Search results for 'Lynne Star' (try it on Scholar)

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  1. Lynne Alice & Lynne Star (eds.) (2004). Queer in Aotearoa New Zealand. Dunmore Press.
  2.  2
    Daniel Star (2015). Knowing Better: Virtue, Deliberation, and Normative Ethics. Oxford University Press.
    Knowing Better presents a novel solution to the problem of reconciling the seemingly conflicting perspectives of ordinary virtue and normative ethics. Normative ethics is a sophisticated, open-ended philosophical enterprise that attempts to articulate and defend highly general ethical principles. Such principles aspire to specify our reasons, and tell us what it is right to do. However, it is not plausible to suppose that virtuous people in general follow such philosophical principles. These principles are difficult to articulate and assess, and we (...)
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  3. Geoffrey C. Bowker & Susan Leigh Star (2001). Sorting Things Out: Classification and Its Consequences. Journal of the History of Biology 34 (1):212-214.
     
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  4. Stephen Kearns & Daniel Star (2009). Reasons as Evidence. Oxford Studies in Metaethics 4:215-42.
    In this paper, we argue for a particular informative and unified analysis of normative reasons. According to this analysis, a fact F is a reason to act in a certain way just in case it is evidence that one ought to act in that way. Similarly, F is a reason to believe a certain proposition just in case it is evidence for the truth of this proposition. Putting the relatively uncontroversial claim about reasons for belief to one side, we present (...)
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  5. Stephen Kearns & Daniel Star (2013). Reasons, Facts‐About‐Evidence, and Indirect Evidence. Analytic Philosophy 54 (2):237-243.
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  6. Stephen Kearns & Daniel Star (2013). Weighing Reasons. Journal of Moral Philosophy 10 (1):70-86.
    This paper is a response to two sets of published criticisms of the 'Reasons as Evidence’ thesis concerning normative reasons, proposed and defended in earlier papers. According to this thesis, a fact is a normative reason for an agent to Φ just in case this fact is evidence that this agent ought to Φ. John Broome and John Brunero have presented a number of challenging criticisms of this thesis which focus, for the most part, on problems that it appears to (...)
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  7. Daniel Star (2013). Moral Metaphysics. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press
  8. Stephen Kearns & Daniel Star (2008). Reasons: Explanations or Evidence? Ethics 119 (1):31-56.
  9. Daniel Star (2002). Do Confucians Really Care? A Defense of the Distinctiveness of Care Ethics: A Reply to Chenyang Li. Hypatia 17 (1):77-106.
    Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes issue with this claim. It is more accurate to view Confucian ethics as a kind of virtue ethics, rather than as a kind of care ethics. In the process of criticizing Li's claim, the distinctiveness of care ethics is defended, against attempts to assimilate it to virtue ethics.
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  10. Stephen Kearns & Daniel Star (forthcoming). Weighing Explanations. In Andrew Reisner & Iwao Hirose (eds.), Weighing and Reasoning: A Festschrift for John Broome. Oxford University Press
  11. Daniel Star & Candice Delmas (2011). Three Conceptions of Practical Authority. Jurisprudence 2 (1):143-160.
    Joseph Raz’s much discussed service conception of practical authority has recently come under attack from Stephen Darwall, who proposes that we instead adopt a second- personal conception of practical authority.1 We believe that the best place to start understanding practical authority is with a pared back conception of it, as simply a species of normative authority more generally, where this species is picked out merely by the fact that the normative authority in question is authority in relation to action, rather (...)
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  12. Daniel Star (2011). Two Levels of Moral Thinking. Oxford Studies in Normative Ethics 1:75-96.
    The purpose of this paper is to introduce a two level account of moral thinking that, unlike other accounts, does justice to three very plausible propositions that seem to form an inconsistent triad: (1) People can be morally virtuous without the aid of philosophy. (2) Morally virtuous people non-accidentally act for good reasons, and work out what it is that they ought to do on the basis of considering such reasons. (3) Philosophers engaged in the project of normative (...)
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  13. Daniel Star (2008). Moral Knowledge, Epistemic Externalism, and Intuitionism. Ratio 21 (3):329-343.
    This paper explores the generally overlooked relevance of an important contemporary debate in mainstream epistemology to philosophers working within ethics on questions concerning moral knowledge. It is argued that this debate, between internalists and externalists about the accessibility of epistemic justification, has the potential to be both significantly influenced by, and have a significant impact upon, the study of moral knowledge. The moral sphere provides a particular type of strong evidence in favour of externalism, and mainstream epistemologists might benefit from (...)
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  14. Stephen Kearns & Daniel Star (2011). On Good Advice: A Reply to McNaughton and Rawling. Analysis 71 (3):506-508.
  15. Daniel Star (2010). Michael Smith. In Graham Oppy & N. N. Trakakis (eds.), A Companion to Philosophy in Australasia. Monash University Publishing
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  16.  15
    L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (2):109-125.
    The combination of breeding for increased production and the intensification of housing conditions have resulted in increased occurrence of behavioral, physiological, and immunological disorders. These disorders affect health and welfare of production animals negatively. For future livestock systems, it is important to consider how to manage and breed production animals. In this paper, we will focus on selective breeding of laying hens. Selective breeding should not only be defined in terms of production, but should also include traits related to animal (...)
