Search results for 'Lynne Gabriel' (try it on Scholar)

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  1.  11
    Lynne Gabriel (2005). Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy. Routledge.
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries (...)
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  2.  10
    Douglas K. Detterman, Lynne T. Gabriel & Joanne M. Ruthsatz (1998). Absurd Environmentalism. Behavioral and Brain Sciences 21 (3):411-412.
    The position advocated in the target article should be called “absurd environmentalism.” Literature showing that general intelligence is related to musical ability is not cited. Also ignored is the heritability of musical talent. Retrospective studies supporting practice over talent are incapable of showing differences in talent, because subjects are self-selected on talent. Reasons for the popularity of absurd environmentalism are discussed.
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  3.  8
    Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  4.  1
    Gottfried Gabriel & Matthias Neuber (2016). Gottfried Gabriel: Erkenntnis. Philosophischer Literaturanzeiger 69 (1):36-40.
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  5.  1
    Markus Gabriel & Kurt Wuchterl (2016). Markus Gabriel : Der Neue Realismus. Philosophischer Literaturanzeiger 69 (2):170-175.
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  6.  11
    Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.
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  7. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  8.  5
    Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  9.  10
    Humphreys Paul, Cartwright Nancy, Sandu Gabriel, Scott Dana & Andersen Holly, Pacific APA Memorial Session for P. Suppes and J. Hintikka, 2016.
    This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
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  10. Mille Gabriel (2008). Introduction: From Conflict to Partnership. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives
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  11. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  12. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  13. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  14. Markus Gabriel (2015). Why the World Does Not Exist. Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
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  15. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  16.  49
    Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways". [REVIEW] Erkenntnis 59 (1).
  17. Richard A. Gabriel (1982). To Serve with Honor: A Treatise on Military Ethics and the Way of the Soldier. Greenwood Press.
     
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  18.  18
    Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  19.  8
    Michael Gabriel & David M. Smith (1999). What Does the Limbic Memory Circuit Actually Do? Behavioral and Brain Sciences 22 (3):451-451.
    We applaud Aggleton & Brown's affirmation of limbic diencephalic-hippocampal interaction as a key memory substrate. However, we do not agree with a thesis of diencephalic-hippocampal strict dedication to episodic memory. Instead, this circuitry supports the production of context-specific patterns of activation that subserve retrieval for a broad class of memory phenomena, including goal-directed instrumental behavior of animals and episodic memory of humans.
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  20.  7
    L. A. I. Lynne (2006). Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality. Journal of Chinese Philosophy 33 (3):365–374.
  21. I. I. Gabriel (1997). Basic Schools in Jurisprudence: An African Perspective. Mono Expressions.
     
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  22. Kalman Gabriel (1999). Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid. Quill.
     
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  23.  5
    James Hill (forthcoming). Markus Gabriel Against the World. Sophia:1-11.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  24.  5
    Helen Tattam (2016). Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel. International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  25.  21
    James T. Turner Jr (2014). No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons. International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], (...)
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  26. Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.
    The philosophy of mind has long been dominated by the view that mental states are identical with, constituted by, or grounded in brain states. Lynne Rudder Baker has been a persistent critic of this view, developing instead a theory grounded in a larger metaphysical outlook called Practical Realism. This volume is the first critical book-length evaluation of her views and criticism; leading philosophers answer her challenges and explore the consequences of Practical Realism, and Baker herself provides thoughtful replies to (...)
     
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  27.  2
    Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  28. Gabriel Marcel & Pierre Boutang (1977). Gabriel Marcel. Monograph Collection (Matt - Pseudo).
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  29.  1
    Zahi Zalloua, Gaurav Majumdar, Paul Allen Miller, Gerald Bruns, Gabriel Riera, Lynne Huffer, Alan Singer & Steven Miller (2009). Ethics and the Inventive Work. Substance 38:113-124.
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  30. Katharine Rose Hanley (2010). Dramatic Approaches to Creative Fidelity: A Study in the Theater and Philosophy of Gabriel Marcel. Upa.
    This book is a unique study of the work of Gabriel Marcel, a twentieth-century philosopher of international renown. This book brings a fresh perspective to the examination of Marcel's thought, highlighting facets of interest to many different audiences and presenting a clear exposition of the nature of creative fidelity.
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  31. Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales (1985). Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971. Beauchesne.
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  32. Gabriel Marcel (1979). Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch. Aubier.
     
