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Martin Daly [21]Mary Daly [12]M. W. Daly [4]Miriam Daly [3]
M. Daly [3]Mary C. Daly [2]Mary B. Daly [2]Michael Daly [2]

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  1. Georgi Yordanov Georgiev, Kaitlin Henry, Timothy Bates, Erin Gombos, Alexander Casey, Michael Daly, Amrit Vinod & Hyunseung Lee (2015). Mechanism of Organization Increase in Complex Systems. Complexity 21 (2):18-28.
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  2.  1
    Michael Daly, David McMinn & Julia L. Allan (2015). A Bidirectional Relationship Between Physical Activity and Executive Function in Older Adults. Frontiers in Human Neuroscience 8.
  3. Mary Daly (1979). Gyn/Ecology the Metaethics of Radical Feminism. Monograph Collection (Matt - Pseudo).
  4.  2
    Martin Daly & Margo Wilson (1990). Killing the Competition. Human Nature 1 (1):81-107.
    Sex- and age-specific rates of killing unrelated persons of one’s own sex were computed for Canada (1974–1983), England/Wales (1977–1986), Chicago (1965–1981), and Detroit (1972) from census information and data archives of all homicides known to police. Patterns in relation to sex and age were virtually identical among the four samples, although the rates varied enormously (from 3.7 per million citizens per annum in England/Wales to 216.3 in Detroit). Men’s marital status was related to the probability of committing a same-sex, nonrelative (...)
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  5. Mary Daly (1986). Beyond God the Father Toward a Philosophy of Women's Liberation. Monograph Collection (Matt - Pseudo).
  6.  67
    Kenneth W. Minton & Michael J. Daly (1995). A Model for Repair of Radiation‐Induced DNA Double‐Strand Breaks in the Extreme Radiophile Deinococcus Radiodurans. Bioessays 17 (5):457-464.
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  7. Mary Daly (1984). Pure Lust Elemental Feminist Philosophy. Monograph Collection (Matt - Pseudo).
  8.  37
    Martin Daly & Margo Wilson (2005). The ‘Cinderella Effect’ is No Fairy Tale. Trends in Cognitive Sciences 9 (11):507-508.
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  9.  16
    Martin Daly & Margo Wilson (1995). Discriminative Parental Solicitude and the Relevance of Evolutionary Models to the Analysis of Motivational Systems. In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press 1269--1286.
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  10.  4
    Martin Daly & Margo Wilson (1986). A Theoretical Challenge to a Caricature of Darwinism. Behavioral and Brain Sciences 9 (1):189.
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  11.  42
    Mary Daly & Hilary Silver (2008). Social Exclusion and Social Capital: A Comparison and Critique. [REVIEW] Theory and Society 37 (6):537-566.
  12. Mary Daly (1998). Quintessence-- Realizing the Archaic Future: A Radical Elemental Feminist Manifesto. Beacon Press.
  13.  16
    Nicholas Pound, Martin Daly & Margo Wilson (2009). There's No Contest: Human Sex Differences Are Sexually Selected. Behavioral and Brain Sciences 32 (3-4):286-287.
    An evolutionary psychological perspective drawing on sexual selection theory can better explain sex differences in aggression and violence than can social constructionist theories. Moreover, there is accumulating evidence that, in accordance with predictions derived from sexual selection theory, men modulate their willingness to engage in risky and violent confrontations in response to cues to fitness variance and future prospects.
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  14. Margo I. Wilson, Martin Daly & Suzanne J. Weghorst (1980). Household Composition and the Risk of Child Abuse and Neglect. Journal of Biosocial Science 12 (3):333.
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  15.  18
    Leda Cosmides, Martin Daly, Richard Dawkins, Daniel Dennett, W. D. Hamilton, Philip Kitcher, John Maynard Smith, Steven Pinker, Elliott Sober & Dan Sperber (1993). Conference on Evolution and the Human Sciences. Biology and Philosophy 8 (131):699-700.
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  16.  12
    Miriam Daly (1968). The Shape of Catholic Higher Education. Philosophical Studies 17 (1):197-214.
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  17.  27
    Pat Barclay & Martin Daly (2003). Humans Should Be Individualistic and Utility-Maximizing, but Not Necessarily “Rational”. Behavioral and Brain Sciences 26 (2):154-155.
    One reason why humans don't behave according to standard game theoretical rationality is because it's not realistic to assume that everyone else is behaving rationally. An individual is expected to have psychological mechanisms that function to maximize his/her long-term payoffs in a world of potentially “irrational” individuals. Psychological decision theory has to be individualistic because individuals make decisions, not groups.
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  18.  22
    Miriam Daly (1967). History and Truth. Philosophical Studies 16:369-371.
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  19.  5
    Martin Daly & Margo Wilson (1983). Explaining Inbreeding Avoidance Requires More Complex Models. Behavioral and Brain Sciences 6 (1):105.
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  20.  7
    Mary Daly & Chiara Saraceno (2002). 4. Social Exclusion and Gender Relations. In Barbara Hobson, Jane Lewis & Birte Siim (eds.), Contested Concepts in Gender and Social Politics. E. Elgar Pub. 84.
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  21.  7
    Martin Daly (1991). Natural Selection Doesn't Have Goals, but It's the Reason Organisms Do. Behavioral and Brain Sciences 14 (2):219-220.
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  22.  7
    Martin Daly & Margo Wilson (1991). A Reply to Gelles: Stepchildrenare Disproportionately Abused, and Diverse Forms of Violencecan Share Causal Factors. Human Nature 2 (4):419-426.
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  23.  7
    Andrew Clark & Martin Daly (2005). What is the Significance of Cross-National Variability in Sociosexuality? Behavioral and Brain Sciences 28 (2):280-280.
    Schmitt finds that national sex ratios predict levels of sociosexuality, but how we should interpret this result is unclear for both methodological and conceptual reasons. We criticize aspects of Schmitt's theorizing and his analytic strategy, and suggest that some additional analyses of the data in hand might be illuminating.
