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Search results for 'M. -J. Johnstone' (try it on Scholar)

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  1. A. Johnstone & M. Sheets-Johnstone (2005). Edmund Husserl: A Review of the Lectures on Transcendental Logic. [REVIEW] Journal of Consciousness Studies 12 (2):43-51.score: 240.0
    The centerpiece of the Analyses is a translation from the German of notes for a series of lectures given by phenomenologist Edmund Husserl in the early twenties, which is to say some eighty years ago. Husserl designated the topic of the lectures 'transcendental logic'. In this context, the term, 'transcendental', is not to be understood in some mystical sense, but rather in a Kantian sense: pertaining to the conditions of possibility of experience. Likewise, the term, 'logic', is not to be (...)
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  2. Ian M. Johnstone (1992). Reading Chesterton's. The Chesterton Review 18 (1):135-137.score: 240.0
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  3. M. Johnstone & O. Kanitsaki (1991). Some Moral Implications of Cultural and Linguistic Diversity in Health Care. Bioethics News 10 (2):22-32.score: 240.0
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  4. Peter T. Johnstone & Steve Awodey, Methodology.score: 120.0
    Notices Amer. Math. Sac. 51, 2004). Logically, such a "Grothendieck topos" is something like a universe of continuously variable sets. Before long, however, F.W. Lawvere and M. Tierney provided an elementary axiomatization..
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  5. K. M. T. Chrimes (1931). Etruria Past and Present. By M. A. Johnstone. Pp. 258; 40 Photographs and Plans. London: Methuen and Co., 1930. 7s. 6d. The Classical Review 45 (02):89-.score: 96.0
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  6. M. R. Glover (1929). Some Verse Translations Sophocles' King Oedipus. A Version for the Modern Stage. By W. B. Yeats. Macmillan and Co., 1928. 2s. 6d. The Persians of Aeschylus. Translated From the Greek by Rev. C. B. Armstrong, M.A., B.D. George Allen and Unwin, Ltd., 1928. 3s. 6d. The Orestes of Euripides. Translated Into English Verse by Kenneth Johnstone. Published by O. T. Jenkins for the Balliol Players. 2s. ΑΡΙΣΤΟΦΑΝΟΣ ΝΕΦΕΛΑΙ: The Clouds of Aristophanes. Adapted for Performance by the Oxford University Dramatic Society in 1905 and 1928, with an English Version by A. D. Godley and C. Bailey. Oxford University Press. 2s. 6d. Aristophanes: The Birds and The Frogs. Translated Into Rhymed English Verse, with an Introductory Essay on the Form and Spirit of Aristophanic Comedy, and an Appendix on the Interpretation of Certain Passages in the Plays, by Marshall MacGregor. Edward Arnold and Co., 1927. 12s. 6d. The Odes of Anacreon. Translated by Erastus Richardson. Yale University Press, 1928. Published In. [REVIEW] The Classical Review 43 (01):16-18.score: 78.0
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  7. Robert P. Crease (2003). Sheets-Johnstone, M. The Primacy of Movement. Phenomenology and the Cognitive Sciences 2 (1):69-83.score: 72.0
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  8. Donald Kalish (1964). Review: John M. Anderson, Henry W. Johnstone, Natural Deduction. The Logical Basis of Axiom Systems. [REVIEW] Journal of Symbolic Logic 29 (2):93-94.score: 72.0
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  9. Franz Rosenthal (1986). A. F. L. Beeston, T. M. Johnstone, R. B. Serjeant, and G. R. Smith, Eds., Arabic Literature to the End of the Umayyad Period. (The Cambridge History of Arabic Literature.) Cambridge, Eng., and New York: Cambridge University Press, 1983. Pp. Xviii, 547; 6 Tables, 2 Maps. $75. [REVIEW] Speculum 61 (2):491-491.score: 72.0
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  10. Tom S. Cooperrider (1971). Texas Plants Manual of the Vascular Plants of Texas D. S. Correll M. C. Johnston. Bioscience 21 (12):589-589.score: 30.0
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  11. Andrew B. Irvine (forthcoming). Review of 1) Kristin Johnston Largen, Baby Krishna, Infant Christ: A Comparative Theology of Salvation, Maryknoll: Orbis Books, 2011, ISBN 978-1570759321, Pb, X + 246 Pp.; 2) Ravi M. Gupta and Kenneth R. Valpey, Eds., The Bhāgavata Purāṇa: Sacred Text and Living Tradition, New York: Columbia University Press, 2013, ISBN 978-0231149990, Pb, Xvi + 279 Pp. [REVIEW] Sophia:1-3.score: 26.0
    Approaching comparison through attention to stories of gods rather than through explicit doctrines, and in particular to stories of gods in their infancy and childhood, is an arresting proposal in comparative theology. It was this unusual character which first drew my attention to Kristin Johnston Largen’s Baby Krishna, Infant Christ. Largen’s prose is fluid and clear, and the structure of the argument is also readily apparent. And thus the work held my attention and convinced me that it is deserving of (...)
