Search results for 'Lynn Dellenbarger' (try it on Scholar)

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  1. J. A. Krosnick, A. L. Betz, L. J. Jussim & A. R. Lynn (1992). Subliminal Conditioning of Attitudes. Personality and Social Psychology Bulletin 18:152-62.score: 30.0
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  2. Joanne Lynn (1991). Why I Don't Have a Living Will. Journal of Law, Medicine and Ethics 19 (1-2):101-104.score: 30.0
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  3. Michael R. Lynn (2011). Selling Science in the Age of Newton: Advertising and the Commoditization of Knowledge. Early Science and Medicine 16 (3):269-271.score: 30.0
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  4. Irving Kirsch & Steven Jay Lynn (2004). Hypnosis and Will. Behavioral and Brain Sciences 27 (5):667-668.score: 30.0
    Although we are sympathetic to his central thesis about the illusion of will, having previously advanced a similar proposal, Wegner's account of hypnosis is flawed. Hypnotic behavior derives from specific suggestions that are given, rather than from the induction, of trance, and it can be observed in 90% of the population. Thus, it is very pertinent to the illusion of will. However, Wegner exaggerates the loss of subjective will in hypnosis.
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  5. V. Umashanker Trivedi, Mohamed Shehata & Bernadette Lynn (2003). Impact of Personal and Situational Factors on Taxpayer Compliance: An Experimental Analysis. [REVIEW] Journal of Business Ethics 47 (3):175 - 197.score: 30.0
    This study used a laboratory experiment with monetary incentives to test the impact of three personal factors (moral reasoning, value orientation and risk preference), and three situational factors (the presence/absence of audits, tax inequity, and peer reporting behavior), while controlling for the impact of other demographic characteristics, on tax compliance. Analysis of Covariance (ANCOVA) reveals that all the main effects analyzed are statistically significant and robustly influence tax compliance behavior. These results highlight the importance of obtaining a proper understanding of (...)
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  6. Joanne Lynn & David Degrazia (1991). An Outcomes Model of Medical Decision Making. Theoretical Medicine and Bioethics 12 (4).score: 30.0
    In the traditional fix-it model of medical decision making, the identified problem is typically characterized by a diagnosis that indicates a deviation from normalcy. When a medical problem is multifaceted and the available interventions are only partially effective, a broader vision of the health care endeavor is needed. What matters to the patient, and what should matter to the practitioner, is the patient's future possibilities. More specifically, what is important is the character of the alternative futures that the patient could (...)
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  7. William S. Lynn (1998). Contested Moralities: Animals and Moral Value in the Dear/Symanski Debate. Philosophy and Geography 1 (2):223 – 242.score: 30.0
    Geography is experiencing a 'moral turn' in its research interests and practices. There is also a flourishing interest in animal geographies that intersects this turn, and is concurrent with wider scholarly efforts to reincorporate animals and nature” into our ethical and social theories. This article intervenes in a dispute between Michael Dear and Richard Symanski. The dispute is over the culling of wild horses in Australia, and I intervene to explore how geography deepens our moral understanding of the animallhuman dialectic. (...)
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  8. Monty L. Lynn, Michael J. Naughton & Steve VanderVeen (2009). Faith at Work Scale (Fws): Justification, Development, and Validation of a Measure of Judaeo-Christian Religion in the Workplace. [REVIEW] Journal of Business Ethics 85 (2):227 - 243.score: 30.0
    Workplace spirituality research has side-stepped religion by focusing on the function of belief rather than its substance. Although establishing a unified foundation for research, the functional approach cannot shed light on issues of workplace pluralism, individual or institutional faith-work integration, or the institutional roles of religion in economic activity. To remedy this, we revisit definitions of spirituality and argue for the place of a belief-based approach to workplace religion. Additionally, we describe the construction of a 15-item measure of workplace religion (...)
