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See also:
Profile: Marian David (Karl Franzens University)
Profile: Myra David (University of the Philippines, Los Baños)
Profile: Moses David (Cairo American College)
Profile: Mariano David (Universidade do Estado do Rio de Janeiro)
  1. M. David (forthcoming). Reasonability, Normativity, and the Cosmopolitan Imagination: Arendt, Korsgaard, and Rawls. Continental Philosophy Review.
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  2. M. David & I. Wilkinson (forthcoming). Ulrich Beck, Ecological Enlightenment. Radical Philosophy.
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  3. M. David & I. Wilkinson (forthcoming). Ulrich Beck, Ecological Politics in an Age of Risk. Radical Philosophy.
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  4. Mauro Antonelli & Marian David (2014). Logical, Ontological, and Historical Contributions on the Philosophy of Alexius Meinong. De Gruyter.
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  5. Rudolf Haller, Johannes L. Brandl, Marian David, Maria E. Reicher & Leopold Stubenberg (eds.) (2014). Grazer Philosophische Studien, Vol. 88 – 2013: International Journal for Analytic Philosophy. Editions Rodopi.
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  6. Marian David (2013). Lynch's Functionalist Theory of Truth. In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. 42.
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  7. Marian David (2012). How To Take Truth As a Goal? In C. Jaeger & W. Loeffler (eds.), Epistemology: Contexts, Values, Disagreements (Proceedings of the 34th International Ludwig Wittgenstein Symposium). Ontos Verlag.
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  8. Marian David (2012). Lehrer on Trustworthiness and Acceptance. Philosophical Studies 161 (1):7-15.
    The paper explores Lehrer's notions of trustworthiness and acceptance and the interplay between them; it adopts a historical approach, looking at how Lehrer's views on these topics have evolved over the years.
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  9. Marian David (2011). Review of M. Lynch: Truth as One and Many. [REVIEW] Australasian Journal of Philosophy 89 (4):743 - 746.
    Australasian Journal of Philosophy, Volume 89, Issue 4, Page 743-746, December 2011.
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  10. Marian David (2011). Truth as One and Many. Australasian Journal of Philosophy 89 (4):743-746.
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  11. Maria Blanton, Despina Stylianou & M. Manuela David (2009). Understanding Instructional Scaffolding in Classroom Discourse on Proof. In Despina A. Stylianou, Maria L. Blanton & Eric J. Knuth (eds.), Teaching and Learning Proof Across the Grades: A K-16 Perspective. Routledge. 290--306.
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  12. Marian David (2009). Defending Existentialism? In M. Reicher (ed.), States of Affairs. Ontos Verlag. 167--209.
    This paper is concerned with a popular view about the nature of propositions, commonly known as the Russellian view of propositions. Alvin Plantinga has dubbed it, or more precisely, a crucial consequence of it, Existentialism, and in his paper “On Existentialism” (1983) he has presented a forceful argument intended as a reductio of this view. In what follows, I describe the main relevant ingredients of the Russellian view of propositions and states of affairs. I present a relatively simple response Russellians (...)
     