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  12. M. Pollack (1988). L'esprit autrichien (à propos de William M. Johnston: "L'esprit viennois. Revue Philosophique de la France Et de L'Etranger 1:67-73.score: 26.0
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  13. Lionel Rubinoff (1973). The Formative Years of R. G. Collingwood. By William M. Johnston. The Hague: Martinus Nijhoff, 1967, Pp. Xiii, 167, Fl. 25.20. [REVIEW] Dialogue 12 (01):135-142.score: 24.0
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  14. Peta G. Fowler (2007). Balmuth (M.S.), Chester (D.K.), Johnston (P.A.) (Edd.) Cultural Responses to the Volcanic Landscape: The Mediterranean and Beyond. (Colloquia and Conference Papers 8.) Pp. Xx + 345, Figs, Ills, Maps. Boston: Archaeological Institute of America, 2005. Paper, £26. ISBN: 978-1-931909-06-8.Foulon (É.) (Ed.) Connaissance Et Représentations des Volcans Dans l'Antiquité. Actes du Colloque de Clermont-Ferrand, Université Blaise Pascal, 19–20 Septembre 2002. (Collection Erga 5.) Pp. 329. Clermont-Ferrand: Presses Universitaires Blaise Pascal, 2004. Paper, €29. ISBN: 978-2-84516-237-. [REVIEW] The Classical Review 57 (02).score: 24.0
  15. Stephen Gaselee (1935). Neo-Latin Writers (1) Ludovici Areosti Carmina Praefatus Est, Recensuit, Italice Vertit, Adnotationibus Instruxit Aetius Bolaffi. Pp. Xxxii+134. Pesaro: Officina Polygraphica, 1934. Paper, 22 Lire. (2) Fracastor: Syphilis or the French Disease. A Poem in Latin Hexameters by Girolamo Fracastoro, with a Translation, Notes and Appendix by Heneage Wynne-Finch and an Introduction by James Johnston Abraham. Pp. Viii+254. London: Heinemann (Medical Books), 1935. Cloth, 10s. 6d. (3) Aloisiae Sigeae Toletanae Satyra Sotadica de Arcanis Amoris Et Veneris Sive Joannis Meursii Elegantiae Latini Sermonis, Auctore Nicolao Chorier. Introduzione, Testo E Appendice Critica a Cura di Bruno Lavagnini. Pp. XX+342. Catania: Prampolini, 1935. Paper, 50 Lire. (4) Into the By-Ways. Translations Into Latin by Basil Anderton, M.A., City Librarian, Newcastle-Upon-Tyne. Pp. 110. London: University of London Press, 1934. Cloth, 3s. 6d. [REVIEW] The Classical Review 49 (04):150-151.score: 24.0
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  16. Peter Jones (1969). The Formative Years of R. C. Collingwood. By William M. Johnston. (The Hague, Martinus Nijhoff. 1967. Pp. Xiii + 167. Price 25.80 Guilders.). [REVIEW] Philosophy 44 (167):73-.score: 24.0
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  17. M. Sheets-Johnstone (2002). Katharine Young, Presence in the Flesh. Human Studies 25 (2):233-239.score: 24.0
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  18. M. Sheets-Johnstone (2002). Size, Power, Death Constituents in the Making of Human Morality. Journal of Consciousness Studies 9 (2):49-67.score: 24.0
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  19. Forest Stearns & Glenn Guntenspergen (1987). Diverse Diversity Conserving Biological Diversity in Our National Forests E. A. Norse K. L. Rosenbaum D. S. Wilcove B. A. Wilcox W. H. Romme D. W. Johnston M. L. Stout. [REVIEW] Bioscience 37 (6):425-426.score: 24.0
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  20. Richard M. Zaner (1968). Rejoinder to Messrs. Johnstone and Perelman. Philosophy and Rhetoric 1 (3):171 - 173.score: 24.0
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  21. Irving M. Copi (1971). Review: Henry W. Johnstone, The Law of Non-Contradition. [REVIEW] Journal of Symbolic Logic 36 (3):550-551.score: 24.0
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  22. M. D. Gladstone (1970). Review: Henry W. Johnstone, Robert Price, Axioms for the Implicational Calculus with One Variable. [REVIEW] Journal of Symbolic Logic 35 (4):584-584.score: 24.0
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  23. M. D. Gladstone (1970). Review: Henry W. Johnstone, A Definition of Conjunction in the Pure Implicational Calculus with One Variable. [REVIEW] Journal of Symbolic Logic 35 (4):584-584.score: 24.0
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  24. M. Sheets-Johnstone (2003). Answering the Challenges of Animation: Response to Crease's Review Essay. Phenomenology and the Cognitive Sciences 2:84-93.score: 24.0
     
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  25. M. Sheets‐Johnstone (2002). Katharine Young, Presence in the Flesh. Human Studies 25 (2):233-239.score: 24.0
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  26. Barry G. Stroud (2004). Unmasking and Dispositionalism: Reply to Mark Johnston. Philosophy and Phenomenological Research 69 (1):202-212.score: 22.0
  27. David S. Oderberg (1989). Johnston on Human Beings. Journal of Philosophy 86 (March):137-41.score: 22.0
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  28. David R. Hilbert (2004). Hallucination, Sense-Data and Direct Realism. Philosophical Studies 120 (1-3):185-191.score: 18.0
    Although it has been something of a fetish for philosophers to distinguish between hallucination and illusion, the enduring problems for philosophy of perception that both phenomena present are not essentially different. Hallucination, in its pure philosophical form, is just another example of the philosopher’s penchant for considering extreme and extremely idealized cases in order to understand the ordinary. The problem that has driven much philosophical thinking about perception is the problem of how to reconcile our evident direct perceptual contact with (...)
