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Mircea Eliade [39]M. Eliade [6]Mephistopheles Eliade [1]
  1. Mircea Eliade (1973). The Sacred in the Secular World. Philosophy and Social Criticism 1 (1):101-113.
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  2. M. Eliade (1955). Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW] Diogenes 3 (9):96-113.
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  3.  15
    Mircea Eliade (1969). Yoga: Immortality and Freedom. Princeton, N.J.,Published by] Princeton University Press [for Bollingen Foundation, New York.
    In this landmark book, first published in English in 1958, renowned scholar of religion Mircea Eliade lays the groundwork for a Western understanding of Yoga.
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  4.  50
    M. Eliade & W. R. Trask (1963). Survivals and Camouflages of Myths. Diogenes 11 (41):1-25.
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  5.  51
    M. Eliade & E. P. Halperin (1958). The Prestige of the Cosmogonic Myth. Diogenes 6 (23):1-13.
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  6. G. B. Madison, H. G. Gadamer, E. Lévinas, M. Dufrenne, M. Eliade & V. Décarie (1977). Sens et existence, en hommage à Paul Ricœur. Revue de Métaphysique et de Morale 82 (1):137-138.
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  7.  1
    Mircea Eliade (1984). The Quest: History and Meaning in Religion. University of Chicago Press.
    " "Each of these essays contains insights which will be fruitful and challenging for professional students of religion, but at the same time they all retain the kind of cultural relevance and clarity of style which makes them accessible to ...
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  8. Mircea Eliade (1959). Cosmos and History. New York, Harper.
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  9.  19
    M. Eliade (1953). The Yearning for Paradise in Primitive Tradition. Diogenes 1 (3):18-30.
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  10.  18
    Mircea Eliade (1967). Cosmogonic Myth and 'Sacred History'. Religious Studies 2 (2):171 - 183.
    It is not without fear and trembling that a historian of religion approaches the problem of myth. This is not only because of that preliminary embarrassing question: what is intended by myth? It is also because the answers given depend for the most part on the documents selected by the scholar. From Plato and Fontenelle to Schelling and Bultmann, philosophers and theologians have proposed innumerable definitions of myth. But all of these have one thing in common: they are based on (...)
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  11. Mircea Eliade (1975). Patanjali and Yoga. Schocken Books.
     
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  12. Mircea Eliade (1958). Yoga. [New York]Pantheon Books.
     
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  13.  1
    Mircea Eliade, W. R. Trask, Alf Hiltebeitel & Diane Apostolos-Cappadona (1986). A History of Religious Ideas. Philosophy East and West 36 (2):177-184.
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  14. Mircea Eliade (2009). Religion as Response to the Sacred. In Daniel L. Pals (ed.), Introducing Religion: Readings From the Classic Theorists. Oxford University Press
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  15. Mircea Eliade (1958). Yoga. [New York]Pantheon Books.
     
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  16. Joseph M. Kitagawa, Mircea Eliade & Charles H. Long (1969). The History of Religions. Religious Studies 4 (2):306-308.
     
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  17. Mircéa Éliade (1959). Le Yoga, immortalité et liberté. Revue Philosophique de la France Et de l'Etranger 149:123-125.
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  18. Mircea Éliade (1952). Le Chamanisme et les techniques archaïques de l'extase. Revue Philosophique de la France Et de l'Etranger 142:568-570.
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  19. Dan Botta, Mircea Eliade & Gheorghe Hrimiuc-Toporas (1995). Unduire Si Moarte. Monograph Collection (Matt - Pseudo).
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  20. Mircea Eliade (1984). Autobiography: Volume 1, 1907-1937, Journey East, Journey West. International Journal for Philosophy of Religion 15 (1):88-89.
     
