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Martin A. Coleman [16]Martin Coleman [8]Mary Clayton Coleman [8]Martin R. Coleman [4]
Monica A. Coleman [3]M. Coleman [1]M. R. Coleman [1]Marianne Coleman [1]

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Profile: Mary Clayton Coleman (Illinois Wesleyan University)
Profile: Mary T. Coleman
Profile: Michelle Coleman (British Columbia Institute of Technology)
  1. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2006). Detecting Awareness in the Conscious State. Science 313:1402.
     
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  2.  44
    Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).
  3.  11
    Martin Coleman (2015). Existence: Essays in Ontology by Peter Van Inwagen. [REVIEW] Review of Metaphysics 68 (4):876-878.
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  4. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.
  5. Mary Clayton Coleman (2008). Directions of Fit and the Humean Theory of Motivation. Australasian Journal of Philosophy 86 (1):127 – 139.
    According to the Humean theory of motivation, a person can only be motivated to act by a desire together with a relevantly related belief. More specifically, a person can only be motivated to ϕ by a desire to ψ together with a belief that ϕ-ing is a means to or a way of ψ-ing. In recent writings, Michael Smith gives what has become a very influential argument in favour of the Humean claim that desire is a necessary part of motivation, (...)
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  6.  12
    Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
  7.  7
    Mary Clayton Coleman (2015). Constructivism in Ethics, Edited by Carla Bagnoli. Mind 124 (496):1231-1234.
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  8. Mary Coleman (2010). Could There Be a Power World? American Philosophical Quarterly 47 (2):161.
    Could there be a power world? That is to say, could there be a world consisting of nothing but dispositional properties? If there couldn't be, then, obviously, the actual world is not such a world. That is one reason why answering this question is important. However, even if one thinks it is already obvious that the actual world is not a power world, answering this question is still important, because whether there could be a power world depends, in part, on (...)
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  9. Mary Clayton Coleman (2006). Conscious Fiction. Philosophy and Literature 30 (1):299-309.
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  10.  2
    Martin Coleman (2014). Morris Grossman on Santayana. Bulletin of the Santayana Society 32 (32):11-18.
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  11. Martin Coleman (2008). The Meaninglessness of Coming Unstuck in Time. Transactions of the Charles S. Peirce Society 44 (4):pp. 681-698.
    The views of John Dewey and Kurt Vonnegut are often criticized for opposite reasons: Dewey’s philosophy is said to be naively optimistic while Vonnegut’s work is read as cynical. The standard debates over the views of the two thinkers cause readers to overlook the similarities in the way each approaches tragic experience. This paper examines Dewey’s philosophic account of time and meaning and Vonnegut’s use of time travel in his autobiographical novel Slaughterhouse-Five to illustrate these similarities. This essay demonstrates how (...)
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  12.  80
    Martin Coleman (2010). On the Very Good Idea of a Conceptual Scheme. The Pluralist 5 (2):69-86.
    Richard Rorty has argued that Donald Davidson can be classified as a neopragmatist. To this end, Rorty has tried to show that Davidson's views share important similarities with those of Peirce, James, and Dewey. Davidson, for his part, has tended to resist Rorty's attempts to classify his views in this way. Interestingly, the reasons for Rorty's classification and the reasons for Davidson's resistance share a common trait: an appeal to the elimination of the dualism of conceptual scheme and experiential content (...)
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  13.  19
    Mary Clayton Coleman (2005). Public Reasons and Practical Solipsism. Southern Journal of Philosophy 43 (3):317-336.
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  14.  29
    M. Coleman (2002). Taking Simmel Seriously in Evolutionary Epistemology. Studies in History and Philosophy of Science Part A 33 (1):55-74.
    Donald T. Campbell outlines an epistemological theory that attempts to be faithful to evolution through natural selection. He takes his position to be consistent with that of Karl R. Popper, whom he credits as the primary advocate of his day for natural selection epistemology. Campbell writes that neither he nor Popper want to give up the goal of objectivity or objective truth, in spite of their evolutionary epistemology. In discussing the conflict between an epistemology based on natural selection and objective (...)
