Search results for 'Lynda Haas' (try it on Scholar)

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  1. Lynda Haas (1993). Review: Of Waters and Women: The Philosophy of Luce Irigaray. [REVIEW] Hypatia 8 (4):150 - 159.score: 240.0
    This article reviews three recent books that enhance our understanding of the work of French feminist Luce Irigaray: Marine Lover of Friedrich Nietzsche and The Irigaray Reader (both by Irigaray), and Philosophy in the Feminine, a commentary on Irigaray's work by Margaret Whitford. The author emphasizes a dynamic reading of Irigaray's philosophy and integrates theoretical concepts with poetic/utopian passages from the works.
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  2. Michael Haas (1992). Polity and Society: Philosophical Underpinnings of Social Science Paradigms. Praeger.score: 60.0
    Haas deconstructs competing paradigms in political science and sociology in order to demonstrate metaphysical, methodological, and normative assumptions that ...
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  3. Arthur L. Caplan, Daniel Callahan & Janet Haas (1987). Ethical & Policy Issues in Rehabilitation Medicine. Hastings Center Report 17 (4):1-20.score: 60.0
    The field of medical rehabilitation is relatively new.... Until recently, the ethical problems of this new field were neglected. There seemed to be more pressing concerns as rehabilitation medicine struggled to establish itself, sometimes in the face of considerable skepticism or hostility. There also seemed no pressing moral questions of the kind and intensity to be encountered, say, in high-technology acute care medicine or genetic engineering.... Those in biomedical ethics could and did easily overlook the quiet, less obtrusive issues of (...)
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  4. Andrew Haas (2007). The Irony of Heidegger: An Essay. Continuum.score: 60.0
    This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary. Heidegger_begins_ Being (...)
     
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  5. Fr D. E. Schleiermacher, Roland Haas & Jan Wojcik (1977). The Aphorisms on Hermeneutics From 1805, and 1809/10. Philosophy and Social Criticism 4 (4):367-390.score: 30.0
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  6. Daniel Haas (2013). In Defense of Hard-Line Replies to the Multiple-Case Manipulation Argument. Philosophical Studies 163 (3):797-811.score: 30.0
    I defend a hard-line reply to Derk Pereboom’s four-case manipulation argument. Pereboom accuses compatibilists who take a hard-line reply to his manipulation argument of adopting inappropriate initial attitudes towards the cases central to his argument. If Pereboom is correct he has shown that a hard-line response is inadequate. Fortunately for the compatibilist, Pereboom’s list of appropriate initial attitudes is incomplete and at least one of the initial attitudes he leaves out provides room for a revised hard-line reply to be successfully (...)
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  7. G. Haas (2008). Book Review: Stephen J. Grabill, Rediscovering the Natural Law in Reformed Theological Ethics (Grand Rapids, MI: Eerdmans, 2006). X + 310 Pp. 21.99/US$38 (Pb), ISBN 978--0--8028--6313--. [REVIEW] Studies in Christian Ethics 21 (1):133-137.score: 30.0
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  8. Nikos Kalampalikis & Valérie Haas (2008). More Than a Theory: A New Map of Social Thought. Journal for the Theory of Social Behaviour 38 (4):449-459.score: 30.0
    In this article we revisit two different temporal phases related to the main publication of Serge Moscovici's book La Psychanalyse, son image et son public together with two key promissing notions of the theory, cognitive polyphasia and anchoring. The first phase, initiated by the durkheimian cercle, will give us the occasion to retrieve the traces of the fascinating intellectual debate about collective psychology that was involved in producing ¨frontier¨ propositions and renewing their perspectives in today's light, namely throught cognitive polyphasia. (...)
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  9. W. Haas (1962). The Theory of Translation. Philosophy 37 (141):208 - 228.score: 30.0
    To translate is one thing; to say how we do it, is another. The practice is familiar enough, and there are familiar theories of it. But when we try to look more closely, theory tends to obscure rather than explain, and the familiar practice—an ancient practice, without which Western civilisation is unthinkable—appears to be just baffling, its very possibility a mystery.
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  10. Nancy S. Haas (1997). Overcoming the Barriers of Entropy to Joy. Semiotics:95-104.score: 30.0
  11. G. Haas (1994). Book Review : Prospects for a Common Morality, Edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 Pp. 32.50 (Hardback), 12.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):138-141.score: 30.0
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  12. Leonard J. Haas (1991). Hide-and-Seek or Show-and-Tell? Emerging Issues of Informed Consent. Ethics and Behavior 1 (3):175 – 189.score: 30.0
    This article reviews key philosophical and legal underpinnings of mental health professionals' obligation to obtain informed consent from consumers of their services. The basic components of informed consent are described, and strategies for clinically and ethically appropriate methods of obtaining informed consent are discussed. Emerging issues in informed consent involving duty to assess and protect against client dangerousness, obligations to third parties, and issues of deception are considered as well. The article proposes that part of the process of obtaining informed (...)
