Search results for 'Lynne Levitan' (try it on Scholar)

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  1.  21
    Tracey L. Kahan, Stephen LaBerge, Lynne Levitan & Philip Zimbardo (1997). Similarities and Differences Between Dreaming and Waking Cognition: An Exploratory Study. Consciousness and Cognition 6 (1):132-147.
    Thirty-eight “practiced” dreamers and 50 “novice” dreamers completed questionnaires assessing the cognitive, metacognitive, and emotional qualities of recent waking and dreaming experiences. The present findings suggest that dreaming cognition is more similar to waking cognition than previously assumed and that the differences between dreaming and waking cognition are more quantitative than qualitative. Results from the two studies were generally consistent, indicating that high-order cognition during dreaming is not restricted to individuals practiced in dream recall or self-observation. None of the measured (...)
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  2.  23
    S. LaBerge, L. Levitan & W. C. Dement (1986). Lucid Dreaming: Physiological Correlates of Consciousness During Rem Sleep. Journal of Mind and Behavior 7 (2-3):251-258.
  3.  11
    C. Davis, N. J. Loxton, R. D. Levitan, A. S. Kaplan, J. C. Carter & J. L. Kennedy, Corrigendum to "'Food Addiction' and its Association with a Dopaminergic Multilocus Genetic Profile" [Physiol. Behav. 63-69]. [REVIEW]
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  4.  31
    J. Levitan, M. Lewkowicz & Y. Ashkenazy (1997). Enhancement of Decoherence by Chaotic-Like Behavior. Foundations of Physics 27 (2):203-214.
    We demonstrate by use of a simple one-dimensional model of a square barrier imbedded in an infinite potential well that decoherence is enhanced by chaotic-like behavior. We, moreover, show that the transition h→0 is singular. Finally it is argued that the time scale on which decoherence occurs depends, on the degree of complexity of the underlying quantum mechanical system, i.e., more complex systems decohere relatively faster than less complex ones.
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  5.  8
    Rudder Baker Lynne (2007). Persons and the Metaphysics of Resurrection. Religious Studies 43 (3).
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  6.  22
    Maya U. Shankar, Carmel A. Levitan & Charles Spence (2010). Grape Expectations: The Role of Cognitive Influences in Color–Flavor Interactions. Consciousness and Cognition 19 (1):380-390.
    Color conveys critical information about the flavor of food and drink by providing clues as to edibility, flavor identity, and flavor intensity. Despite the fact that more than 100 published papers have investigated the influence of color on flavor perception in humans, surprisingly little research has considered how cognitive and contextual constraints may mediate color–flavor interactions. In this review, we argue that the discrepancies demonstrated in previously-published color–flavor studies may, at least in part, reflect differences in the sensory expectations that (...)
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  7.  7
    P. Tolbert Leslie, A. Oland Lynne, C. Christensen Thomas & R. Goriely Anita (2003). Neuronal and Glial Morphology in Olfactory Systems: Significance for Information-Processing and Underlying Developmental Mechanisms. Brain and Mind 4 (1).
    The shapes of neurons and glial cells dictate many important aspects of their functions. In olfactory systems, certain architectural features are characteristics of these two cell types across a wide variety of species. The accumulated evidence suggests that these common features may play fundamental roles in olfactoryinformation processing. For instance, the primary olfactory neuropil in most vertebrate and invertebrate olfactory systems is organized into discrete modules called glomeruli. Inside each glomerulus, sensory axons and CNS neurons branch and synapse in patterns (...)
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  8.  4
    Gary Lynne (1984). Commentary. Agriculture and Human Values 1 (3):10-14.
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  9.  7
    L. A. I. Lynne (2006). Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality. Journal of Chinese Philosophy 33 (3):365–374.
  10.  1
    William Levitan (2003). Apuleius: Rhetorical Works (Review). American Journal of Philology 124 (1):156-160.
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  11. Avi Levitan (2008). Ḥayim Nitsḥiyim: Ben Etiḳah le-Ḳognitsyah. Karmel.
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  12. Stuart D. Levitan (2006). Madison: The Illustrated Sesquicentennial History, Volume 1, 1856–1931. University of Wisconsin Press.
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  13. Lee Levitan (1975). Tests of the Rescorla-Wagner Model of Pavlovian Conditioning. Bulletin of the Psychonomic Society 6 (3):265-268.
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  14.  19
    James T. Turner Jr (2014). No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons. International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], (...)
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  15. Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.
    The philosophy of mind has long been dominated by the view that mental states are identical with, constituted by, or grounded in brain states. Lynne Rudder Baker has been a persistent critic of this view, developing instead a theory grounded in a larger metaphysical outlook called Practical Realism. This volume is the first critical book-length evaluation of her views and criticism; leading philosophers answer her challenges and explore the consequences of Practical Realism, and Baker herself provides thoughtful replies to (...)
     
