Search results for 'Müller Thomas' (try it on Scholar)

1000+ found
Order:
  1.  19
    William R. Mueller (1974). Thomas Mann's "The Magic Mountain". Thought: A Journal of Philosophy 49 (4):419-435.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2.  26
    William R. Mueller (1974). Thomas Mann's. Thought: A Journal of Philosophy 49 (4):419-435.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3.  17
    Thomas Mueller (2009). La méthode d'abstraction extensive en physique. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:97-107.
    No categories
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4.  29
    Ian Mueller (2006). Physics and Astronomy: Aristotle's Physics II.2.193b22–194a12. Arabic Sciences and Philosophy 16 (2):175-206.
    In the first part of chapter 2 of book II of the Physics Aristotle addresses the issue of the difference between mathematics and physics. In the course of his discussion he says some things about astronomy and the ‘ ‘ more physical branches of mathematics”. In this paper I discuss historical issues concerning the text, translation, and interpretation of the passage, focusing on two cruxes, ( I ) the first reference to astronomy at 193b25–26 and ( II ) the reference (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  5.  21
    Dermot Quinn, Malcolm McMahon, Paul Likoudis, Thomas Storck & John Mueller (1996). The Relevance of Father Vincent McNabb. The Chesterton Review 22 (1/2):31-43.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  6.  21
    Dennis C. Mueller, Robert D. Tollison & Thomas D. Willett (1974). The Utilitarian Contract: A Generalization of Rawls' Theory of Justice. Theory and Decision 4 (3-4):345-367.
  7.  2
    John H. Mueller & Thomas D. Overcast (1976). Free Recall as a Function of Test Anxiety, Concreteness, and Instructions. Bulletin of the Psychonomic Society 8 (3):194-196.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  3
    Thomas C. Lorsbach & John H. Mueller (1979). Encoding Tasks and Free Recall in Children. Bulletin of the Psychonomic Society 14 (3):169-172.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. Ian Mueller, Edward A. Maziarz & Thomas Greenwood (1970). Greek Mathematical Philosophy. Philosophical Review 79 (3):427.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. C. G. Thomas & Mortimer (1938). Eucharistic Hymns of St Thomas Aquinas in Latin and English. Catholic Truth Society.
    No categories
     
    Export citation  
     
    My bibliography  
  11. A. Thomas, B. Sertillanges & Boulanger (1929). Les Plus Belles Pages de Saint Thomas D'Aquin. E. Flammarion.
     
    Export citation  
     
    My bibliography  
  12. G. G. Thomas & Coulton (1929). St. Thomas Aquinas on the Elect and the Reprobate. [G. G. Coulton].
     
    Export citation  
     
    My bibliography  
  13.  18
    Hugh M. Thomas (2012). Shame, Masculinity, and the Death of Thomas Becket. Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  12
    Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Alan Thomas (2008). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  16. Alan Thomas (2008). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  17. Alan Thomas (2008). Thomas Nagel. Mcgill-Queen's University Press.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  18. Alan Thomas (2015). Thomas Nagel. Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
    No categories
     
    Export citation  
     
    My bibliography  
  19.  50
    D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (2):327.
  20.  8
    Hugh Thomas (2008). Michael Staunton, Thomas Becket and His Biographers.(Studies in the History of Medieval Religion, 28.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2006. Pp. Viii, 246. $80. [REVIEW] Speculum 83 (3):760-762.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  34
    R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  7
    Cheryl Thomas (1999). Norman L. Thomas 1925-1997. Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  7
    Harry Thomas (1974). The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW] Journal of Biosocial Science 6 (3):393-396.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  7
    David Thomas (2008). Thomas E. Burman, Reading the Qur'ān in Latin Christendom, 1140–1560.(Material Texts.) Philadelphia: University of Pennsylvania Press, 2007. Pp. Vii, 317; 10 Black-and-White Figures. $59.95. [REVIEW] Speculum 83 (4):963-964.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  5
    J. Heywood Thomas (1980). Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW] Religious Studies 16 (3):368.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  3
    J. Heywood Thomas (1979). D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW] Religious Studies 15 (2):257.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  8
    Ivo Thomas (1965). The Written Liar and Thomas Oliver. Notre Dame Journal of Formal Logic 6 (3):201-208.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  7
    Gustav E. Mueller (1951). A Communication From Professor Mueller. Educational Theory 1 (2):139-142.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29. John of St Thomas (1955). The Material Logic of John of St. Thomas: Basic Treatises. Chicago, University of Chicago Press.
     
