Search results for 'Lynn Silver' (try it on Scholar)

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  1. Sheila Fleischhacker, Alice Ammerman, Wendy Collins Perdue, Joan Miles, Sarah Roller, Lynn Silver, Lisa Soronen & Leticia Van de Putte (2009). Improving Legal Competencies for Obesity Prevention and Control. Journal of Law, Medicine and Ethics 37:76-89.
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  2.  2
    Sheila Fleischhacker, Alice Ammerman, Wendy Collins Perdue, Joan Miles, Sarah Roller, Lynn Silver, Lisa Soronen & Leticia van de Putte (2009). Improving Legal Competencies for Obesity Prevention and Control. Journal of Law, Medicine & Ethics 37 (s1):76-89.
  3.  11
    Marvin Lynn (2006). Race, Culture, and the Education of African Americans. Educational Theory 56 (1):107-119.
    In this essay, Marvin Lynn explores a range of perspectives on African American education, with particular focus on three works: Black American Students in an Affluent Suburb: A Study of Academic Disengagement, by social anthropologist John Ogbu; African‐Centered Pedagogy: Developing Schools of Achievement for African American Children, by teacher education expert Peter Murrell; and African American Literacies, by Elaine Richardson, professor of English and applied linguistics. Lynn draws on Charles Valentine's sociological framework for understanding culture in order to (...)
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  4.  1
    Richard John Lynn (ed.) (2004). The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi. Cup.
    Used in China as a book of divination and source of wisdom for more than three thousand years, the _I Ching_ has been taken up by millions of English-language speakers in the nineteenth century. The first translation ever to appear in English that includes one of the major Chinese philosophical commentaries, the Columbia _I Ching_ presents the classic book of changes for the world today. Richard Lynn's introduction to this new translation explains the organization of _The Classic of Changes_ (...)
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  5. Daniel Jeremy Silver (1970). Judaism and Ethics. [New York]Ktav Pub. House.
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? (...)
     
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  6. Bruce Silver (2013). Philosophy as Frustration: Happiness Found and Feigned From Greek Antiquity to Present. Brill.
    In Philosophy as Frustration: Happiness Found and Feigned from Greek Antiquity to Present Bruce Silver argues that traditional philosophical views of happiness, as well as recent psychological theories of happiness, are at odds with themselves and with important accounts of a truly happy life.
     
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  7. John Sabini & Maury Silver (2005). Lack of Character? Situationism Critiqued. Ethics 115 (3):535-562.
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  8. Mary Ann Baily, Melissa M. Bottrell, Joanne Lynn & Bruce Jennings (2006). Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety. Hastings Center Report 36 (4):S1-S40.
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  9.  24
    M. A. Silver & S. Kastner (2009). Topographic Maps in Human Frontal and Parietal Cortex. Trends in Cognitive Sciences 13 (11):488-495.
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  10.  21
    Monty L. Lynn, Michael J. Naughton & Steve VanderVeen (2009). Faith at Work Scale (Fws): Justification, Development, and Validation of a Measure of Judaeo-Christian Religion in the Workplace. [REVIEW] Journal of Business Ethics 85 (2):227 - 243.
    Workplace spirituality research has side-stepped religion by focusing on the function of belief rather than its substance. Although establishing a unified foundation for research, the functional approach cannot shed light on issues of workplace pluralism, individual or institutional faith-work integration, or the institutional roles of religion in economic activity. To remedy this, we revisit definitions of spirituality and argue for the place of a belief-based approach to workplace religion. Additionally, we describe the construction of a 15-item measure of workplace religion (...)
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  11. John Sabini & Maury Silver (1983). Dispositional Vs. Situational Interpretations of Milgram's Obedience Experiments: "The Fundamental Attributional Error". Journal for the Theory of Social Behaviour 13 (2):147–154.
  12.  83
    J. A. Krosnick, A. L. Betz, L. J. Jussim & A. R. Lynn (1992). Subliminal Conditioning of Attitudes. Personality and Social Psychology Bulletin 18:152-62.
  13. Jack Silver (1970). Every Analytic Set is Ramsey. Journal of Symbolic Logic 35 (1):60-64.
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  14.  7
    David Silver (2012). Citizens as Contractualist Stakeholders. Journal of Business Ethics 109 (1):3-13.
    This article examines the way that for-profit businesses should take into account the interests of the citizens in the liberal democratic societies in which they operate. I will show how a contractualist version of stakeholder theory identifies the relevant moral interests of both shareholders and citizen stakeholders, and provides a method for giving their interests appropriate consideration. These include (1) the interests that individuals have with respect to private property, (2) the interests citizens have in receiving equitable consideration in the (...)
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  15.  49
    David Silver (2006). Collective Responsibility, Corporate Responsibility and Moral Taint. Midwest Studies in Philosophy 30 (1):269–278.
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  16. Michael C. Rea & David Silver (2000). Personal Identity and Psychological Continuity. Philosophy and Phenomenological Research 61 (1):185-194.
