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  1. M. F. Burnyeat (forthcoming). Apology 30B 2-4: Socrates, Money, and the Grammar of ΓΙΓΝΕΣΘΑΙ. Journal of Hellenic Studies.
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  2. M. F. Burnyeat (2013). Dramatic Aspects of Plato's Protagoras. Classical Quarterly 63 (1):419-422.
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  3. M. F. Burnyeat (2009). Eikōs muthos. In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press. 167--186.
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  4. M. F. Burnyeat (2008). Eikos Muthos. In Catalin Partenie (ed.), Plato's Myths. Cambridge University Press.
     
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  5. M. F. Burnyeat (2006). The Presidential Address: The Truth of Tripartition. Proceedings of the Aristotelian Society 106:1 - 23.
    Since the arguments that Plato provides in the Republic for the thesis that the human soul consist of three parts (reason, spirit, appetite) are notoriously problematic, I propose other reasons for accepting tripartition: reasons that we too could endorse, or at least entertain with some sympathy. To wit, (a) the appetitive part of Plato's divided soul houses desires and tendencies we have because we are animal bodies programmed to survive (as individuals and as a species) in disequilibrium with a variegated, (...)
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  6. M. F. Burnyeat (2006). The Truth of Tripartition. Proceedings of the Aristotelian Society 106 (1):1-23.
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  7. M. F. Burnyeat & Bernard Williams (2006). The Truth of Tripartition. In Memoriam. Proceedings of the Aristotelian Society 106 (1):1–22.
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  8. M. F. Burnyeat (2005). Archytas and Optics. Science in Context 18 (1):35-53.
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  9. M. F. Burnyeat (2005). 'Apology'30b 2-4: Socrates, Money, and the Grammar of Gignesthai (Plato)(Vol 123, Pg 1, 2003). Journal of Hellenic Studies 125:139-142.
     
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  10. M. F. Burnyeat (2005). On the Source of Burnet's Construal of Apology 30b 2–4: A Correction. Journal of Hellenic Studies 125:139-142.
    The construal of Apology 30b 2–4 which in JHS 123 (2003) I attributed to John Burnet had appeared in print sixteen years before his edition of Euthyphro, Apology and Crito. I now suggest that it probably originated in the mind of J.A. Smith, who was an undergraduate contemporary of Burnet's at Balliol College, Oxford, and later Waynflete Professor of Moral and Metaphysical Philosophy. The unexpected construal, transmitted by Balliol tradition, is typical of Smith's cast of mind.
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  11. M. F. Burnyeat (2004). Aristotle on the Foundations of Sublunary Physics. In Frans de Haas & Jaap Mansfeld (eds.), Aristotle's on Generation and Corruption I Book 1: Symposium Aristotelicum. Clarendon Press.
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  12. M. F. Burnyeat (2004). Aristotelian Revisions: The Case of "de Sensu". Apeiron 37 (2):177 - 180.
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  13. M. F. Burnyeat (2004). Fathers and Sons in Plato's Republic and Philebus. Classical Quarterly 54 (1):80-87.
  14. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.
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  15. M. F. Burnyeat (2003). Apology 30b 2-4: Socrates, Money, and the Grammar of "Gígnesthai". Journal of Hellenic Studies 123:1-25.
    The framework of this paper is a defence of Burnet's construal of Apology 30b 2-4. Socrates does not claim, as he is standardly translated, that virtue makes you rich, but that virtue makes money and everything el se good for you. This view of the relation between virtue and wealth is paralleled in dialogues of every period, and a sophisticated development of it appears in Aristotle. My philological defence of the philosophically preferable translation extends recent scholarly work on eínai in (...)
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  16. M. F. Burnyeat (2003). Apology 30B 2-4: Socrates, Money, and the Grammar of ΓΙΓΝΕΣΘΑΙApology 30B 2-4: Socrates, Money, and the Grammar of GIGNESQAI. [REVIEW] Journal of Hellenic Studies 123:1.
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  17. M. F. Burnyeat (2002). "De Anima" II 5. Phronesis 47 (1):28 - 90.
    This is a close scrutiny of "De Anima II 5", led by two questions. First, what can be learned from so long and intricate a discussion about the neglected problem of how to read an Aristotelian chapter? Second, what can the chapter, properly read, teach us about some widely debated issues in Aristotle's theory of perception? I argue that it refutes two claims defended by Martha Nussbaum, Hilary Putnam, and Richard Sorabji: (i) that when Aristotle speaks of the perceiver becoming (...)
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  18. M. F. Burnyeat (2001). Plato. Proceedings of the British Academy 111:1-22.
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  19. M. F. Burnyeat (2001). What Was the 'Common Arrangement'? An Inquiry Into John Stuart Mill's Boyhood Reading of Plato. Utilitas 13 (01):1-.
    This article is detective work, not philosophy. J. S. Mill's Autobiography records that at the age of seven he read, in Greek, . Which were the other dialogues? On the arrangement common today, it would be Crito, Apology, Phaedo, Cratylus. On the arrangement common then, Theages and Erastai replace Cratylus, which makes seven dialogues. I show that this must be the answer by the evidence of James Mill's commonplace books and his writings on Plato. These reveal which collected edition of (...)
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  20. M. F. Burnyeat (1999). Knowledge is Perception. In Gail Fine (ed.), Plato 1: Metaphysics and Epistemology. Oup Oxford.
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  21. J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
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  22. M. F. Burnyeat (1998). The Past in the Present: Plato as Educator in Nineteenth-Century Britain'. In Amélie Rorty (ed.), Philosophers on Education: Historical Perspectives. Routledge. 353--373.
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  23. M. F. Burnyeat (1997). Postscript on Silent Reading. Classical Quarterly 47 (01):74-.
  24. M. F. Burnyeat (1997). The Impiety of Socrates. Ancient Philosophy 17 (1):1-12.
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  25. M. F. Burnyeat (1993). El escéptico en su lugar y su tiempo. Logos 27:273-306.
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  26. M. F. Burnyeat (1992). Gregory Vlastos. Phronesis 37 (2):137 - 140.
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  27. M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn (1992). Brill Online Books and Journals. Phronesis 37 (2).
     
