Search results for 'Lynne Segal' (try it on Scholar)

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  1. Lynne Segal (1999). Cautionary Tales: Between Freud and Feminism. Constellations 6 (1):61-79.score: 120.0
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  2. William Segal (1998). Opening: Collected Writings of William Segal, 1985-1997. Continuum.score: 120.0
    Opening -- The structure of man -- The middle ground -- Conversations -- The ten oxherding pictures.
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  3. Jerome M. Segal (2002). Graceful Simplicity: The Philosophy and Politics of the Alternative American Dream. University of California Press.score: 60.0
    Despite the United States' economic abundance, "the good life" has proved elusive. Millions long for more time for friends and family, for reading or walking or relaxing. Instead our lives are frantic, hectic, and harried. In Graceful Simplicity, Jerome M. Segal, philosopher, political activist, and former staff member of the House Budget Committee, expands and deepens the contemporary discourse on simple living. He articulates his conception of a politics of simplicity--one rooted in beauty, peace of mind, appreciativeness, and generosity (...)
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  4. Gabriel Segal (2007). Cognitive Content and Propositional Attitude Attributions. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.score: 30.0
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  5. Daniel Rothschild & Gabriel Segal (2009). Indexical Predicates. Mind and Language 24 (4):467--493.score: 30.0
    We discuss the challenge to truth-conditional semantics presented by apparent shifts in extension of predicates such as 'red'. We propose an explicit indexical semantics for 'red' and argue that our account is preferable to the alternatives on conceptual and empirical grounds.
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  6. Gabriel M. A. Segal (2009). The Causal Inefficacy of Content. Mind and Language 24 (1):80-102.score: 30.0
    Abstract: The paper begins with the assumption that psychological event tokens are identical to or constituted from physical events. It then articulates a familiar apparent problem concerning the causal role of psychological properties. If they do not reduce to physical properties, then either they must be epiphenomenal or any effects they cause must also be caused by physical properties, and hence be overdetermined. It then argues that both epiphenomenalism and over-determinationism are prima facie perfectly reasonable and relatively unproblematic views. The (...)
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  7. Gabriel Segal (2005). Intentionality. In Frank Jackson & Michael A. Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.score: 30.0
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  8. Gabriel Segal (2004). Reference, Causal Powers, Externalist Intuitions, and Unicorns. In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.score: 30.0
    In this chapter, I will compare and contrast singular concepts with what I call.
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  9. Gabriel Segal & Elliott Sober (1991). The Causal Efficacy of Content. Philosophical Studies 63 (July):1-30.score: 30.0
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  10. Gabriel Segal (2000). A Slim Book About Narrow Content. MIT Press.score: 30.0
    The book, written in a clear, engaging style, contains four chapters.
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  11. Gabriel Segal (2001). Two Theories of Names. Mind and Language 16 (5):547–563.score: 30.0
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  12. Gabriel Segal (1989). Seeing What is Not There. Philosophical Review 97 (April):189-214.score: 30.0
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  13. Gabriel Segal (1989). The Return of the Individual. Mind 98 (January):39-57.score: 30.0
  14. Gabriel Segal (2009). Keep Making Sense. Synthese 170 (2):275 - 287.score: 30.0
    In a number works Jerry Fodor has defended a reductive, causal and referential theory of cognitive content. I argue against this, defending a quasi-Fregean notion of cognitive content, and arguing also that the cognitive content of non-singular concepts is narrow, rather than wide.
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  15. Gabriel Segal, Cognitive Content and Propositional Attitude Attributions.score: 30.0
    Tyler Burge (Burge (1979)) has developed a very influential line of anti-individualistic thought. He argued that the cognitive content of a person.
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  16. Gabriel Segal (1991). Defence of a Reasonable Individualism. Mind 100 (399):485-94.score: 30.0
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  17. Gabriel Segal, In Deference to Reference.score: 30.0
    of (from Philosophy Dissertations Online).
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  18. Gabriel Segal (1989). A Preference for Sense and Reference. Journal of Philosophy 86 (2):73-89.score: 30.0
  19. Gabriel Segal, Truth and Meaning.score: 30.0
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  20. Gabriel M. A. Segal (2001). On a Difference Between Language and Thought. Linguistics and Philosophy 24 (1):125-129.score: 30.0
  21. Gabriel Segal, Poverty of Stimulus Arguments Concerning Language and Folk Psychology.score: 30.0