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  13. Andrew Haas (2000). Hegel and the Problem of Multiplicity. Northwestern University Press.score: 30.0
    Interrogation of metaphysics -- Difference of absolute particularity -- From science to speculation -- Being multiple-- Quality of quantity -- Measure of multiplicity -- Conceptual subjectivity -- Conceptual objectivity -- Idea of totality -- Metaphysics of multiplicity.
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  14. Andrew Haas (1997). The Bacchanalian Revel: Hegel and Deconstruction. [REVIEW] Man and World 30 (2):217-226.score: 30.0
    This text argues that Hegel's Concept, insofar as it has already deconstructed all opposed and fixed standpoints, supersedes deconstruction. Reducing the Logic and Phenomenology to the same kind of schematic formalism for which Hegel criticized his predecessors (Fichte and Schelling), Derrida misses the ways in which Absolute Spirit shows itself as the bacchanalian revel wherein no member is not drunk. Thus, this article defends Hegel against Derrida on Derrida's terms.
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  15. Daniel Haas (2013). Merit, Fit, and Basic Desert. Philosophical Explorations 16 (2):226-239.score: 30.0
    Basic desert is central to the dispute between compatibilists and incompatibilists over the four-case manipulation argument. I argue that there are two distinct ways of understanding the desert salient to moral responsibility; moral desert can be understood as a claim about fitting responses to an agent or as a claim about the merit of the agent. Failing to recognize this distinction has contributed to a stalemate between both sides. I suggest that recognizing these distinct approaches to moral desert will help (...)
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  16. Ron Haas (2008). Guy Hocquenghem's Critique of Radical Leftism. Radical Philosophy Review 11 (1):21-26.score: 30.0
    This article reviews the importance of the French philosopher Guy Hocquenghem. An early theorist of radical homosexuality, Hocquenghem was prescient about the rightward pull on many in the ‘68 generation in France, including those who would go on to media fame in France for liberal critiques of their earlier political incarnations. Hocquenghem would die too soon in 1988, but not before leaving an influential corpus for those thinking non-heterosexist forms of desire and political communities.
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  17. Andrew Haas (2012). The Birth of Language Out of the Spirit of Improvisation. International Journal of Philosophical Studies 20 (3):331-347.score: 30.0
    Abstract What is the origin of language? For Levinas, from Aristotle to von Humboldt, the tradition of Western metaphysics has understood language as a representation of reality, going beyond or transcending experience. In this way, language is a metaphor that substitutes for experience?and all language is originally metaphorical. Experience however, is essentially inexpressible?for it not only transcends language, but it does so because experience is always experience of the other, of that which remains infinitely other. And language reminds us of (...)
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  18. Andrew Haas (2003). The Theatre of Phenomenology. Angelaki 8 (3):73 – 84.score: 30.0
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  19. W. Haas (1957). Defeasibility. Mind 66 (264):543.score: 30.0
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  20. Hope J. Haas (1976). The Value of "Philosophy for Children" Within the Piagetian Framework. Metaphilosophy 7 (1):70–75.score: 30.0
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  21. Guenther Haas (2013). Human Rights and the Ethics of Globalization by Daniel E. Lee and Elizabeth J. Lee. Journal of the Society of Christian Ethics 33 (1):198-199.score: 30.0
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  22. Martin Heidegger & Andrew Haas (2006). Europe and German Philosophy. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):331-340.score: 30.0
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  23. Leondard J. Haas (1993). Competence and Quality in the Performance of Forensic Psychologists. Ethics and Behavior 3 (3 & 4):251 – 266.score: 30.0
    Mere possession of generic professional credentials cannot be used as justification of necessary and sufficient skill to perform in a forensic role. Case examples are used to illustrate problems of both competence and quality that sometimes accompany mental health clinicians to the witness stand.
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  24. William S. Haas (1949). The March of Philosophy of History and its Crucial Problem Today. Philosophical Review 58 (2):101-129.score: 30.0
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  25. Ron Haas (2005). René Schérer's Hospitalités. Radical Philosophy Review 8 (2):157-162.score: 30.0
    For nearly four decades French philosopher René Schérer has been exploring the theme of utopia beneath the radar of what has come to be known in America as “French theory.” In the 1970s, his Fourier-inspired writings on education, childhood, and desire formed part of the intellectual backdrop for France’s sexual liberation movements. In the same utopian vein, Schérer has turned his attention in recent years to the question of hospitality and its vanishing place in the modern world. This essay introduces (...)
