Search results for 'Lynn Clarke' (try it on Scholar)

999 found
Sort by:
  1. Lynn Clarke (2004). Talk About Talk: Promises, Risks, and a Proposition Out Of. Journal of Speculative Philosophy 18 (4):317-325.score: 240.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Lynn Clarke (2012). The Public and Its Affective Problems. Philosophy and Rhetoric 45 (4):376-405.score: 240.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 210.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 210.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 210.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
    My bibliography  
     
    Export citation  
  6. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 210.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
    My bibliography  
     
    Export citation  
  7. Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.score: 180.0
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.score: 180.0
     
    My bibliography  
     
    Export citation  
  9. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 180.0
  10. Steve Clarke (2007). Conspiracy Theories and the Internet: Controlled Demolition and Arrested Development. Episteme 4 (2):167-180.score: 60.0
    Abstract Following Clarke (2002), a Lakatosian approach is used to account for the epistemic development of conspiracy theories. It is then argued that the hypercritical atmosphere of the internet has slowed down the development of conspiracy theories, discouraging conspiracy theorists from articulating explicit versions of their favoured theories, which could form the hard core of Lakatosian research pro grammes. The argument is illustrated with a study of the “controlled demolition” theory of the collapse of three towers at the World (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  11. D. S. Clarke (2003). Panpsychism and the Religious Attitude. State University of New York Press.score: 60.0
    In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics.
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.score: 60.0
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Desmond M. Clarke (2003). Descartes's Theory of Mind. Oxford University Press.score: 60.0
    Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. J. J. Clarke (1997). Oriental Enlightenment: The Encounter Between Asian and Western Thought. Routledge.score: 60.0
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Bruce Clarke (2011). Victorian Bodies in Heat. Metascience 20 (2):325-328.score: 60.0
    Victorian bodies in heat Content Type Journal Article DOI 10.1007/s11016-010-9489-x Authors Bruce Clarke, Department of English, Texas Tech University, Lubbock, TX 79409-3091, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. M. L. Clarke (1958). Rhetoric in Education Donald Lemen Clark: Rhetoric in Greco-Roman Education. Pp. Xii+285. New York: Columbia University Press (London: Oxford University Press), 1957. Cloth, 36s. Net. [REVIEW] The Classical Review 8 (02):164-165.score: 60.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. W. Norris Clarke (1988). Award of the Aquinas Medal to Mary T. Clark. Proceedings of the American Catholic Philosophical Association 62:15-17.score: 60.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. David Clarke (2011). Music, Phenomenology, Time Consciousness: Meditations After Husserl. In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. 1.score: 60.0
    David Clarke examines the complex relationship between phenomenological and semiological understandings of music and consciousness through the window of time. He also explores the polar tension between Husserl's phenomenology and Derrida's critique of it, considering what the experience of music might have to offer in response to the crucial question of what is most primordial or essential to consciousness: the unceasing, differential movement of meaning, or some pure flow of subjectivity that underpins all our experience.
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. D. D. Clarke (1978). The Teaching of Medical Ethics: University College, Cork, Ireland. Journal of Medical Ethics 4 (1):36-39.score: 60.0
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, the students now (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Samuel Clarke (1998). A Demonstration of the Being and Attributes of God and Other Writings. Cambridge University Press.score: 60.0
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
     
    My bibliography  
     
    Export citation  
  21. Katherine Clarke (2001). Between Geography and History: Hellenistic Constructions of the Roman World. OUP Oxford.score: 60.0
    The late Hellenistic period witnessed the rise of an imperial power whose dominion extended across almost the whole known world. The Roman empire radically affected geographical conceptions, evoking new ways of describing the earth and of constructing its history. Katherine Clarke explores the writings of three literary figures of the age - the History of Polybius, two fragmentary works of Posidonius, and the universal Geography of Strabo. Analysis in terms of the philosophical concepts of time and space reveals the (...)
    No categories
     
    My bibliography  
     
    Export citation  
  22. Desmond M. Clarke (1989). Occult Powers and Hypotheses: Cartesian Natural Philosophy Under Louis Xiv. Oxford University Press.score: 60.0
    This book analyses the concept of scientific explanation developed by French disciples of Descartes in the period 1660-1700. Clarke examines the views of authors such as Malebranche and Rohault, as well as those of less well-known authors such as Cordemoy, Gadroys, Poisson and R'egis. These Cartesian natural philosophers developed an understanding of scientific explanation as necessarily hypothetical, and, while they contributed little to new scientific discoveries, they made a lasting contribution to our concept of explanation--generations of scientists in subsequent (...)
     