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  15.  2
    Miles C. Coleman (2015). Connecting Integrity, Respect, and Ethical Disagreement in Darwin and Dawkins. Philosophy and Rhetoric 48 (3):292-312.
    Intuition tells us that respect and integrity are congruent, at least within morally upright communication. To have integrity is to speak with respect, and to speak with respect is to have integrity. Despite the intuitive congruence between respect and integrity, adherents to competing views in public discussion may nevertheless believe that to entertain the opponent’s reasons implies concession to ideas that injuriously counter one’s own position and thereby corrupt one’s own integrity. In an effort to better approach integrity and respect (...)
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  16.  27
    M. C. Coleman (2013). Spontaneous Abortion and Unexpected Death: A Critical Discussion of Marquis on Abortion. Journal of Medical Ethics 39 (2):89-93.
    In his classic paper, ‘Why abortion is immoral’, Don Marquis argues that what makes killing an adult seriously immoral is that it deprives the victim of the valuable future he/she would have otherwise had. Moreover, Marquis contends, because abortion deprives a fetus of the very same thing, aborting a fetus is just as seriously wrong as killing an adult. Marquis’ argument has received a great deal of critical attention in the two decades since its publication. Nonetheless, there is a potential (...)
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  17. Simon Wallace, Michael Coleman & Anthony Bailey (2008). An Investigation of Basic Facial Expression Recognition in Autism Spectrum Disorders. Cognition and Emotion 22 (7):1353-1380.
  18.  45
    Mary Clayton Coleman (2006). Korsgaard on Kant on the Value of Humanity. Journal of Value Inquiry 40 (4):475-478.
  19.  24
    Monica A. Coleman (2010). Creative Exchange: A Constructive Theology of African American Religious Experience (Review). American Journal of Theology and Philosophy 31 (1):73-77.
  20.  33
    Mary Clayton Coleman (2010). Sobel, David , and Wall, Steven , Eds. Reasons for Action . Cambridge: Cambridge University Press, 2009 . Pp. 288. $90.00 (Cloth). [REVIEW] Ethics 120 (3):631-635.
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  21.  37
    Monica A. Coleman (2007). From Models of God to a Model of Gods: How Whiteheadian Metaphysics Facilitates Western Language Discussion of Divine Multiplicity. Philosophia 35 (3-4):329-340.
    In today’s society, models of God are challenged to account for more than the postmodern context in which Western Christianity finds itself; they should also consider the reality of religious pluralism. Non-monotheistic religions present a particular challenge to Western theological and philosophical God-modeling because they require a model of Gods. This paper uses an African traditional religion as a case study to problematize the effects of monotheism on philosophical models of God. The desire to uphold the image of a singular (...)
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  22.  8
    Martin A. Coleman (2011). Comment on Rosenbaum's “Pragmatism, Relativism, and Boghossian”. Southwest Philosophy Review 27 (2):83-88.
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  23.  9
    Mary Clayton Coleman (2012). The Constitution of Agency. Review of Metaphysics 65 (3):660-661.
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  24.  19
    Martin Coleman (2010). “It Doesn't . . . Matter Where You Begin”: Pound and Santayana on Education. Journal of Aesthetic Education 44 (4):1-17.
    American poet Ezra Pound wrote a letter on February 6, 1940, inviting American philosopher George Santayana to join poet T. S. Eliot and himself in writing “a volume . . . on the Ideal University, or The Proper Curriculum, or how it would be possible to educate and/or (mostly or) civilize the university stewd-dent.”1 Santayana declined the invitation and claimed to have no ideas on the subject of education. Participation would have been morally impossible, he wrote, because unlike Pound and (...)
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  25.  2
    Monica A. Coleman (2012). “From Models of God to a Model of Gods”. Process Studies 39 (2):371-372.
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  26.  10
    Martin A. Coleman (2000). The Technology of Metaphor. Southern Journal of Philosophy 38 (3):379-392.
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  27.  6
    Martin A. Coleman (2010). John McCormick: 1918-2010. Overheard in Seville 28 (28):39-39.
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  28.  1
    Martin A. Coleman (2000). Emerson's "Philosophy of the Street". Transactions of the Charles S. Peirce Society 36 (2):271 - 283.
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  29. Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Martin Coleman, Jacquelyn Anne K. Kegley & Kelly Dean Jolley (2010). 1. Front Matter Front Matter (Pp. I-Ii). The Pluralist 5 (2).
     