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  29. Steven D. Hales (1994). Self-Deception and Belief Attribution. Synthese 101 (2):273-289.score: 18.0
    One of the most common views about self-deception ascribes contradictory beliefs to the self-deceiver. In this paper it is argued that this view (the contradiction strategy) is inconsistent with plausible common-sense principles of belief attribution. Other dubious assumptions made by contradiction strategists are also examined. It is concluded that the contradiction strategy is an inadequate account of self-deception. Two other well-known views — those of Robert Audi and Alfred Mele — are investigated and found wanting. A new theory of self-deception (...)
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  30. Matti Eklund (2002). Personal Identity and Conceptual Incoherence. Noûs 36 (3):465-485.score: 16.0
  31. Ian Gold (1999). Dispositions and the Central Problem of Color. Philosophical Studies 93 (1):21-44.score: 16.0
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  32. W. R. Webster (2003). Revelation and Transparency in Colour Vision Refuted: A Case of Mind/Brain Identity and Another Bridge Over the Explanatory Gap. Synthese 133 (3):419-39.score: 16.0
    Russell (1912) and others have argued that the real nature of colour is transparentto us in colour vision. It's nature is fully revealed to us and no further knowledgeis theoretically possible. This is the doctrine of revelation. Two-dimensionalFourier analyses of coloured checkerboards have shown that apparently simple,monadic, colours can be based on quite different physical mechanisms. Experimentswith the McCollough effect on different types of checkerboards have shown thatidentical colours can have energy at the quite different orientations of Fourierharmonic components but (...)
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  33. David Sosa (1996). Getting Acquainted with Perception. Philosophical Issues 7:209-214.score: 16.0
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  34. Allan F. Gibbard (1996). Visible Properties of Human Interest Only. Philosophical Issues 7:199-208.score: 16.0
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  35. Alexander Miller (2001). The Missing-Explanation Argument Revisited. Analysis 61 (1):76-86.score: 16.0
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  36. Enrique Villanueva (1996). Would More Acquaintance with the External World Relieve Epistemic Anxiety? Philosophical Issues 7:215-218.score: 16.0
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  37. James Scott Johnston (2011). The Dewey-Hutchins Debate: A Dispute Over Moral Teleology. Educational Theory 61 (1):1-16.score: 10.0
    In this essay, James Scott Johnston claims that a dispute over moral teleology lies at the basis of the debate between John Dewey and Robert M. Hutchins. This debate has very often been cast in terms of perennialism, classicism, or realism versus progressivism, experimentalism, or pragmatism. Unfortunately, casting the debate in these terms threatens to leave the reader with the impression that Dewey and Hutchins were simply talking past each other, that one was wrongheaded while the other correct, or that (...)
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  38. William M. Johnston (1971). Syncretist Historians of Philosophy at Vienna. Journal of the History of Ideas 32.score: 10.0
    The historical techniques of theodor gomperz, Friedrich jodl, Wilhelm jerusalem, And rudolf eisler are described. All four excelled at expositing and comparing widely divergent doctrines. Gomperz and jerusalem discussed how social practices influenced doctrines. Eisler was perhaps the most encyclopedic historian of philosophy ever. Johnston's book "the austrian mind" (berkeley, 1971) relates the four philosophers to seventy other austrian thinkers.
