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  1. Lynne Spellman (2011). Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review). Journal of the History of Philosophy 49 (1):117-118.
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have knowledge of (...)
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  2. Lynne Spellman (2009). Clement of Alexandria. Ancient Philosophy 29 (1):235-238.
  3. Lynne Spellman (2006). Comment on Tracie Mahaffey's "A Friend in Need. Southwest Philosophy Review 22 (2):95-97.
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  4. Lynne Spellman (2006). Comment on Tracie Mahaffey's. Southwest Philosophy Review 22 (2):95-97.
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  5. Lynne Spellman (2006). The Spirit of Early Christian Thought, by Robert Louis Wilken. Ancient Philosophy 26 (2):451-454.
  6. Lynne Spellman (2000). Order in Multiplicity. Ancient Philosophy 20 (2):514-518.
  7. Lynne Spellman (1996). Debra Nails, Agora, Academy, and the Conduct of Philosophy. Southwest Philosophy Review 12 (2):241-245.
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  8. Lynne Spellman (1995). Substance and Separation in Aristotle. Cambridge University Press.
    This book is a study of Aristotle's metaphysics in which the central argument is that Aristotle's views on substance are a direct response to Plato's Theory of Forms. The claim is that Aristotle believes that many of Plato's views are tenable once one has rejected Plato's notion of separation. There have been many recent books on Aristotle's theory of substance. This one is distinct from previous books in several ways: firstly, it offers a completely new, coherent interpretation of Aristotle's claim (...)
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  9. Lynne Spellman (1993). Naming and Knowing: The "Cratylus" on Images. History of Philosophy Quarterly 10 (3):197 - 210.
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  10. Lynne Spellman (1992). Aristotle. Ancient Philosophy 12 (1):206-208.
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  11. Lynne Spellman (1990). Referential Opacity in Aristotle. History of Philosophy Quarterly 7 (1):17 - 32.
  12. Lynne Spellman (1989). John Cleary, Ed., Proceedings of the Boston Area Colloquium in Ancient Philosophy, Vol. III Reviewed By. Philosophy in Review 9 (1):1-4.
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  13. Lynne Spellman (1989). Specimens of Natural Kinds and the Apparent Inconsistency of Metaphysics Zeta. Ancient Philosophy 9 (1):49-65.
  14. Lynne Spellman (1982). Causing Yesterday's Effects. Canadian Journal of Philosophy 12 (1):145 - 161.
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  15. Lynne Spellman (1981). Forthcoming Sea Fights. New Scholasticism 55 (1):52-68.
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  16. Lynne Spellman (1980). "Di" 9: An Exegetical Stalemate. Apeiron 14 (2):115 - 124.
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  17. Lynne Spellman (1980). Particulars, Paradigms, and Universals:Metaphysicsz-H. Southern Journal of Philosophy 18 (4):489-500.
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  18. Lynne Spellman (1980). Particulars, Paradigms, and Universals. Southern Journal of Philosophy 18 (4):489-500.
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  19. Lynne Spellman (1966). History of Philosophy. Proceedings of the British Academy 51:125-50.
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