Search results for 'M. Eric' (try it on Scholar)

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  1. Rubenstein, Mary C. MacLeod & M. Eric, Universals.score: 240.0
    Universals are a class of mind independent entities, usually contrasted with individuals, postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals quite different from individuals, and controversial. (...)
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  2. W. Kolodinsky Robert, M. Madden Timothy, S. Zisk Daniel & T. Henkel Eric (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. Journal of Business Ethics 91 (2).score: 240.0
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth’s ( 1980 , Journal of Personality and Social Psychology 39 , 175–184, 1992 , Journal of Business Ethics 11 , 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business (...)
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  3. Daniel M. Farrell (2000). Preferring Justice: Rationality, Self-Transformation, and the Sense of Justice, Eric M. Cave. Westview Press, 1998, XIV + 183 Pages. [REVIEW] Economics and Philosophy 16 (1):147-174.score: 78.0
  4. D. M. Farrell (2000). Review of Eric M. Cave's Preferring Justice: Rationality, Self-Transformation, and the Sense of Justice. [REVIEW] Economics and Philosophy 16 (1):171-174.score: 78.0
     
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  5. A. Pattin (1962). Examen: Krüger, Critique et Morale Chez Kant, traduit par M. Regnier, préface d'Eric Weil. [REVIEW] Dialogue 1 (01):98-99.score: 72.0
  6. Colin Webster (2013). Roman Toilets: Their Archaeology and Cultural History Ed. By Gemma CM Jansen, Ann Olga Koloski-Ostrow, Eric M. Moormann (Review). [REVIEW] Classical World 106 (2):295-296.score: 72.0
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  7. Boguslaw Pawlowski (2006). On Our Minds. How Evolutionary Psychology is Reshaping the Nature Versus Nurture Debate. By Eric M. Gander. Pp. 293. (The Johns Hopkins University Press, Baltimore & London, 2003.) ISBN 0-8018-7387-8, Hardback. [REVIEW] Journal of Biosocial Science 38 (4):574-575.score: 72.0
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  8. Ralph E. Stedman (1933). The Philosophical Approach to Religion. By Eric S. Waterhouse, M.A., D.D. (The Fernley-Hartley Lecture, 1933.) (London: The Epworth Press. 1933. Pp. 231. Price 5s.). [REVIEW] Philosophy 8 (32):489-.score: 72.0
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  9. A. Shewan (1915). Homer: Dichtung Und Sage Homer: Dichtung and Sage. Erster Band. Ilias. By Eric Bethe. 8⅛″ × 6⅜″. Pp. X + 374. Leipzig: Teubner, 1914. M. 8. [REVIEW] The Classical Review 29 (06):181-183.score: 72.0
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  10. A. Shewan (1913). Homeric Literature 1. Homeri Carmina, cum prolegomenis, notis criticis, commentariis exegeticis. Edidit J. van Leeuwen, J.F. Ilias I.-XII. 9⅜″ × 6⅜″. Pp. lxviii–450. Leyden: A. W. Sijthoff, 1912. M. 9. 2. Der augenblickliche Stand der homerischen Frage. Von Carl Rothe. 9⅛″ × 6″. Pp. 94. Berlin: Weidemann, 1912. M. 2. 3. Menschenart und Heldentum in Homers Ilias. Dr Heinrich Von Spiess. 1 vol. 8½″ × 5⅜″. Pp. vi + 314. Paderborn: Ferdinand Schöningh, 1913. M. 4.50. 4. Homerische Götterstudien, akademische Abhandlung. Von Eric Hedén. 1 vol. 9″ × 5¾″. Pp. iv + 191. Uppsala: K. W. Appelberg, 1912. [REVIEW] The Classical Review 27 (03):93-96.score: 72.0
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  11. C. Clement Whittick (1936). Eric Birley: Corbridge Roman Station (Corstopitum), Northumberland. (Official Guide, H.M. Office of Works.) Pp. 26; 4 Plates, 1 Plan. London: H.M. Stationery Office, 1935. Paper, 6d. [REVIEW] The Classical Review 50 (01):40-.score: 72.0
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  12. Beatrice Axelrod & Lang-Sheng Yun (1998). 22 Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion Richard D. Lane, Eric M. Reiman, Geoffrey L. Ahern, Gary E. Schwartz, Richard J. Davidson. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. Mit Press. 2--247.score: 72.0
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  13. D. Bradshaw (2002). Collected Works of Eric Voegelin, Vol. 22: History of Political Ideas-Renaissance and Reformation. Edited by David L. Morse and William M. Thompson. [REVIEW] The European Legacy 7 (1):102-103.score: 72.0
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  14. The Editor (1983). Eric Doyle, O.F.M.: 1938-1984. Franciscan Studies 43 (1):3-6.score: 72.0
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  15. John L. Hart (1968). Fishes Marine Fishes of New England John M. Moreland Eric Heath A. H. Reed A. W. Reed. Bioscience 18 (12):1148-1148.score: 72.0
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  16. Wendy Lynne Lee (2011). Commentary on Eric M. Cave's "Marital Pluralism : Making Marriage Safer for Love". In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.score: 72.0
  17. Isabel Luengo (1996). Review: Eric M. Hammer, Logic and Visual Information. [REVIEW] Journal of Symbolic Logic 61 (4):1395-1396.score: 72.0
