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M. Evans [23]Mark Evans [22]Martyn Evans [18]M. W. Evans [12]
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Profile: Mihail Evans
Profile: Matthew Evans (Open University (UK))
Profile: Max Evans (University of Sheffield)
Profile: Matthew Evans (University of Exeter)
Profile: Matthew Evans (The Hegelian Research Centre)
Profile: Megan Evans (Liverpool John Moores University)
Profile: Marcus Evans (Western Kentucky University)
Profile: Melanie Evans (Durham)
  1. Mihail Evans (2013). Derrida and Forgiveness. In Edward Alam (ed.), Edward J Alam (ed), Compassion and Forgiveness. University of Notre Dame Press 17-32..
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  2. Martyn Evans (2001). What is a Person. In H. Ten Have & Bert Gordijn (eds.), Bioethics in a European Perspective. Kluwer Academic Publishers 141--155.
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  3. Matthew Evans (2010). A Partisan's Guide to Socratic Intellectualism. In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press 6.
  4. Matthew Evans (2008). Plato on the Possibility of Hedonic Mistakes. Oxford Studies in Ancient Philosophy 35:89-124.
  5. Matthew Evans (2007). Plato and the Meaning of Pain. Apeiron 40 (1):71 - 93.
    Most readers of ancient Greek psychology will agree that the Philebus is where we find Plato’s best attempt to theorize about bodily pain.1 But they will probably also agree that the account he develops there has no real chance of being true, and so should not have much appeal to us today — at least insofar as we are philosophers rather than historians. It’s this second conviction that I want to challenge in what follows. More specifically, I want to argue (...)
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  6. Matthew Evans (2007). Plato's Rejection of Thoughtless and Pleasureless Lives. Phronesis 52 (4):337 - 363.
    In the Philebus Plato argues that every rational human being, given the choice, will prefer a life that is moderately thoughtful and moderately pleasant to a life that is utterly thoughtless or utterly pleasureless. This is true, he thinks, even if the thoughtless life at issue is intensely pleasant and the pleasureless life at issue is intensely thoughtful. Evidently Plato wants this argument to show that neither pleasure nor thought, taken by itself, is sufficient to make a life choiceworthy for (...)
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  7.  52
    Matthew Evans & Nishi Shah (2012). Mental Agency and Metaethics. Oxford Studies in Metaethics 7:80-109.
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  8.  23
    Sosseh Assaturian & Matt Evans (2015). Parmenides' Grand Deduction: A Logical Reconstruction of the Way of Truth by Michael V. Wedin. Journal of the History of Philosophy 53 (4):775-776.
    Over the past few decades there has been a rebellion brewing in the world of Parmenides scholarship. Most of the things you probably think you know about the man have come under serious and sustained attack. No longer is it safe to accept on trust the view—which G. E. L. Owen so forcefully defended in his 1960 paper “Eleatic Questions”—that according to Parmenides there exists only one thing, ungenerated, indestructible, unchanging, indivisible, and spherical. Nor is it safe to assume that (...)
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  9. M. W. Evans (1996). Unification of Gravitation and Electromagnetism with B(3). Foundations of Physics 26 (9):1243-1261.
    The experimentally supported existence of the Evans Vigier field.B (3),in vacuo implies that the gravitational and electromagnetic fields can be unified within the same Ricci tensor, being respectively its symmetric and antisymmetric components in vacuo. The fundamental equations of motion of vacuum electromagnetism are developed in this framework.
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  10. M. W. Evans (1995). The B(3) Field: Its Role in the Rayleigh-Jeans Law, Planck Law, and Einstein Coefficients. [REVIEW] Foundations of Physics 25 (2):383-389.
    The role of the novel longitudinal vacuum fieldB (3)is discussed in relation to fundamental radiation laws: the Rayleigh-Jeans law, the Planck law, and the Einstein coefficients. The circular index (3) ofB (3)causes electromagnetic energy density to be redistributed from the other indices (1) and (2) of the circular basis, but the presence ofB (3)in the vacuum does not change the value of the Planck constant h. TheB (3)field does not affect, furthermore, the understanding of quantized radiation absorption first proposed by (...)
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  11. M. W. Evans & L. B. Crowell (1998). Electron and Proton Spin Resonance Induced by Circularly Polarized Radiation: A Classical Derivation. Apeiron 5 (3-4):165.
     
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  12. Matthew Evans (2008). Plato's Anti-Hedonism'. Proceedings of the Boston Area Colloquium in Ancient Philosophy 23:121-145.
  13. Melbourne G. Evans (1969). On the Falsity of the Fitzgerald-Lorentz Contraction Hypothesis. Philosophy of Science 36 (4):354-362.
