Search results for 'M. E. Adams' (try it on Scholar)

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  1.  3
    John Adams (1909). Book Review:Moral Instruction and Training in Schools. M. E. Sadler. [REVIEW] Ethics 19 (2):239-.
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  2. John Adams (1908). Moral Instruction and Training in Schools, by M. E. Sadler. [REVIEW] Ethics 19:239.
     
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  3. N. Adams (2003). Review Articles : Recent Books in English by Jurgen Habermas: On the Pragmatics of Communication, Edited by Maeve Cooke. Cambridge: Polity, 1998. 454 Pp. Pb. ISBN 0-74563-047-2. The Inclusion of the Other: Studies in Political Theory, Edited by C. Cronin and P. De Grieff. Cambridge, Mass.: MIT Press, 1998. 300 Pp. Pb. ISBN 0-26258-186-8. The Postnational Constellation: Political Essays, Trans. And Edited by M. Pensky. Cambridge: Polity, 2001. 190 Pp. Pb. ISBN 0-74562- 352-2. The Liberating Power of Symbols: Philosophical Essays, Trans. P. Dews. Cambridge: Polity, 2001. 130 Pp. Pb. ISBN 0-74562-552-5. Religion and Rationality: Essays on Reason, God, and Modernity, Edited by E. Mendieta. Cambridge: Polity, 2002.176 Pp. Pb. ISBN 0-74562- 487-. [REVIEW] Studies in Christian Ethics 16 (1):72-79.
  4. M. T. E. & Loving (1891). Loving and Living. By E.M.T.
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  5.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  6.  16
    Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought: A Journal of Philosophy 288:65.
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  7.  15
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  8.  14
    G. H. E. (1888). Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW] The Classical Review 2 (07):214-.
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  9.  16
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  10. Maurice Adams & James Connell (1911). The Cost of Sport, by M. Adams and J. Connell.
     
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  11. David Weissbord (ed.) (1989). Mind, Value and Culture: Essays in Honor of E. M. Adams. Ridgeview.
  12.  18
    George P. Klubertanz (1966). "Categorial Analysis: Selected Essays," by Everett W. Hall, Ed. E. M. Adams. Modern Schoolman 43 (3):300-301.
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  13.  24
    A. L. Peck (1940). Francis Adams, The Genuine Works of Hippocrates, Translated From the Greek. Introduction by E. C. Kelly, M.D. Pp. Viii +384; 8 Plates. London: Baillière, Tindall, & Cox, 1939. Cloth, 135. 6d. [REVIEW] The Classical Review 54 (2):112-113.
  14.  12
    Arnulf Zweig (1961). Book Review:Ethical Naturalism and the Modern World-View. E. M. Adams. [REVIEW] Ethics 71 (4):303-.
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  15.  8
    Leon J. Goldstein (1962). Book Review:Ethical Naturalism and the Modern World-View E. M. Adams. [REVIEW] Philosophy of Science 29 (2):204-.
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  16.  1
    Robert Hannaford (1994). E. M. Adams. Religion and Cultural Freedom. Pp. 193. $39·95. [REVIEW] Religious Studies 30 (4):534.
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  17. Romane Clark (1959). Adams E. M.. Hall's Analysis of “Ought.” The Journal of Philosophy, Vol. 55 , Pp. 73–75.Hall Everett W.. Existential Normatives. The Journal of Philosophy, Vol. 55 , Pp. 75–77. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
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  18. Romane Clark (1959). Hall Everett W.. What is Value? An Essay in Philosophical Analysis. The Humanities Press, New York 1952, and Routledge & Kegan Paul, London 1952, Xi + 255 Pp.Hochberg Herbert. ‘Fitting’ as a Semantical Predicate. Mind, N.S. Vol. 65 , Pp. 530–533.Hall Everett W.. Hochberg on What is ‘Fitting’ for Ewing and Hall. Mind, N.S. Vol. 67 , Pp. 104–106.Adams E. M.. The Nature of Ought. Philosophical Studies , Vol. 7 , Pp. 36–42.Hall Everett W.. Further Words on ‘Ought.’ Philosophical Studies , Vol. 7 , Pp. 74–78.Adams E. M.. ‘Ought’ Again. Philosophical Studies , Vol. 8 , Pp. 86–89. [REVIEW] Journal of Symbolic Logic 24 (1):89-91.
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  19. Romane Clark (1959). Review: E. M. Adams, Hall's Analysis of "Ought."; Everett W. Hall, Existential Normatives. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
     
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  20. Norman Melchert (1966). E. M. Adams , "Categorial Analysis: Selected Essays of Everett W. Hall". [REVIEW] Philosophy and Phenomenological Research 27 (2):303.
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  21. Stephen L. Nathanson (1978). E. M. Adams. "Philosophy and the Modern Mind". [REVIEW] Metaphilosophy 9:72.
     