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  18. Mary MacLeod (2011). Comments on Eric M. Cave's "Sexual Liberalism and Seduction. In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.score: 72.0
     
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  19. Ralf M. Bader & John Meadowcroft (eds.) (2011). The Cambridge Companion to Nozick's Anarchy, State, and Utopia. Cambridge University Press.score: 30.0
    Machine generated contents note: Introduction Ralf M. Bader and John Meadowcroft; Part I. Morality: 1. Side constraints, Lockean individual rights, and the moral basis of libertarianism Richard Arneson; 2. Are deontological constraints irrational? Michael Otsuka; 3. What we learn from the experience machine Fred Feldman; Part II. Anarchy: 4. Nozickian arguments for the more-than-minimal state Eric Mack; 5. Explanation, justification, and emergent properties - an essay on Nozickian metatheory Gerald Gaus; Part III. State: 6. The right to distribute David (...)
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  20. Eric M. Brown, Logic II: The Theory of Propositions.score: 24.0
    This is part two of a complete exposition of Logic, in which there is a radically new synthesis of Aristotelian-Scholastic Logic with modern Logic. Part II is the presentation of the theory of propositions. Simple, composite, atomic, compound, modal, and tensed propositions are all examined. Valid consequences and propositional logical identities are rigorously proven. Modal logic is rigorously defined and proven. This is the first work of Logic known to unite Aristotelian logic and modern logic using scholastic logic as the (...)
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  21. B. van Heuveln, Eric Dietrich & M. Oshima (1998). Let's Dance! The Equivocation in Chalmers' Dancing Qualia Argument. Minds and Machines 8 (2):237-249.score: 24.0
    David Chalmers' dancing qualia argument is intended to show that phenomenal experiences, or qualia, are organizational invariants. The dancing qualia argument is a reductio ad absurdum, attempting to demonstrate that holding an alternative position, such as the famous inverted spectrum argument, leads one to an implausible position about the relation between consciousness and cognition. In this paper, we argue that Chalmers' dancing qualia argument fails to establish the plausibility of qualia being organizational invariants. Even stronger, we will argue that the (...)
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  22. Eric M. Cave (2007). What's Wrong with Motive Manipulation? Ethical Theory and Moral Practice 10 (2):129 - 144.score: 24.0
    Consider manipulation in which one agent, avoiding force, threat, or fraud mobilizes some non-concern motive of another so as to induce this other to behave or move differently than she would otherwise have behaved or moved, given her circumstances and her initial ranking of concerns. As an instance, imagine that I get us to miss the opening of a play that I have grudgingly agreed to attend by engaging your sublimated compulsive tendency to check the stove when we are halfway (...)
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  23. Eric G. Cavalcanti & Howard M. Wiseman (2012). Bell Nonlocality, Signal Locality and Unpredictability (or What Bohr Could Have Told Einstein at Solvay Had He Known About Bell Experiments). Foundations of Physics 42 (10):1329-1338.score: 24.0
    The 1964 theorem of John Bell shows that no model that reproduces the predictions of quantum mechanics can simultaneously satisfy the assumptions of locality and determinism. On the other hand, the assumptions of signal locality plus predictability are also sufficient to derive Bell inequalities. This simple theorem, previously noted but published only relatively recently by Masanes, Acin and Gisin, has fundamental implications not entirely appreciated. Firstly, nothing can be concluded about the ontological assumptions of locality or determinism independently of each (...)
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  24. M. Forster & Eric Saidel (1994). Connectionism and the Fate of Folk Psychology. Philosophical Psychology 7 (4):437-52.score: 24.0
    Abstract Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood as (...)
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  25. Eric M. Rubinstein, Sellars' Philosophy of Mind. Internet Encyclopedia of Philosophy.score: 24.0
  26. Eric M. Cave (2003). Marital Pluralism: Making Marriage Safer for Love. Journal of Social Philosophy 34 (3):331–347.score: 24.0
  27. Eric M. Cave (2009). Unsavory Seduction. Ethical Theory and Moral Practice 12 (3):235 - 245.score: 24.0
    Among human beings, sexual pursuit takes many forms. Some forms, like courtship, are morally innocuous. Other forms, like rape, are categorically immoral. Still other forms are provisionally immoral. Such forms of sexual pursuit involve a wrongful element sufficient to render them wrongful on balance provided that this wrongful element is not counterbalanced by even more important competing moral considerations. Here my focus is a particular form of provisionally immoral sexual pursuit, unsavory sexual seduction , or unsavory seduction for short.
