35 found
Order:
  1.  33
    M. C. Dillon (1997). Merleau-Ponty's Ontology. Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
    Direct download  
     
    Export citation  
     
    My bibliography   23 citations  
  2. M. C. Dillon (2012). The Ontology of Becoming and the Ethics of Particularity. Ohio University Press.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  3.  44
    M. C. Dillon (1971). Gestalt Theory and Merleau-Ponty's Concept of Intentionality. Man and World 4 (4):436-459.
    The intent of the article is to define merleau-ponty's place in the phenomenological tradition and, at the same time, to defend his standpoint, especially on those issues where his thought represents a departure from the tradition. although merleau-ponty espouses a form of the husserlian doctrine of the intentionality of consciousness, his understanding of intentionality differs in several fundamental respects from husserl's. the article attempts to show specifically where merleau-ponty's gestalt- theoretical orientation leads him to modify such basic aspects of husserl's (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  35
    M. C. Dillon (1987). Apriority in Kant and Merleau-Ponty. Kant-Studien 78 (1-4):403-423.
    If the a priori is the proper subject matter of transcendental philosophy, then the problems of the a priori are also problems for transcendental philosophy. the idea that defines transcendental philosophy is the idea that there are stable general structures which are discernible in experience, provide the foundations of our knowledge of it, and collectively constitute an a priori which transcends experience and informs it. the a priori is traditionally conceived as a nexus of relations which is held to be (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  5.  5
    M. C. Dillon (1995). Semiological Reductionism: A Critique of the Deconstructionist Movement in Postmodern Thought. State University of New York Press.
    This critical interpretation shows Derridian thought to be permeated by a semiology that reduces all meaning to the signification of signs thus challenging the philosophy of deconstruction at its roots.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  7
    M. C. Dillon (1983). Merleau-Ponty and the Reversibility Thesis. Man and World 16 (4):365-388.
  7.  42
    M. C. Dillon (1998). Sex Objects and Sexual Objectification: Erotic Versus Pornographic Depiction. Journal of Phenomenological Psychology 29 (1):92-115.
    If desire is conceived as investment in a sex object, why is sexual objectification regarded as intrinsically degrading? The distinction between the "objectification " of pornographic depiction and the "beauty " of erotic depiction can be understood as a difference in degree between the uni-dimensional enframing of one treatment and the multidimensional enframing of the other. The phenomenon of context includes the anticipations of the participating witnesses: the object of pornographic or erotic depiction cannot be isolated from the posture, situation, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  8.  12
    Robert E. Innis & M. C. Dillon (1978). Short Reviews. Human Studies 1 (1):395-402.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  47
    M. C. Dillon (1974). Nietzsche: Deception and Authenticity. [REVIEW] Journal of Value Inquiry 8 (3):215-224.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10. M. C. Dillon (1998). Merleau-Ponty's Ontology 2e: Second Edition. Northwestern University Press.
    Originally published in 1988, M.C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new chapter on "Truth in Art." Dillon's thesis is that Merleau-Ponty has developed the first genuine alternative to ontological dualism seen in Western philosophy. From his early work on the philosophical significance of the human body to his later ontology of flesh, Merleau-Ponty shows that the perennial problems growing out of dualistic conceptions of mind and body, (...)
     
