Search results for 'Lynne Gabriel' (try it on Scholar)

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  1. Lynne Gabriel (2005). Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy. Routledge.score: 270.0
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries (...)
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  2. Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.score: 150.0
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  3. Douglas K. Detterman, Lynne T. Gabriel & Joanne M. Ruthsatz (1998). Absurd Environmentalism. Behavioral and Brain Sciences 21 (3):411-412.score: 120.0
    The position advocated in the target article should be called “absurd environmentalism.” Literature showing that general intelligence is related to musical ability is not cited. Also ignored is the heritability of musical talent. Retrospective studies supporting practice over talent are incapable of showing differences in talent, because subjects are self-selected on talent. Reasons for the popularity of absurd environmentalism are discussed.
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  4. Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas y Valores 59 (142):5-23.score: 120.0
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  5. Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.score: 120.0
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  6. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 120.0
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  7. Stephen Asma, Jaak Panksepp, Rami Gabriel & Glennon Curran (2012). Philosophical Implications of Affective Neuroscience. Journal of Consciousness Studies 19 (3-4):6-48.score: 60.0
    These papers are based on a Symposium at the COGSCI Conference in 2010. 1. Naturalizing the Mammalian Mind (Jaak Panksepp) 2. Modularity in Cognitive Psychology and Affective Neuroscience (Rami Gabriel) 3. Affective Neuroscience and the Philosophy of Self (Stephen Asma and Tom Greif) 4. Affective Neuroscience and Law (Glennon Curran and Rami Gabriel).
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  8. Mille Gabriel (2008). Introduction: From Conflict to Partnership. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 60.0
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  9. Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways&Quot;. [REVIEW] Erkenntnis 59 (1).score: 30.0
  10. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.score: 30.0
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  11. Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.score: 30.0
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  12. L. A. I. Lynne (2006). Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality. Journal of Chinese Philosophy 33 (3):365–374.score: 30.0
  13. Markus Gabriel (2009). Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 20.0
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  14. Michael Gabriel & David M. Smith (1999). What Does the Limbic Memory Circuit Actually Do? Behavioral and Brain Sciences 22 (3):451-451.score: 20.0
    We applaud Aggleton & Brown's affirmation of limbic diencephalic-hippocampal interaction as a key memory substrate. However, we do not agree with a thesis of diencephalic-hippocampal strict dedication to episodic memory. Instead, this circuitry supports the production of context-specific patterns of activation that subserve retrieval for a broad class of memory phenomena, including goal-directed instrumental behavior of animals and episodic memory of humans.
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  15. I. I. Gabriel (1997). Basic Schools in Jurisprudence: An African Perspective. Mono Expressions.score: 20.0
     
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  16. Kalman Gabriel (1999). Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid. Quill.score: 20.0
     
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  17. Markus Gabriel & Slavoj Zizek (2009). Introduction: A Plea for a Return to Post-Kantian Idealism. In , Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 20.0
     
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  18. Gottfried Gabriel, H. Hermes, F. Kambartel, Christian Thiel & Albert Veraart (eds.) (1980). Philosophical and Mathematical Correspondence of Gottlob Frege. University of Chicago Press.score: 20.0
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  19. Frédéric Gabriel (2009). Periegesis and Skepticism : La Peyrère, Geographer. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.score: 20.0
     
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  20. Markus Gabriel (2009). The Mythological Being of Reflection : An Essay on Hegel, Schelling, and the Contingency of Necessity. In , Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 20.0
  21. Richard A. Gabriel (1982). To Serve with Honor: A Treatise on Military Ethics and the Way of the Soldier. Greenwood Press.score: 20.0
     