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  28. M. F. Burnyeat (1987). The Inaugural Address: Wittgenstein and Augustine De Magistro. Aristotelian Society Supplementary Volume 61:1 - 24.
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  29. M. F. Burnyeat (1982). Gods and Heaps. In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press.
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  30. M. F. Burnyeat (1982). Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed. Philosophical Review 91 (1):3-40.
  31. M. F. Burnyeat (1981). Ronna Burger: Plato's Phaedrus: A Defense of a Philosophic Art of Writing. Pp. 160. Alabama: University of Alabama Press, 1980. [REVIEW] The Classical Review 31 (02):299-300.
  32. M. F. Burnyeat (1980). Fritz Wehrli: Sotion. (Die Schule des Aristoteles, Texte Und Kommentar, Supplementband 2.) Pp. 71. Basel-Stuttgart: Schwabe, 1978. Paper, 38Sw.Frs. [REVIEW] The Classical Review 30 (01):150-.
  33. M. F. Burnyeat (1980). Tranquility Without a Stop: Timon, Frag. 68. Classical Quarterly 30 (01):86-.
  34. M. F. Burnyeat & Jonathan Barnes (1980). Socrates and the Jury: Paradoxes in Plato's Distinction Between Knowledge and True Belief. Aristotelian Society Supplementary Volume 54:173 - 206.
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  35. M. F. Burnyeat (1979). E. N. Tigerstedt: Interpreting Plato. Pp. 157. Stockholm: Almqvist. & Wiksell, 1977. Paper. The Classical Review 29 (01):161-162.
  36. M. F. Burnyeat (1978). Carl Joachim Classen: Sophistik. (Wege der Forschung, clxxxvii.) Pp. viii + 713. Darmstadt: Wissenschaftliche Buchgesellschaft, 1976. Cloth, DM. 121. [REVIEW] The Classical Review 28 (02):359-360.
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  37. M. F. Burnyeat (1977). Examples in Epistemology: Socrates, Theaetetus and G. E. Moore. Philosophy 52 (202):381 - 398.
  38. M. F. Burnyeat (1976). Erratum: "Protagoras and Self-Refutation in Later Greek Philosophy". Philosophical Review 85 (3):436 -.
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  39. M. F. Burnyeat (1976). Protagoras and Self-Refutation in Later Greek Philosophy. Philosophical Review 85 (1):44-69.
  40. M. F. Burnyeat (1976). Protagoras and Self-Refutation in Plato's Theaetetus. Philosophical Review 85 (2):172-195.
  41. M. F. Burnyeat (1976). Plato on the Grammar of Perceiving. Classical Quarterly 26 (01):29-.
  42. Nancy Gayer & M. F. Burnyeat (1971). Play and Pleasure. Journal of Philosophy of Education 5 (1):29–36.
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  43. M. F. Burnyeat (1970). The Material and Sources of Plato's Dream. Phronesis 15 (1):101-122.
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  44. M. F. Burnyeat (1967). Belief in Speech. Proceedings of the Aristotelian Society 68:227 - 248.
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  45. M. F. Burnyeat (1962). Time and Pythagorean Religion. Classical Quarterly 12 (02):248-.