    Export citation  
     
    My bibliography  
  30.  3
    Thomas Cheney (2015). Karen Lykke Syse and Martin Lee Mueller, Eds. Sustainable Consumption and the Good Life: Interdisciplinary Perspectives. Environmental Philosophy 12 (2):271-273.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31. Thomas H. Mott (1960). Review: R. H. Urbano, R. K. Mueller, A Topological Method for the Determination of the Minimal Forms of a Boolean Function. [REVIEW] Journal of Symbolic Logic 25 (4):368-370.
     
    Export citation  
     
    My bibliography  
  32. Thomas H. Mott (1960). Urbano R. H. And Mueller R. K.. A Topological Method for the Determination of the Minimal Forms of a Boolean Function. Transactions of the IRE Professional. Group on Electronic Computers, Vol. EC-5 No. 3 , Pp. 126–132.Brender David M.. The Logical Procedures Needed for Finding the Minimals of a Boolean Function on a Digital Computer. Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, N.J., 1960, P. 210. [REVIEW] Journal of Symbolic Logic 25 (4):368-370.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. Thomas Michael Mueller (2015). The Boussinesq Debate: Reversibility, Instability, and Free Will. Science in Context 28 (4):613-635.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. Richard Mohr (ed.) (2010). One Book, the Whole Universe: Plato's Timaeus Today: Plato's Timaeus Today. Parmenides Publishing.
    The much-anticipated anthology on Plato’s_Timaeus_—Plato’s singular dialogue on the creation of the universe, the nature of the physical world, and the place of persons in the cosmos—examining all dimensions of one of the most important books in Western Civilization: its philosophy, cosmology, science, and ethics, its literary aspects and reception. Contributions come from leading scholars in their respective fields, including Sir Anthony Leggett, 2003 Nobel Laureate for Physics. Parts of or earlier versions of these papers were first presented at the (...)
     
    Export citation  
     
    My bibliography  
  35. Thomas Mueller Thomas Mueller (2013). Is Observation Mathematically-Laden? Principia: An International Journal of Epistemology 17 (1):165.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  11
    Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  11
    Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. E. M. Atkins & Thomas Williams (eds.) (2005). Thomas Aquinas: Disputed Questions on the Virtues. Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
    Export citation  
     
    My bibliography  
  39. Daniel De Haan (2015). Harmonizing Faith and Knowledge of God’s Existence in St. Thomas. In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
    Export citation  
     
    My bibliography  
  40.  21
    Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. Caleb Cohoe (2013). There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series. British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42. Rebecca Copenhaver (2006). Thomas Reid's Philosophy of Mind: Consciousness and Intentionality. Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43. Alexander Bird (2000). Thomas Kuhn. Acumen.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
    Export citation  
     
    My bibliography   23 citations  
  44.  17
    David Forman (2016). The Apokatastasis Essays in Context: Leibniz and Thomas Burnet on the Kingdom of Grace and the Stoic/Platonic Revolutions. In Wenchao Li (ed.), Für Unser Glück oder das Glück Anderer. Vorträge des X. Internationalen Leibniz-Kongresses. Olms Bd. IV, 125-137.
    One of Leibniz’s more unusual philosophical projects is his presentation (in a series of unpublished drafts) of an argument for the conclusion that a time will necessarily come when “nothing would happen that had not happened before." Leibniz’s presentations of the argument for such a cyclical cosmology are all too brief, and his discussion of its implications is obscure. Moreover, the conclusion itself seems to be at odds with the main thrust of Leibniz’s own metaphysics. Despite this, we can discern (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  45. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  47.  44
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48. Robert C. Koons & Logan Paul Gage (2011). St. Thomas Aquinas on Intelligent Design. Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49.  99
    Zbigniew Nerczuk (1999). Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  50. Tommy J. Curry (2012). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000