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  22. P. Tolbert Leslie, A. Oland Lynne, C. Christensen Thomas & R. Goriely Anita (2003). Neuronal and Glial Morphology in Olfactory Systems: Significance for Information-Processing and Underlying Developmental Mechanisms. Brain and Mind 4 (1).score: 20.0
    The shapes of neurons and glial cells dictate many important aspects of their functions. In olfactory systems, certain architectural features are characteristics of these two cell types across a wide variety of species. The accumulated evidence suggests that these common features may play fundamental roles in olfactoryinformation processing. For instance, the primary olfactory neuropil in most vertebrate and invertebrate olfactory systems is organized into discrete modules called glomeruli. Inside each glomerulus, sensory axons and CNS neurons branch and synapse in patterns (...)
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  23. Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).score: 18.0
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  24. Gabriel Vacariu, Did Markus Gabriel (Bonn University) Plagiarize My Ideas?score: 15.0
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest University) analyzes the UNBELIEVABLE similarities between the ideas from his works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel's ideas (Bonn University) from his book published in 2013 and (...)
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  25. Bruce Matthews (2010). Markus Gabriel: Der Mensch Im Mythos. [REVIEW] Internationales Jahrbuch des Deutschen Idealismus 7:293-300.score: 15.0
  26. Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.score: 15.0
     