    Export citation  
     
    My bibliography   1 citation  
  11. M. C. Dillon (1974). Sartre on the Phenomenal Body and Merleau-Ponty's Critique. Journal of the British Society for Phenomenology 5:144-158.
    The article tries to show that both resolution of the mind-body problem and adequate description of the phenomenal body depend upon the ontology presupposed in offering such a resolution or description. a detailed analysis of sartre's treatment of the body demonstrates that his failures are a result of his neo-cartesian ontology. both the critique and the resolution proposed toward the end take their departure from merleau- ponty's thesis of the ontological primacy of phenomena.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  12.  17
    M. C. Dillon (ed.) (1991). Merleau-ponty vivant. Suny Press.
    "The Element of Voluminousness": Depth and Place Re-examined Edward S. Casey Four centuries after the 'solutions' of the Renaissance and three centuries ...
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  10
    M. C. Dillon (1988). Inscriptions. Review of Metaphysics 42 (1):170-172.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  9
    M. C. Dillon (1986). Merleau-Ponty and the Transcendence of Immanence: Overcoming the Ontology of Consciousness. [REVIEW] Man and World 19 (4):395-412.
  15.  13
    M. C. Dillon (1988). Romantic Love. International Studies in Philosophy 20 (1):117-119.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  5
    M. C. Dillon (2003). The Madonna Imago: A New Interpretation of Its Pathology. In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press 133.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  20
    M. C. Dillon (1985). Erotic Desire. Research in Phenomenology 15 (1):145-163.
  18.  12
    M. C. Dillon (2004). Circulating Being. International Studies in Philosophy 36 (4):37-47.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  8
    M. C. Dillon (1978). Love in Women in Love: A Phenomenological Analysis. Philosophy and Literature 2 (2):190-208.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  15
    M. C. Dillon (1973). Why Should Anyone Refrain From Stealing? Ethics 83 (4):338-340.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  21.  2
    M. C. Dillon (1980). ?Eye and Mind?: The Intertwining of Vision and Thought. [REVIEW] Man and World 13 (2):155-171.
  22.  12
    M. C. Dillon (1987). Sex, Time and Love: Erotic Temporality. Journal of Phenomenological Psychology 18 (1):33-48.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. M. C. Dillon (1990). Écart: Reply to Lefort's “Flesh and Otherness”. In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press 14--26.
  24.  4
    M. C. Dillon (1977). Satre's Inferno. Thought: A Journal of Philosophy 52 (2):134-150.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25.  2
    M. C. Dillon (1979). Phenomenology and Literature (Review). Philosophy and Literature 3 (1):122-124.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  3
    M. C. Dillon (1986). Excesses. International Studies in Philosophy 18 (1):93-94.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  4
    M. C. Dillon (1992). Sexual Norms and the Burden of Sexual Literacy. Journal of Phenomenological Psychology 23 (2):182-197.
    In this paper, I argue against the kind of "scientific objectivity" that attempts to maintain the facade of value neutrality on the grounds that since objectivity is impossible, the claim to it is necessarily hypocritical. The impossibility stems from the inextricability of sex and sexuality: Sex as a natural phenomenon cannot be separated from sexuality as a matrix of value-laden, historically situated ideas and emotions. It stems also from the fact that the intensity of the pleasure-pain continuum, which is indissociable (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  1
    M. C. Dillon (1989). Desire for All/Love of One. Philosophy Today 33 (4):347-357.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  1
    M. C. Dillon (1977). A Phenomenological Conception of Truth. Man and World 10 (4):382-392.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30. M. C. Dillon (ed.) (1991). . Suny Pr.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  31. M. C. Dillon (2001). Beyond Romance. State University of New York Press.
    Critiques the predominant romantic ideal.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. M. C. Dillon (1998). Beyond Semiological Reductionism: Transcendental Philosophy and Transcendence. Analecta Husserliana 53:75-88.
     
    Export citation  
     
    My bibliography  
  33. M. C. Dillon (ed.) (1997). Écart & Différance: Merleau-Ponty and Derrida on Seeing and Writing. Humanities Press.
  34. M. C. Dillon (ed.) (1991). Merleau-Ponty Vivant. State University of New York Press.
    _Situates Merleau-Ponty’s thinking in the last decade of the twentieth century, both with regard to general context and specific themes._.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. M. C. Dillon (1976). Special Contribution to the Debate: Theoria, Praxis, and the "Crisis". Analecta Husserliana 5:179.
    No categories
     
    Export citation  
     
    My bibliography