Search results for 'M. Adams McCord' (try it on Scholar)

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  1. Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought 288:65.score: 1260.0
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  2. Marilyn McCord Adams & O. F. M. Wolter (1993). Memory and Intuition: A Focal Debate in Fourteenth Century Cognitive Psychology. Franciscan Studies 53 (1):175-192.score: 810.0
  3. David M. Adams (2002). Book Review: Janet L. Dolgin. Families: Law, Gender and Difference and Defining the Family: Law, Technology, and Reproduction in an Uneasy Age. By New York: New York University Press, 1997. And David M. Estlund and Martha C. Nussbaum. Sex, Preference, and Family: Essays in Law and Nature. New York: Oxford University Press, 1997. [REVIEW] Hypatia 17 (3):254-256.score: 540.0
  4. Marilyn McCord Adams & Robert Merrihew Adams (eds.) (1990). The Problem of Evil. Oxford University Press.score: 450.0
    The problem of evil is one of the most discussed topics in the philosophy of religion. For some time, however, there has been a need for a collection of readings that adequately represents recent and ongoing writing on the topic. This volume fills that need, offering the most up-to-date collection of recent scholarship on the problem of evil. The distinguished contributors include J.L. Mackie, Nelson Pike, Roderick M. Chisholm, Terence Penelhum, Alvin Plantinga, William L. Rowe, Stephen J. Wykstra, John Hick, (...)
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  5. Robert Merrihew Adams (2001). Scanlon's Contractualism: Critical Notice of T. M. Scanlon, "What We Owe to Each Other". Philosophical Review 110 (4):563-586.score: 360.0
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  6. Leigh E. Rich, Jack Simmons, David Adams, Scott Thorp & Michael Mink (2008). The Afterbirth of the Clinic: A Foucauldian Perspective on "House M.D." and American Medicine in the 21st Century. Perspectives in Biology and Medicine 51 (2):220-237.score: 360.0
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  7. N. Adams (2003). Review Articles : Recent Books in English by Jurgen Habermas: On the Pragmatics of Communication, Edited by Maeve Cooke. Cambridge: Polity, 1998. 454 Pp. Pb. ISBN 0-74563-047-2. The Inclusion of the Other: Studies in Political Theory, Edited by C. Cronin and P. De Grieff. Cambridge, Mass.: MIT Press, 1998. 300 Pp. Pb. ISBN 0-26258-186-8. The Postnational Constellation: Political Essays, Trans. And Edited by M. Pensky. Cambridge: Polity, 2001. 190 Pp. Pb. ISBN 0-74562- 352-2. The Liberating Power of Symbols: Philosophical Essays, Trans. P. Dews. Cambridge: Polity, 2001. 130 Pp. Pb. ISBN 0-74562-552-5. Religion and Rationality: Essays on Reason, God, and Modernity, Edited by E. Mendieta. Cambridge: Polity, 2002.176 Pp. Pb. ISBN 0-74562- 487-. [REVIEW] Studies in Christian Ethics 16 (1):72-79.score: 360.0
  8. N. Adams (2000). God for a Secular Society: The Public Relevance of Theology, by Jurgen Moltmann. Translated by M. Kohl. London: SCM, 1999. 292 Pp. Pb. No Price. ISBN 0-334-12751-. [REVIEW] Studies in Christian Ethics 13 (2):131-133.score: 360.0
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  9. J. N. Adams (1985). L. Callebat, P. Bouet, P. Fleury, M. Zuinghedau: Vitruve, De Architectura: Concordance. (Documentation Bibliographique, Lexicale Et Grammaticale.) 2 Vols. Pp. Lxxxi + 662; 663–1383; 'Relevés Grammaticaux' at End Not Numbered. Hildesheim, Zurich, New York: Olms–Weidmann, 1984. DM. 396. [REVIEW] The Classical Review 35 (01):191-.score: 360.0
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  10. John Adams (1909). Book Review:Moral Instruction and Training in Schools. M. E. Sadler. [REVIEW] Ethics 19 (2):239-.score: 360.0
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  11. Winthrop Lindsay Adams (2011). (M.B.) Hatzopoulos La Macédoine: Géographie historique, Langue, Cultes et croyances, Institutions. (Travaux 2.) Pp. 115, pls. Paris: De Boccard, 2006. Paper, €23. ISBN: 978-2-7018-0211-4. [REVIEW] The Classical Review 61 (1):311-312.score: 360.0
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  12. Robert Merrihew Adams (2006). A Theory of Virtue: Excellence in Being for the Good. Clarendon Press.score: 340.0
    The distinguished philosopher Robert M. Adams presents a major work on virtue, which is once again a central topic in ethical thought. A Theory of Virtue is a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. In Part One of this book Adams presents and (...)