    My bibliography  
     
    Export citation  
  23. W. Norris Clarke (1988). The Universe as Journey. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 60.0
    No categories
     
    My bibliography  
     
    Export citation  
  24. Robert H. Kane (1999). On Free Will, Responsibility and Indeterminism: Responses to Clarke, Haji, and Mele. Philosophical Explorations 2 (2):105-121.score: 24.0
    This paper responds to three critical essays on my book, The Significance of Free Will(Oxford, 1996) by Randolph Clarke, Istiyaque Haji and Alfred Mele (which essays appear in this issue and an earlier issue of this journal). This response first explains crucial features of the theory of free will of the book, including the notion of ultimate responsibility.The paper then answers objections of Haji and Mele that the occurrence of undetermined choices would be matters of luck or chance, and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. Willis Jenkins (2009). After Lynn White: Religious Ethics and Environmental Problems. Journal of Religious Ethics 37 (2):283-309.score: 24.0
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  26. Marleen Rozemond (2008). The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc. In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.score: 24.0
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They (...)
     
    My bibliography  
     
    Export citation  
  27. Charles Sayward (2005). Thompson Clarke and the Problem of Other Minds. International Journal of Philosophical Studies 13 (1):1-14.score: 21.0
    The force of sceptical inquiries into out knowledge of other people is a paradigm of the force that philosophical views can have. Sceptical views arise out of philosophical inquiries that are identical in all major respects with inquiries that we employ in ordinary cases. These inquiries employ perfectly mundane methods of making and assessing claims to know. This paper tries to show that these inquiries are conducted in cases that lack certain contextual ingredients found in ordinary cases. The paper concludes (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  28. Lynn Turner (2012). Unhoming Pigeons: The Postal Principle in Lynn Hershman Leeson and Hussein Chalayan. Derrida Today 5 (1):92-110.score: 21.0
    In this article I bring together Jacques Derrida and Luce Irigaray's engagements with Sigmund Freud's vexed attempt to step beyond the pleasure principle. Derrida's speculations on the name, the house and the practice of Freud find him inadvertently rewriting the conditions of the autobiographical as that which erases as much as inscribes, while Irigaray requires a sexually different modelling of what we call language if the experience of the girl is to be addressed. Yet Irigaray uncannily repeats the teleological gesture (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Randolph Clarke (2005). On an Argument for the Impossibility of Moral Responsibility. Midwest Studies in Philosophy 29 (1):13-24.score: 20.0
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  30. Randolph Clarke (2005). Agent Causation and the Problem of Luck. Pacific Philosophical Quarterly 86 (3):408-421.score: 20.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  31. Randolph Clarke (1993). Toward a Credible Agent-Causal Account of Free Will. Noûs 27 (2):191-203.score: 20.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Randolph Clarke (2003). Libertarian Accounts of Free Will. Oxford: Oxford University Press.score: 20.0
    This comprehensive study offers a balanced assessment of libertarian accounts of free will.
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Randolph Clarke (1992). Free Will and the Conditions of Moral Responsibility. Philosophical Studies 66 (1):53-72.score: 20.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  34. Randolph Clarke (1999). Nonreductive Physicalism and the Causal Powers of the Mental. Erkenntnis 51 (2-3):295-322.score: 20.0
    Nonreductive physicalism is currently one of the most widely held views about the world in general and about the status of the mental in particular. However, the view has recently faced a series of powerful criticisms from, among others, Jaegwon Kim. In several papers, Kim has argued that the nonreductivist's view of the mental is an unstable position, one harboring contradictions that push it either to reductivism or to eliminativism. The problems arise, Kim maintains, when we consider the causal powers (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  35. David S. Clarke (2002). Panpsychism and the Philosophy of Charles Hartshorne. Journal of Speculative Philosophy 16 (3):151-166.score: 20.0