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  27. John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26 (1):206–209.score: 12.0
    I review Gabriel Richardson Lear's excellent essay on Aristotle’s conception of the human good. She solves some long-standing problems in the interpretation of Aristotle’s ethics by drawing on resources in his natural philosophy and Plato’s conception of love. Her interpretation is a compelling and, to my mind, largely true account of Aristotle’s view. In this review, I summarize the book's main argument and then explain two fundamental points on which I have concerns.
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  28. Sebastián Kaufmann Salinas (2013). The metaphisics of the human existence of Gabriel Marcel. Veritas 28 (28):65-84.score: 12.0
    En este artículo sostengo que Gabriel Marcel desarrolla una metafísica de la existencia humana a partir de una fenomenología. Para mostrar esta hipótesis, parto del diagnóstico que hace el autor de la situación del hombre contemporáneo. Marcel afirma que el ser humano ha sido reducido a un mero haz de funciones no dando espacio para el misterio. A partir de ese diagnóstico, desarrollo el concepto de exigencia ontológica el cual nos permite, sostengo, pasar de una fenomenología a una metafísica, (...)
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  29. Brendan Sweetman (2008). The Vision of Gabriel Marcel: Epistemology, Human Person, the Transcendent. Rodopi Press.score: 12.0
    This book illustrates the profound implications of Gabriel Marcel?s unique existentialist approach to epistemology not only for traditional themes in his work ...
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  30. Thomas Anderson (2006). Gabriel Marcel on Personal Immortality. American Catholic Philosophical Quarterly 80 (3):393-406.score: 12.0
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to (...)
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  31. Gabriel Marcel (2006). Abbreviations for Selected Works by Gabriel Marcel. American Catholic Philosophical Quarterly 80 (3):329-330.score: 12.0
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  32. Brian Treanor (2006). Constellations: Gabriel Marcel's Philosophy of Relative Otherness. American Catholic Philosophical Quarterly 80 (3):369-392.score: 12.0
    This paper examines the postmodern question of the otherness of the other from the perspective of Gabriel Marcel’s philosophy. Postmodernity—typified by philosophical movements like deconstruction—has framed the question of otherness in all-or-nothing terms; either the other is absolutely, wholly other or the other is not other at all. On the deconstructive account, the latter position amounts to a kind of “violence” against the other. Marcel’s philosophy offers an alternative to this all-or-nothing model of otherness. His thought can satisfy the (...)
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  33. Katharine Rose Hanley (2006). A Journey to Consciousness: Gabriel Marcel's Relevance for the Twenty-First-Century Classroom. American Catholic Philosophical Quarterly 80 (3):457-474.score: 12.0
    In the post-September 11, 2001 world in which we live, French existentialist playwright and philosopher Gabriel Marcel’s works are especially relevant. Hisincreased popularity reflects both student and faculty interest in questions he raises about issues that remain vital concerns in our lives. Plays focusing on questions about life’s meaning, connected with insights from his philosophic essays, illustrate how Marcel engages personal reflection to clarify challenging situations. He uses dramatic imagination to investigate conflicting viewpoints, inviting the viewers to examine their (...)
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  34. Thomas A. Michaud (2006). Gabriel Marcel's Politics: Theory and Practice. American Catholic Philosophical Quarterly 80 (3):435-455.score: 12.0
    Gabriel Marcel is not typically read as a political theorist and social commentator. He never wrote a treatise devoted specifically to a systematic treatmentof politics. His writings, nevertheless, abound in political theorizing and social analysis. This study articulates Marcel’s socio-political thought, explicating itscoherence with his overall concrete philosophy and with his personal engagement in political events of his time. It develops through three themes. The first details Marcel’s particular approach to sociopolitical thought as a “watchman.” The second shows why (...)
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  35. Brian Treanor (2012). Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God and Virtue. Journal of French and Francophone Philosophy 20 (1):143-146.score: 12.0
    Review of Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God, and Virtue.
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  36. Alejandro A. Vallega (2008). Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez. Idealistic Studies 38 (1/2):41-54.score: 12.0
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
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  37. Gabriel Andreescu (2010). Gabriel Andreescu, Liviu Andreescu. Journal for the Study of Religions and Ideologies 9 (26):47-74.score: 12.0
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  38. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 12.0
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  39. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze. Studia Phaenomenologica 2 (1):261-313.score: 12.0
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  40. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. Mit Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.score: 12.0
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  41. Gabor Csepregi (2014). The Relevance of Gabriel Marcel's Musical Aesthetics. British Journal of Aesthetics 54 (1):15-29.score: 12.0
    In numerous articles and reviews, Gabriel Marcel advanced stimulating and still relevant ideas on the complex relationship between the listener and the musical work. He made a fundamental distinction between hearing and understanding music. He analyzed in some detail the notions of musical idea and musical presence. The purpose of this paper is to present Marcel’s original views on the chief elements of our experience of classical music. It also seeks to highlight some of the benefits of active music (...)
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  42. Lambertus Marie de Rijk, H. A. G. Braakhuis & Gabriël Nuchelmans (eds.) (1987). Logos and Pragma: Essays on the Philosophy of Language in Honour of Professor Gabriël Nuchelmans. Ingenium Publishers.score: 12.0
  43. Xavier Escribano (2011). La Ruptura Con El Objetivismo En Gabriel Marcel y Maurice Merleau-Ponty. Convivium: Revista de Filosofía 24:119-138.score: 12.0
    Aunque no suela aplicarse a Gabriel Marcel el título de “primer fenomenólogo francés”, su original estilo de reflexión y su personalidad filosófica supuso un importante estímulo para la joven generación de filósofos que inició su andadura en Francia alrededor de 1930, como es el caso de Jean-Paul Sartre, Maurice Merleau Ponty, Paul Ricoeur o Emmanuel Levinas. En este artículo se pone de manifiesto cómo la crítica al objetivismo es uno de los puntos en los que la continuidad entre Marcel (...)
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  44. Thomas J. Faulkenberry (2013). The Conceptual/Procedural Distinction Belongs to Strategies, Not Tasks: A Comment on Gabriel Et Al. (2013). Frontiers in Psychology 4.score: 12.0
    The conceptual/procedural distinction belongs to strategies, not tasks: A comment on Gabriel et al. (2013).
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  45. Gabriel Gherasim (2012). Gabriel gherasim raluca Moldovan. Journal for the Study of Religions and Ideologies 11 (31):170-192.score: 12.0
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  46. Gabriel Girard, Olivier Neveux & Judith Butler (2009). VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER. Actuel Marx 45:164 - 174.score: 12.0
     
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  47. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.score: 12.0
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on (...)
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  48. Eugene Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugene Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641.score: 12.0
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  49. Gabriel Marcel (1966). Gabriel Marcel Et les Niveaux De L'expérience. [Paris]Seghers.score: 12.0
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