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  9. Marvin Lynn (2004). Inserting the 'Race' Into Critical Pedagogy: An Analysis of 'Race-Based Epistemologies'. Educational Philosophy and Theory 36 (2):153–165.score: 30.0
  10. Mary Ann Baily, Melissa M. Bottrell, Joanne Lynn & Bruce Jennings (2006). Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety. Hastings Center Report 36 (4):S1-S40.score: 30.0
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  11. Margaret T. Lynn, Christopher C. Berger, Travis A. Riddle & Ezequiel Morsella (2010). Mind Control? Creating Illusory Intentions Through a Phony Brain–Computer Interface. Consciousness and Cognition 19 (4):1007-1012.score: 30.0
  12. Marvin Lynn (2006). Race, Culture, and the Education of African Americans. Educational Theory 56 (1):107-119.score: 30.0
  13. Sean M. Barnes, Steven Jay Lynn & Ronald J. Pekala (2009). Not All Group Hypnotic Suggestibility Scales Are Created Equal: Individual Differences in Behavioral and Subjective Responses☆. Consciousness and Cognition 18 (1):255-265.score: 30.0
  14. Eric S. Holmboe, Lorna Lynn & F. Daniel Duffy (2007). Improving the Quality of Care Via Maintenance of Certification and the Web: An Early Status Report. Perspectives in Biology and Medicine 51 (1):71-84.score: 30.0
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  15. William S. Lynn (2003). Act of Ethics: A Special Section on Ethics and Global Activism. Ethics, Place and Environment 6 (1):43 – 46.score: 30.0
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  16. Nathan E. Goldstein & Joanne Lynn (2006). Trajectory of End-Stage Heart Failure: The Influence of Technology and Implications for Policy Change. Perspectives in Biology and Medicine 49 (1):10-18.score: 30.0
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  17. O. Fassler, S. Lynn & J. Knox (2008). Is Hypnotic Suggestibility a Stable Trait?☆. Consciousness and Cognition 17 (1):240-253.score: 30.0
  18. Judith Pintar & Steven Jay Lynn (2006). Social Incoherence and the Narrative Construction of Memory. Behavioral and Brain Sciences 29 (5):529-529.score: 30.0
    By shifting the focus of analysis from forgetting and remembering to interpreting and making-meaning, Erdelyi allows theoretical consideration of repression to move beyond the heuristic assumption that personal memory is necessarily private memory. In this commentary, repression is considered to be a collective process in which memories are shaped by the need for coherence between individual and social narratives.
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  19. Spencer K. Lynn & Irene M. Pepperberg (2001). Culture: In the Beak of the Beholder? Behavioral and Brain Sciences 24 (2):341-342.score: 30.0
    We disagree with two of Rendell and Whitehead's assertions. Culture may be an ancestral characteristic of terrestrial cetacean ancestors; not derived via marine variability, modern cetacean mobility, or any living cetacean social structure. Furthermore, evidence for vocal behavior as culture, social stability, and cognitive ability, is richer in birds than Rendell and Whitehead portray and comparable to that of cetaceans and primates.
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  20. Joan M. Teno, Charles Sabatino, Fenella Rouse & Joanne Lynn (1993). The Impact of the Patient Self-Determination Act's Requirement That States Describe Law Concerning Patients'Rights. Journal of Law, Medicine and Ethics 21 (1):102-107.score: 30.0
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  21. Richard Lynn, Eduardo Backhoff & L. A. Contreras (2005). Ethnic and Racial Differences on the Standard Progressive Matrices in Mexico. Journal of Biosocial Science 37 (1):107-113.score: 30.0
    Raven10 years in Mexico. The mean IQs in relation to a British mean of 100 obtained from the 1979 British standardization sample and adjusted for the estimated subsequent increase were: 98·0 for whites, 94·3 for Mestizos and 83·3 for Native Mexican Indians.