    This paper is principally devoted to comparing and contrasting poverty of stimulus arguments for innate cognitive apparatus in relation to language and in relation to folk psychology. These days one is no longer allowed to use the term ‘innate’ without saying what one means by it. So I will begin by saying what I mean by ‘innate’. Sections 2 and 3 will discuss language and theory of mind, respectively. Along the way, I will also briefly discuss other arguments for innate (...)
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  22. William J. Rapaport, Erwin M. Segal, Stuart C. Shapiro, David A. Zubin, Gail A. Bruder, Judith Felson Duchan & David M. Mark, Cognitive and Computer Systems for Understanding Narrative Text.score: 30.0
    This project continues our interdisciplinary research into computational and cognitive aspects of narrative comprehension. Our ultimate goal is the development of a computational theory of how humans understand narrative texts. The theory will be informed by joint research from the viewpoints of linguistics, cognitive psychology, the study of language acquisition, literary theory, geography, philosophy, and artificial intelligence. The linguists, literary theorists, and geographers in our group are developing theories of narrative language and spatial understanding that are being tested by the (...)
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  23. Gideon Segal (2000). Beyond Subjectivity: Spinoza's Cognitivism of the Emotions. British Journal for the History of Philosophy 8 (1):1 – 19.score: 30.0
    In what follows I try to show that Spinoza modelled his project of rational psychology, in some of its major respects, upon Descartes's metaphysics of matter. I argue further that, like Descartes, who paid for the rationalization of the science of matter the price of having to leave out of his description non-quantifiable qualities, so Spinoza left out of his psychology the non-rationalizable aspects of emotions, i.e. whatever in them could not be subsumed under common notions. He therefore was left (...)
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  24. Gabriel Segal, Cognitive Content and Propositional Attitude Ascriptions.score: 30.0
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  25. Alan Stainer, Lorice Stainer & Alexandra Segal (1997). The Ethics of Tax Planning. Business Ethics 6 (4):213–219.score: 30.0
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  26. Yirmiyahu Yovel & Gideon Segal (eds.) (1994). Spinoza on Knowledge and the Human Mind: Papers Presented at the Second Jerusalem Conference (Ethica Ii). E.J. Brill.score: 30.0
    This volume revolves around Part II of Spinoza's "opus magnum, the "Ethics where he offers his theory of knowledge and the human mind.
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  27. Gabriel Segal, Indexical Predicates.score: 30.0
    Truth-conditional semantics is the project of determining a way of assigning truth-conditions to sentences based on A) the extension of their constituents and B) their syntactic mode of composition. Truth-conditional semantics is the major research project of linguistic semantics and the project and its prospects are a central concern in contemporary philosophy of language.
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  28. Gabriel M. A. Segal (1997). Content and Computation: Chasing the Arrowsa Critical Notice of Jerry Fodor's the Elm and the Expert. Mind and Language 12 (3&4):490–501.score: 30.0
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  29. Gabriel Segal, Five Flies in the Ointment.score: 30.0
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  30. Robert A. Segal (2011). What is “Mythic Reality”? Zygon 46 (3):588-592.score: 30.0
    Abstract. The topic of the March 2011 symposium in Zygon is “The Mythic Reality of the Autonomous Individual.” Yet few of the contributors even discuss “mythic reality.” Of the ones who do, most cavalierly use “myth” dismissively, as simply a false belief. Rather than reconciling myth with reality, they oppose myth to reality. Their view of myth is by no means unfamiliar or unwarranted, but they need to recognize other views of myth and to defend their own. Above all, they (...)
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  31. Gabriel Segal (2003). Ignorance of Meaning. In Alex Barber (ed.), Epistemology of Language. Oxford University Press.score: 30.0
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  32. Ralph W. Giacobbe & Madhav N. Segal (2000). A Comparative Analysis of Ethical Perceptions in Marketing Research: U.S.A. Vs. Canada. Journal of Business Ethics 27 (3).score: 30.0
    The study compares Canadian and U.S. marketing researchers' attitudes, perceptions and intentions related to several areas of ethical concern. A particular focus involves salience of norms common to marketing research codes of ethics (COEs) and familiarity of such codes to marketing research professionals. Researchers' attitudes towards today's ethical climate are identified and compared between the two countries. Relationships are examined between familiarity, ethical intention and salience. Results indicate that U.S. and Canadian marketing researchers have similar perceptions of the relative importance (...)
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  33. Gabriel Segal & Margaret Speas (1986). On Saying �?? Mind and Language 1 (2):124-132.score: 30.0