    In a recent article, Trenton Mericks argues that psychological continuity analyses of personal identity over time are incompatible with endurantism. We contend that if Merricks’s argument is valid, a parallel argument establishes that PC-analyses of personal identity are incompatible with perdurantism; hence, the correct conclusion to draw is simply that such analyses are all necessarily false. However, we also show that there is good reason to doubt that Merricks’s argument is valid.
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  17.  12
    J. Demanet, P. S. Muhle-Karbe, M. T. Lynn, I. Blotenberg & M. Brass (2013). Power to the Will: How Exerting Physical Effort Boosts the Sense of Agency. Cognition 129 (3):574-578.
  18.  46
    David Silver (2001). Religious Experience and the Facts of Religious Pluralism. International Journal for Philosophy of Religion 49 (1):1-17.
  19.  22
    David Silver (2005). Corporate Codes of Conduct and the Value of Autonomy. Journal of Business Ethics 59 (1-2):3 - 8.
  20.  10
    David Silver (2005). A Strawsonian Defense of Corporate Moral Responsibility. American Philosophical Quarterly 42 (4):279 - 293.
  21.  7
    Barbara Keller, Constantin Klein, Anne Swhajor-Biesemann, Christopher F. Silver, Ralph Hood & Heinz Streib (2013). The Semantics of 'Spirituality' and Related Self-Identifications: A Comparative Study in Germany and the USA. Archive for the Psychology of Religion 35 (1):71-100.
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  22.  3
    Joanne Lynn & James E. Childress (1983). Must Patients Always Be Given Food and Water? Hastings Center Report 13 (5):17-21.
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  23.  7
    David Silver (2003). Lethal Injection, Autonomy and the Proper Ends of Medicine. Bioethics 17 (2):205–211.
  24.  28
    Maury Silver, John Sabini, W. Gerrod Parrott & Maury Silver (1987). Embarrassment: A Dramaturgic Account. Journal for the Theory of Social Behaviour 17 (1):47–61.
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  25.  55
    John Sabini & Maury Silver (1997). In Defense of Shame: Shame in the Context of Guilt and Embarrassment. Journal for the Theory of Social Behaviour 27 (1):1–15.
    We are interested in the relations among shame, guilt, and embarrassment and especially in how each relates to judgments of character. We start by analyzing the distinction between being and feeling guilty, and unearth the role of shame as a guilt feeling. We proceed to examine shame and guilt in relation to moral responsibility and to flaws of character. We address a recent psychological finding that shame is both destructive and in so far as it has a social function could (...)
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  26.  19
    V. Umashanker Trivedi, Mohamed Shehata & Bernadette Lynn (2003). Impact of Personal and Situational Factors on Taxpayer Compliance: An Experimental Analysis. [REVIEW] Journal of Business Ethics 47 (3):175 - 197.
    This study used a laboratory experiment with monetary incentives to test the impact of three personal factors (moral reasoning, value orientation and risk preference), and three situational factors (the presence/absence of audits, tax inequity, and peer reporting behavior), while controlling for the impact of other demographic characteristics, on tax compliance. Analysis of Covariance (ANCOVA) reveals that all the main effects analyzed are statistically significant and robustly influence tax compliance behavior. These results highlight the importance of obtaining a proper understanding of (...)
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  27.  60
    Roy Silver & Alan J. DeYoung (1986). The Ideology of Rural/Appalachian Education, 1895-1935: The Appalachian Education Problem as Part of the Appalachian Life Problem1. [REVIEW] Educational Theory 36 (1):51-65.
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  28. Steven Jay Lynn, Irving Kirsch, Josh Knox, Oliver Fassler & Scott O. Lilienfeld (2007). Hypnosis and Neuroscience: Implications for the Altered State Debate. In Graham A. Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oxford University Press 145-165.
     
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  29.  88
    Maury Silver & John Sabini (1981). Procrastinating. Journal for the Theory of Social Behaviour 11 (2):207–221.
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  30.  3
    Joanne Lynn & Joan M. Teno (1993). After the Patient Self‐Determination Act. Hastings Center Report 23 (1):20-24.
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  31. E. Cardena & S. Lynn (eds.) (2000). Varieties of Anomalous Experience: Examining the Scientific Evidence. American Psychological Association.
  32.  15
    Margaret T. Lynn, Christopher C. Berger, Travis A. Riddle & Ezequiel Morsella (2010). Mind Control? Creating Illusory Intentions Through a Phony Brain–Computer Interface. Consciousness and Cognition 19 (4):1007-1012.
    Can one be fooled into believing that one intended an action that one in fact did not intend? Past experimental paradigms have demonstrated that participants, when provided with false perceptual feedback about their actions, can be fooled into misperceiving the nature of their intended motor act. However, because veridical proprioceptive/perceptual feedback limits the extent to which participants can be fooled, few studies have been able to answer our question and induce the illusion to intend. In a novel paradigm addressing this (...)
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  33.  12
    Marvin Lynn (2004). Inserting the 'Race' Into Critical Pedagogy: An Analysis of 'Race-Based Epistemologies'. Educational Philosophy and Theory 36 (2):153–165.
