Search results for 'Lynne Gabriel' (try it on Scholar)

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  1. Lynne Gabriel (2005). Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy. Routledge.score: 540.0
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries (...)
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  2. Douglas K. Detterman, Lynne T. Gabriel & Joanne M. Ruthsatz (1998). Absurd Environmentalism. Behavioral and Brain Sciences 21 (3):411-412.score: 240.0
    The position advocated in the target article should be called “absurd environmentalism.” Literature showing that general intelligence is related to musical ability is not cited. Also ignored is the heritability of musical talent. Retrospective studies supporting practice over talent are incapable of showing differences in talent, because subjects are self-selected on talent. Reasons for the popularity of absurd environmentalism are discussed.
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  3. Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.score: 210.0
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  4. Markus Gabriel (2007). kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte.... Philosophische Rundschau 54 (2):148 - 176.score: 180.0
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  5. Mille Gabriel & Jens Dahl (eds.) (2008). Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 180.0
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  6. Markus Gabriel (2010). ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico. Ideas Y Valores 59 (142):5-23.score: 120.0
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  7. Stephen Asma, Jaak Panksepp, Rami Gabriel & Glennon Curran (2012). Philosophical Implications of Affective Neuroscience. Journal of Consciousness Studies 19 (3-4):6-48.score: 60.0
    These papers are based on a Symposium at the COGSCI Conference in 2010. 1. Naturalizing the Mammalian Mind (Jaak Panksepp) 2. Modularity in Cognitive Psychology and Affective Neuroscience (Rami Gabriel) 3. Affective Neuroscience and the Philosophy of Self (Stephen Asma and Tom Greif) 4. Affective Neuroscience and Law (Glennon Curran and Rami Gabriel).
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  8. Mille Gabriel (2008). Introduction: From Conflict to Partnership. In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.score: 60.0
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  9. Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways&Quot;. [REVIEW] Erkenntnis 59 (1).score: 30.0
  10. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.score: 30.0
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  11. Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.score: 30.0
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  12. L. A. I. Lynne (2006). Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality. Journal of Chinese Philosophy 33 (3):365–374.score: 30.0
  13. James T. Turner Jr (2014). No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker's Constitution View and the Resurrection of Human Persons. International Journal for Philosophy of Religion 76 (3):297-317.score: 24.0
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ (CP)], (...)
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  14. Florence Marie Dravet (2013). Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez. Logos 20 (1).score: 24.0
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  15. Zahi Zalloua, Gaurav Majumdar, Paul Allen Miller, Gerald Bruns, Gabriel Riera, Lynne Huffer, Alan Singer & Steven Miller (2009). Ethics and the Inventive Work. Substance 38:113-124.score: 24.0
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  16. Gabriel Vacariu, Did Markus Gabriel (Bonn University) Plagiarize My Ideas?score: 21.0
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). Nobody discovered the existence of EDWs during more than 2000 years, and suddenly two persons discover their existence in the same decade!!! I don't believe it is possible such thing... -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest (...)
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  17. Bruce Matthews (2010). Markus Gabriel: Der Mensch Im Mythos. [REVIEW] Internationales Jahrbuch des Deutschen Idealismus 7:293-300.score: 21.0
  18. Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.score: 21.0
     
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  19. Markus Gabriel (2009). Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 20.0
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  20. P. Tolbert Leslie, A. Oland Lynne, C. Christensen Thomas & R. Goriely Anita (2003). Neuronal and Glial Morphology in Olfactory Systems: Significance for Information-Processing and Underlying Developmental Mechanisms. Brain and Mind 4 (1).score: 20.0
    The shapes of neurons and glial cells dictate many important aspects of their functions. In olfactory systems, certain architectural features are characteristics of these two cell types across a wide variety of species. The accumulated evidence suggests that these common features may play fundamental roles in olfactoryinformation processing. For instance, the primary olfactory neuropil in most vertebrate and invertebrate olfactory systems is organized into discrete modules called glomeruli. Inside each glomerulus, sensory axons and CNS neurons branch and synapse in patterns (...)
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  21. Michael Gabriel & David M. Smith (1999). What Does the Limbic Memory Circuit Actually Do? Behavioral and Brain Sciences 22 (3):451-451.score: 20.0
    We applaud Aggleton & Brown's affirmation of limbic diencephalic-hippocampal interaction as a key memory substrate. However, we do not agree with a thesis of diencephalic-hippocampal strict dedication to episodic memory. Instead, this circuitry supports the production of context-specific patterns of activation that subserve retrieval for a broad class of memory phenomena, including goal-directed instrumental behavior of animals and episodic memory of humans.
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  22. I. I. Gabriel (1997). Basic Schools in Jurisprudence: An African Perspective. Mono Expressions.score: 20.0
  23. Kalman Gabriel (1999). Dear Kalman: Smart, Peculiar, and Outrageous Advice for Life From Famous People to a Kid. Quill.score: 20.0
     