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  22. Joanne Lynn (2005). Living Long in Fragile Health: The New Demographics Shape End of Life Care. Hastings Center Report 35 (6 Supplement):s14-s18.score: 30.0
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  23. William S. Lynn (2000). Review Forum. Philosophy and Geography 3 (1):103 – 105.score: 30.0
    Moral reflections: David Harvey's justice, nature and the geography of difference. Malden, MA and Oxford: Blackwell, 1996. 468 pp., paper/cloth, $25.95/$68.95, ISBN 1-55786-681-3/1-55786-680-5.
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  24. Christopher Dana Lynn (2013). “The Wrong Holy Ghost”: Discerning the Apostolic Gift of Discernment Using a Signaling and Systems Theoretical Approach. Ethos 41 (2):223-247.score: 30.0
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  25. J. Demanet, P. S. Muhle-Karbe, M. T. Lynn, I. Blotenberg & M. Brass (2013). Power to the Will: How Exerting Physical Effort Boosts the Sense of Agency. Cognition 129 (3):574-578.score: 30.0
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  26. Allen Hunter, Conrad Lynn, Ralph Dumain, Anna Grimshaw & Jim Murray (1991). Letters. Clr James Journal 2 (1):4-7.score: 30.0
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  27. Monica A. Koshuta, Phyllis J. Schmitz & Joanne Lynn (1991). Development of An Institutional Policy on Artificial Hydration and Nutrition. Kennedy Institute of Ethics Journal 1 (2):133-137.score: 30.0
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  28. Christopher Dana Lynn (2005). Adaptive and Maladaptive Dissociation: An Epidemiological and Anthropological Comparison and Proposition for an Expanded Dissociation Model. Anthropology of Consciousness 16 (2):16-49.score: 30.0
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  29. Joanne Lynn (1985). Elizabeth Bouvia: Who Should Prevail? Hastings Center Report 15 (2):49-50.score: 30.0
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  30. Richard John Lynn (2004). Poetry as Self-Cultivation: Neo-Confucianism in Van Yu and Gao Bing. Wisdom in China and the West 22:215.score: 30.0
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  31. William S. Lynn (1998). Reflexions. Philosophy and Geography 1 (1):107-108.score: 30.0
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  32. [deleted]Aarthi Padmanabhan, Andrew Lynn, William Foran, Beatriz Luna & Kirsten O'Hearn (2013). Age Related Changes in Striatal Resting State Functional Connectivity in Autism. Frontiers in Human Neuroscience 7:814.score: 30.0
    Characterizing the nature of developmental change is critical to understanding the mechanisms that are impaired in complex neurodevelopment disorders such as autism spectrum disorder (ASD) and, pragmatically, may allow us to pinpoint periods of plasticity when interventions are particularly useful. Although aberrant brain development has long been theorized as a characteristic feature of ASD, the neural substrates have been difficult to characterize, in part due to a lack of developmental data and to performance confounds. To address these issues, we examined (...)
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  33. Joan M. Teno, Hilde Lindemann Nelson & Joanne Lynn (1994). Advance Care Planning Priorities for Ethical and Empirical Research. Hastings Center Report 24 (6):32-36.score: 30.0
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  34. Michael R. Lynn (2011). Science, libertinage et clandestinité à l'aube des Lumières: Le transformisme de Telliamed. Annals of Science 70 (4):1-2.score: 30.0
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  35. Barry C. Lynn (2006). The Antitrust Case Against Wal-Mart. The Chesterton Review 32 (3-4):538-542.score: 30.0
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  36. Margaret T. Lynn, Pieter Van Dessel & Marcel Brass (2013). The Influence of High-Level Beliefs on Self-Regulatory Engagement: Evidence From Thermal Pain Stimulation. Frontiers in Psychology 4.score: 30.0
    Determinist beliefs have been shown to impact basic motor preparation, prosocial behavior, performance monitoring, and voluntary inhibition, presumably by diminishing the recruitment of cognitive resources for self-regulation. We sought to support and extend previous findings by applying a belief manipulation to a novel inhibition paradigm that requires participants to occasionally suppress a prepotent withdrawal reaction from a strong aversive stimulus. Our results suggest that reduction of free will beliefs lead to a form of intentional disengagement that influences action selection and (...)
