Search results for 'M. F. Egan' (try it on Scholar)

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  1.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  2.  8
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  3. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  4.  34
    D. A. Denton, M. J. McKinley, M. Farrell & G. F. Egan (2009). The Role of Primordial Emotions in the Evolutionary Origin of Consciousness. Consciousness and Cognition 18 (2):500-514.
    Primordial emotions are the subjective element of the instincts which are the genetically programmed behaviour patterns which contrive homeostasis. They include thirst, hunger for air, hunger for food, pain and hunger for specific minerals etc.There are two constituents of a primordial emotion—the specific sensation which when severe may be imperious, and the compelling intention for gratification by a consummatory act. They may dominate the stream of consciousness, and can have plenipotentiary power over behaviour.It is hypothesized that early in animal evolution (...)
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  5. M. F. Egan (1989). What's Wrong with the Syntactic Theory of Mind. Philosophy of Science 56 (December):664-74.
    Stephen Stich has argued that psychological theories that instantiate his Syntactic Theory of Mind are to be preferred to content-based or representationalist theories, because the former can capture and explain a wider range of generalizations about cognitive processes than the latter. Stich's claims about the relative merits of the Syntactic Theory of Mind are unfounded. Not only is it false that syntactic theories can capture psychological generalizations that content-based theories cannot, but a large class of behavioral regularities, readily explained by (...)
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  6.  26
    M. F. Egan (1991). Propositional Attitudes and the Language of Thought. Canadian Journal of Philosophy 21 (September):379-88.
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  7. M. F. Burnyeat (1982). Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed*: M. F. Burnyeat. Royal Institute of Philosophy Supplement 13:19-50.
    It is a standing temptation for philosophers to find anticipations of their own views in the great thinkers of the past, but few have been so bold in the search for precursors, and so utterly mistaken, as Berkeley when he claimed Plato and Aristotle as allies to his immaterialist idealism. In Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar-Water , which Berkeley published in his old age in 1744, he reviews the leading philosophies of antiquity (...)
     
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  8.  2
    M. F. Burnyeat (1977). Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat. Philosophy 52 (202):381-398.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  9. Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.) (1995). Essays on Aristotle's De Anima. First Paperback Edition, with an Additional Essay by M.F. Burnyeat. Clarendon Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole. The paperback edition includes an additional essay by M. F. Burnyeat.
     
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  10.  11
    A. M. Woodward (1930). The Scenery and Topography of Greece Hellas Revisited. By W. Macneile Dixon, Regius Professor of English Literature in the University of Glasgow. Pp. Xi + 209 ; 16 Plates and 2 Maps. London: Edwin Arnold and Co. Cloth, 10s. 6d. Net. Graecia Antiqua. Maps and Plans to Illustrate Pausanias's Description of Greece. Compiled by Sir James George Frazer, O.M., F.R.S., F.B.A., with Explanatory Text by A. W. Van Buren, Professor of Archaeology in the American Academy in Rome. Pp. Xii + 161; 58 Plates of Maps and Plans. London: Macmillan and Co. Cloth, 25s. Net. [REVIEW] The Classical Review 44 (05):175-179.
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  11.  7
    M. Humphries (1998). Venezia, l'Archeologia e l'Europa: Congresso internazionale, Venezia 27-30 Giugno, 1994. M F Santi (ed.). The Classical Review 48 (2):460-461.
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  12.  6
    M. Platnauer (1949). Cratinus J. T. M. F. Pieters: Cratinus. Bijdrage Tot de Geschiedenis der Vroeg-Attische Comedie. (Dissertationes Inaugurales Batavae Ad Res Antiquas Pertinentes, Volumen Tertium.) Pp. Xii+222. Leiden: Brill, 1946. Paper, Fl. 6. [REVIEW] The Classical Review 63 (02):55-56.
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  13.  6
    R. F. Dearden (1971). Play and Pleasure. Reply to Nancy Gayer and M. F. Burnyeat. Journal of Philosophy of Education 5 (1):37–41.
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  14.  45
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  15.  22
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  16.  7
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  17.  5
    Constantinos Repapis (2014). J.M. Keynes, F.A. Hayek and the Common Reader. Economic Thought (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  18.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  19.  1
    J. F. M. Hunter (1986). The Concept ‘Mind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  20. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  21. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  22. M. G. F. Martin (1997). II—M.G.F. Martin. Aristotelian Society Supplementary Volume 71 (1):75-98.
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  23. Harvey Friedman, 4:00 P.M., F Sep 20.
