (1913) (henceforward, Ideas I); (2) to clarify and critically discuss the manner in which the phenomenological method treats beliefs; (3) to clarify and critically discuss the manner of belief justification as described by the phenomenological method; and (4) to argue that, just as the (...)
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  46. Karen L. Sanchez (1989). The Potential Contribution of Semiotics to Multicultural Education. Semiotics:314-319.score: 30.0
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  47. Pierre Sánchez (2008). Hellenistic Historical Inscriptions (F.) Canali de Rossi (Ed., Trans.) Iscrizioni Storiche Ellenistiche III. Decreti Per Ambasciatori Greci Al Senato. Second Edition. Pp. Cl + 256. Rome: Herder Editice E Libreria, 2006 (First Edition 2002). Paper, €31. ISBN: 978-88-89670-16-. [REVIEW] The Classical Review 58 (02):532-.score: 30.0
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  48. Teresa Sánchez Sánchez (1998). Karl R: Popper y la descalificación científica del psicoanálisis. Cuadernos Salmantinos de Filosofía 25:303-317.score: 30.0
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  49. Raúl Sánchez (2005). L'Europe, Ceuta, Melilla. Multitudes 4 (4):63-71.score: 30.0
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  50. José Joaquín Jiménez Sánchez (2012). Los fundamentos Del estado político en Spinoza. Anales de la Cátedra Francisco Suárez 46:211-236.score: 30.0
    No deja de llamar la atención que un autor considerado como subversivo y expulsado de su comunidad, sea después de todo el creador de los límites del estado político. Pareciera que debía haber sido el destructor de todo orden, cuando es precisamente el inspirador de un orden y además limitado. Su concepción del estado político no supone, como en Hobbes, el abandono del estado de naturaleza, sino la metamorfosis de este último en el primero, ya que aquello que se modifica, (...)
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