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  34. Robert A. Segal (1983). Victor Turners Theory of Ritual. Zygon 18 (3):327-335.score: 30.0
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  35. James Higginbotham & Gabriel Segal (1994). Priorities in the Philosophy of Thought. Aristotelian Society Supplementary Volume 68:85 - 130.score: 30.0
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  36. Aaron Segal & Alvin Plantinga (2010). Response to Churchland. Philo 13 (2):201-207.score: 30.0
    Paul Churchland argues that Plantinga’s evolutionary argument against naturalism is unsuccessful and so we need not accept its conclusion. In this paper, we respond to Churchland’s argument. After we briefly recapitulate Plantinga’s argument and state Churchland’s argument, we offer three objections to Churchland’s argument: (1) its first premise has little to recommend it, (2) its second premise is false, and (3) its conclusion is consistent with, and indeed entails, the conclusion of Plantinga’s argument.
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  37. Erwin M. Segal, Meredith Williams, David J. Cole, James Geller, Yorick Wilks, Shoshana Loeb, Kim Sterelny, Jerry Fodor, Sara Heinämaa & Ausonio Marras (1993). Book Reviews. [REVIEW] Minds and Machines 3 (3).score: 30.0
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  38. Judy Z. Segal (1997). Public Discourse and Public Policy: Some Ways That Metaphor Constrains Health (Care). Journal of Medical Humanities 18 (4):217-231.score: 30.0
    Since the terms of the health policy debate in the United States and Canada are largely supplied by biomedicine, the current crisis in health care is, in part, a product of biomedical rhetoric. In this essay, three metaphors widely identified as being associated with biomedicine—the body is a machine, medicine is war,and medicine is a business—are examined with a view to the ways in which they influence the health policy debate, not only with respect to outcomes, but also with respect (...)
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  39. J.é Segal, R.ô & Me (2003). The Use of Information Theory in Biology: A Historical Perspective. History and Philosophy of the Life Sciences 25 (2):275-281.score: 30.0
  40. Steven Segal (1998). The Anxiety of Strangers and the Fear of Enemies. Studies in Philosophy and Education 17 (4):271-282.score: 30.0
    In this paper I use a distinction between the "anxiety of strangers" and the "fear of enemies" to show how uncertainty and tension experienced in the face of what is other and different need not lead to a nationalist insularity, but can be the occasion for an existential philosophical education - an education in which the resolute acceptance of strangeness allows us to reflect on our taken-for-granted about the everyday.
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  41. E. Segal (1998). Tragic Seneca: An Essay in the Theatrical Tradition. A J Boyle. The Classical Review 48 (2):316-318.score: 30.0
  42. Evalyn F. Segal (1976). Mind-Body: What is the Question? Philosophy Forum 14 (4):325-350.score: 30.0
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  43. Robert Segal (1982). Pike on Divine Omniscience and Voluntary Action. The New Scholasticism 56 (3):329-339.score: 30.0
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  44. Gabriel Segal (1997). Review. [REVIEW] British Journal for the Philosophy of Science 48 (1).score: 30.0
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  45. Ariel Rubinstein & Uzi Segal, On the Likelihood of Cyclic Comparisons.score: 30.0
    We investigate the procedure of "random sampling" where the alternatives are random variables. When comparing any two alternatives, the decision maker samples each of the alternatives once and ranks them according to the comparison between the two realizations. Our main result is that when applied to three alternatives, the procedure yields a cycle with a probability bounded above by 8 27 . Bounds are also obtained for other related procedures.
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  46. Steven Segal (2011). A Heideggerian Perspective on the Relationship Between Mintzberg's Distinction Between Engaged and Disconnected Management: The Role of Uncertainty in Management. Journal of Business Ethics 103 (3):469-483.score: 30.0
    In the context of uncertainty and anxiety regarding the role of leadership and management, this article explores the relationship between Mintzberg’s concept of the distinction between the engaged and disconnected manager, Heidegger’s notion authentic and inauthentic being and Benner and Wrubel’s distinction between two forms of professional practice attunement: an attunement to technique and an attunement to lived experience. It argues that while Mintzberg outlines the distinction between engaged and disengaged management, he does not develop an understanding of the conditions (...)
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  47. Alex Segal (1988). Book Reviews. [REVIEW] British Journal of Aesthetics 28 (4).score: 30.0
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  48. Gabriel Segal (1990). In the Mood for a Semantic Theory. Proceedings of the Aristotelian Society 91:103 - 118.score: 30.0
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  49. Steven Segal (1998). Philosophy as a Therapeutic Activity. Inquiry 17 (3):36-47.score: 30.0