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  37. E. Cardena & S. Lynn (eds.) (2000). Varieties of Anomalous Experience: Examining the Scientific Evidence. American Psychological Association.score: 30.0
  38. J. G. Lynn (1940). An Apparatus and Method for Stimulating, Recording and Measuring Facial Expression. Journal of Experimental Psychology 27 (1):81.score: 30.0
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  39. Joanne Lynn & Joan M. Teno (1993). After the Patient Self‐Determination Act. Hastings Center Report 23 (1):20-24.score: 30.0
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  40. William S. Lynn (2002). Bioethics and the Rest of the World. Hastings Center Report 32 (1):40-40.score: 30.0
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  41. Joanne Lynn (1990). Cruzan and Caring For Others. Hastings Center Report 20 (5):10-11.score: 30.0
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  42. Leonard H. Lynn (2003). Culture and Engineering in the USA and Japan. AI and Society 17 (3-4):241-255.score: 30.0
    Comparisons of Japan with Western countries have long been used to explore the relationship between technology and culture. In the 1950s and 1960s such work sought to determine if technological imperatives were diminishing cultural differences. In the 1970s, 1980s and early 1990s many sought to identify aspects of Japanese culture that might lie at the root of Japan’s technological successes. This article argues that we should now undertake more micro and more systematic comparative studies that are more directly grounded in (...)
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  43. William S. Lynn (2010). Discourse and Wolves: Science, Society, and Ethics. Society and Animals 18 (1):75-92.score: 30.0
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  44. Steven Jay Lynn, Irving Kirsch, Josh Knox, Oliver Fassler & Scott O. Lilienfeld (2007). Hypnosis and Neuroscience: Implications for the Altered State Debate. In Graham A. Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oxford University Press. 145-165.score: 30.0
     
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  45. Joanne Lynn & James E. Childress (1983). Must Patients Always Be Given Food and Water? Hastings Center Report 13 (5):17-21.score: 30.0
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  46. Joanne Lynn (1994). New Ethics for the Old. Hastings Center Report 24 (1):45-45.score: 30.0
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  47. Richard John Lynn (2010). The Modern Chinese Word for Humour (Huaji) and its Antecedents in the Zhuangzi and Other Early Texts. In Hans-Georg Moeller & Günter Wohlfart (eds.), Laughter in Eastern and Western Philosophies: Proceedings of the Académie du Midi. Verlag Karl Alber.score: 30.0
     
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  48. David Sloan Wilson & Steven Jay Lynn (2009). Adaptive Misbeliefs Are Pervasive, but the Case for Positive Illusions is Weak. Behavioral and Brain Sciences 32 (6):539-540.score: 30.0
    It is a foundational prediction of evolutionary theory that human beliefs accurately approximate reality only insofar as accurate beliefs enhance fitness. Otherwise, adaptive misbeliefs will prevail. Unlike McKay & Dennett (M&D), we think that adaptive belief systems rely heavily upon misbeliefs. However, the case for positive illusions as an example of adaptive misbelief is weak.
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  49. Willis Jenkins (2009). After Lynn White: Religious Ethics and Environmental Problems. Journal of Religious Ethics 37 (2):283-309.score: 24.0
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions (...)
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  50. Lynn Turner (2012). Unhoming Pigeons: The Postal Principle in Lynn Hershman Leeson and Hussein Chalayan. Derrida Today 5 (1):92-110.score: 21.0
    In this article I bring together Jacques Derrida and Luce Irigaray's engagements with Sigmund Freud's vexed attempt to step beyond the pleasure principle. Derrida's speculations on the name, the house and the practice of Freud find him inadvertently rewriting the conditions of the autobiographical as that which erases as much as inscribes, while Irigaray requires a sexually different modelling of what we call language if the experience of the girl is to be addressed. Yet Irigaray uncannily repeats the teleological gesture (...)
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