Search results for 'M. E. Ford' (try it on Scholar)

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  1. M. T. E. & Loving (1891). Loving and Living. By E.M.T.
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  2.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  3.  15
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  4.  14
    G. H. E. (1888). Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW] The Classical Review 2 (07):214-.
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  5.  16
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  6.  8
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by (...)
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  7. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  8.  46
    Kris McDaniel (2010). John M. E. Mctaggart. Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy comprehensive article on J.M.E. MacTaggart, with special focus on his methodology for philosophy, his metaphysical system, and his ethics.
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  9. J. M. E. Moravcsik (1974). Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --. Humanities Press.
     
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  10. Ramesh K. Sharma (2015). J.M.E. Mctaggart: Substance, Self, and Immortality. Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  11. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  12. David Weissbord (ed.) (1989). Mind, Value and Culture: Essays in Honor of E. M. Adams. Ridgeview.
  13.  10
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  14.  11
    M. C. Pacheco & J. Meirinhos (eds.) (2004). Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002. Brepols.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  15.  10
    A. E. Housman (1910). An Ancient Fragment of Juvenal Reliquie di un antico codice delle satire di Giovenale ritrovate nell' Ambrosiana. Nota del M. E. Mons. Achille Ratti. (Estratto dai Rendiconti del R. Inst. Lomb. di sc. e lett, Serie II, Vol. XLII, 1909, pp. 961–969.) With three facsimiles. [REVIEW] The Classical Review 24 (5):161.
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  16.  5
    E. Meyerson (1911). L'histoire du problème de la connaissance: De M. E. Cassirer. Revue de Métaphysique et de Morale 19 (1):100 - 129.
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  17.  3
    Richard E. Robinson (1957). Review: M. E. Olds, Synonymity: Extensional Isomorphism. [REVIEW] Journal of Symbolic Logic 22 (4):397-398.
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  18.  2
    G. E. Minc (1982). Review: M. E. Szabo, Algebra of Proofs. [REVIEW] Journal of Symbolic Logic 47 (4):904-907.
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  19.  2
    Leon Rosenstein (1978). Rethinking Aristotle's "Thought": A Response to James E. Ford. Critical Inquiry 4 (3):597-606.
    Let me repeat one of my main points of my article: that "all three subjects of tragedy—plot, character, and thought—are reciprocal and correlative concretizations of a particular action and that thought bears this relation and makes its appearance with respect to each . . . in a definite way."1 This would be "understanding the interdependence or reciprocity of the three objects of imitation as functioning dynamically within an organic unity" . Thus, in one of the instances to which Ford (...)
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  20. E. Cattanei (1989). For a Rereading of Books M, E, and N of Aristotle'metaphysics'in Light of Plato so-Called Unwritten Doctrines and Their Development in the Old-Academy. Rivista di Filosofia Neo-Scolastica 81 (4):543-558.
     
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  21. Jules Gabriel Compayré & Mary E. Wilson (1902). Development of the Child in Later Infancy, Pt. 2 of the Intellectual and Moral Development of the Child, Tr. By M.E. Wilson. [REVIEW]
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  22. M. Davidson (1921). SPEARE, M. E. and NORRIS, W. B. - World war issues and ideals. [REVIEW] Scientia 15 (30):241.
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  23. M. Eslamian & M. Z. Saghir (2012). Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW] Philosophical Magazine 92 (35):4392-4394.
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  24. Harald Høfding & Mary E. Lowndes (1891). Outlines of Psychology, Tr. By M.E. Lowndes.
     