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  50. Steven P. Segal & Alfred I. Tauber (2007). Revisiting Hume's Law. American Journal of Bioethics 7 (11):43 – 45.score: 30.0
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  51. Teresa M. Segal (2010). The Role of the Reproductive Technology Clinic in the Imposition of Societal Values. International Journal of Feminist Approaches to Bioethics 3 (2).score: 30.0
    The evaluative process of preimplantation genetic screening (PGS) that accompanies in vitro fertilization (IVF) procedures is a "standard of care" implemented in order to increase the likelihood that a genetically "healthy" or nondisabled baby will result from pregnancy. PGS is also employed when maternal age is determined to be a risk factor, especially when "abnormal" embryos are perceived to be the cause of spontaneous abortion. The scope of genetic information currently available for examination and evaluation within the PGS process is (...)
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  52. L. A. I. Lynne (2006). Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality. Journal of Chinese Philosophy 33 (3):365–374.score: 30.0
  53. Robert A. Segal (1985). Anthropological Definitions of Religion. Zygon 20 (1):78-79.score: 30.0
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  54. Lydia Segal & Mark Lehrer (forthcoming). The Conflict of Ethos and Ethics: A Sociological Theory of Business People's Ethical Values. Journal of Business Ethics.score: 30.0
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  55. E. Meletinsky, D. Segal & N. Slater (1971). Structuralism and Semiotics in the USSR. Diogenes 19 (73):88-115.score: 30.0
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  56. Judy Z. Segal (2000). Contesting Death, Speaking of Dying. Journal of Medical Humanities 21 (1):29-44.score: 30.0
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  57. Erich Segal (1992). A Political Euripides. The Classical Review 42 (02):268-.score: 30.0
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  58. Daniel A. Segal (1999). A Response to Jones's Critique of Interpretive Social Science. Philosophy of the Social Sciences 29 (2):306-309.score: 30.0
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  59. Gabriel Segal (1991). Consciousness, by W. G. Lycan. Philosophy and Phenomenological Research 51 (1):240-243.score: 30.0
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  60. Alex Segal (2004). Goodness Beyond Speech. Philosophical Investigations 27 (3):201–221.score: 30.0
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  61. Robert A. Segal (1985). A Jungian View of Evil. Zygon 20 (1):83-89.score: 30.0
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  62. Erich Segal (1992). A Political Euripides Justina Gregory: Euripides and the Instruction of the Athenians. Pp. Ix + 208. Ann Arbor, Michigan: University of Michigan Press, 1991. £25. [REVIEW] The Classical Review 42 (02):268-269.score: 30.0
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  63. Jacob Segal (1994). A Storm From Paradise: Liberalism and the Problem of Time. Critical Review 8 (1):23-48.score: 30.0
    The tendency of classical politics to embed the individual in universal and transcendental patterns of action followed in part from the recognition of the futility of unpredictable action oriented to the individual's transient personal future. By contrast, F. A. Hayek argues for liberalism and the rule of law because it is instrumental to the achievement of human ends. Michael Oakeshott, however, claims that freedom is a value in itself, and that liberalism should emphasize moral autonomy because the moral life is (...)
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  64. Uzi Segal (2006). Fair Bias. Economics and Philosophy 22 (2):213-229.score: 30.0
    This paper takes a simple, informal suggestion by Broome and another more explicit suggestion by Kamm for how to deal with asymmetric claims and shows how they can be interpreted to be consistent with two different social welfare functions: Sum-of-square-roots of individual utilities, and product of utilities. These functions are then used to analyze more complicated situations but I show that the first yields more intuitive results, and a better compromise of efficiency and justice, than the other. (Published Online July (...)
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  65. G. Segal (1997). Review. Cartesian Psychology and Physical Minds: Individualism and the Sciences of Mind. Robert A Wilson. British Journal for the Philosophy of Science 48 (1):151-156.score: 30.0
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  66. Erich Segal (1991). The Originality of Menaechmi Ekkehard Stärk: Die Menaechmi des Plautus Und Kein Griechisches Original. (ScriptOralia, 11. Reihe A: Altertumswissenschaftliche Reihe, I.) Pp Vii + 237. Tübingen: Gunter Narr, 1989. DM 68. [REVIEW] The Classical Review 41 (01):48-49.score: 30.0
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  67. Sydney Segal (1980). The Award of Distinction-Dr. David Takayoshi Suzuki. Bioethics Quarterly 2 (1):64-67.score: 30.0
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  68. Ned Block & Gabriel Segal (1998). Philosophy 2: Further Through the Subject. New York: Oxford University Press.score: 30.0
     
