Search results for 'M. Ali Khan' (try it on Scholar)

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  1. Usman T. Siddiqui, Amarah Shakoor, Sarah Kiani, Farwa Ali, Maryam Sharif, Arun Kumar, Qasim Raza, Naseer Khan, Sardar M. Alamzaib & Syed Farid-ul-Husnain (2014). Attitudes of Medical Students Towards Incentives Offered by Pharmaceutical Companies- Perspective From a Developing Nation- a Cross Sectional Study. BMC Medical Ethics 15 (1):36.score: 8100.0
    A training physician has his first interaction with a pharmaceutical representative during medical school. Medical students are often provided with small gifts such as pens, calendars and books, as well as free lunches as part of drug promotion offers. Ethical impact of these transactions as perceived by young medical students has not been investigated in Pakistan before. This study aimed to assess the association of socio-demographic variables with the attitudes of medical students towards pharmaceutical companies and their incentives.
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  2. M. Ali Khan (2004). Self-Interest, Self-Deception and the Ethics of Commerce. Journal of Business Ethics 52 (2):189-206.score: 870.0
    On taking the common distinction between the legal and the ethical as a point of departure, and in an effort to understand Marshall's approach to self-interest, and thereby to his conception of an ethics of commerce, I read three of his essays in the light of some non-technical writings of Frank Hahn and three other Cambridge intellectuals. My larger project connects self-interest and self-deception to a possible ethics of theorizing in economics, and thereby to the ethics of the relationship between (...)
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  3. Che-fu Lee, Mohammad M. Khan, Ali Eftekhari & Mahnaz Dana (1978). Causes of Clinic Drop-Out Among Iranian Pill Users. Journal of Biosocial Science 10 (1).score: 810.0
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  4. Sheryl Reimer-Kirkham, Colleen Varcoe, Annette J. Browne, M. Judith Lynam, Koushambhi Basu Khan & Heather McDonald (2009). Critical Inquiry and Knowledge Translation: Exploring Compatibilities and Tensions. Nursing Philosophy 10 (3):152-166.score: 280.0
    Knowledge translation has been widely taken up as an innovative process to facilitate the uptake of research-derived knowledge into health care services. Drawing on a recent research project, we engage in a philosophic examination of how knowledge translation might serve as vehicle for the transfer of critically oriented knowledge regarding social justice, health inequities, and cultural safety into clinical practice. Through an explication of what might be considered disparate traditions (those of critical inquiry and knowledge translation), we identify compatibilities (...)
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  5. Abul Fmy Haider, Firoza Kabir, M. Hedayet Ullah, Z. H. Khan & Kazi M. Abedin (2013). Elemental Profiling and Identification of Eco-Toxic Elements in Agricultural Soil by Laser-Induced Breakdown Spectroscopy. Science and Education 1 (4):41-44.score: 280.0
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  6. N. M. Mbajiorgu & A. Ali (2003). Relationship Between STS Approach, Scientific Literacy, and Achievement in Biology. Science Education 87 (1):31-39.score: 280.0
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  7. M. A. Muqtedar Khan (2004). Jihad for Jerusalem: Identity and Strategy in International Relations. Praeger.score: 240.0
    Introduction : a divided discipline -- A genealogy of agency -- Reforming a paradigm : constructivism to rational constructivism -- A rational constructivist theory of identity and strategy -- Jerusalem : the unsubstitutable core value -- Jihad for Jerusalem : Israel the tiger 1967-1997 -- Jihad for Jerusalem : Iran the cub 1967-1997 -- Jihad for Jerusalem : Saudi Arabia the paper tiger 1967-1997 -- Jihad for Jerusalem : Jordan the mouse 1967-1997 -- Conclusion : the future of Jerusalem.
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  8. Justin Leiber, Robert M. French, John A. Barnden, Syed S. Ali, Richard Wyatt, Timothy R. Colburn, Brian Harvey, Norman R. Gall, Susan G. Josephson, Francesco Orilia & Achille C. Varzi (1996). Book Reviews. [REVIEW] Minds and Machines 6 (1):89-129.score: 240.0
  9. Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi (2008). A Survey of Community Members' Perceptions of Medical Errors in Oman. BMC Medical Ethics 9 (1):13.score: 240.0
    Errors have been the concern of providers and consumers of health care services. However, consumers' perception of medical errors in developing countries is rarely explored. The aim of this study is to assess community members' perceptions about medical errors and to analyse the factors affecting this perception in one Middle East country, Oman.