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  21. Mircea Eliade & Alain Paruit (1986). Briser le Toit de la Maison la Créativité Et Ses Symboles.
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  22. Mircea Eliade (1962). Book Review. [REVIEW] Journal of the American Oriental Society 82 (2):216-218.
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  23. Mircea Eliade (1967). Cosmogonic Myth and ‘Sacred History’. Religious Studies 2 (2):171.
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  24. Mircea Eliade & Ioan Petru Culianu (forthcoming). Dicionar al religiilor. Humanitas.
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  25. Mircea Eliade (2007). Dziennik Portugalski - Fragmenty. Przeglad Filozoficzny - Nowa Seria 64.
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  26. Mircea Eliade, Andrei Plesu & Gabriel Liiceanu (1991). Drumul Spre Centru Antologie Alcatuita de Gabriel Liiceanu Si Andrei Plesu.
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  27. Mircea Eliade (1994). Erotica Mistica În Bengal Studii de Indianistica, 1929-1931. Editura "Jurnal Literar".
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  28. Mircea Eliade (1994). Fragmentarium.
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  29. Mircea Eliade (1979). Histoire des croyances et des idées religieuses, Tome I : De l''ge de la pierre aux mystères d'Eleusis. Revue de Métaphysique et de Morale 84 (1):137-137.
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  30. Mircea Eliade (1981). History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries. University of Chicago Press.
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  31. Mircea Eliade (1962). Imágenes divinas y creación artística. Philosophia 25:24.
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  32. Mircea Eliade & Florence Hetzler (1984). La Colonne Sans Fin. Upa.
    This French translation of the original English play, The Endless Column by Mircea Eliade, summarizes the philosophy of artist and philosopher, Constantin Brancusi. Probes the meaning of Brancusi's work and his silence after his well-known India visit. According to the play, the fact that Brancusi did not accomplish his Meditation Monument was due to the difficulty in putting the light of human contemplation into sculpture.
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  33. Mircea Eliade, Raffaele Pettazzoni & Natale Spineto (1994). L'Histoire des Religions a-T-Elle Un Sens? Correspondance, 1926-1959.
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  34. Mircea Eliade (2006). Lord, Lord, Have Pity On Me And Deliver Me! - Fragments From Portuguese Journal. Studia Philosophica 1.
    20 November 1942 Writing the article, “Dor - A suadade romena” for Acção, I read again Eminescu’s “Mai am un singur dor”. Heretofore I believed that it has to do with his desire for reintegration in the Cosmos. Now I’m beginning to think it’s something else: the desire to find again, through death, his true cosmic family . Not reintegration - but the return home, to his own.
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  35. Mircéa Eliade (1973). Le sacré et le profane. Revue Philosophique de la France Et de l'Etranger 163:101-103.
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  36. Mircea Eliade (1955). Le Yoga. Tijdschrift Voor Filosofie 17 (3):556-557.
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  37. Mircea Eliade (1955). Mythology and the History of Religions. [REVIEW] Diogenes 9:96.
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  38. Mircea Eliade (2004). Metalurgická verze alchymie. Filosoficky Casopis 52:855-859.
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  39. Mircea Eliade (1998). Într-o M'nastire Din Himalaya.
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  40. Mircea Eliade & Cezar Baltag (1994). Nostalgia Originilor Istorie Si Semnificatie În Religie.
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  41. Mephistopheles Eliade (1974). P. 76. Japanese Journal of Religious Studies 1 (4):333.
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  42. Mircea Eliade (1991). Solilocvii.
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  43.  4
    Mircea Eliade (1979). The Forge and the Crucible: The Origins and Structure of Alchemy. University of Chicago Press.
    The new edition of The Forge and the Crucible contains an updated appendix, in which Eliade lists works on Chinese alchemy published in the past few years. He also discusses the importance of alchemy in Newton's scientific evolution.
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  44. Joseph M. Kitagawa & Mircea Eliade (1960). Modern Trends in World Religions. Philosophy East and West 10 (3):175-176.
     
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  45. Joseph M. Kitagawa, Mircea Eliade & Charles H. Long (1968). The History of Religions . Vol. I. Philosophy East and West 18 (3):216-217.
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