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  69. Ned Block & Gabriel Segal (1998). The Philosophy of Psychology. In Philosophy 2: Further Through the Subject. New York: Oxford University Press.score: 30.0
     
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  70. Martin Davies, Ron Segal & Elaine Weyuker (1994). Computability, Complexity and Languages. Academic Press.score: 30.0
     
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  71. Vasilikie P. Demos & Marcia Texler Segal (eds.) (2001). An International Feminist Challenge to Theory. Jai.score: 30.0
  72. Fritz Grunewald & Daniel Segal (1985). Decision Problems Concerning s-Arithmetic Groups. Journal of Symbolic Logic 50 (3):743-772.score: 30.0
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  73. L. Robin Keller, Uzi Segal & Tan Wang (1993). The Becker-DeGroot-Marschak Mechanism and Generalized Utility Theories: Theoretical Predictions and Empirical Observations. Theory and Decision 34 (2):83-97.score: 30.0
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  74. Richard Larson & Gabriel Segal (1995). Knowledge of Meaning. The Mit Press.score: 30.0
  75. P. Tolbert Leslie, A. Oland Lynne, C. Christensen Thomas & R. Goriely Anita (2003). Neuronal and Glial Morphology in Olfactory Systems: Significance for Information-Processing and Underlying Developmental Mechanisms. Brain and Mind 4 (1).score: 30.0
    The shapes of neurons and glial cells dictate many important aspects of their functions. In olfactory systems, certain architectural features are characteristics of these two cell types across a wide variety of species. The accumulated evidence suggests that these common features may play fundamental roles in olfactoryinformation processing. For instance, the primary olfactory neuropil in most vertebrate and invertebrate olfactory systems is organized into discrete modules called glomeruli. Inside each glomerulus, sensory axons and CNS neurons branch and synapse in patterns (...)
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  76. Uriel Procaccia & Uzi Segal (2003). Super Majoritarianism and the Endowment Effect. Theory and Decision 55 (3):181-207.score: 30.0
    The American and some other constitutions entrench property rights by requiring super majoritarian voting as a condition for amending or revoking their own provisions. Following Buchanan and Tullock [The Calculus of Consent, Logical Foundations of Constitutional Democracy (University of Michigan Press, Ann Arbor), 1962], this paper analyzes individuals' interests behind a veil of ignorance, and shows that under some standard assumptions, a (simple) majoritarian rule should be adopted. This result changes if one assumes that preferences are consistent with the behavioral (...)
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  77. Jerome M. Segal (2008). Agency, Illusion, and Well-Being: Essays in Moral Psychology and Philosophical Economics. Lexington Books.score: 30.0
    Human agency -- Alienness : experiencing one's own incoherence -- Alienness, understanding, and self-deception -- God's project of self-deception -- Alienation and political agency -- How we fooled ourselves into believing in progress -- The monetary illusion -- The good life and economic activity -- Human activity : a molecular approach to action theory.
     
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  78. Alan F. Segal (2008). Afterlife in Modern America : The Public Sentiment. In Michael K. Bartalos (ed.), Speaking of Death: America's New Sense of Mortality. Praeger Publishers.score: 30.0
     
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  79. Gabriel Segal (1999). A Slim Book on Narrow Content. The Mit Press.score: 30.0
     
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  80. Hannah Segal (1961). Book Reviews. [REVIEW] British Journal of Aesthetics 1 (4).score: 30.0
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  81. Gabriel Segal, Content and Causation.score: 30.0
    Allow me to recapitulate some territory that will be familiar to most readers. Here is how the problem of mental causation has typically been set up since shortly after the onset of non-reductive physicalism. It is now widely assumed that the realm of the physical is causally closed: every physical event has a complete physical cause, a cause that is sufficient for the event’s occurrence. This apparently leaves us with a limited number of options concerning psychological causation, none of which (...)
     
