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Martin A. Coleman [8]Mary Clayton Coleman [6]Martin R. Coleman [4]Martin Coleman [4]
Monica A. Coleman [3]M. C. Coleman [1]Martin Allen Coleman [1]M. R. Coleman [1]

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Profile: Mary Clayton Coleman (Illinois Wesleyan University)
Profile: Michelle Coleman (British Columbia Institute of Technology)
  1. Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, John Lachs, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). George Santayana at 150: International Intepretations. Lexington Books.
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  2. M. C. Coleman (2013). Spontaneous Abortion and Unexpected Death: A Critical Discussion of Marquis on Abortion. Journal of Medical Ethics 39 (2):89-93.
    In his classic paper, ‘Why abortion is immoral’, Don Marquis argues that what makes killing an adult seriously immoral is that it deprives the victim of the valuable future he/she would have otherwise had. Moreover, Marquis contends, because abortion deprives a fetus of the very same thing, aborting a fetus is just as seriously wrong as killing an adult. Marquis’ argument has received a great deal of critical attention in the two decades since its publication. Nonetheless, there is a potential (...)
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  3. Matthew C. Flamm, Jennifer A. Rea, Giuseppe Patella, Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). Santayana at 150: International Intepretations. Lexington Books.
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  4. Mary Clayton Coleman (2012). The Constitution of Agency. Review of Metaphysics 65 (3):660-661.
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  5. Monica A. Coleman (2012). “From Models of God to a Model of Gods. Process Studies 39 (2):371-372.
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  6. Martin A. Coleman (2011). Comment on Rosenbaum's “Pragmatism, Relativism, and Boghossian”. Southwest Philosophy Review 27 (2):83-88.
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  7. Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Martin Coleman, Jacquelyn Anne K. Kegley & Kelly Dean Jolley (2010). 1. Front Matter Front Matter (Pp. I-Ii). The Pluralist 5 (2).
     
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  8. Martin Coleman (2010). “It Doesn't . . . Matter Where You Begin”: Pound and Santayana on Education. Journal of Aesthetic Education 44 (4):1-17.
    American poet Ezra Pound wrote a letter on February 6, 1940, inviting American philosopher George Santayana to join poet T. S. Eliot and himself in writing “a volume . . . on the Ideal University, or The Proper Curriculum, or how it would be possible to educate and/or (mostly or) civilize the university stewd-dent.”1 Santayana declined the invitation and claimed to have no ideas on the subject of education. Participation would have been morally impossible, he wrote, because unlike Pound and (...)
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  9. Martin Coleman (2010). On the Very Good Idea of a Conceptual Scheme. The Pluralist 5 (2):69-86.
    Richard Rorty has argued that Donald Davidson can be classified as a neopragmatist. To this end, Rorty has tried to show that Davidson's views share important similarities with those of Peirce, James, and Dewey. Davidson, for his part, has tended to resist Rorty's attempts to classify his views in this way. Interestingly, the reasons for Rorty's classification and the reasons for Davidson's resistance share a common trait: an appeal to the elimination of the dualism of conceptual scheme and experiential content (...)
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  10. Martin A. Coleman (2010). John McCormick: 1918-2010. Overheard in Seville 28 (28):39-39.
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  11. Mary Clayton Coleman (2010). Sobel, David , and Wall, Steven , Eds. Reasons for Action . Cambridge: Cambridge University Press, 2009 . Pp. 288. $90.00 (Cloth). [REVIEW] Ethics 120 (3):631-635.
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  12. Monica A. Coleman (2010). Creative Exchange: A Constructive Theology of African American Religious Experience (Review). American Journal of Theology and Philosophy 31 (1):73-77.
  13. Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
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  14. Martin Coleman (2008). The Meaninglessness of Coming Unstuck in Time. Transactions of the Charles S. Peirce Society 44 (4):pp. 681-698.
    The views of John Dewey and Kurt Vonnegut are often criticized for opposite reasons: Dewey’s philosophy is said to be naively optimistic while Vonnegut’s work is read as cynical. The standard debates over the views of the two thinkers cause readers to overlook the similarities in the way each approaches tragic experience. This paper examines Dewey’s philosophic account of time and meaning and Vonnegut’s use of time travel in his autobiographical novel Slaughterhouse-Five to illustrate these similarities. This essay demonstrates how (...)
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  15. Mary Clayton Coleman (2008). Directions of Fit and the Humean Theory of Motivation. Australasian Journal of Philosophy 86 (1):127 – 139.
    According to the Humean theory of motivation, a person can only be motivated to act by a desire together with a relevantly related belief. More specifically, a person can only be motivated to ϕ by a desire to ψ together with a belief that ϕ-ing is a means to or a way of ψ-ing. In recent writings, Michael Smith gives what has become a very influential argument in favour of the Humean claim that desire is a necessary part of motivation, (...)
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  16. Simon Wallace, Michael Coleman & Anthony Bailey (2008). An Investigation of Basic Facial Expression Recognition in Autism Spectrum Disorders. Cognition and Emotion 22 (7):1353-1380.
  17. Monica A. Coleman (2007). From Models of God to a Model of Gods: How Whiteheadian Metaphysics Facilitates Western Language Discussion of Divine Multiplicity. Philosophia 35 (3-4):329-340.
    In today’s society, models of God are challenged to account for more than the postmodern context in which Western Christianity finds itself; they should also consider the reality of religious pluralism. Non-monotheistic religions present a particular challenge to Western theological and philosophical God-modeling because they require a model of Gods. This paper uses an African traditional religion as a case study to problematize the effects of monotheism on philosophical models of God. The desire to uphold the image of a singular (...)
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  18. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).
  19. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.
  20. Mary Clayton Coleman (2006). Korsgaard on Kant on the Value of Humanity. Journal of Value Inquiry 40 (4):475-478.
  21. Mary Clayton Coleman (2006). Conscious Fiction. Philosophy and Literature 30 (1):299-309.
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  22. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2006). Detecting Awareness in the Conscious State. Science 313:1402.
     
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  23. Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  24. Mary Clayton Coleman (2005). Public Reasons and Practical Solipsism. Southern Journal of Philosophy 43 (3):317-336.
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  25. Swettenham, Condie, Campbell & Milne & Coleman (2004). Does the Perception of Moving Eyes Trigger Reflexive Visual Orienting in Autism? In Uta Frith & Elisabeth Hill (eds.), Autism: Mind and Brain. Oup Oxford.
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  26. M. Coleman (2002). Taking Simmel Seriously in Evolutionary Epistemology. Studies in History and Philosophy of Science Part A 33 (1):55-74.
    Donald T. Campbell outlines an epistemological theory that attempts to be faithful to evolution through natural selection. He takes his position to be consistent with that of Karl R. Popper, whom he credits as the primary advocate of his day for natural selection epistemology. Campbell writes that neither he nor Popper want to give up the goal of objectivity or objective truth, in spite of their evolutionary epistemology. In discussing the conflict between an epistemology based on natural selection and objective (...)
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  27. Martin A. Coleman (2000). Emerson's "Philosophy of the Street". Transactions of the Charles S. Peirce Society 36 (2):271 - 283.
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  28. Martin A. Coleman (2000). The Technology of Metaphor. Southern Journal of Philosophy 38 (3):379-392.
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  29. Mary Sue Coleman (1983). Selective Enzyme Inhibitors as Antileukemic Agents. BioScience 33 (11):707-712.
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