    The Fitzgerald-Lorentz contraction hypothesis, proposed as an explanation of the Michelson-Morley result, fails to account for the Kennedy-Thorndike result. Hence, Grünbaum argues, the hypothesis has been falsified. However, the contraction hypothesis as formulated by Lorentz is false for the very fundamental reason that it entails a contradiction, namely, the consequence that light waves must have a variable velocity along what by definition is taken to be a rest length. Furthermore, the attempt to resolve this contradiction by coupling the Fitzgerald-Lorentz contraction (...)
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  14.  37
    M. W. Evans (2000). On the Application of the Lorentz Transformation in O (3) Electrodynamics. Apeiron 7 (1-2):15.
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  15.  70
    M. W. Evans, T. E. Bearden & A. Labounsky (2002). List of Contents: Volume 15, Number 3, June 2002. Foundations of Physics 32 (10).
  16.  84
    Mark Evans (2009). Moral Responsibilities and the Conflicting Demands of Jus Post Bellum. Ethics and International Affairs 23 (2):147-164.
    Abstract Recently, strong arguments have been offered for the inclusion of jus post bellum in just war theory. If this addition is indeed justified, it is plain that, due to the variety in types of post-conflict situation, the content of jus post bellum will necessarily vary. One instance when it looks as if it should become "extended" in its scope, ranging well beyond (for example) issues of "just peace terms," is when occupation of a defeated enemy is necessary. In this (...)
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  17.  26
    Mihail Evans (2011). The Media of the Spectral. Glimpse: Journal of the Society for Media and Phenomenology 13:55-60.
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  18.  57
    M. W. Evans (1995). The Charge Quantization Condition inO(3) Vacuum Electrodynamics. Foundations of Physics 25 (1):175-181.
    The existence of the longitudinal field B (3) in the vacuum implies that the gauge group of electrodynamics is O(3),and not U(1) [or O(2)].This results directly in the charge quantization condition e=h(ϰ/A (0)).This condition is derived independently in this paper from the relativistic motion of one electron in the field and is shown to he that in which the electron travels infinitesimally close to the speed of light.
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  19.  46
    M. W. Evans (1994). Classical Relativistic Theory of the Longitudinal Ghost Fields of Electromagnetism. Foundations of Physics 24 (12):1671-1688.
    The classical relativistic theory is developed of electric and magnetic fields in terms of boost and rotation generators, respectively, of the Lorentz group of space-time. This development shows that Minkowski geometry requires that there be threestates of polarization of radiation in free space. The magnetic components in a circular basis are right and left circular and longitudinal. The longitudinal component is real and physical, and proportional to one of the three, nonzero, rotation generators of the Lorentz group. The longitudinal electric (...)
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  20.  49
    M. W. Evans (1994). The Magnetic Fields and Rotation Generators of Free Space Electromagnetism. Foundations of Physics 24 (11):1519-1542.
    The relation is developed between rotation generators of the Lorentz group and the magnetic fields of free-space electromagnetism. Using these classical relations, it is shown that in the quantum field theory there exists a longitudinal photomagneton, a quantized magnetic flux density operator which is directly proportional to the photon spin angular momentum. Commutation relations are given in the quantum field between the longitudinal photomagneton and the usual transverse magnetic components of quantized electromagnetism. The longitudinal component is phase free, but the (...)
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  21. Martyn Evans & Ilora G. Finlay (2001). Medical Humanities.
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  22.  56
    M. Evans (2012). Just War, Democracy, Democratic Peace. European Journal of Political Theory 11 (2):191-208.
    In recent times, ‘just war’ discourse has become unfortunately associated, in the minds of some, with the idea of the forcible promotion or imposition of democracy as a legitimate just cause. It would thus be understandable if supporters of just war theory were to disavow any particular linkage of its tenets with the democratic ideal. However, while certainly not endorsing the stated cause, this article contends that the theory in its most plausible and attractive form does exhibit certain biases towards (...)
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  23. Matthew Evans (2012). Lessons From Euthyphro 10 A-11 B. In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press
  24.  33
    Matthew Evans (2004). Can Epicureans Be Friends? Ancient Philosophy 24 (2):407-424.
  25.  29
    P. K. Anastasovski, T. E. Bearden, C. Ciubotariu, W. T. Coffey, L. B. Crowell, G. J. Evans, M. W. Evans, R. Flower, A. Labounsky, B. Lehnert, P. R. Molnár, S. Roy & J. P. Vigier (2000). Operator Derivation of the Gauge-Invariant Proca and Lehnert Equations; Elimination of the Lorenz Condition. Foundations of Physics 30 (7):1123-1129.
    Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.