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  82. Leah Segal & Ruth Richter (2001). Criticism and Democracy. Inquiry 20 (4):34-41.score: 30.0
    This paper describes a holistic approach and an interdisciplinary curriculum in enhancing critical thinking and education for democracy at the junior-high schools and highschools levels. The curriculum includes academic subjects such as the humanities, sciences, social sciences and art. The aim of this curriculum is not to teach an additional lesson in history, political sciences, art, etc., but to fostercritical thinking and democratic behavior. The theoretical framework has two bases. The first derives from eighteenth century rationalism and scientific thinking, while (...)
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  83. Steven Segal, Ecstasy on the Boundary : The Role of Theorising and Educating in Disruptive Market Places.score: 30.0
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  84. Gabriel Segal, Flies 07.score: 30.0
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  85. Ora Segal (1968). Further Studies in Philosophy. Jerusalem, Magness Press, Hebrew University.score: 30.0
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  86. Jerome M. Segal (2008). God's Project. In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland.score: 30.0
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  87. Jerome M. Segal (1999). Graceful Simplicity: Toward a Philosophy and Politics of Simple Living. H. Holt & Co..score: 30.0
     
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  88. Aaron Segal (forthcoming). Half-Hearted Humeanism. Oxford Studies in Metaphysics.score: 30.0
    Many contemporary philosophers endorse the Humean-Lewisian Denial of Absolutely Necessary Connections (‘DANC’). Among those philosophers, many deny all or part of the Humean-Lewisian package of views about causation and laws. I argue that they maintain an inconsistent set of views. DANC entails that (1) causal properties and relations are, with a few possible exceptions, always extrinsic to their bearers, (2) nomic properties and relations are, with a few possible exceptions, always extrinsic to their bearers, and (3) causal and nomic properties (...)
     
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  89. Robert A. Segal (1990). Misconceptions of the Social Sciences. Zygon 25 (3):263-278.score: 30.0
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  90. Robert Alan Segal (ed.) (1996). Philosophy, Religious Studies, and Myth. Garland Pub..score: 30.0
     
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  91. Gabriel Segal (1997). Review of Robert A. Wilson: Cartesian Psychology and Physical Minds: Iindividualism and the Sciences of Mind. [REVIEW] British Journal for the Philosophy of Science 48:151--156.score: 30.0
     
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  92. Robert A. Segal (1992). Religionists'misconceptions: Replies to Sharma and Pals. Zygon 27 (1):107-111.score: 30.0
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  93. Alan F. Segal (2009). The Afterlife in Modern America. In Michael K. Bartalos (ed.), Speaking of Death: America's New Sense of Mortality. Praeger.score: 30.0
     
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  94. Gabriel Segal, The Causal Inefficacy of Psychological Properties.score: 30.0
    Please allow me to recapitulate some territory that will be familiar to most readers. Here is how the problem of mental causation has typically been set up since shortly after the onset of non-reductive physicalism. It is now widely assumed that the realm of the physical is causally closed. This means that the probability of any event’s occurring is fully determined by physical causes, and physical causes alone. There is no space in the physical causal nexus for any non-physical event (...)
     
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  95. Robert Segal (1997). The Myth and Ritual Theory: An Overview. Journal of Jewish Thought and Philosophy 6 (1):1-18.score: 30.0
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  96. Eliaz Segal (2004). The Mind's Direction of Time. Journal of Mind and Behavior 25 (3):227-235.score: 30.0
     
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  97. S. L. Pinto, E. Lipowski, R. Segal, C. Kimberlin & J. Algina (2007). Physicians' Intent to Comply with the American Medical Association's Guidelines on Gifts From the Pharmaceutical Industry. Journal of Medical Ethics 33 (6):313-319.score: 30.0
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  98. Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.score: 15.0
     
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  99. Dean Zimmerman (2002). The Constitution of Persons By Bodies: A Critique of Lynne Rudder Baker's Theory of Material Constitution. Philosophical Topics 30 (1):295-338.score: 12.0
    Lynne Rudder Baker and many others think that paradigmatic instances of one object constituting another — a piece of marble constituting a statue, or an aggregate of particles constituting a living body — involve two distinct (i.e., not numerically identical) objects in the same place at the same time.1 Some who say this believe in the doctrine of temporal parts2; but others, like Baker, reject this doctrine.3 Such philosophers, whom one might call “coincidentalists”, cannot say that these objects manage (...)
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