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  17. Daniel Star (2010). Review of Allan Gibbard, Reconciling Our Aims: In Search of Bases for Ethics (OUP, 2008). [REVIEW] Philosophical Review 119 (2):259-63.
  18. Daniel Star (2010). Review of Terence Cuneo, The Normative Web: An Argument for Moral Realism (OUP, 2007). [REVIEW] Mind 119 (473):210-215.
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  19. Daniel Star (2010). Moral Skepticism for Foxes. Boston University Law Review 90:497-508.
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  20.  1
    Susan Leigh Star (1986). Triangulating Clinical and Basic Research: British Localizationists, 1870-1906. History of Science 24:93.
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  21.  3
    Christopher Star (2015). Seneca: Medea Ed. By A. J. Boyle. Classical World: A Quarterly Journal on Antiquity 108 (4):586-587.
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  22.  20
    Geoffrey C. Bowker & Susan Leigh Star (1996). How Things (Actor-Net) Work: Classification, Magic and the Ubiquity of Standards. Philosophia 25 (3-4):195-220.
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  23.  2
    Rob Kling & Susan Leigh Star (1998). Human Centered Systems in the Perspective of Organizational and Social Informatics. Acm Sigcas Computers and Society 28 (1):22-29.
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  24.  25
    Susan Leigh Star & Geoffrey C. Bowker (2007). Enacting Silence: Residual Categories as a Challenge for Ethics, Information Systems, and Communication. [REVIEW] Ethics and Information Technology 9 (4):273-280.
    Residual categories are those which cannot be formally represented within a given classification system. We examine the forms that residuality takes within our information systems today, and explore some silences which form around those inhabiting particular residual categories. We argue that there is significant ethical and political work to be done in exploring residuality.
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  25.  64
    Daniel Star (2007). Review of Sean McKeever, Michael Ridge, Principled Ethics: Generalism As a Regulative Ideal. [REVIEW] Notre Dame Philosophical Reviews.
  26.  14
    Susan Leigh Star (1998). 13 Working Together: Symbolic Interactionism, Activity Theory, and Information Systems. In Yrjo Engeström & David Middleton (eds.), Cognition and Communication at Work. Cambridge University Press
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  27. L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. Journal of Agricultural and Environmental Ethics 21 (2):109-125.
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  28.  6
    Rudder Baker Lynne (2007). Persons and the Metaphysics of Resurrection. Religious Studies 43 (3).
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  29.  6
    P. Tolbert Leslie, A. Oland Lynne, C. Christensen Thomas & R. Goriely Anita (2003). Neuronal and Glial Morphology in Olfactory Systems: Significance for Information-Processing and Underlying Developmental Mechanisms. Brain and Mind 4 (1).
    The shapes of neurons and glial cells dictate many important aspects of their functions. In olfactory systems, certain architectural features are characteristics of these two cell types across a wide variety of species. The accumulated evidence suggests that these common features may play fundamental roles in olfactoryinformation processing. For instance, the primary olfactory neuropil in most vertebrate and invertebrate olfactory systems is organized into discrete modules called glomeruli. Inside each glomerulus, sensory axons and CNS neurons branch and synapse in patterns (...)
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  30.  4
    Charles A. Shanor, Gwendolyn Young Reams, Lorraine C. Davis, Harry F. Tepker, Kenneth W. Star, Lawrence G. Wallace, Stephen L. Nightingale, Shelley Z. Green, Neil J. Hamburg & Rex E. Lee (forthcoming). The University World Turned Upside Down: Does Confidentiality of Assessment by Peers Guarantee the Quality of Academic Appointment? Minerva.
  31.  6
    L. A. I. Lynne (2006). Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality. Journal of Chinese Philosophy 33 (3):365–374.
  32.  1
    Gary Lynne (1984). Commentary. Agriculture and Human Values 1 (3):10-14.
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  33.  6
    Gail A. Hornstein & Susan Leigh Star (1990). Universality Biases: How Theories About Human Nature Succeed. Philosophy of the Social Sciences 20 (4):421-436.
    University of Keele, England This article analyzes the strategies and means by which universalist claims about human nature become successful in science. Of specific interest are the conditions under which claims of this sort are taken to be inherently superior to those which are particularistic or context-specific (a hierarchy of values which we term "universality bias"). We trace the birth of universalists claims in neglected fields, their growth through methodological agreements and the use of invisible referents, and their roots in (...)
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  34. G. Bowker & S. L. Star (forthcoming). How Things (Actor-Net) Work. Philosophia.
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  35. Daniel Star (ed.) (forthcoming). The Oxford Handbook of Reasons and Normativity. Oxford University Press.
  36. Daniel Star (ed.) (forthcoming). The Oxford Handbook of Normativity and Reasons. Oxford University Press.
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  37. Christopher Star (2015). The Roman Search for Wisdom, by Michael K. Kellogg. Teaching Philosophy 38 (2):254-256.
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  38. Bastiaan Star & Sissel Jentoft (2012). Why Does the Immune System of Atlantic Cod Lack MHC II? Bioessays 34 (8):648-651.
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  39. S. A. Stouffer, E. A. Suchman, L. C. De Vinney, S. A. Star & R. M. Williams (1951). Studies in Social Psychology in World War II. Vol. I: The American Soldier: Adjustment During Army Life. Science and Society 15 (1):64-68.
     