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  33. Gabriel Marcel (1983). Gabriel Marcel Et les Injustices de Ce Temps la Responsabilité du Philosophe. Aubier.
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  34. Pietro Prini & Gabriel Marcel (1957). Gabriel Marcel et la méthodologie de l'invérifiable. Revue Philosophique de la France Et de l'Etranger 147 (1):105-107.
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  35. Yvanka B. Raynova & Susanne Moser (eds.) (2005). Das integrale und das gebrochene Ganze: Zum 100. Geburtstag von Leo Gabriel. Peter Lang.
    Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet (...)
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  36. Gabriel Vacariu, (2014) Did Markus Gabriel (Bonn University) Plagiarize My Ideas?
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). Nobody discovered the existence of EDWs during more than 2000 years, and suddenly two persons discover their existence in the same decade!!! I don't believe it is possible such thing... -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest (...)
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  37. Gabriel Vacariu, Other UNBELIEVABLE Similarities Between Markus Gabriel's Ideas and My Ideas.
    Incredible similarities between Gabriel Vacariu's ideas (2002-2012) and Markus Gabriel's ideas (2013).
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  38. Bruce Matthews (2010). Markus Gabriel: Der Mensch Im Mythos. [REVIEW] Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
  39.  10
    Pietro Prini (1953). Gabriel Marcel Et la Methodologie de L’Inverifiable. Thought: A Journal of Philosophy 28 (4):633-634.
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  40.  3
    Eugène Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  41.  2
    D. M. Mackinnon & Edgard Sottiaux (1959). Gabriel Marcel: Philosophe Et Dramaturge. Philosophical Quarterly 9 (35):191.
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  42. Joe Mccown (1978). Availability Gabriel Marcel and the Phenomenology of Human Openness.
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  43. Pietro Prini (1950). Gabriel Marcel E la Metodologia Dell'inverificabile. Studium.
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  44.  43
    Gabriel Vacariu, (Updated July 2016) Gabriel Vacariu The UNBELIEVABLE Similarities Between My Ideas (Philosophy, Physics, Cognitive Neuroscience 2005-2008) and Ideas of Other People (2011-2015).
    The UNBELIEVABLE similarities between my ideas (philosophy, philosophy of mind, cognitive neuroscience, quantum mechanics, and physics, mainly from 2005 to 2008) and the ideas of other people (from 2011 to 2015) (updated March 2016): Content: Introduction: The EDWs perspective in my article from 2005 and my book from 2008; Chapter 1 Philosophy (of mind): Did David Ludwig (2015, Philosophy, Vrije Universiteit Amsterdam, Netherlands) plagiarize MANY of my ideas?; Chapter 2 Philosophy: Did Markus Gabriel plagiarize (2013, Department of Philosophy, Bonn (...)
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  45. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  46. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze. Studia Phaenomenologica 2 (1):261-313.
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  47.  44
    Gabriel Vacariu, Unbelievable Similarities Between Georg Northoff's Ideas (Canada, 2011-2014) and Gabriel Vacariu's Ideas (2005-2008).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 and (...)
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  48.  57
    Michael C. Rea (2002). Lynne Baker on Material Constitution. [REVIEW] Philosophy and Phenomenological Research 64 (3):607–614.
    In "Persons and Bodies," Lynne Baker defends what she calls the "Constitution View" of human persons, according to which (a) human persons are constituted by their bodies, and (b) constitution is an asymmetric, nontransitive relation that is somehow "intermediate between identity and separate existence". (Baker 2000: 29) Thesis (a), or something like it, is precisely what we would expect from someone who believes that persons and bodies both are material objects. But thesis (b) is distinctive. Materialists who treat constitution (...)
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  49.  36
    Sebastián Kaufmann Salinas (2013). The metaphisics of the human existence of Gabriel Marcel. Veritas: Revista de Filosofia da PUCRS 28 (28):65-84.
    En este artículo sostengo que Gabriel Marcel desarrolla una metafísica de la existencia humana a partir de una fenomenología. Para mostrar esta hipótesis, parto del diagnóstico que hace el autor de la situación del hombre contemporáneo. Marcel afirma que el ser humano ha sido reducido a un mero haz de funciones no dando espacio para el misterio. A partir de ese diagnóstico, desarrollo el concepto de exigencia ontológica el cual nos permite, sostengo, pasar de una fenomenología a una metafísica, (...)
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  50.  65
    John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26 (1):206–209.
    I review Gabriel Richardson Lear's excellent essay on Aristotle’s conception of the human good. She solves some long-standing problems in the interpretation of Aristotle’s ethics by drawing on resources in his natural philosophy and Plato’s conception of love. Her interpretation is a compelling and, to my mind, largely true account of Aristotle’s view. In this review, I summarize the book's main argument and then explain two fundamental points on which I have concerns.
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