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  10. Patricia M. Rodriguez Mosquera, Tasmiha Khan & Arielle Selya (2013). Coping with the 10th Anniversary of 9/11: Muslim Americans' Sadness, Fear, and Anger. Cognition and Emotion 27 (5):932-941.score: 240.0
  11. Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws (2006). List of Contents: Volume 19, Number 2, April 2006. Foundations of Physics 36 (5).score: 240.0
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  12. Abrahim H. Khan, David J. Gouwens, Dean M. Martin & Lewis S. Ford (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 24 (3):189-198.score: 240.0
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  13. A. R. Khan, S. F. Begum, D. L. Covington, B. Janowitz, S. James & M. Potts (1984). Risks and Costs of Illegally Induced Abortion in Bangladesh. Journal of Biosocial Science 16 (1).score: 240.0
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  14. Nahed M. Ali, Amira Gamal & Amr A. Mohamed (2012). A Pilot Study For Evaluating Egyptian Health Websites: Technical And Ethical Perspectives. Bangladesh Journal of Bioethics 1 (3).score: 240.0
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  15. S. M. Ali & R. M. Zimmer (1994). Discourse on Artificiality. Idealistic Studies 24 (3):201-226.score: 240.0
    This paper presents a unifying framework for the study of artificial life, intelIigence and reality. By providing this framework we can give a clear and concise introduction to the fundamental arguments of all three artificial sciences and facilitate the translation of arguments from any one domain to the other two. The framework is based on a variant of functionalism that does not exclude the role of the observer.
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  16. L. Back, M. Keith, A. Khan, K. Shukra & J. Solomos (2009). Islam and the New Political Landscape: Faith Communities, Political Participation and Social Change. Theory, Culture and Society 26 (4):1-23.score: 240.0
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  17. [deleted]J. Christopher Edgar, Matthew R. Lanza, Aleksandra B. Daina, Justin F. Monroe, Sarah Y. Khan, Lisa Blaskey, Katelyn M. Cannon, Julian Jenkins, Saba Qasmieh, Susan E. Levy & Timothy P. L. Roberts (2014). Missing and Delayed Auditory Responses in Young and Older Children with Autism Spectrum Disorders. Frontiers in Human Neuroscience 8.score: 240.0
  18. A. G. Shuman, A. A. Khan, J. S. Moyer, M. E. Prince & J. J. Fins (2011). When Negative Rights Become Positive Entitlements: Complicity, Conscience, and Caregiving. Journal of Clinical Ethics 23 (4):308-315.score: 240.0
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  19. S. M. Ali & R. M. Zimmer (forthcoming). Discourse on Artificiality-A Unifying Framework for the Artificial Sciences. Idealistic Studies.score: 240.0
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  20. MohaMed M. Ali (2001). Quality of Care and Contraceptive Pill Discontinuation in Rural Egypt. Journal of Biosocial Science 33 (2):161-172.score: 240.0
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  21. M. Basharat Ali (1964). Religion and Culture. Pakistan Philosophical Journal 7 (3-4):73.score: 240.0
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  22. A. Khan, M. Reischl, B. Schweitzer, C. Weiss & R. Mikut (2013). Automatic Tuning of Image Segmentation Routines by Means of Fuzzy Feature Evaluation. In R. Kruse (ed.), Advances in Intelligent Systems and Computing. Springer.score: 240.0
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  23. M. A. Khan (2001). Islam: A Journey Through Second Millennium. Journal of Dharma 26 (4):496-516.score: 240.0
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  24. J. H. Khan & M. Yusuf (1998). National Muslim Information Centre. In H. R. Chopra, Umesh Chandra Sharma, M. K. Srivastava & MohdSabir Hussain (eds.), Library Science and its Facets. Ess Ess Publications. 1--192.score: 240.0
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  25. M. A. Khan (2004). Oral Contraceptive Non-Compliance in Rural Bangladesh. Journal of Biosocial Science 36 (6):647-661.score: 240.0
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...)