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  39. Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stã©Phanie Machabã©E., Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer & Jennifer K. Wees (2013). Littérature et histoire du christianisme ancien. Laval Thã©Ologique Et Philosophique 69 (2):327-402.score: 10.0
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  40. Nenad Miscevic (2007). Is Color-Dispositionalism Nasty and Unecological? Erkenntnis 66 (1-2):203 - 231.score: 8.0
    This article is a brief presentation and defense of response-dispositionalist intentionalism against a family of objections. The view claims that for a surface to have an objective stable color is to have a disposition to cause in normal observers a response, namely, intentional phenomenal-color experience. The objections, raised recently by M. Johnston, B. Stroud, and by Byrne and Hilbert, claim that any dispositionalist view is unfair to the naive perceiver-thinker, saddles her with massive error and represents her as maladaptated to (...)
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  41. Daniel L. Schacter (1987). Implicit Memory: History and Current Status. Journal of Experimental Psychology 13 (3):501-18.score: 8.0
    Je lui ai associÉ un court extrait d'une revue de questions portant sur le même thème. Implicit memory is revealed when previous experiences facilitate perf on a task that does not require conscious or intentional recollection of those expces. Explicit memory is revealed when perf on a task requires conscious recolelction of previous expces. Il s'agit de defs descriptives qui n'impliquent pas l'existence de deux systs de mÉmo sÉparÉs. Historiquement Descartes est le premier ˆ faire mention de phÉnomènes de mÉmo (...)
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  42. D. M. Lewis (1991). L. H. Jeffery: The Local Scripts of Archaic Greece. A Study of the Origin of the Greek Alphabet and its Development From the Eighth to the Fifth Centuries B.C. Revised Edition with a Supplement by A. W. Johnston. (Oxford Monographs on Classical Archaeology.) Pp. Xx + 481; 80 Plates, 1 Table and 46 Figures. Oxford: Clarendon Press, 1990. £80.00. [REVIEW] The Classical Review 41 (01):265-266.score: 8.0
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  43. G. A. Johnston (1938). The Principles of Human Knowledge. By George Berkeley. Edited, with an Analysis and Appendix, by T. E. Jessop M.A., B.Litt., Professor of Philosophy in the University College of Hull. (London: A. Brown & Sons, Ltd. 1937. Pp. Xix + 148. Price 2s. 6d. Net.). [REVIEW] Philosophy 13 (51):350-.score: 8.0
  44. Alan Johnston, I. Carradice & M. Price (1990). Coinage in the Ancient World. Journal of Hellenic Studies 110:266.score: 8.0
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  45. M. Johnston (1999). On Becoming Non-Judgmental: Some Difficulties for an Ethics of Counselling. Journal of Medical Ethics 25 (6):487-490.score: 8.0
    The growth in the availability of counselling services has been accompanied by growing concern about the conduct of counsellors, which in turn has led to the expressed need for an ethics of counselling. This paper will argue that there is an inherent tension between this need and the central tenets of one variety of counselling, client-centred counselling. The tension is identifiable on the basis of an inquiry into the nature of moral judgment which results in the recognition of the implicit (...)
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  46. William M. Johnston (2003). Field-Ground Reversal in Islamic Art as a Model for Confronting Indeterminancy in Theology. Sophia 42 (1):31-46.score: 8.0
    Field-ground reversal underlies Islamic art's use of repeating geometric patterns or tessellations. Encounter with field-ground reversal suggests the notion of ‘oscillationism’ to mean willingness to oscillate between two equally plausible opposites rather than to affirm one or the other of them. This article explores oscillationism as a move for confronting theories of evil and for assessing the merits of foundationalism without succumbing to cognitive dissonance. The article goes on to examine F.D.E. Schleiermacher's suggestion of 1799 that the infinitude of God (...)
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  47. R. M. Cook & A. W. Johnston (1981). Trademarks on Greek Vases. Journal of Hellenic Studies 101:224.score: 8.0
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  48. David Johnston (1988). Book Review:Rights, Goods, and Democracy. Ramon M. Lemos. [REVIEW] Ethics 98 (2):393-.score: 8.0
  49. G. A. Johnston (1933). Berkeley. By G. Dawes Hicks, M.A., Ph.D., Litt.D. (London: Ernest Benn, Ltd. 1932. Pp. Xii + 336. Price 12s. 6d.). Philosophy 8 (31):359-.score: 8.0
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  50. W. M. Gordon (1989). David Johnston: On a Singular Book of Cervidius Scaevola. (Freiburger Rechtsgeschichtliche Abhandlungen, N.F. 10.) Pp. 103. Berlin and Munich: Duncker & Humblot, 1987. Paper, DM 54. [REVIEW] The Classical Review 39 (01):146-147.score: 8.0
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