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  28. Mary C. MacLeod & Eric M. Rubenstein, Universals.score: 24.0
    Universals are a class of mind independent entities, usually contrasted with individuals (or so-called “particulars”), postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, for example, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals (...)
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  29. Nancy S. Jecker & Eric M. Meslin (1994). United States and Canadian Approaches to Justice in Health Care: A Comparative Analysis of Health Care Systems and Values. Theoretical Medicine and Bioethics 15 (2).score: 24.0
    The purpose of this study is to compare and contrast the basic ethical values underpinning national health care policies in the United States and Canada. We use the framework of ethical theory to name and elaborate ethical values and to facilitate moral reflection about health care reform.Section one describes historical and contemporary social contract theories and clarifies the ethical values associated with them. Sections two and three show that health care debates and health care systems in both countries reflect the (...)
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  30. Eric M. Cave (2005). A Normative Interpretation of Expected Utility Theory. Journal of Value Inquiry 39 (3-4):431-441.score: 24.0
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  31. Eric Bapteste & Richard M. Burian (2010). On the Need for Integrative Phylogenomics, and Some Steps Toward its Creation. Biology and Philosophy 25 (4):711-736.score: 24.0
    Recently improved understanding of evolutionary processes suggests that tree-based phylogenetic analyses of evolutionary change cannot adequately explain the divergent evolutionary histories of a great many genes and gene complexes. In particular, genetic diversity in the genomes of prokaryotes, phages, and plasmids cannot be fit into classic tree-like models of evolution. These findings entail the need for fundamental reform of our understanding of molecular evolution and the need to devise alternative apparatus for integrated analysis of these genomes. We advocate the development (...)
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  32. Eric M. Cave (2004). Harm Prevention and the Benefits of Marriage. Journal of Social Philosophy 35 (2):233–243.score: 24.0
  33. Eric M. Rubenstein, Color. Internet Encyclopedia of Philosophy.score: 24.0
    Philosophy has long struggled to understand the nature of color. The central role color plays in our lives, in visual experience, in art, as a metaphor for emotions, has made it an obvious candidate for philosophical reflection. Understanding the nature of color, however, has proved a daunting task, despite the numerous fields that contribute to the project. Even knowing how to start can be difficult. Is color to be understood as an objective part of reality, a property of objects with (...)
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  34. Eric M. Hammer (1998). Semantics for Existential Graphs. Journal of Philosophical Logic 27 (5):489-503.score: 24.0
    This paper examines Charles Peirce's graphical notation for first-order logic with identity. The notation forms a part of his system of "existential graphs," which Peirce considered to be his best work in logic. In this paper a Tarskian semantics is provided for the graphical system.
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  35. Robert W. Kolodinsky, Timothy M. Madden, Daniel S. Zisk & Eric T. Henkel (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. [REVIEW] Journal of Business Ethics 91 (2):167 - 181.score: 24.0
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth's (1980, "Journal of Personality and Social Psychology" 39, 175–184, 1992, "Journal of Business Ethics" 11, 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business students did not significantly predict (...)
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  36. Eric M. Cave (1996). Would Pluralist Angels (Really) Need Government? Philosophical Studies 81 (2-3):227 - 246.score: 24.0
  37. Eric M. Meslin, Heather J. Sutherland, James V. Lavery & James E. Till (1995). Principlism and the Ethical Appraisal of Clinical Trials. Bioethics 9 (4):399–418.score: 24.0
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  38. Jonathan Kimmelman, Charles Weijer & Eric M. Meslin, Helsinki Discords: FDA, Ethics, and International Drug Trials.score: 24.0
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  39. Eric Winsberg (2000). Review of M. Marion, Wittgenstein, Finitism, and the Foundations of Mathematics. [REVIEW] Philosophy of Science 67 (3):533-.score: 24.0
  40. David Lamb, Sadhbh O' Neill, Alan P. F. Sell, Patrick Gorevan, Feargal Murphy & Brendan Purcell (1997). Book Briefly Noted. International Journal of Philosophical Studies 5 (1):138 – 146.score: 24.0
    Introducing Applied Ethics Edited by Brenda Almond, Blackwell, 1995. Pp. 375. ISBN 0-631-19389-8. 45.00 (hbk), 14.99 (pbk). Environmental Ethics Edited by Robert Elliot, Oxford University Press, 1995. Pp. 255. ISBN 9-19-875144-3. 9.95 (pbk) Medicine and Moral Reasoning Edited by K.W.M. Fulford, Grant Gillett and Janet Martin Soskice Cambridge University Press, 1994. Pp. 207. ISBN 0-521-45325-9 37.50 (hbk), 12.95 (pbk). Enlightenment and Religion. Rational Dissent in Eighteenth-century Britain Edited by Knud Haakonssen, Cambridge University Press, 1996. Pp. xii + 348. ISBN 0-521-56060-8. (...)