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  26. Shirley A. Roe, Ronald Rainger, John F. Cornell, James J. Bono, Pietro Corsi & William J. Haas (1985). The JHB Bookshelf. Journal of the History of Biology 18 (3):439-446.score: 30.0
  27. John M. Haas (2011). Catholic Teaching Regarding the Legitimacy of Neurological Criteria for the Determination of Death. The National Catholic Bioethics Quarterly 11 (2):279-299.score: 30.0
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  28. Eric Haas (2009). Equity, Employment and Education Policy. Journal of Philosophy of Education 43 (1):149-157.score: 30.0
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  29. Alois Haas (1992). Geschichte der abendländischen Mystik. Perspektiven der Philosophie 18:75-82.score: 30.0
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  30. A. S. Haas (forthcoming). On a Physical Scientific Approach to Transpersonal Psychology. International Journal of Transpersonal Studies.score: 30.0
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  31. Czesław Lejewski & William Haas (1975). Syntax and Semantics of Ordinary Language. Aristotelian Society Supplementary Volume 49:127 - 169.score: 30.0
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  32. Margaret Masterman & W. Haas (1961). Symposium: Translation. Aristotelian Society Supplementary Volume 35:169 - 222.score: 30.0
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  33. Albert Haas (1899). Book Review:Glimpses of Modern German Culture. Kuno Francke. [REVIEW] Ethics 9 (3):408-.score: 30.0
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  34. Dima Amso, Sara Haas, Lauren McShane & David Badre (2014). Working Memory Updating and the Development of Rule-Guided Behavior. Cognition 133 (1):201-210.score: 30.0
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  35. David Colander, Michael Goldberg, Armin Haas, Katarina Juselius, Alan Kirman, Thomas Lux & Brigitte Sloth (2009). The Financial Crisis and the Systemic Failure of the Economics Profession. Critical Review 21 (2-3):249-267.score: 30.0
    ABSTRACT Economists not only failed to anticipate the financial crisis; they may have contributed to it?with risk and derivatives models that, through spurious precision and untested theoretical assumptions, encouraged policy makers and market participants to see more stability and risk sharing than was actually present. Moreover, once the crisis occurred, it was met with incomprehension by most economists because of models that, on the one hand, downplay the possibility that economic actors may exhibit highly interactive behavior; and, on the other, (...)
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  36. John M. Haas (2001). Bioethics in the New Millennium. The National Catholic Bioethics Quarterly 1 (1):13-22.score: 30.0
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  37. Ken Haas (2004). " Click on This!": Technology Training for Teaching Professionals. Inquiry 9 (1).score: 30.0
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  38. Nancy S. Haas (1996). Cultivating Relatedness and the Semiotic Self. Semiotics:151-159.score: 30.0
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  39. Nancy S. Haas (1995). Communicative Signs of Belonging. Semiotics:279-285.score: 30.0
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  40. Alois M. Haas (1997). Innerer und äußerer Mensch - eine tragende Unterscheidung der mittelalteriichen Seelenlehre. Perspektiven der Philosophie 23:3-17.score: 30.0
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  41. John M. Haas (2007). Person and Human Being in the UNESCO Declaration on Bioethics and Human Rights. The National Catholic Bioethics Quarterly 7 (1):41-50.score: 30.0
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  42. Gordian Haas (2003). Some Remarks on the Definition of Lehrer's Ultrasystem. In Olsson Erik (ed.), The Epistemology of Keith Lehrer. Kluwer 243--252.score: 30.0
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  43. Helena Machado de Paula Albuquerque, Celia Maria Haas & Regina Magna Bonifácio Araujo (2011). Formação inicial de professores para a educação básica no brasil. Quaestio: Revista de Estudos Em Educação 13 (2):p - 251.score: 30.0
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  44. G. Haas (2003). Book Review: Christian Moral Realism: Natural Law, Narrative, Virtue, and the Gospel. [REVIEW] Studies in Christian Ethics 16 (2):93-96.score: 30.0
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  45. Peter J. Haas (2001). Ethics in the Post-Shoah Era. Ethical Perspectives 8 (2):105-116.score: 30.0
    In 1988, my book Morality After Auschwitz: The Radical Challenge of the Nazi Ethic first appeared. The book generated a variety of responses, some positive and enthusiastic and some quite negative. The reason for these responses, of course, was that in the book I staked out a discomforting, and so controversial, position. The overarching conviction which led to the writing of the book was that, like in so many other areas, the process of thinking about ethics and doing moral philosophy (...)
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  46. Bruno Haas (2004). Kant et la raison comme fonctionnalité logique. Archives de Philosophie 3:379-398.score: 30.0
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  47. W. Haas (1934). Le chômage et la transformation de l'ethique du travail. Revue Philosophique de la France Et de l'Etranger 118 (11/12):386 - 403.score: 30.0
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  48. Francis J. Haas (1930). Necessitarianism in Contemporary Ethics. Proceedings of the American Catholic Philosophical Association 6:118-125.score: 30.0
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  49. [deleted]Brian W. Haas, Ian W. Anderson & Jessica M. Smith (2013). Navigating the Complex Path Between the Oxytocin Receptor Gene (OXTR) and Cooperation: An Endophenotype Approach. Frontiers in Human Neuroscience 7:801.score: 30.0
    Although cooperation represents a core facet of human social behavior there exists considerable variability across people in terms of the tendency to cooperate. One factor that may contribute to individual differences in cooperation is a key gene within the oxytocin system, the oxytocin reception gene (OXTR). In this article, we aim to bridge the gap between the OXTR gene and cooperation by using an endophenotype approach. We present evidence that the association between the OXTR gene and cooperation may in part (...)
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  50. Francis J. Haas (1941). Philosophy and Order in the Social Sciences. Proceedings of the American Catholic Philosophical Association 17:33-44.score: 30.0
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