    There are many familiar theorems whose proofs use methods which are in some appropriate sense substantially more "abstract" than its statement. Some particularly well known examples come from the use of complex variables in number theory. Sometimes such abstraction can be removed - for example by the "elementary proof of the prime number theorem" - and sometimes no appropriate removal is known. The interest in removing abstraction typically varies, with no agreed upon criteria for appropriateness. E.g., the removal might sacrifice (...)
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  24.  11
    Lee C. Rice (1969). Filosofia E Antifilosofia. By M. F. Sciacca. / Lettere Dalla Campagna. By M. F. Sciacca. Modern Schoolman 46 (4):372-372.
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  25.  17
    Julian Albrecht-Gervasi (1969). Ontological Dimensions of Self-Consciousness in M. F. Sciacca's Idealism. Modern Schoolman 46 (4):289-299.
  26.  17
    Cyril Bailey (1930). Ovid's Fasti Publii Ovidii Nasonis Fastorum Libri Sex. The Fasti of Ovid, Edited with a Translation and Commentary By Sir James George Frazer, O.M., F.R.S., F.B.A. Five Volumes. Pp. Xxix + 357, 512, 421, 353, 212. Eightyeight Plates and Seven Maps and Plans in Vol. V. London: Macmillan and Co. 1929. Cloth, £6 6s. P. Ovidii Nasonis Fastorum Libri VI. Recensuit Carolus Landi. Pp. Xliii + 236. Turin, Milan, Etc.: Paravia. 1928. Paper, 20 Lire. [REVIEW] The Classical Review 44 (06):235-240.
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  27.  13
    Russell Meiggs (1950). Athenian Tribute Lists B. D. Meritt, H. T. Wade-Gery, M. F. Mcgregor: The Athenian Tribute Lists, Volume 2. Pp. 125; 16 Plates of Photographs. Princeton, N. J.: American School of Classical Studies at Athens, 1949. Cloth, $10. [REVIEW] The Classical Review 64 (02):63-65.
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  28.  39
    J. C. Eccles (1952). Obituary: Sir Charles Sherrington, O.M., F.R.S., 1857-1952. British Journal for the Philosophy of Science 3 (11):298-301.
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  29.  11
    Bruce B. Lawrence (2013). “All Distinctions Are Political, Artificial” the Fuzzy Logic of M. F. Husain. Common Knowledge 19 (2):269-274.
    Few modern artists so consistently embodied a fuzzy logic of their own as did the Indian painter Maqbool Fida Husain (1915 – 2011). His critics tried to define him as a reckless defamer of Hindu values, but another way to define him is as a dutiful devotee of a vision that was inclusive, rather than exclusive, and that understood all boundaries and identities as fluid or blurry, rather than as fixed and immutable. Or one might say that Husain strove to (...)
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  30.  5
    George P. Klubertanz (1971). "Giuseppe Rensi: Atti Della 'Giornata Rensiana' ," Ed. M.-F. Sciacca. Modern Schoolman 48 (2):200-200.
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  31.  7
    W. Peterson (1891). Fierville's Quintilian M. F. Quintiliani de Institutions Oratoria Liber Primus. Texte Latin, publié avec des notes biographiques sur Quintilien, l'histoire de l'institution oratoire et de ses abreges, la classification et la description des manuscrits, le texte abrégé par Étienne de Rouen et par Jean Racine, des notes critiques, les variantes principales et deux facsimile de manuscrits par Ch. Fierville. Paris : Firmin-Didot et Cie. 1890. f. 10. [REVIEW] The Classical Review 5 (1-2):32-36.
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  32.  7
    Paul Cartledge (1995). Greek Political History M. F. Baslez: Histoire Politique du Monde Grec Antique. (FAC. Histoire.) Pp. 316, 13 Maps. Paris: Nathan, 1994. Paper, FF 139. [REVIEW] The Classical Review 45 (02):331-333.
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  33.  14
    Charles Seltman (1951). Ainos J. M. F. May: Ainos, its History and Coinage, 474–341 B.C. Pp. Xviii + 288; 10 Plates, 2 Maps. London: Oxford University Press, 1950. Cloth, 25s. Net. [REVIEW] The Classical Review 1 (3-4):225-227.
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  34.  6
    John P. Barron (1968). Coins of Abdera J. M. F. May: The Coinage of Abdera (540–345 B.C.). Pp. Xi + 298; Plates. London: Spink & Son (for the Royal Numismatic Society), 1966. Cloth, £5. 5s. Net. [REVIEW] The Classical Review 18 (01):99-101.
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  35.  16
    John Percival (1998). F. Hinard (ed.) (with M.-F. Lambert): La mort au quotidien dans le monde romain: Actes du colloque organisé par l'Université de Paris IV (Paris—Sorbonne 7–9 octobre 1993). (De l'Archéologie à l'Histoire). Pp. 257. Paris: De Boccard, 1995. Paper. ISBN: 2-7018-0096-X. [REVIEW] The Classical Review 48 (01):226-227.