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  16.  54
    Michael C. Rea (2002). Lynne Baker on Material Constitution. [REVIEW] Philosophy and Phenomenological Research 64 (3):607–614.
    In "Persons and Bodies," Lynne Baker defends what she calls the "Constitution View" of human persons, according to which (a) human persons are constituted by their bodies, and (b) constitution is an asymmetric, nontransitive relation that is somehow "intermediate between identity and separate existence". (Baker 2000: 29) Thesis (a), or something like it, is precisely what we would expect from someone who believes that persons and bodies both are material objects. But thesis (b) is distinctive. Materialists who treat constitution (...)
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  17. Maria Dias (2005). O que podem saber os seres não-oniscien­tes: sobre a resposta de Lynne Baker ao fisicalismo. Manuscrito 25 (3):89-104.
    O presente trabalho analisa criticamente o realismo prático de Lynne Baker. As principais teses e características da perspectiva de Baker são reconstruídas contra o pano de fundo do que ela denomina a visão standard das atitudes proposicionais e sua eficácia causal. O teste dos contrafactuais, proposto por Baker, para a atribuição de poder causal a estados mentais é, então, criticado. A tese aqui defendida diz que a proposta de Baker fracassa por não ser capaz de fornecer uma resposta adequada (...)
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  18. Anthonie Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Center for the Study of Language and Inf.
    The philosophy of mind has long been dominated by the view that mental states are identical with, constituted by, or grounded in brain states. Lynne Rudder Baker has been a persistent critic of this view, developing instead a theory grounded in a larger metaphysical outlook called Practical Realism. This volume is the first critical book-length evaluation of her views and criticism; leading philosophers answer her challenges and explore the consequences of Practical Realism, and Baker herself provides thoughtful replies to (...)
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  19. Dean Zimmerman (2002). The Constitution of Persons By Bodies: A Critique of Lynne Rudder Baker's Theory of Material Constitution. Philosophical Topics 30 (1):295-338.
  20. Eric T. Olson (1999). Reply to Lynne Rudder Baker. Philosophy and Phenomenological Research 59 (1):161-166.
    In “Was I Ever a Fetus?” I argued that, since each of us was once an unthinking fetus, psychological continuity cannot be necessary for us to persist through time. Baker claims that the argument is invalid, and that both the premise and the conclusion are false. I attempt to defend argument, premise, and conclusion against her objections.
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  21.  49
    Theodore Sider (2002). Review of Lynne Rudder Baker, Persons and Bodies. [REVIEW] Journal of Philosophy 99 (1):45-48.
    Locke’s view that continuants are numerically distinct from their constituting hunks of matter is popular enough to be called the “standard account”.1 It was given its definitive contemporary statement by David Wiggins in Sameness and Substance2, and has been defended by many since. Baker’s interesting book contributes new arguments for this view, a new definition of ‘constitution’, and a sustained application to persons and human animals. Much of what she says develops this view in new and important ways. But in (...)
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  22. Eric Olson (2001). Book Review. Persons and Bodies: A Constitution View Lynne Rudder Baker. [REVIEW] Mind 110 (438):427-430.
  23.  24
    Jacob Berger (2015). Naturalism and the First-Person Perspective, by Lynne Rudder Baker. Mind 124 (493):317-321.
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  24. Roberta De Monticelli (2008). Subjectivity and Essential Individuality: A Dialogue with Peter Van Inwagen and Lynne Baker. [REVIEW] Phenomenology and the Cognitive Sciences 7 (2):225-242.
    Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute to persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory (...)
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  25.  34
    Stephen Kearns (2014). Naturalism and the First Person Perspective By Lynne Rudder Baker. Analysis 74 (4):733-735.
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  26.  14
    Enid Dinnis (1940). Margery Kempe of Lynne. Thought: A Journal of Philosophy 15 (1):84-96.
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  27.  16
    Eric T. Olson (1999). Reply to Lynne Rudder Baker. Philosophy and Phenomenological Research 59 (1):161 - 166.
    In “Was I Ever a Fetus?” I argued that, since each of us was once an unthinking fetus, psychological continuity cannot be necessary for us to persist through time. Baker claims that the argument is invalid, and that both the premise and the conclusion are false. I attempt to defend argument, premise, and conclusion against her objections.
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  28.  35
    Derk Pereboom (2013). Replies to Daniel Stoljar, Robert Adams, and Lynne Baker. Philosophy and Phenomenological Research 86 (3):753-764.
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  29.  21
    Daniel C. Dennett (2016). Artifactual Selves: A Response to Lynne Rudder Baker. Phenomenology and the Cognitive Sciences 15 (1):17-20.
    Baker’s critique of my view of the self as a fiction captures some of its points well but misses the possibility of a theorist’s fiction, like the Equator or a center of gravity, which is not an illusion, but rather an abstraction, like dollars, poems, and software—made of no material but dependent on material vehicles. It is an artifact of our everyday effort to make sense of our own complex activities by postulating a single central source of meaning, intention, and (...)
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  30.  31
    Aaron Sloman, Joined-Up Higher Education (a Letter to My Mp Lynne Jones).
    Maybe they have been made, but I missed them because I don’t read and listen enough, as most of my energies are focused elsewhere. Apologies if this is all old hat. Don’t feel you have to read on. In case others are interested, I shall put this on my web site at http://www.cs.bham.ac.uk/˜axs/gov/ My main point is that it is just silly to talk so much about universities and top-up fees without putting universities in the context of a complete policy (...)
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  31.  5
    Ray Christensen (2008). Matthew Carlson, Money Politics in Japan: New Rules, Old Practices, Boulder, CO: Lynne Rienner, 2007, Pp. X + 175, Appendices, Index, $49.95 Hbk, ISBN 978-158-826-500-5. [REVIEW] Japanese Journal of Political Science 9 (2):253-254.
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  32.  7
    Karsten R. Stueber (2014). Baker, Lynne Rudder., Naturalism and the First-Person Perspective. Review of Metaphysics 67 (4):865-867.
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  33.  44
    Charlotte Witt (2008). Review of Lynne Rudder Baker, The Metaphysics of Everyday Life: An Essay in Practical Realism. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  34.  11
    Bernard Reginster (2007). Social Externalism and Solipsism: Remarks on Lynne Baker's “First-Person Externalism”. Modern Schoolman 84 (2-3):171-184.
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  35.  43
    Jens Johansson (2009). The Metaphysics of Everyday Life: An Essay in Practical Realism – Lynne Rudder Baker. [REVIEW] Philosophical Quarterly 59 (235):365-368.
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  36.  10
    Shannon Winnubst (2011). On the Historicity of the Archive: A Counter-Memory for Lynne Huffer's Mad for Foucault. Philosophia 1 (2):215-225.
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  37.  5
    Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto (2008). Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW] Journal of the History of Philosophy 46 (3):495-98.
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  38.  10
    Roberta Monticelli (2008). Subjectivity and Essential Individuality: A Dialogue with Peter Van Inwagen and Lynne Baker. [REVIEW] Phenomenology and the Cognitive Sciences 7 (2):225-242.
    Each person is perceived by others and by herself as an individual in a very strong sense, namely as a unique individual. Moreover, this supposed uniqueness is commonly thought of as linked with another character that we tend to attribute\nto persons (as opposed to stones or chairs and even non-human animals): a kind of depth, hidden to sensory perception, yet in some measure accessible to other means of knowledge. I propose a theory of strong or essential individuality. This theory is (...)
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  39.  13
    Thomas L. Carson (1991). Happiness, by Lynne McFall. Philosophy and Phenomenological Research 51 (4):938-942.
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  40. John F. Heil Jr (1996). Lynne Spellman, Substance and Separation in Aristotle Reviewed By. Philosophy in Review 16 (1):67-69.
     