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  40. Aaron Adair (2012). The Star of Christ in the Light of Astronomy. Zygon 47 (1):7-29.
    Abstract Centuries of both theologians and astronomers have wondered what the Star of Bethlehem (Matt 2:2, 9) actually was, from miracle to planetary conjunction. Here a history of this search is presented, along with the difficulties the various proposals have had. The natural theories of the Star are found to be a recent innovation, and now almost exclusively maintained by scientists rather than theologians. Current problems with various theories are recognized, as well as general problems with the approach. (...)
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  41.  17
    James T. Turner Jr (2014). No Explanation of Persons, No Explanation of Resurrection: On Lynne Baker’s Constitution View and the Resurrection of Human Persons. International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view [‘Constitution Problems’ ], (...)
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  42. Richard Hanley (1997/1998). Is Data Human?: The Metaphysics of Star Trek. Basic Books.
    Professor Richard Hanley faced the dilemma plaguing so many philosophy professors today—how to entice students into the classroom. Based upon his own successful course, Is Data Human presents a thoroughly unique and enjoyable way of introducing students to the basic concepts of philosophy as seen through the lens of Star Trek. From the nature of a person, of minds, and of consciousness, to ethics and morality, to the nature and extent of knowledge and free will, Hanley brings a fresh (...)
     
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  43. Anthonie W. M. Meijers (ed.) (2001). Explaining Beliefs: Lynne Rudder Baker and Her Critics. Stanford: CSLI Publications.
    The philosophy of mind has long been dominated by the view that mental states are identical with, constituted by, or grounded in brain states. Lynne Rudder Baker has been a persistent critic of this view, developing instead a theory grounded in a larger metaphysical outlook called Practical Realism. This volume is the first critical book-length evaluation of her views and criticism; leading philosophers answer her challenges and explore the consequences of Practical Realism, and Baker herself provides thoughtful replies to (...)
     
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  44.  1
    Bengt Autzen (forthcoming). Dissolving the Star-Tree Paradox. Biology and Philosophy:1-11.
    While Bayesian methods have become very popular in phylogenetic systematics, the foundations of this approach remain controversial. The star-tree paradox in Bayesian phylogenetics refers to the phenomenon that a particular binary phylogenetic tree sometimes has a very high posterior probability even though a star tree generates the data. I argue that this phenomenon reveals an unattractive feature of the Bayesian approach to scientific inference and discuss two proposals for how to address the star-tree paradox. In particular, I (...)
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  45.  12
    David A. Robinson, Per Davidsson, Hennie van der Mescht & Philip Court (2007). How Entrepreneurs Deal with Ethical Challenges – an Application of the Business Ethics Synergy Star Technique. Journal of Business Ethics 71 (4):411 - 423.
    Entrepreneurs typically live with the ever-present threat of business failure arising from limited financial resources and aggressive competition in the marketplace. Under these circumstances, conflicting priorities arise and the entrepreneur is thus faced with certain dilemmas. In seeking to resolve these, entrepreneurs must often rely on their own judgment to determine “what is right”. There is thus a need for a technique to assist them decide on a course of action when no precedent or obvious solution exists. This research paper (...)
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  46.  10
    Rada Drezgic & Predrag Krstic (2013). Who is Afraid of Queer: Homosexual and Transgender Strategies of Star Trek. Filozofija I Društvo 24 (3):196-211.
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  47. Richard Hanley (1997). The Metaphysics of Star Trek.
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  48.  8
    T. W. Cook (1933). Studies in Cross Education. I. Mirror Tracing the Star-Shaped Maze. Journal of Experimental Psychology 16 (1):144.
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  49. Edwin D. Mares (1995). A Star-Free Semantics for R. Journal of Symbolic Logic 60 (2):579 - 590.
    The purpose of this paper is to show that semantics for relevance logic, based on the Routley-Meyer semantics, can be given without using the Routley star operator to treat negation. In the resulting semantics, negation is treated implicationally. It is shown that, by the use of restrictions on the ternary accessibility relation, simplified by the use of some definitions, a semantics can be stipulated over which R is complete.
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  50.  49
    Susan McHugh (2001). Video Dog Star: William Wegman, Aesthetic Agency, and the Animal in Experimental Video Art. Society and Animals 9 (3):229-251.
    The canine photographs, videos, and photographic narratives of artist William Wegman frame questions of animal aesthetic agency. Over the past 30 years, Wegman's dog images shift in form and content in ways that reflect the artist's increasing anxiety over his control of the art-making process once he becomes identified, in his own words, as "the dog photographer". Wegman's dog images claim unique cultural prominence, appearing regularly in fine art museums as well as on broadcast television. But, as Wegman comes to (...)
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