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  36. Glenn W. Erickson (2010). Metafí­sica: história e problemas, de Bonaccini, J. A.; Medeiros, M. da Paz N.; Silva, M. F. e Bauchwitz, O. F. (Orgs.). [REVIEW] Princípios 13 (19-20):216-218.
    Resenha do livro de Juan Adolfo Bonaccini, Maria de Paz Nunes Medeiros, Markus Figueira de Silva e Oscar Frederico Bauchwitz (Org.). Metafísica: história e problemas: atas do I Colóquio Internacional da Metafísica . Natal: EDUFRN, 2006, 332 páginas. [Coleçáo Metafísica n. 5].
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  37.  5
    Russell Meiggs (1955). B. D. Meritt, H. T. Wade-Gery, and M. F. McGregor: The Athenian Tribute Lists, Vol. Iv. Pp. 278. Princeton, N.J.: American School of Classical Studies at Athens, 1953. Cloth, $10. [REVIEW] The Classical Review 5 (01):113-.
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  38.  5
    R. C. Seaton (1905). Oswald's Prepositions in Apollonius Rhodius The Use of the Prepositions in Apollonius Rhodius Compared with Their Use in Homer. By Michael M. F. Oswald. Pp. 208. Notre Dame University, Indiana. 1904. Price $1.00. [REVIEW] The Classical Review 19 (09):452-454.
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  39.  2
    Aldo G. Tassi (1964). The Metaphysics of M. F. Sciacca. Pacific Philosophical Quarterly 45 (4):460.
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  40.  3
    J. Spencer (1971). Life of John William Strutt Third Baron Rayleigh, O.M., F.R.S. By Robert John Strutt. [REVIEW] Isis: A Journal of the History of Science 62:118-118.
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  41. José Ricardo Perfecto Sánchez (2008). El secularismo y el neo-gnosticismo a la luz de M.F. Sciacca. Filosofia Oggi 31 (121):83-94.
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  42.  2
    George Sarton (1947). Studies and Essays in the History of Science and Learning Offered in Homage to George Sarton on the Occasion of His Sixtieth Birthday, 31 August 1944 by M. F. Ashley Montagu. [REVIEW] Isis: A Journal of the History of Science 38 (24):127-128.
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  43.  11
    Michael Erler (1995). Diogenes the Epicurean M. F. Smith: Diogenes of Oinoanda: The Epicurean Inscription. Edited with Introduction, Translation, and Notes. (La Scuola di Epicuro Collezione di Testi Ercolanesi Diretta da Marcello Gigante Supplemento, 1.) Pp. 660; 18 Figs., (Maps, Photographs). Naples: Bibliopolis, 1993. L. 200,000. [REVIEW] The Classical Review 45 (01):22-24.
  44.  4
    David A. Martin (1981). M. F. C. Bourdillon and Meyer Fortes, Editors. Sacrifice. Pp. Xix + 147. ISBN 0 12 119040 4. Religious Studies 17 (3):407.
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  45.  11
    J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.
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  46.  10
    Michael Erler (2005). More Diogenes of Oenoanda M. F. Smith: Supplement to Diogenes of Oinoanda: The Epicurean Inscription . (Istituto Italiano Per Gli Studi Filosofici: La Scuola di Epicuro, Supplemento 3.) Pp. 164, Ills. Naples: Bibliopolis, 2003. Cased. ISBN: 88-7088-441-. [REVIEW] The Classical Review 55 (02):465-.
  47.  7
    Joseph Geiger (1970). M. Hortensius M. F. Q,. N. Hortalus. The Classical Review 20 (02):132-134.
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  48.  4
    Herbert Dingle (1946). The Astronomical Horizon. By Sir James Jeans, O.M., F.R.S. The Philip Maurice Deneke Lecture, 1944. (Oxford University Press. 1945, Pp. 23. Price 2s. 6d. Net.). [REVIEW] Philosophy 21 (79):181-.
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  49.  7
    Vincent Hunink (1997). G. Maggiuli, M. F. B. Giolito: L'altro Apuleio: problemi aperti per una nuova edizione dell' Herbarius. (Studi Latini, 17.) Pp 205. Naples: Loffredo, 1996. Paper, L. 20,000. ISBN: 88-8096-464-X. [REVIEW] The Classical Review 47 (02):427-428.
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  50. Santo Mandolfo (1982). La filosofia dell'educazione di M.F. Sciacca. Filosofia Oggi 5 (3):353-378.
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