  34.  15
    Maury Silver, Rosaria Conte, Maria Miceli & Isabella Poggi (1986). Humiliation: Feeling, Social Control and the Construction of Identity. Journal for the Theory of Social Behaviour 16 (3):269–283.
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  35.  70
    M. H. Silver (1997). Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison. Journal of Medical Ethics 23 (4):213-220.
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of state (...)
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  36.  5
    Richard Lynn, Gerhard Meisenberg, Jaan Mikk & Amandy Williams (2007). National Iqs Predict Differences in Scholastic Achievement in 67 Countries. Journal of Biosocial Science 39 (6):861-874.
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  37.  13
    William S. Lynn (2010). Discourse and Wolves: Science, Society, and Ethics. Society and Animals 18 (1):75-92.
    Wolves have a special resonance in many human cultures. To appreciate fully the wide variety of views on wolves, we must attend to the scientific, social, and ethical discourses that frame our understanding of wolves themselves, as well as their relationships with people and the natural world. These discourses are a configuration of ideas, language, actions, and institutions that enable or constrain our individual and collective agency with respect to wolves. Scientific discourse is frequently privileged when it comes to wolves, (...)
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  38.  12
    Sean M. Barnes, Steven Jay Lynn & Ronald J. Pekala (2009). Not All Group Hypnotic Suggestibility Scales Are Created Equal: Individual Differences in Behavioral and Subjective Responses☆. Consciousness and Cognition 18 (1):255-265.
    To examine the influence of hypnotic suggestibility testing as a source of individual differences in hypnotic responsiveness, we compared behavioral and subjective responses on three scales of hypnotic suggestibility: The Harvard Group Scale of Hypnotic Susceptibility, Form A . Harvard Group Scale of Hypnotic Susceptibility. Berlin: Consulting Psychologists Press); the Carleton University Responsiveness to Suggestion Scale . The Carleton University Responsiveness to Suggestion Scale: Normative data and psychometric properties. Psychological Reports, 53, 523–535); and the Group Scale of Hypnotic Ability . (...)
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  39.  29
    Mary Daly & Hilary Silver (2008). Social Exclusion and Social Capital: A Comparison and Critique. [REVIEW] Theory and Society 37 (6):537-566.
  40.  21
    Mitchell Silver (2010). Back Pain and Rationality. Philosophy Now 77:24-26.
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  41.  53
    Maury Silver & John Sabini (1978). The Social Construction of Envy. Journal for the Theory of Social Behaviour 8 (3):313–332.
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  42.  20
    Daniel Silver & Monica Lee (2012). Self-Relations in Social Relations. Sociological Theory 30 (4):207 - 237.
    This article contributes to an ongoing theoretical effort to extend the insights of relational and network sociology into adjacent domains. We integrate Simmel's late theory of the relational self into the formal analysis of social relations, generating a framework for theorizing forms of association among self-relating individuals. On this model, every "node" in an interaction has relations not only to others but also to itself, specifically between its ideality and its actuality. We go on to integrate this self-relation into a (...)
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  43.  20
    Nathan E. Goldstein & Joanne Lynn (2006). Trajectory of End-Stage Heart Failure: The Influence of Technology and Implications for Policy Change. Perspectives in Biology and Medicine 49 (1):10-18.
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  44.  19
    Eric S. Holmboe, Lorna Lynn & F. Daniel Duffy (2007). Improving the Quality of Care Via Maintenance of Certification and the Web: An Early Status Report. Perspectives in Biology and Medicine 51 (1):71-84.
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  45.  20
    John Sabini & Maury Silver (1998). The Not Altogether Social Construction of Emotions: A Critique of Harré and Gillett. Journal for the Theory of Social Behaviour 28 (3):223–235.
    Are emotions like sneezes, unwilled, mechanical, or are they like judgments; are they entirely social constructions? Harré and Gillett believe that emotions are exclusively judgments. We argue that their view misses something important. Imagine a person quaking in anger. Both we and Harré and Gillett believe that he is angry only if he has made an implicit judgment, such as I have been transgressed against. But it is the quaking, not the judgment, that gives authenticity and force to the expression (...)
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  46.  10
    Omar Khaleefa, Afra Sulman & Richard Lynn (2009). An Increase of Intelligence in Sudan, 1987–2007. Journal of Biosocial Science 41 (2):279-283.
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  47.  27
    Joanne Lynn (2005). Living Long in Fragile Health: The New Demographics Shape End of Life Care. Hastings Center Report 35 (6 Supplement):s14-s18.
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  48.  13
    Charles Silver (1985). Negative Positivism and the Hard Facts of Life. The Monist 68 (3):347-363.
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  49.  2
    David A. Hyman & Charles Silver (2001). Just What the Patient Ordered: The Case for Result-Based Compensation Arrangements. Journal of Law, Medicine & Ethics 29 (1):170-173.
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  50.  8
    Zachary Silver (2007). Worse Off How?: Why the World Does Not Owe You a Living. Dialogue 46 (2):369-376.
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