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  13. Matthew M. Hurley, Daniel C. Dennett & Reginald B. Adams (2011). Inside Jokes: Using Humor to Reverse-Engineer the Mind. The Mit Press.score: 300.0
    Why do we spend so much of our time passing on amusing anecdotes, making wisecracks,watching The Simpsons? In Inside Jokes, Matthew Hurley, DanielDennett, and Reginald Adams offer an evolutionary and cognitive perspective.
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  14. M. Mawa & J. Adams (2011). Business Ethics as Field of Teaching, Training and Research in East Africa. African Journal of Business Ethics 5 (2):66.score: 280.0
    The increase in corporate malfeasance has lead to a rising interest in Business Ethics in general and a particular focus on Business Ethics as an academic field, but the proliferation of Business Ethics as an academic field on a global scale is not yet as well known. This paper forms part of the global survey of Business Ethics that has been commissioned to gain a better understanding of the prevalence and scope of teaching, training and research in the field of (...)
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  15. M. Glanzer & Jk Adams (1988). The Mirror Effect in Recognition Memory-Role of Forgetting. Bulletin of the Psychonomic Society 26 (6):507-507.score: 280.0
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  16. Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress (1997). The Greeks and the Environment. Rowman & Littlefield Publishers.score: 280.0
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  17. E. M. Adams (2002). The Meaning of Life. International Journal for Philosophy of Religion 51 (2):71-81.score: 240.0
  18. E. M. Adams (1958). The Nature of the Sense-Datum Theory. Mind 67 (April):216-226.score: 240.0
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  19. E. M. Adams (1959). The Inadequacy of Phenomenalism. Philosophy and Phenomenological Research 20 (1):93-102.score: 240.0
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  20. E. M. Adams (1966). A Defense of Value Realism. Southern Journal of Philosophy 4 (3):163-175.score: 240.0
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  21. E. M. Adams (1991). The Metaphysics of Self and World: Toward a Humanistic Philosophy. Temple University Press.score: 240.0
    The Metaphysics of Self and World is a philosophical exploration of the relationship between the individual, the culture, and the world.
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  22. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.score: 240.0
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  23. E. M. Adams (1985). The Accountability of Religious Discourse. International Journal for Philosophy of Religion 18 (1/2):3 - 17.score: 240.0
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  24. Reviewed by David M. Adams (2000). David S. Oderberg and Jacqueline A. Laing, Human Lives: Critical Essays on Consequentialist Bioethics. Ethics 110 (2).score: 240.0
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  25. David M. Adams (1996). Fitting Punishment to Crime. [REVIEW] Law and Philosophy 15 (4):407-415.score: 240.0
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  26. David M. Adams (2005). Knowing When Disagreements Are Deep. Informal Logic 25 (1).score: 240.0
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  27. Robert M. Adams (1994). Review: Religious Disagreements and Doxastic Practices. [REVIEW] Philosophy and Phenomenological Research 54 (4):885 - 890.score: 240.0
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  28. David M. Adams (1998). Michael Freeden, Ideologies and Political Theory:Ideologies and Political Theory. Ethics 108 (4):814-817.score: 240.0
  29. David M. Adams (2005). Punishing Hate and Achieving Equality. Criminal Justice Ethics 24 (1):19-30.score: 240.0
  30. E. M. Adams (1994). Poteat on Modern Culture and Critical Philosophy. Tradition and Discovery 21 (1):45-50.score: 240.0
    While agreeing with Poteat that the modern Western culture has gone awry in a humanly destructive way, the paper contends tha the culprit was not, as Poteat claims, Enlightenment critical philosophy, but the materialistic values of the bourgeois form of life and the puritanical view of knowledge and the naturalistic worldview that they generated. Accordingly, the solution proposed is not Poteat's unreflected experience and commonsense worldview but a shift to a humanistic culture-generating stance and a critical humanistic philosophy.