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  26. Unnati Rani Saha, M. A. Khan, Moarrita Begum & Radheshyam Bairagi (2004). Determinants of Pill Failure in Rural Bangladesh. Journal of Biosocial Science 36 (1):39-50.score: 240.0
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  27. P. Sudershan, M. Feroz & M. A. Q. Khan (1980). Pesticides The Use and Significance of Pesticides in the Environment F. L. McEwen G. R. Stephenson. BioScience 30 (9):615-615.score: 240.0
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  28. Jocelyn Sharlet (2013). Samer M. Ali, Arabic Literary Salons in the Islamic Middle Ages: Poetry, Public Performance and the Presentation of the Past. (Poetics of Orality and Literacy.) Notre Dame, IN: University of Notre Dame Press, 2010. Pp. Xi, 294. $32. ISBN: 9780268020323. [REVIEW] Speculum 88 (1):247-248.score: 140.0
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  29. Gunda Reddy (1979). Pesticides in Aquatic Environments M. A. Q. Khan. BioScience 29 (8):485-485.score: 120.0
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  30. Samer Mahdy Ali (2008). The Rise of the Abbasid Public Sphere: The Case of Al-Mutanabbi and Three Middle Ranking Patrons. Al-Qantara: Revista de Estudios Árabes 29 (2):467-494.score: 120.0
    En el siglo X, y en la zona de Siria e Iraq, el número de poetas canónicos que dedicaron panegíricos (madi) a miembros no destacados de la sociedad experimentó un incremento sin precedentes. A lo largo de los últimos treinta años, especialistas en este campo han formulado diversas teorías sobre los himnos de alabanza dedicados a la realeza y a los gobernantes, pero ¿qué llevó a personas corrientes, sin ninguna aspiración de llegar a gobernar, a pagar grandes cantidades de dinero (...)
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  31. R. D. Marcotte (2006). Review of The Position of Women in Islam: A Progressive View by M Syed Ali. [REVIEW] Journal of the American Oriental Society 125 (2):335-336.score: 120.0
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  32. Lynwood S. Smith (1983). Fish Physiology Environmental Physiology of Fishes M. A. Ali. BioScience 33 (6):400-400.score: 120.0
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  33. Martin Wilson (1987). Limited Vision Vision in Vertebrates M. A. Ali M. A. Klyne. BioScience 37 (6):430-431.score: 120.0
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  34. J. D. Denniston (1930). Early Greek Prose Wolf Aly : Formprobleme der frühen griechischen Prosa (Philologus, Supplementband XXI., Heft iii.). Pp. 182. Leipzig: Dieterich'sche Verlagsbuchhandlung, 1929. Paper, M. 12; bound, M. 14. [REVIEW] The Classical Review 44 (05):181-182.score: 40.0
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  35. R. M. D. & William Plomer (1936). Ali the Lion: Ali of Tebeleni, Pasha of Jannina, 1741-1822. Journal of Hellenic Studies 56:120.score: 36.0
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  36. Marcus Sacrini A. Ferraz (2007). A integração entre Filosofia e Ciência segundo M. Merleau-Ponty. Revista Portuguesa de Filosofia 63 (1/3):461 - 487.score: 36.0
    O presente artigo constitui, antes de mais, uma exposição da tentativa feita por Maurice Merleau-Ponty de sistematização de um método psicológico convergente com algumas das principais metas estabelecidas pela Fenomenologia de inspiração husserliana. Constatando de que modo o autor da Fenomenologia da Percepção considera os diversos âmbitos da cultura, a começar pela arte e pela psicanálise, como indicadores da decadência do cartesianismo, o artigo analisa o estatuto da ciência justamente como uma das esferas culturais das quais é possível extrair categorias (...)
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  37. Fawzia Afzal-Khan (1990). J.M. Coetzee's Foe as a Theoretical Model for Questioning Texts in the Classroom. Inquiry 6 (3):13-15.score: 36.0
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  38. Ali Ekber Ataş (2006). O Bi̇zi̇m Prometemi̇z, Beni̇m De. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya. 134.score: 36.0
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  39. Nadia M. Wardeh (2010). From 'Ali> Ah}Mad Sa'i>D to Adonis: A Study of Adonis's Controversial Position on Arab Cultural. Asian Culture and History 2 (2):P189.score: 36.0
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the first thinkers to question the notion of tura>th (cultural heritage) and to consider it the main cause behind the backwardness of the Arab people of today. Better known as a poet, Adonis’s role as a cultural critic deserves to be highlighted. The present study aims to remedy this by analyzing and criticizing his position (...)
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  40. Sinem Binicioǧlu, M. Ali Can, Alexander A. Klyachko & Alexander S. Shumovsky (2007). Entanglement of a Single Spin-1 Object: An Example of Ubiquitous Entanglement. [REVIEW] Foundations of Physics 37 (8):1253-1277.score: 28.0
    Using a single spin-1 object as an example, we discuss a recent approach to quantum entanglement. [A.A. Klyachko and A.S. Shumovsky, J. Phys: Conf. Series 36, 87 (2006), E-print quant-ph/0512213]. The key idea of the approach consists in presetting of basic observables in the very definition of quantum system. Specification of basic observables defines the dynamic symmetry of the system. Entangled states of the system are then interpreted as states with maximal amount of uncertainty of all basic observables. The approach (...)