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  26. M. W. Evans (1997). Helicity and the Electromagnetic Field. Apeiron 4 (2-3):49.
     
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  27.  12
    Donald Kennedy, John Perky, Carolyn Lougee, Marsh McCall, Paul Robinson, James Gibb, Clara N. Bush, Judith Brown, George Dekker, Bill King, William Chace, Carlos Camargo, J. Martin Evans, Ronald Rebholz, Carl Degler, Barbara Gelpi, Renato Rosaldo, William Mahrt, Halsey Rayden, Herbert Lindenberger, Albert Gelpi, Gregson Davis, Diane Middlebrook, David Kennedy, Dennis Phillips, Harry Papasotiriou, Martin Evans, Ron Rebholz, Bill Chace, Jim van HarveySneehan & David Riggs (1989). The Discussion About Proposals to Change the Western Culture Program at Stanford University. Minerva 27 (2-3):223-411.
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  28. Michael Barbour, Mark Evans & Jason Ritter (2007). Situating the Georgia Performance Standards in the Social Studies Debate: An Improvement for Social Studies Classrooms or Continuing the Whitewash. Journal of Social Studies Research 31 (1):27.
  29.  8
    Marwan Habiba & Martyn Evans (2002). The Inter-Role Confidentiality Conflict in Recruitment for Clinical Research. Journal of Medicine and Philosophy 27 (5):565 – 587.
    Recruiting patients into clinical research is essential for the advancement of medical knowledge. However, when the physician undertaking the care of the patient is also responsible for recruitment into clinical research, a situation arises of an inter-role breach of confidentiality which is distinguishable from other conflicts of interest. Such discord arises as the physician utilizes confidential information obtained within the therapeutic relationship beyond its primary objective, and safeguards ought to be observed in order to avert this important, and generally overlooked, (...)
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  30.  42
    Matthew Evans (2011). Plato on the Norms of Speech and Thought. Phronesis 56 (4):322-349.
    Near the beginning of the Cratylus (385e-387d) Plato's Socrates argues, against his friend Hermogenes, that the standards of correctness for our use of names in speech are in no way up to us. Yet this conclusion should strike us, at least initially, as bizarre. After all, how could it not be up to us whether to call our children by the names of our parents, or whether to call dogs “dogs“? My aim in this paper will be to show that, (...)
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  31.  2
    Stanley Joel Reiser, Kenneth Craig Micetich, William L. Freeman, Paul M. Mcneill, Catherine A. Berglund, Ianw Webster, Susan Sherwin, Evan Derenzo, Martyn Evans & Sujit Choudhry (1994). From, the Editors 493. Cambridge Quarterly of Healthcare Ethics 3 (4).
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  32.  26
    Martyn Evans (2001). The 'Medical Body' as Philosophy's Arena. Theoretical Medicine and Bioethics 22 (1):17-32.
    Medicine, as Byron Good argues, reconstitutes thehuman body of our daily experience as a medical body,unfamiliar outside medicine. This reconstitution can be seen intwo ways: as a salutary reminder of the extent to which thereality even of the human body is constructed; and as anarena for what Stephen Toulmin distinguishes as theintersection of natural science and history, in which many ofphilosophy''s traditional questionsare given concrete and urgent form.This paper begins by examining a number of dualities between themedical body and the (...)
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  33.  8
    Mark Evans (2010). Education and the Ethics of Democratic Character. Synthesis Philosophica 25 (1):77-91.
    This article argues, first of all, that much educational practice in liberal-democratic society officially aims to promote what I call a’ democratic character-ideal’ for the citizens of the future. It embodies the Deweyian belief that democracy is not just a form of polity but also a way of life in which individuals can flourish in socially just circumstances. The demanding nature of the ideal may appear to be a problem for it, but I demonstrate how this is not so. What (...)
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  34.  34
    Ian Davies, Mark Evans & Alan Reid (2005). Globalising Citizenship Education? A Critique of 'Global Education' and 'Citizenship Education'. British Journal of Educational Studies 53 (1):66 - 89.
    This article discusses, principally from an English perspective, globalisation, global citizenship and two forms of education relevant to those developments (global education and citizenship education). We describe what citizenship has meant inside one nation state and ask what citizenship means, and could mean, in a globalising world. By comparing the natures of citizenship education and global education, as experienced principally in England during, approximately, the last three decades, we seek to develop a clearer understanding of what has been done and (...)
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  35.  12
    Mark Evans (2004). Pluralising Liberalism, Liberalising Pluralism. Res Publica 10 (4):449-460.
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  36.  1
    Dorothy Kaufmann & Mary Evans (1986). Simone de Beauvoir: A Feminist Mandarin. Substance 15 (3):100.