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  31. E. M. Adams (1964). Classical Moral Philosophy and Metaethics. Ethics 74 (2):97-110.score: 240.0
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  32. David M. Adams (2000). David S. Oderberg and Jacqueline A. Laing, Human Lives: Critical Essays on Consequentialist Bioethics:Human Lives: Critical Essays on Consequentialist Bioethics. Ethics 110 (2):434-436.score: 240.0
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  33. E. M. Adams (1949). A Critique of the Emotive Theory of Ethical Terms. Journal of Philosophy 46 (17):549-553.score: 240.0
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  34. E. M. Adams (2000). In Defense of a Common Ideal for a Human Life. Midwest Studies in Philosophy 24 (1):35–45.score: 240.0
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  35. M. E. Adams & W. Dziobiak (1995). Joins of Minimal Quasivarieties. Studia Logica 54 (3):371 - 389.score: 240.0
    LetL(K) denote the lattice (ordered by inclusion) of quasivarieties contained in a quasivarietyK and letD 2 denote the variety of distributive (0, 1)-lattices with 2 additional nullary operations. In the present paperL(D 2) is described. As a consequence, ifM+N stands for the lattice join of the quasivarietiesM andN, then minimal quasivarietiesV 0,V 1, andV 2 are given each of which is generated by a 2-element algebra and such that the latticeL(V 0+V1), though infinite, still admits an easy and nice description (...)
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  36. E. M. Adams (1956). Mr. Hare on the Role of Principles in Deciding. Mind 65 (257):78-80.score: 240.0
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  37. E. M. Adams (1972). Population Control: A Scientific or a Humanistic Approach? [REVIEW] Journal of Value Inquiry 6 (1):50-56.score: 240.0
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  38. David M. Adams (2003). Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality, by Jennifer Radden. Cambridge, MA: MIT Press, 1996. 296 Pp. $55.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 12 (1):131-134.score: 240.0
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  39. David M. Adams (forthcoming). Belief and Death: Capital Punishment and the Competence-for-Execution Requirement. Criminal Law and Philosophy:1-14.score: 240.0
    A curious and comparatively neglected element of death penalty jurisprudence in America is my target in this paper. That element concerns the circumstances under which severely mentally disabled persons, incarcerated on death row, may have their sentences carried out. Those circumstances are expressed in a part of the law which turns out to be indefensible. This legal doctrine—competence-for-execution (CFE)—holds that a condemned, death-row inmate may not be killed if, at the time of his scheduled execution, he lacks an awareness of (...)
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  40. E. M. Adams (1956). Cartesianism in Ethics. Philosophy and Phenomenological Research 16 (3):353-366.score: 240.0
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  41. David M. Adams (1988). In Defense of the Autonomy of Rights. Philosophy Research Archives 14:51-72.score: 240.0
    Several philosophers, including most prominently Theodore Benditt, have recently urged that the discourse of rights, widely thought to be a central, if not foundational feature of moral and political thought, is in reality a mere “redundant” appendage---a discourse that holds no distinctive place in moral or legal reasoning owing to the fact that it is thoroughly derivative because collapsible into other forms of moral or legal language. In this paper I attempt to (1) flesh out this “Redundancy” Thesis (RT) and (...)
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  42. M. E. Adams, K. V. adaricheva, W. Dziobiak & A. V. Kravchenko (2004). Open Questions Related to the Problem of Birkhoff and Maltsev. Studia Logica 78 (1-2):357 - 378.score: 240.0
    The Birkhoff-Maltsev problem asks for a characterization of those lattices each of which is isomorphic to the lattice L(K) of all subquasivarieties for some quasivariety K of algebraic systems. The current status of this problem, which is still open, is discussed. Various unsolved questions that are related to the Birkhoff-Maltsev problem are also considered, including ones that stem from the theory of propositional logics.
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  43. E. M. Adams (1973). Skinner on Freedom and Dignity. Southern Journal of Philosophy 11 (1-2):3-5.score: 240.0
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  44. David M. Adams (1987). Feinberg on Claiming Claims. Journal of Value Inquiry 21 (1):79-85.score: 240.0
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  45. E. M. Adams (1974). Linguistic Analysis and Epistemic Encounters. Philosophy and Phenomenological Research 34 (3):404-414.score: 240.0
  46. E. M. Adams (1974). Lee on Experience, Conceptual Schemes and Virgin Reality. Southern Journal of Philosophy 12 (1):127-136.score: 240.0
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  47. E. M. Adams (2007). On Being a Human Being. The Pluralist 2 (1):1 - 15.score: 240.0
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  48. E. M. Adams (1948). Primary and Secondary Qualities. Journal of Philosophy 45 (16):435-442.score: 240.0
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  49. E. M. Adams (2001). Rethinking the Idea of God. Southern Journal of Philosophy 39 (3):313-329.score: 240.0
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  50. E. M. Adams (1982). The Study of Human Nature. Teaching Philosophy 5 (4):319-321.score: 240.0
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