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  25. Paul E. Lacy (1963). The Action of Insulin on Cells by M. E. Krahl. Perspectives in Biology and Medicine 6 (2):267-268.
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  26. G. E. Minc (1982). Szabo M. E.. Algebra of Proofs. Studies in Logic and the Foundations of Mathematics, Vol. 88. North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1978, Xii + 297 Pp. [REVIEW] Journal of Symbolic Logic 47 (4):904-907.
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  27. E. Peillaube (1906). Un article de M. E. Le Roy. [REVIEW] Revue de Philosophie 9:417.
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  28. Ch Perelman (1947). Fragments pour la théorie de la connaissance de M. E. dupréel. Dialectica 1 (4):354-361.
    M. Dupréel est, avant tout, un moraliste et un sociologue, et sa théorie de la connaissance est, nettement, d'inspiration sociologique. En insérant les problèmes de la connaissance dans la trame de la vie sociale, en raisonnant sur une pensée complète, et non sur une pensée appauvrie et schématisée, M. Dupréel arrive à des conclusions qui sont souvent très proches de celles que le lecteur est habituéà lire dans Dialectica.Je fais précéder les extraits choisis d'indications bibliographiques qui concernent uniquement les travaux (...)
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  29. Richard E. Robinson (1957). Olds M. E.. Synonymity: Extensional Isomorphism. Mind, N.S. Vol. 65 , Pp. 473–488. Journal of Symbolic Logic 22 (4):397-398.
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  30. Semen N. Semenov & Martin E. Schimpf (2012). Rejoinder to the Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW] Philosophical Magazine 92 (35):4395-4397.
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  31. G. E. M. Anscombe (1981). Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two. Basil Blackwell.
  32.  8
    G. E. M. Anscombe (1900). The Collected Philosophical Papers of G.E.M. Anscombe. B. Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  33.  7
    Manuel Mazzetti (2015). M. DE CARO-M. MORI-E. SPINELLI , Libero arbitrio. Storia di una controversia filosofica, Carocci, Roma 2014. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15 (15):165-167.
    M. DE CARO-M. MORI-E. SPINELLI, Libero arbitrio. Storia di una controversia filosofica, Carocci, Roma 2014.
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  34.  11
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  35.  8
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  36.  27
    G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) (1979). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Cornell University Press.
  37.  14
    E. M. L. (1915). A Short History of Rome for Schools. By E. E. Bryant, M.A. 8vo. I Vol. Pp. 262 (Index). 24 Illustrations, Mostly Coins and Portraits; Also Maps. Cambridge: University Press, 1914. 3s. 6d. Net. [REVIEW] The Classical Review 29 (03):90-91.
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  38.  12
    E. M. L. (1912). A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW] The Classical Review 26 (2):68.
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  39.  2
    G. E. M. Anscombe (1979). Understanding Proofs: Meno, 85d9–86c2, Continued: G. E. M. Anscombe. Philosophy 54 (208):149-158.
    Purely by questioning Socrates has elicited from an uninstructed slave the conclusion that the square on the diagonal of a square is twice the original square in area. Then comes a part of the dialogue which I translate: Socrates . This knowledge, then, that he has now, he either got some time, or always had? Meno . Yes.
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  40.  2
    E. M. Zemach (1987). Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker. Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  41.  6
    H. Stuart Jones (1909). Recent Catalogues of Italian Museums Die Sculpturen des Vaticanischen Museums, Im Auftrage Und Unter Mitwirkung des Kaiserlick Deutschen Archaeologischen Instituts (Römische Abteilung) Beschrieben von Walter Amerlung. Berlin: In Kommission Bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, Pp. X + 935, 768. Plates, 4to, 121 + 83. M. 50 Per Vol. Guida Illustrata Del Museo Nazionale di Napoli; Approvata Dal Ministero Della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. De Petra, A. Sogliano; Per Cura di A. Ruesch. Naples: Richter & Co.; Munich: Buchholz, 1908. 8vo. Pp. 500. 129 Illustrations in the Text. Lire 25. [REVIEW] Classical Quarterly 3 (03):233-.
    Die Sculpturen des Vaticanischen Museums, im Auftrage und unter Mitwirkung des kaiserlick deutschen archaeologischen Instituts beschrieben von Walter Amerlung. Berlin: In Kommission bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, pp. x + 935, 768. Plates, 4to, 121 + 83. M. 50 per vol.Guida illustrata del Museo Nazionale di Napoli; approvata dal Ministero della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. de Petra, A. Sogliano; per cura di A. Ruesch. (...)
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  42.  2
    C. E. M. Yates (1975). Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.
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  43.  1
    G. E. M. Anscombe (1995). Cambridge Philosophers II: Ludwig Wittgenstein: G. E. M. Anscombe. Philosophy 70 (273):395-407.
    Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did (...)
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  44. G. E. M. Anscombe (1984). Were You a Zygote?: G. E. M. Anscombe. Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
     
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  45. G. Claxton, A. Cohen, A. P. Cohen, J. Cole, J. Collard, T. Comito, E. Condry, J. Conrad, V. Crapanzano & M. Crick (1997). Hiramatsu, M. 149 Hobsbawm, E. 242 Hockey, J. 186. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge 264.
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  46. Dennis de Vera (2011). Irving M. Copi and Carl Cohen with Daniel E. Flage: Essentials of Logic. [REVIEW] Philosophia 40 (2).
    A book review on: Essentials of logic by Irving M. Copi and Carl Cohen with Daniel E. Flage: 2nd Edition. Upper Saddle River, New Jersey: Pearson Education, Inc., 2007, 452 pp.
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  47. C. E. M. Joad (1952). The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --. Faber and Faber.
     
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  48. E. M. S. Paine (1861). The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]
     
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  49. Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright (1967). Zettel Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  50. Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright (1967). Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright. B. Blackwell.
     
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