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  41. Eric M. Rubenstein (1996). Colour as Simple: A Reply to Westphal. Philosophy 71 (278):595-602.score: 24.0
    In support of the thesis that colours are examples of metaphysical simples, this article critiques arguments to the contrary. It is shown that facts about colour resemblance do not entail the complexity of colour, for such facts may explained by recourse to acts of seeing-as. The logic of colour and colour terms is adumbrated in support of this and used in a positive argument for the claim that colours are simple.
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  42. Eric G. Yan & Kerim M. Munir (2004). Regulatory and Ethical Principles in Research Involving Children and Individuals with Developmental Disabilities. Ethics and Behavior 14 (1):31 – 49.score: 24.0
    Children and individuals with developmental disabilities (DD) compared to typical participants are disadvantaged not only by virtue of being vulnerable to risks inherent in research participation but also by the higher likelihood of exclusion from research altogether. Current regulatory and ethical guidelines although necessary for their protection do not sufficiently ensure fair distributive justice. Yet, in view of disproportionately higher burdens of co-occurring physical and mental disorders in individuals with DD, they are better positioned to benefit from research by (...)
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  43. Eric P. M. Grist (1999). Hidden Implications of Clumps and Masses. Acta Biotheoretica 47 (1).score: 24.0
    In a recent study on the spawn of the common frog (Rana temporaria) surveyed over several breeding sites, a significant linear relationship (p < 0.001) was found to exist between the number of spawn ''clumps'' making up a bouyant spawn ''mass'' and the area of the mass visible from above the water surface (Griffiths and Raper, 1994). An open question exists, as to why such (...)
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  44. Eric M. Hammer (1996). The Truths of Logic. Synthese 109 (1):27 - 45.score: 24.0
    Several accounts of logical truth are compared and shown to define distinct concepts. Nevertheless, conditions are given under which they happen to declare exactly the same sentences logically true. These conditions involve the variety of objects in the domain, the richness of the language, and the logical resources available. It is argued that the class of sentences declared logically true by each of the accounts depends on particularities of the actual world.
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  45. Eric M. Meslin, Claire Rayner, Vic Larcher, Tony Hope & Julian Savulescu (1996). Hospital Ethics Committees in the United Kingdom. HEC Forum 8 (5):301-315.score: 24.0
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  46. Eric M. Rubenstein (2000). Sellars Without Homogeneity. International Journal of Philosophical Studies 8 (1):47 – 71.score: 24.0
    Central to Wilfrid Sellars' philosophical system is his belief that science's current ontology is inadequate as it fails to provide for an acceptable account of perceptual experience. Unfortunately, this remains the most puzzling plank in his philosophy. Sellars himself argues for this position via his wellknown example of a pink ice cube and its homogeneous colour. This homogeneity, says Sellars, bars the acceptance of science's present ontology of achromatic particles, and requires the introduction of items which are truly coloured. Only (...)
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  47. F. C. S. Schiller, H. Barker, H. Wildon Carr, Eric S. Waterhouse, A. E. Taylor, M. A., R. A. & V. W. (1925). New Books. [REVIEW] Mind 34 (135):373-388.score: 24.0
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  48. Cosma Shalizi, Analysis of Network Data.score: 24.0
    Recommended: Edo Airoldi, David M. Blei, Stephen E. Fienberg, Anna Goldenberg, Eric P. Xing and Alice X. Zheng (eds.), Statistical Network Analysis: Models, Issues, and New Directions [Disclaimer: contains one of my papers .] Aaron Clauset and Cristopher Moore, "Accuracy and Scaling Phenomena in Internet Mapping", cond-mat/0410059 = Physical Review Letters 94 (2005).
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  49. Eric M. Beasley (2014). Students Reported for Cheating Explain What They Think Would Have Stopped Them. Ethics and Behavior 24 (3):229-252.score: 24.0
  50. Catherine E. Kerr, Jessica R. Shaw, Lisa A. Conboy, John M. Kelley, Eric Jacobson & Ted J. Kaptchuk (2011). Placebo Acupuncture as a Form of Ritual Touch Healing: A Neurophenomenological Model. Consciousness and Cognition 20 (3):784-791.score: 24.0
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