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  24.  12
    Miriam Daly (1968). The Problem of Burke's Political Philosophy. Philosophical Studies 17:373-376.
  25.  3
    Martin Daly (1991). Too Many Errors. Behavioral and Brain Sciences 14 (2):306-307.
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  26.  3
    Margo Wilson & Martin Daly (1992). What About the Evolutionary Psychology of Coerciveness? Behavioral and Brain Sciences 15 (2):403-404.
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  27.  4
    Martin Daly (2013). Review of Todd K. Shackelford and Viviana A. Weekes-Shackelford (Editors), The Oxford Handbook of Evolutionary Perspectives on Violence, Homicide, and War (Oxford & New York: Oxford University Press, 2012). [REVIEW] Human Nature 24 (1):111-113.
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  28.  2
    Mary Daly (1978). Prelude to the First Passage. Feminist Studies 4 (3):81.
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  29.  11
    Nicholas Pound & Martin Daly (2000). Functional Significance of Human Female Orgasm Still Hypothetical. Behavioral and Brain Sciences 23 (4):620-621.
    Human males are more polygamously inclined than females. However, there is substantial within-sex variation in polygamous inclinations and practices. This is acknowledged by Gangestad & Simpson but we pose the question: Is the target article's “strategic pluralism” pluralistic enough? In addition, we argue that the hypothesis that the female orgasm is an adaptation for post-copulatory female choice between rival ejaculates demands more research.
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  30.  2
    Martin Daly & Gretchen Perry (2011). Has the Child Welfare Profession Discovered Nepotistic Biases? Human Nature 22 (3):350-369.
    A major trend in foster care in developed countries over the past quarter century has been a shift toward placing children with “kin” rather than with unrelated foster parents. This change in practice is widely backed by legislation and is routinely justified as being in the best interests of the child. It is tempting to interpret this change as indicating that the child welfare profession has belatedly discovered that human social sentiments are nepotistic in their design, such that kin tend (...)
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  31.  1
    Mary B. Daly (2015). A Family‐Centered Model for Sharing Genetic Risk. Journal of Law, Medicine and Ethics 43 (3):545-551.
    The successes of the Human Genome Project have ushered in a new era of genomic science. To effectively translate these discoveries, it will be critical to improve the communication of genetic risk within families. This will require a systematic approach that accounts for the nature of family relationships and sociocultural beliefs. This paper proposes the application of the Family Systems Illness Model, used in the setting of cancer care, to the evolving field of genomics.
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  32.  1
    Susan M. Wolf, Rebecca Branum, Barbara A. Koenig, Gloria M. Petersen, Susan A. Berry, Laura M. Beskow, Mary B. Daly, Conrad V. Fernandez, Robert C. Green, Bonnie S. LeRoy, Noralane M. Lindor, P. Pearl O'Rourke, Carmen Radecki Breitkopf, Mark A. Rothstein, Brian Van Ness & Benjamin S. Wilfond (2015). Returning a Research Participant's Genomic Results to Relatives: Analysis and Recommendations. Journal of Law, Medicine and Ethics 43 (3):440-463.
    Genomic research results and incidental findings with health implications for a research participant are of potential interest not only to the participant, but also to the participant's family. Yet investigators lack guidance on return of results to relatives, including after the participant's death. In this paper, a national working group offers consensus analysis and recommendations, including an ethical framework to guide investigators in managing this challenging issue, before and after the participant's death.
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  33.  2
    M. E. Daly (1987). Towards a Phenomenology of Caregiving: Growth in the Caregiver is a Vital Component. Journal of Medical Ethics 13 (1):34-39.
    The classical notions of 'virtue' and 'leisure' offer excellent insights into the essentially moral nature of medical practice. This is especially evident in the understanding that professional caregiving has the potential to enhance the moral character as well as the moral awareness of the practitioner. Reflective awareness of the moral nature of the caregiving process can also contribute to coping with negative stress, which almost always has its origins in frustrations rooted in moral quandaries and evaluations. Understanding the process required (...)
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  34.  2
    Martin Daly (1989). On Distinguishing Evolved Adaptation From Epiphenomena. Behavioral and Brain Sciences 12 (3):520.
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  35.  5
    Daniel Brian Krupp, Pat Barclay, Martin Daly, Toko Kiyonari, Greg Dingle & Margo Wilson (2005). Let's Add Some Psychology (and Maybe Even Some Evolution) to the Mix. Behavioral and Brain Sciences 28 (6):828-829.
    Henrich et al.'s nice cross-cultural experiments would benefit from models that specify the decision rules that humans use and the specific developmental pathways that allow cooperative norms to be internalized. Such models could help researchers to design further experiments to examine human social adaptations. We must also test whether the “same” experiments measure similar constructs in each culture, using additional methods and measures.
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  36. Markate Daly, Commentary on "Experience and Sensations".
    At the beginning of your paper you identify Dewey's concept of experience with "knowing how" to do something, skilled coping (pages 5 & 6). But as you discuss Dewey's concept in relation to Gibson's affordances, connectionist nets, and Schusterman's critique, it grows to encompass emotions, goals, and the felt quality of an experience. Still there is no full statement of how Dewey conceived of experience, much less, quotes from his work to match the many quotes from Sellars' work on sensation. (...)
     