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  36. Christopher J. S. Clarke (2007). The Role of Quantum Physics in the Theory of Subjective Consciousness. Mind and Matter 5 (1):45-81.score: 20.0
    I argue that a dual-aspect theory of consciousness, associated with a particular class of quantum states, can provide a consistent account of consciousness. I illustrate this with the use of coherent states as this class. The proposal meets Chalmers 'requirements of allowing a structural correspondence between consciousness and its physical correlate. It provides a means for consciousness to have an effect on the world (it is not an epiphenomenon, and can thus be selected by evolution) in a way that supplements (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. J. A. Krosnick, A. L. Betz, L. J. Jussim & A. R. Lynn (1992). Subliminal Conditioning of Attitudes. Personality and Social Psychology Bulletin 18:152-62.score: 20.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Randolph Clarke (1996). Agent Causation and Event Causation in the Production of Free Action. Philosophical Topics 24 (2):19-48.score: 20.0
  39. Randolph Clarke (1997). On the Possibility of Rational Free Action. Philosophical Studies 88 (1):37-57.score: 20.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  40. Randolph Clarke (1999). Free Choice, Effort, and Wanting More. Philosophical Explorations 2 (1):20-41.score: 20.0
    This paper examines the libertarian account of free choice advanced by Robert Kane in his recent book, The Significance of Free Will. First a rather simple libertarian view is considered, and an objection is raised against it the view fails to provide for any greater degree of agent-control than what could be available in a deterministic world. The basic differences between this simple view and Kane's account are the requirements, on the latter, of efforts of will and of an agent's (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Randolph Clarke (2000). Libertarianism, Action Theory, and the Loci of Responsibility. Philosophical Studies 98 (2):153-174.score: 20.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. Stanley G. Clarke (1986). Emotions: Rationality Without Cognitivism. Dialogue 25 (04):663-674.score: 20.0
  43. Randolph Clarke (2000). Modest Libertarianism. Philosopical Perspectives 14 (s14):21-46.score: 20.0
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  44. Randolph Clarke (1996). Contrastive Rational Explanation of Free Choice. Philosophical Quarterly 46 (183):185-201.score: 20.0
  45. J. J. Clarke (1971). Mental Structure and the Identity Theory. Mind 80 (October):521-30.score: 20.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Murray Clarke (1996). Darwinian Algorithms and Indexical Representation. Philosophy of Science 63 (1):27-48.score: 20.0
    In this paper, I argue that accurate indexical representations have been crucial for the survival and reproduction of homo sapiens sapiens. Specifically, I want to suggest that reliable processes have been selected for because of their indirect, but close, connection to true belief during the Pleistocene hunter-gatherer period of our ancestral history. True beliefs are not heritable, reliable processes are heritable. Those reliable processes connected with reasoning take the form of Darwinian Algorithms: a plethora of specialized, domain-specific inference rules designed (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. J. J. Clarke (1972). Turing Machines and the Mind-Body Problem. British Journal for the Philosophy of Science 23 (February):1-12.score: 20.0
  48. David S. Clarke (1972). A Defence of the No-Ownership Theory. Mind 81 (January):97-101.score: 20.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Geraint Rees, E. Wojciulik, Karen Clarke, Masud Husain & Christopher D. Frith (2002). Neural Correlates of Conscious and Unconscious Vision in Parietal Extinction. Neurocase 8 (5):387-393.score: 20.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Geraint Rees, E. Wojciulik, Karen Clarke, Masud Husain, Christopher D. Frith & Julia Driver (2000). Unconscious Activation of Visual Cortex in the Damaged Right Hemisphere of a Parietal Patient with Extinction. Brain 123 (8):1624-1633.score: 20.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 999