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  30. Matthew C. Flamm, Jennifer A. Rea, Giuseppe Patella, Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). Santayana at 150: International Intepretations. Lexington Books.
    Santayana at 150: International Interpretations is an anthology gathering seventeen scholar’s essays on the thought and life of Spanish-American philosopher George Santayana. Themes considered include: materialism, naturalistic ethics, aesthetics, and cosmopolitanism. This volume marks the one hundred fiftieth anniversary of Santayana’s birth.
     
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  31. Matthew C. Flamm, Giuseppe Patella, Jennifer A. Rea, Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (eds.) (2013). George Santayana at 150: International Intepretations. Lexington Books.
    Santayana at 150: International Interpretations is an anthology gathering seventeen scholar’s essays on the thought and life of Spanish-American philosopher George Santayana. Themes considered include: materialism, naturalistic ethics, aesthetics, and cosmopolitanism. This volume marks the one hundred fiftieth anniversary of Santayana’s birth.
     
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  32. Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, John Lachs, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). George Santayana at 150: International Intepretations. Lexington Books.
    Santayana at 150: International Interpretations is an anthology gathering seventeen scholar’s essays on the thought and life of Spanish-American philosopher George Santayana. Themes considered include: materialism, naturalistic ethics, aesthetics, and cosmopolitanism. This volume marks the one hundred fiftieth anniversary of Santayana’s birth.
     
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  33. Mary Clayton Coleman (2001). Decisions in Action: Reasons, Motivation, and the Connection Between Them. Dissertation, Harvard University
    In my dissertation I aim to further our understanding of practical reasons and practical reasoning. In chapter one I evaluate and reject the most commonly accepted accounts of practical reasons, viz., Objectivism and Humeanism. They each offer an account of the conditions under which we have reasons, but they cannot tell us why these conditions have normative significance for us. I also argue that we cannot use a claim about the relationship between reasons and motivation to determine the nature of (...)
     
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  34. Martin Coleman (2009). Is George Santayana an American Philosopher?: George Santayana É Um Filósofo Americano? Cognitio 10 (1).
     
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  35. Martin A. Coleman (2003). John Dewey's Developmental Account of Meaning. Dissertation, Southern Illinois University at Carbondale
    John Dewey gives an account of meaning that stands in significant contrast to contemporary theories of meaning. A readily apparent difference is Dewey's subordination of truth to meaning while much recent philosophizing about meaning, particularly in what is often referred to as the Analytic tradition, subordinates meaning to truth. Another difference, and one that helps account for the first, is philosophic method: Dewey is explicitly empirical in his attempt to understand meaning while prominent thinkers in the Analytic tradition have come (...)
     
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  36. Martin A. Coleman (2010). John McCormick: 1918-2010. Bulletin of the Santayana Society 28 (28):39-39.
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  37. Martin Coleman (2015). Review of Santayana the Philosopher: Philosophy as a Form of Life. [REVIEW] Bulletin of the Santayana Society 33 (33):72-75.
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  38.  1
    Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the (...)
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  39. Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the (...)
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  40. Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the (...)
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  41. Matthew C. Flamm, Giuseppe Patella, Jennifer A. Rea, Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (eds.) (2013). George Santayana at 150: International Intepretations. Lexington Books.
    Santayana at 150: International Interpretations is an anthology gathering seventeen scholar’s essays on the thought and life of Spanish-American philosopher George Santayana. Themes considered include: materialism, naturalistic ethics, aesthetics, and cosmopolitanism. This volume marks the one hundred fiftieth anniversary of Santayana’s birth.
     
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  42. Matthew C. Flamm, Jennifer A. Rea, Giuseppe Patella, Jose Beltran, Michael Brodrick, Martin A. Coleman, David Dilworth, Cayetano Estebanez, Michael P. Hodges, Daniel Moreno, Charles Padron, Daniel Pinkas, Herman Saatkamp, Krzysztof Piotr Skowronski, Glenn Tiller, Leonarda Vaiana & Amparo Zacares (2013). Santayana at 150: International Intepretations. Lexington Books.
    Santayana at 150: International Interpretations is an anthology gathering seventeen scholar’s essays on the thought and life of Spanish-American philosopher George Santayana. Themes considered include: materialism, naturalistic ethics, aesthetics, and cosmopolitanism. This volume marks the one hundred fiftieth anniversary of Santayana’s birth.
     
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  43. M. M. Monti, M. R. Coleman & A. M. Owen (2010). Behavior in the Brain. Journal of Psychophysiology 24 (2):76-82.
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  44. Swettenham, Condie, Campbell & Milne & Coleman (2004). Does the Perception of Moving Eyes Trigger Reflexive Visual Orienting in Autism? In Uta Frith & Elisabeth Hill (eds.), Autism: Mind and Brain. OUP Oxford
     
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  45. Marianne S. Wokeck & Martin A. Coleman (eds.) (2011). The Life of Reason or the Phases of Human Progress: Introduction and Reason in Common Sense, Volume Vii, Book One. The MIT Press.
    Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human (...)
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  46. Marianne S. Wokeck & Martin A. Coleman (eds.) (2013). The Life of Reason or the Phases of Human Progress: Reason in Society, Volume Vii, Book Two. The MIT Press.
    Santayana's _Life of Reason_, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating the ideal. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human (...)
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