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  13. Marian David (2009). Truth-Making and Correspondence. In E. J. Lowe (ed.), Truth and Truth-Making. Acumen Press.
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  14. Marian David (2008). Quine's Ladder: Two and a Half Pages From the Philosophy of Logic. Midwest Studies in Philosophy 32 (1):274-312.
    I want to discuss, in some detail, a short section from Quine’s Philosophy of Logic. It runs from pages 10 to 13 of the second, revised edition of the book and carries the subheading ‘Truth and semantic ascent’.1 In these two and a half pages, Quine presents his well-known account of truth as a device of disquotation, employing what I call Quine’s Ladder. The section merits scrutiny, for it has become the central document for contemporary deflationary views about truth.
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  15. Marian David, The Correspondence Theory of Truth. Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  16. Marian David (2008). Tarski's Convention T and the Concept of Truth. In Douglas Patterson (ed.), New Essays on Tarski and Philosophy. Oxford Univ. Press.
  17. Marian David & Ted A. Warfield (2008). Knowledge-Closure and Skepticism. In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
  18. C. Ebach Malte, J. Morrone Juan & M. Williams David (2008). A New Cladistics of Cladists. Biology and Philosophy 23 (1).
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  19. Melissa Barry, John Bishop, Benjamin Bradley, Sarah Buss, Ben Caplan, Erik Carlson, John Carriero, Peter Carruthers, C. A. J. Coady & Marian David (2007). The Editors of Philosophy and Phenomenological Research Thank the Members of the Editorial Board and the Following Scholars, Who Have Served as Referees During the Period of October 2006 Through July 2007. [REVIEW] Philosophy and Phenomenological Research 75 (3).
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  20. M. R. C. David (2007). The Cult of Pharmacology: How America Became the World's Most Troubled Drug Culture (Review). Perspectives in Biology and Medicine 50 (3):467-471.
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  21. Marian David (2007). Review of P. Horwich: From a Deflationary Point of View. [REVIEW] Mind 116 (462):427-434.
    The review of this collection is primarily concerned with essays pertaining to Horwich's deflationary approaches to truth and meaning.
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  22. M. W. David (2006). Comparative, Continuity, and Computational Evidence in Evolutionary Theory: Predictive Evidence Versus Productive Evidence. Behavioral and Brain Sciences 29 (3):296.
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  23. Marian David (2006). A Substitutional Theory of Truth? [REVIEW] Philosophy and Phenomenological Research 72 (1):182–189.
    Contribution to book symposium on C. Hill's: Thought and World. Focus is primarily on the intelligibility of Hill's substitutional quantification into propositions.
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  24. Marian David (2006). Horwich's World. In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Clarendon Press.
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  25. Marian David (2006). Kuenne on Conceptions of Truth. [REVIEW] Grazer Philosophische Studien 70 (1):179-191.
    The review focuses on Kuenne's account of truthmaking and on his minimalist approach to truth.
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  26. Anne West, Philip Noden, Ann Edge, Miriam David & Jackie Davies (2006). Choices and Expectations at Primary and Secondary Stages in the State and Private Sectors. Educational Studies 24 (1):45-60.
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  27. Michael A. Bishop, J. D. Trout, L. Johannes Brandl, Marian David, Leopold Stubenberg, Herman Cappelen & Ernie Lepore (2005). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Giorgio, Trans. Kevin Attell, State of Exception, London and Chicago: Univer-Sity of Chicago Press, 2005, Pp. Vii+ 95,£ 8.50, $12.00. Aiken, William and John Haldane (Eds), Philosophy and Its Public Role, Exeter, UK and Charlottesville, VA: Imprint Academic, 2004, Pp. Vi+ 272,£ 14.95, $29.90. [REVIEW] Mind 114:454.
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  28. Marian David (2005). Armstrong on Truthmaking. In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon. 141.
  29. Marian David (2005). On 'Truth is Good'. Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  30. Marian David (2005). Review of Gerald Vision, Veritas: The Correspondence Theory and its Critics. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).
    The review focuses on Visions' general approach to correspondence theories.
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  31. Marian David (2005). Some T-Biconditionals. In B. Armour-Garb & J. C. Beall (eds.), Deflationary Truth. Open Court. 382--419.
    The T-biconditionals, also known as T-sentences or T-equivalences, play a very prominent role in contemporary work on truth. It is widely held that they are so central to our understanding of truth that conformance with them is indispensable to any account of truth that aspires to be adequate. Even “deflationists” and “inflationists” tend to agree on this point; their debate turns largely on just how central a role these biconditionals can play in a theory of truth. In the present paper, (...)
     
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  32. Matthew David (2005). Science in Society. Palgrave Macmillan.
    Science/Technoscience has moved to center stage in debates over change, power and justice in twenty-first century societies. This text provides a general framework for understanding, combining and applying the rich range of approaches that exist within sociology about science: in particular, the role (and limitations) of science in generating knowledge, and the relationship between scientific knowledge and social progress. Drawing on case studies such as the genetics and computing "revolutions," this is a clear, even-handed and comprehensive introduction to the field.
     