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  37.  2
    J. Kelley & M. D. R. Evans (2015). Prejudice, Exclusion, and Economic Disadvantage: A Theory. Sociological Theory 33 (3):201-233.
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  38.  8
    M. Evans, Towards a Poetics of Light : The Conceits of Light.
    Towards a Poetics of Light; The Conceits of Light is a critical quest to map associations between rhetorical figures, psychological defences and spatial tropes in an attempt to conceive a poetic design that enacts conceit. Light is an emblem which echoes with an abundance of representations in literature, history, art and architecture and parallels may be drawn between their resemblances however apparently remote. Love, knowledge, hope and creative passion mark turns in the threads that knot ideas and their representations together. (...)
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  39.  14
    M. Evans (2000). Justified Deception? The Single Blind Placebo in Drug Research. Journal of Medical Ethics 26 (3):188-193.
    “Run-in” and “washout” periods involving the withholding of medication are widely used in drug research trials in pursuit of both patient safety and scientific reliability. Such no-medication periods can be justified ethically provided that they are apparent to patients, who can thereby properly consent to undergoing them. Less widespread, but still common, is the practice of “single blinding” no-medication periods, concealing them from patients by means of placebo. Whilst all placebos involve a measure of concealment, their use is typically justified (...)
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  40.  9
    M. Evans (1990). Death in Denmark. Journal of Medical Ethics 16 (4):191-194.
    Does it matter that the hearts of 'brainstem dead' patients may persist in beating spontaneously? Hostile reactions, to the Danish inclusion of cardiac criteria in the determination of death, betray reductionist views of human life at the core of 'brainstem' conceptions of death. Such views (whether centred on neurological function or on abstractions concerning 'personhood') supplant the richness of human life and death with the poverty of essentialism: and mask the lethal nature of beating-heart organ retrieval. The affirmation of cardiac (...)
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  41.  5
    Mary Ellen Evans (1982). Man Out of Balance. The Chesterton Review 8 (4):313-320.
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  42.  6
    M. Evans (1995). Healthy Respect: Ethics in Health Care (2nd Ed). Journal of Medical Ethics 21 (6):362-363.
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  43. Martyn Evans (1998). The Human Side of Medicine.
     
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  44.  13
    Mary Evans (1997). Introducing Contemporary Feminist Thought. In Association with Blackwell Publishers.
    This book offers a clear and coherent guide to contemporary feminism for students of women's studies, gender studies, sociology, social theory and literary ...
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  45.  18
    Michael Evans (1982). An Illustrated Fragment of Peraldus's Summa of Vice: Harleian MS 3244. Journal of the Warburg and Courtauld Institutes 45:14-68.
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  46.  3
    M. Evans (1989). Organ Donations Should Not Be Restricted to Relatives. Journal of Medical Ethics 15 (1):17-20.
    Should we remove whole organs from living donors only in the case where they are genetically related to the intended recipients of such organs? The practice in a majority of European nations is to apply such a restriction. Yet this restriction obviously limits the availability of already scarce donor organs, and curtails the opportunities for altruistic action on the part of those who, in any given case, are not genetically related to the recipient. The author argues that we have a (...)
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  47.  5
    Mihail Evans (2014). A History Around Houman's Circumcision. Historical Reflections/Réflexions Historiques 40 (3):69-90.
    A number of histories of circumcision have recently been written and in them the case of A. E. Housman, along with a number of others, has acquired a certain prominence. This paper will reconsider the existing evidence regarding Housman’s circumcision and the various interpretations of it in the secondary literature before going on to examine a number of overlooked sources. While this writing around Housman’s circumcision is not without positive results, it will be suggested via a consideration of Jacques Derrida’s (...)
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  48.  9
    Mary Ellen Evans (1994). Philip Hagreen's Missing Wood Blocks. The Chesterton Review 20 (2/3):427-428.
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  49. Mark D. Evans & Marcus S. Cooke (2004). Factors Contributing to the Outcome of Oxidative Damage to Nucleic Acids. Bioessays 26 (5):533-542.
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  50. Marilyn Evans, Vangie Bergum, Stephen Bamforth & Sandra MacPhail (2004). Relational Ethics and Genetic Counseling. Nursing Ethics 11 (5):459-471.
    Genetic counseling is viewed as a therapeutic interrelationship between genetic counselors and their clients. In a previous relational ethics research project, various themes were identified as key components of relational ethics practice grounded in everyday health situations. In this article the relational ethics approach is further explored in the context of genetic counseling to enhance our understanding of how the counselor-client relationship is contextually developed and maintained. Qualitative interviews were conducted with six adult clients undergoing genetic counseling for predictive testing. (...)
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