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  24. Markus Gabriel & Slavoj Zizek (2009). Introduction: A Plea for a Return to Post-Kantian Idealism. In , Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 20.0
  25. Gottfried Gabriel, H. Hermes, F. Kambartel, Christian Thiel & Albert Veraart (eds.) (1980). Philosophical and Mathematical Correspondence of Gottlob Frege. University of Chicago Press.score: 20.0
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  26. Frédéric Gabriel (2009). Periegesis and Skepticism : La Peyrère, Geographer. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.score: 20.0
     
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  27. Markus Gabriel (2009). The Mythological Being of Reflection : An Essay on Hegel, Schelling, and the Contingency of Necessity. In , Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.score: 20.0
  28. Richard A. Gabriel (1982). To Serve with Honor: A Treatise on Military Ethics and the Way of the Soldier. Greenwood Press.score: 20.0
     
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  29. John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26 (1):206–209.score: 18.0
    I review Gabriel Richardson Lear's excellent essay on Aristotle’s conception of the human good. She solves some long-standing problems in the interpretation of Aristotle’s ethics by drawing on resources in his natural philosophy and Plato’s conception of love. Her interpretation is a compelling and, to my mind, largely true account of Aristotle’s view. In this review, I summarize the book's main argument and then explain two fundamental points on which I have concerns.
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  30. Sebastián Kaufmann Salinas (2013). The metaphisics of the human existence of Gabriel Marcel. Veritas 28 (28):65-84.score: 18.0
    En este artículo sostengo que Gabriel Marcel desarrolla una metafísica de la existencia humana a partir de una fenomenología. Para mostrar esta hipótesis, parto del diagnóstico que hace el autor de la situación del hombre contemporáneo. Marcel afirma que el ser humano ha sido reducido a un mero haz de funciones no dando espacio para el misterio. A partir de ese diagnóstico, desarrollo el concepto de exigencia ontológica el cual nos permite, sostengo, pasar de una fenomenología a una metafísica, (...)
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  31. Brendan Sweetman (2008). The Vision of Gabriel Marcel: Epistemology, Human Person, the Transcendent. Rodopi Press.score: 18.0
    This book illustrates the profound implications of Gabriel Marcel?s unique existentialist approach to epistemology not only for traditional themes in his work ...
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  32. Gabriel Vacariu, Other UNBELIEVABLE Similarities Between Markus Gabriel's Ideas and My Ideas.score: 18.0
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  33. Thomas Anderson (2006). Gabriel Marcel on Personal Immortality. American Catholic Philosophical Quarterly 80 (3):393-406.score: 18.0
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to (...)
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  34. Gabriel Marcel (2006). Abbreviations for Selected Works by Gabriel Marcel. American Catholic Philosophical Quarterly 80 (3):329-330.score: 18.0
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  35. Brian Treanor (2006). Constellations: Gabriel Marcel's Philosophy of Relative Otherness. American Catholic Philosophical Quarterly 80 (3):369-392.score: 18.0
    This paper examines the postmodern question of the otherness of the other from the perspective of Gabriel Marcel’s philosophy. Postmodernity—typified by philosophical movements like deconstruction—has framed the question of otherness in all-or-nothing terms; either the other is absolutely, wholly other or the other is not other at all. On the deconstructive account, the latter position amounts to a kind of “violence” against the other. Marcel’s philosophy offers an alternative to this all-or-nothing model of otherness. His thought can satisfy the (...)
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  36. Katharine Rose Hanley (2006). A Journey to Consciousness: Gabriel Marcel's Relevance for the Twenty-First-Century Classroom. American Catholic Philosophical Quarterly 80 (3):457-474.score: 18.0
    In the post-September 11, 2001 world in which we live, French existentialist playwright and philosopher Gabriel Marcel’s works are especially relevant. Hisincreased popularity reflects both student and faculty interest in questions he raises about issues that remain vital concerns in our lives. Plays focusing on questions about life’s meaning, connected with insights from his philosophic essays, illustrate how Marcel engages personal reflection to clarify challenging situations. He uses dramatic imagination to investigate conflicting viewpoints, inviting the viewers to examine their (...)
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  37. Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW] Studia Phaenomenologica 13:469-508.score: 18.0
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  38. Gabriel Rockhill & Summer Renault-Steele (2012). Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique. Phaenex 7 (1):347-364.score: 18.0
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  39. Alejandro A. Vallega (2008). Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez. Idealistic Studies 38 (1/2):41-54.score: 18.0
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
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  40. Brian Treanor (2012). Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God and Virtue. Journal of French and Francophone Philosophy 20 (1):143-146.score: 18.0