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  33. Marian David (2004). Theories of Truth. In I. Niiniluoto, M. Sintonen & J. Wolenski (eds.), Handbook of Epistemology. Kluwer. 331--414.
  34. Marian David (2004). Don't Forget About the Correspondence Theory of Truth. Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  35. MacArthur David (2003). The Seriousness of Doubt and Our Natural Trust in the Senses in the First Meditation. Canadian Journal of Philosophy 33 (2).
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  36. Marian David (2002). Content Essentialism. Acta Analytica 17 (28):103-114.
    The paper offers some preliminary and rather unsystematic reflections about the question: Do Beliefs Have Their Contents Essentially? The question looks like it ought to be important, yet it is rarely discussed. Maybe that’s because content essentialism, i.e., the view that beliefs do have their contents essentially, is simply too obviously and trivially true to deserve much discussion. I sketch a common-sense argument that might be taken to show that content essentialism is indeed utterly obvious and/or trivial. Somewhat against this, (...)
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  37. Marian David (2002). Minimalism and the Facts About Truth. In R. Schantz (ed.), What is Truth?
    Minimalism, Paul Horwich’s deflationary conception of truth, has recently received a makeover in form of the second edition of Horwich’s highly stimulating book Truth1. I wish to use this occasion to explore a thesis vital to Minimalism: that the minimal theory of truth provides an adequate explanation of the facts about truth. I will indicate why the thesis is vital to Minimalism. Then I will argue that it can be saved from objections only by tampering with the standards of adequate (...)
     
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  38. Marian David (2002). Truth and Identity. In J. K. Campbell & M. O'Rourke (eds.), Meaning and Truth: Investigations Into Philosophical Semantics.
    According to a classical correspondence theory of truth, a proposition is true iff it corresponds to a fact. The approach has its competitors. One of them, the identity theory of truth, pushes for a surprising simplification. It says that true propositions do not correspond to facts, they are facts. Some find this view too bizarre to be taken seriously. Some are attracted to it because they worry that the correspondence theory opens a gap between our thoughts and reality--a gap that, (...)
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  39. Matthew David & Iain Wilkinson (2002). Critical Theory of Society or Self-Critical Society? Critical Horizons 3 (1):131-158.
    This paper presents a critical comparative reading of Ulrich Beck and Herbert Marcuse. Beck's thesis on 'selfcritical society' and the concept of 'sub-politics' are evaluated within the framework of Marcusian critical theory. We argue for the continued relevance of Marcuse for the project of emancipatory politics. We recognise that a focus upon the imminent and spontaneous possibilities for radical social change within the 'sub-political' is a useful provocation to the high abstractionism of much critical theory, but suggest that such possibilities (...)
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  40. M. David (2001). Truth as Identity and Truth as Corespondence. In Michael P. Lynch (ed.), The Nature of Truth: Classic and Contemporary Perspectives. Mit Press.
  41. Marian David (2001). Knowledge, Truth, and Duty. New York: Oxford University Press.
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  42. Marian David (2001). Truth as the Epistemic Goal. In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. 151-169.
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  43. Matless David (2000). Action and Noise Over a Hundred Years: The Making of a Nature Region. Body and Society 6.
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  44. M. Adams David (1998). The Problem of the Incomplete Attempt. Social Theory and Practice 24 (3).
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  45. E. Condry, J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Davis, J. Derrida, N. B. Dirks & T. Docherty (1997). Cole, J. 87 Collard, J. 54 Comito, T. 198 Condor, J. 205n2. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge.
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  46. J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas (1997). Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. 264.
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  47. M. David (1997). The Ideology of Landscape and the Theater of State. Japanese Journal of Religious Studies 24:3-4.
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  48. Malone David & Goodin Susanna (1997). An Analysis of Us Disinvestment From South Africa: Unity, Rights, and Justice. Journal of Business Ethics 16 (16).
     
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