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  37.  1
    Margo Wilson & Martin Daly (1991). The Metaphorical Extension of “Incest”: A Human Universal? Behavioral and Brain Sciences 14 (2):280-281.
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  38. Shirley Ardener & Mary Daly (1980). Defining Females: The Nature of Women in Society. Ethics 90 (4):611-613.
     
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  39. Kenneth M. Cuno & M. W. Daly (2001). The Cambridge History of Egypt, Vol. 2: Modern Egypt From 1517 to the End of the Twentieth Century. Journal of the American Oriental Society 121 (4):709.
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  40. Mary Daly (2006). Amazon Grace: Re-Calling the Courage to Sin Big. Palgrave Macmillan.
    In her signature style, revolutionary Mary Daly takes you on a Quantum leap into a joyous future of victory for women. Daly, the groundbreaking author of such classics as Beyond God the Father and The Church and the Second Sex , explores the visions of Matilda Joslyn Gage, the great nineteenth-century philosopher, and reveals that her insights are stunningly helpful to twenty-first-century Voyagers seeking to overcome the fascism and life-hating fundamentalism that has infused current power structures. Daly shows us once (...)
     
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  41. Martin Daly (1993). Beyond Reproductive Success Differentials. Behavioral and Brain Sciences 16 (2):289.
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  42. M. Daly, H. Arendt, I. Balbus, B. Barret-Klegel, F. Bartkowski, E. Bass, J. Baudrillard, V. Bell, S. Best & R. Bhaskar (1993). Chodorow, N. 120 Collins, A. 187 Cornum, R. 208 Coveney, L. 245. In Caroline Ramazanoglu (ed.), Up Against Foucault: Explorations of Some Tensions Between Foucault and Feminism. Routledge 265.
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  43. Mary Daly (2009). Pursuing the Highest Ambitions. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press 5--245.
  44. Mary Daly (1959). Richard H. Niebuhr, Resurrection and Historical Reason. [REVIEW] The Thomist 22:285.
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  45. Mary C. Daly, Roger J. Goebel & Stein Institute of Law and Ethics (1995). Rights, Liability, and Ethics in International Legal Practice.
     
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  46. M. W. Daly, Robert O. Collins & Francis M. Deng (1987). The British in the Sudan 1898-1956. The Sweetness and the Sorrow. Journal of the American Oriental Society 107 (1):192.
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  47. M. W. Daly & Jay Spaulding (1987). The Heroic Age in SinnārThe Heroic Age in Sinnar. Journal of the American Oriental Society 107 (2):376.
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  48. Mary F. Daly (1965). The Problem of Speculative Theology. The Thomist 29 (2):177.
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  49. Mary C. Daly & Choosing Wise Men Wisely (2000). The Risks and Rewards of Purchasing Legal Services From Lawvers in a Multidisciplinary, Partnership, 13 Geo. J. Legal Ethics 217:234.
     
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  50. Mary Daly (1996). The Witches Return: Patriarchy on Trial. In Diane Bell & Renate Klein (eds.), Radically Speaking: Feminism Reclaimed. Spinifex Press 551--56.
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