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  22. Robert L. Perkins (1982). E.M. Adams' Categorial Analysis: A Comment. Ultimate Reality and Meaning 5 (1):66.
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  23. Mark Webb (1994). E.M. Adams, Religion And Cultural Freedom. [REVIEW] Philosophy in Review 14:227-228.
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  24. J. Wheatley (1962). ADAMS, E. M. - "Ethical Naturalism and the Modern World-View". [REVIEW] Mind 71:578.
     
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  25.  11
    Thomas E. Wren (1998). Michele M. Moody‐Adams, Fieldwork in Familiar Places: Morality, Culture, and Philosophy:Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Ethics 109 (1):168-171.
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  26. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  27.  46
    Kris McDaniel (2010). John M. E. Mctaggart. Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy comprehensive article on J.M.E. MacTaggart, with special focus on his methodology for philosophy, his metaphysical system, and his ethics.
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  28. J. M. E. Moravcsik (1974). Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --. Humanities Press.
     
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  29. Ramesh K. Sharma (2015). J.M.E. Mctaggart: Substance, Self, and Immortality. Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  30. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  31.  10
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  32.  11
    M. C. Pacheco & J. Meirinhos (eds.) (2004). Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002. Brepols.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  33.  10
    A. E. Housman (1910). An Ancient Fragment of Juvenal Reliquie di un antico codice delle satire di Giovenale ritrovate nell' Ambrosiana. Nota del M. E. Mons. Achille Ratti. (Estratto dai Rendiconti del R. Inst. Lomb. di sc. e lett, Serie II, Vol. XLII, 1909, pp. 961–969.) With three facsimiles. [REVIEW] The Classical Review 24 (5):161.
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  34.  5
    E. Meyerson (1911). L'histoire du problème de la connaissance: De M. E. Cassirer. Revue de Métaphysique et de Morale 19 (1):100 - 129.
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  35.  3
    Richard E. Robinson (1957). Review: M. E. Olds, Synonymity: Extensional Isomorphism. [REVIEW] Journal of Symbolic Logic 22 (4):397-398.
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  36.  2
    G. E. Minc (1982). Review: M. E. Szabo, Algebra of Proofs. [REVIEW] Journal of Symbolic Logic 47 (4):904-907.
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  37. E. Cattanei (1989). For a Rereading of Books M, E, and N of Aristotle'metaphysics'in Light of Plato so-Called Unwritten Doctrines and Their Development in the Old-Academy. Rivista di Filosofia Neo-Scolastica 81 (4):543-558.
     
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  38. Jules Gabriel Compayré & Mary E. Wilson (1902). Development of the Child in Later Infancy, Pt. 2 of the Intellectual and Moral Development of the Child, Tr. By M.E. Wilson. [REVIEW]
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  39. M. Davidson (1921). SPEARE, M. E. and NORRIS, W. B. - World war issues and ideals. [REVIEW] Scientia 15 (30):241.
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  40. M. Eslamian & M. Z. Saghir (2012). Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW] Philosophical Magazine 92 (35):4392-4394.
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  41. Harald Høfding & Mary E. Lowndes (1891). Outlines of Psychology, Tr. By M.E. Lowndes.
     
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  42. Paul E. Lacy (1963). The Action of Insulin on Cells by M. E. Krahl. Perspectives in Biology and Medicine 6 (2):267-268.
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  43. G. E. Minc (1982). Szabo M. E.. Algebra of Proofs. Studies in Logic and the Foundations of Mathematics, Vol. 88. North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1978, Xii + 297 Pp. [REVIEW] Journal of Symbolic Logic 47 (4):904-907.
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  44. E. Peillaube (1906). Un article de M. E. Le Roy. [REVIEW] Revue de Philosophie 9:417.
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  45. Ch Perelman (1947). Fragments pour la théorie de la connaissance de M. E. dupréel. Dialectica 1 (4):354-361.
    M. Dupréel est, avant tout, un moraliste et un sociologue, et sa théorie de la connaissance est, nettement, d'inspiration sociologique. En insérant les problèmes de la connaissance dans la trame de la vie sociale, en raisonnant sur une pensée complète, et non sur une pensée appauvrie et schématisée, M. Dupréel arrive à des conclusions qui sont souvent très proches de celles que le lecteur est habituéà lire dans Dialectica.Je fais précéder les extraits choisis d'indications bibliographiques qui concernent uniquement les travaux (...)
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  46. Richard E. Robinson (1957). Olds M. E.. Synonymity: Extensional Isomorphism. Mind, N.S. Vol. 65 , Pp. 473–488. Journal of Symbolic Logic 22 (4):397-398.
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  47. Semen N. Semenov & Martin E. Schimpf (2012). Rejoinder to the Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW] Philosophical Magazine 92 (35):4395-4397.
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  48. G. E. M. Anscombe (1981). Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two. Basil Blackwell.
  49.  53
    Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of (...)
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  50.  8
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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