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Lynda Lange [7]Lynda Mary-Anne Lange [1]
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Profile: Lynda Lange (University of Toronto)
  1. Lynda Lange (2010). Review of Reshaping the University: Responsibility, Indigenous Epistemes, and the Logic of the Gift. [REVIEW] Studies in Social Justice 4 (1):87-91.
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  2. Lynda Lange (2009). Globalization and the Conceptual Effects of Boundaries Between Western Political Philosophy and Economic Theory. Social Philosophy Today 25:31-45.
    This paper analyzes the historical and cultural genealogy of the presumed separation between ethics and economic theory, taking publicly supported care for children of working mothers (or parents) as a case that illuminates problems for thinking about gender justice that arise because of these disciplinary boundaries and the particular concept of “the human individual” that is implicit in them. Care for children of working mothers is an issue that has been important in the West since the inception of “second wave” (...)
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  3. Lynda Lange (2009). Globalization and the Conceptual Effects of Boundaries Between Western Political Philosophy and Economic Theory: The Case of Publicly Supported Child Care for Working Mothers. Social Philosophy Today 25:31-45.
    This paper analyzes the historical and cultural genealogy of the presumed separation between ethics and economic theory, taking publicly supported care for children of working mothers as a case that illuminates problems for thinking about gender justice that arise because of these disciplinary boundaries and the particular concept of “the human individual” that is implicit in them. Care for children of working mothers is an issue that has been important in the West since the inception of “second wave” feminism. However, (...)
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  4. Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (2000). Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation. Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  5. Lynda Lange (1998). Burnt Offerings to Rationality: A Feminist Reading of the Construction of Indigenous Peoples in Enrique Dussel's Theory of Modernity. Hypatia 13 (3):132 - 145.
    The philosopher Enrique Dussel offers a critical analysis of European construction of indigenous peoples which he calls "transmodern." His theory is especially relevant to feminist and other concerns about the potential disabling effects of postmodern approaches for political action and the development of theory. Dussel divides modernity into two concurrent paradigms. Reflection on them suggests that modernism and postmodernism should not be too strongly distinguished. In conclusion, his approach is compared with that of Mohanty.
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  6. Lynda Lange (1981). Rousseau and Modern Feminism. Social Theory and Practice 7 (3):245-277.
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