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  41. William W. Seifert, Mohammed A. Bakr & M. Ali Kettani (eds.) (1973). Energy and Development: A Case Study. The Mit Press.score: 28.0
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  42. Ali M. Rizvi (2012). Biopower, Governmentality, and Capitalism Through the Lenses of Freedom: A Conceptual Enquiry. Pakistan Business Review 14 (3):490-517.score: 24.0
    In this paper I propose a framework to understand the transition in Foucault’s work from the disciplinary model to the governmentality model. Foucault’s work on power emerges within the general context of an expression of capitalist rationality and the nature of freedom and power within it. I argue that, thus understood, Foucault’s transition to the governmentality model can be seen simultaneously as a deepening recognition of what capitalism is and how it works, but also as a recognition of the changing (...)
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  43. Ali M. Quazi & Dennis O'Brien (2000). An Empirical Test of a Cross-National Model of Corporate Social Responsibility. Journal of Business Ethics 25 (1):33 - 51.score: 24.0
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  44. Chris Tucker (forthcoming). Acquaintance and Fallible Non-Inferential Justification. In Michael Bergmann & Brett Coppenger (eds.), Traditional Epistemic Internalism. Oxford University Press.score: 24.0
    Classical acquaintance theory is any version of classical foundationalism that appeals to acquaintance in order to account for non-inferential justification. Such theories are well suited to account for a kind of infallible non-inferential justification. Why am I justified in believing that I’m in pain? An initially attractive (partial) answer is that I’m acquainted with my pain. But since I can’t be acquainted with what isn’t there, acquaintance with my pain guarantees that I’m in pain. What’s less clear is whether, given (...)
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  45. Juliette Kennedy & Roman Kossak (eds.) (2012). Set Theory, Arithmetic, and Foundations of Mathematics: Theorems, Philosophies. Cambridge University Press.score: 24.0
    Machine generated contents note: 1. Introduction Juliette Kennedy and Roman Kossak; 2. Historical remarks on Suslin's problem Akihiro Kanamori; 3. The continuum hypothesis, the generic-multiverse of sets, and the [OMEGA] conjecture W. Hugh Woodin; 4. [omega]-Models of finite set theory Ali Enayat, James H. Schmerl and Albert Visser; 5. Tennenbaum's theorem for models of arithmetic Richard Kaye; 6. Hierarchies of subsystems of weak arithmetic Shahram Mohsenipour; 7. Diophantine correct open induction Sidney Raffer; 8. Tennenbaum's theorem and recursive reducts James H. (...)
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  46. Sameer Y. Al-Abdi, Eman A. Al-Ali, Matar H. Daheer, Yaseen M. Al-Saleh, Khalid H. Al-Qurashi & Maryam A. Al-Aamri (2011). Saudi Mothers' Preferences About Breaking Bad News Concerning Newborns: A Structured Verbal Questionnaire. BMC Medical Ethics 12 (1):15.score: 24.0
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  47. Edrisi Fernandes (2013). Platão e a Mereologia da Luz. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):143-148.score: 24.0
    Os povos da civilização islâmica clássica viram Platão (Aflātūn, Falāṭūn, Flātūn; raramente Aflāṭus ou Falāṭus) como um dos “sete sábios” ou “mestres de sabedoria” da Grécia, segundo Abū ’l-Fatḥ alShahrastānī (m. em. 1153) no Kitāb al-Milal wa’l-Nihal (“Livro das Seitas e Credos”), ou, conforme Alī ibn Yūsuf ibn al-Qifṭī (m. em 1248) no Kitāb Ikhbar al-‘Ulama‘ bi Akhbar al-Ḥukama’ (“Livro das Notícias dos Eruditos com os Relatos dos Sábios”, mais conhecido como Ta'rikh al-Ḥukama’, “História dos Sábios”), um dos sete “pilares (...)
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  48. Atma M. Ivancevic, Ali M. Walsh, R. Daniel Kortschak & David L. Adelson (2013). Jumping the Fine LINE Between Species: Horizontal Transfer of Transposable Elements in Animals Catalyses Genome Evolution. Bioessays 35 (12):1071-1082.score: 24.0
  49. Ali M. Quazi (1997). Corporate Social Responsibility In Diverse Environments. Business and Professional Ethics Journal 16 (4):67-84.score: 24.0
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