    Review of Jill Graper Hernandez, Gabriel Marcel's Ethic of Hope: Evil, God, and Virtue.
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  41. Thomas A. Michaud (2006). Gabriel Marcel's Politics: Theory and Practice. American Catholic Philosophical Quarterly 80 (3):435-455.score: 18.0
    Gabriel Marcel is not typically read as a political theorist and social commentator. He never wrote a treatise devoted specifically to a systematic treatmentof politics. His writings, nevertheless, abound in political theorizing and social analysis. This study articulates Marcel’s socio-political thought, explicating itscoherence with his overall concrete philosophy and with his personal engagement in political events of his time. It develops through three themes. The first details Marcel’s particular approach to sociopolitical thought as a “watchman.” The second shows why (...)
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  42. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze. Studia Phaenomenologica 2 (1):261-313.score: 18.0
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  43. Danne W. Polk (1994). Gabriel Marcel's Kinship to Ecophilosophy. Environmental Ethics 16 (2):173-186.score: 18.0
    Gabriel Marcel spent most of his life developing a phenomenology of human intersubjectivity. While doing so he discovered the extent to which an authentic human community depends upon the relationship it has to nonhuman nature. By exploring Marcel’s critique of technology, as well as his religious phenomenology, I show the proximity to which Marcel’s philosophy approaches the currentegalitarian response of the radical ecology movement. Even though the bulk of Marcel’s work is concerned with human intersubjectivity, his writings advocate a (...)
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  44. David W. Rodick (2013). Gabriel Marcel and American Philosophy. International Philosophical Quarterly 53 (2):117-130.score: 18.0
    Gabriel Marcel’s thought is deeply informed by the American philosophical tradition. Marcel’s earliest work focused upon the idealism of Josiah Royce. By the time Marcel completed his Royce writings, he had moved beyond idealism and adopted a form of metaphysical realism attributed to William Ernest Hocking. Marcel also developed a longstanding relationship with the American philosopher Henry Bugbee. These important philosophical relationships will be examined through the Marcellian themes of ontological exigence, intersubjective being, and secondary reflection. Marcel’s relationships with (...)
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  45. Xavier Escribano (2011). La Ruptura Con El Objetivismo En Gabriel Marcel y Maurice Merleau-Ponty. Convivium 24:119-138.score: 18.0
    Aunque no suela aplicarse a Gabriel Marcel el título de “primer fenomenólogo francés”, su original estilo de reflexión y su personalidad filosófica supuso un importante estímulo para la joven generación de filósofos que inició su andadura en Francia alrededor de 1930, como es el caso de Jean-Paul Sartre, Maurice Merleau Ponty, Paul Ricoeur o Emmanuel Levinas. En este artículo se pone de manifiesto cómo la crítica al objetivismo es uno de los puntos en los que la continuidad entre Marcel (...)
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  46. Thomas J. Faulkenberry (2013). The Conceptual/Procedural Distinction Belongs to Strategies, Not Tasks: A Comment on Gabriel Et Al. (2013). Frontiers in Psychology 4.score: 18.0
    The conceptual/procedural distinction belongs to strategies, not tasks: A comment on Gabriel et al. (2013).
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  47. Eugene Ionesco & Gabriel Jacobs (1975). Ionesco and the Critics: Eugene Ionesco Interviewed by Gabriel Jacobs. Critical Inquiry 1 (3):641.score: 18.0
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  48. Gabriel Rockhill in Conversation with Summer Renault-Steele (2012). Critical Leverage in the Current Conjuncture: An Encounter with Politics of Culture and the Spirit of Critique: Dialogues , Gabriel Rockhill and Alfredo Gomez-Muller, Eds. Phaenex 7 (1):347-364.score: 18.0
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  49. D. W. Rodick (2014). Radical Empiricism, Intersubectivity and the Importance of Praxis in the Philosophy of Gabriel Marcel. Philosophy and Social Criticism 40 (3):289-308.score: 18.0
    The philosophy of Gabriel Marcel is informed by the classical tradition of American philosophy – most notably William James, William Ernest Hocking and Josiah Royce. At a time when Marcel scholarship is at risk of being eclipsed by abstract modes of philosophical discourse, a return to the classical American sources of Marcel's thought is vital. This article investigates Marcel's thought from the standpoint of James’ conception of radical empiricism, the primacy of intersubjective experience in Hocking’s philosophy, and the importance (...)
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  50. Daniel Schwartz (2013). Probabilism, Just War and Sovereing Supremacy in the Work of Gabriel Vazquez. History of Political Thought 34 (2):177-194.score: 18.0
    Proponents of probabilism argued that 'when an opinion is probable it may be followed even when the contrary opinion is more probable'. Gabriel Vazquez (1549-1604) was the first Jesuit theologian to defend and expand this doctrine. The prevalent theory of sovereignty at the time held that: (1) when sovereigns are victims of wrongs, they take on the role of international judges (thus just wars are just punishments); and (2) the sovereign need not stand before the judgment of any other (...)
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