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  41.  6
    Chris Darke (2003). Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema. Film-Philosophy 7 (1).
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  42. Judith Butler (1994). Interview by Peter Osborne and Lynne Segal, London, 1993. Radical Philosophy 67.
     
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  43. Hugh Lehman (1990). Lynne Rudder Baker, Saving Belief: A Critique of Physicalism Reviewed By. Philosophy in Review 10 (6):219-222.
     
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  44.  11
    Gary Wedeking (2002). Critical Notice of Lynne Rudder Baker, Persons and Bodies. Canadian Journal of Philosophy 32 (2):267-290.
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  45.  5
    Penelope Pether (2001). Review Essay Dieter Paul Polloczek,Literature and Legal Discourse: Equity and Ethics From Sterne to Conrad; ISBN 052165251, 269 Pp. + Viii, Hb., $59.95. Lynne Marie De Cicco,Women and Lawyers in the Mid-Nineteenth Century English Novel: Uneasy Alliances and Narrative Misrepresentation; ISBN 0773487565; 336 Pp., Hb., $42.78. [REVIEW] Cardozo Studies in Law and Literature 13 (2):323-328.
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  46. Anne Jaap Jacobson (1995). Lynne Rudder Baker, Explaining Attitudes. A Practical Approach to the Mind Reviewed By. Philosophy in Review 15 (6):375-377.
     
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  47.  2
    Sue-Im Lee (2005). Recognition as a Depleted Source in Lynne Tillman's Motion Sickness. Symploke 12 (1):139-151.
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  48.  3
    Jean-Louis Triaud (2003). Barbara CALLAWAY Et Lucy CREEVEY, The Heritage of Islam. Women, Religion and Politics in West Africa, Boulder Et Londres, Lynne Rienner Publishers, 1994, 221 P. [REVIEW] Clio 6.
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  49.  11
    Anita Avramides (1989). Saving Belief: A Critique of Physicalism Lynne Rudder Baker Princeton, NJ: Princeton University Press, 1988. Pp. 190. $19.95 (U.S.), $9.95 (U.S.) Paper. [REVIEW] Dialogue 28 (04):693-.
  50.  7
    Gail Fine (1996). Book Review. Substance and Separation in Aristotle. Lynne Spellman. [REVIEW] Philosophical Review 105 (4):527-30.
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