Search results for 'M. F. Lew' (try it on Scholar)

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  1.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  2.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  3. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  4.  9
    A. T. Campbell, S. F. Derrington, D. M. Hester & C. D. Lew (2011). Her Own Decision: Impairment and Authenticity in Adolescence. Journal of Clinical Ethics 23 (1):47-55.
    This case describes an adolescent in a crisis of a chronic medical condition whose situation is complicated by substance abuse and mental illness. D. Micah Hester provides (...)
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  5.  21
    C. M. de Giorgio & M. F. Lew (1991). Consciousness, Coma, and the Vegetative State: Physical Basis and Definitional Character. Issues in Law and Medicine 6:361-371.
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  6.  8
    H. M. F. (1908). Die griechische Skulptur von Reinhard Kekule von Stradonitz [Handbücher der königlichen Museen zu Berlin]. Berlin: Georg Reimer, 1906. 8″ × 5¼″. Pp. 383. 155 Text Illustrations. M. 4.50 unbound, M. 5 bound. [REVIEW] The Classical Review 22 (01):23-24.
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  7.  6
    M. P. F. (1916). Perse Latin Plays. Original Plays for the Teaching of Latin to Middle Forms in Schools, with an Introduction on the Oral Method of Teaching the Classics and an Introduction to the Method of Using the Book in Class. W. H. S. Jones, M.A. and R. B. Appleton, M.A. Cambridge : Heffer, 1913. Price 1s. Net. [REVIEW] The Classical Review 30 (02):62-.
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  8.  5
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  9.  5
    M. P. F. (1916). Via Rōmāna. A Latin Course for the First Year. By Frank Granger, D.Litt., M.A., Vice-Principal of University College, Nottingham. Bell, 1915. [REVIEW] The Classical Review 30 (02):62-.
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  10.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  11.  10
    M. C. F. (1921). Orpheus, Eine Religionsgeschichtliche Untersuchung Orpheus, eine religionsgeschichtliche Untersuchung. Von Otto Kern. Miteinem Beitrag von Josef Strzygowski. Pp. 69. Two plates. Berlin: Weidmannsche Buchhandlung, 1920. M. 5. [REVIEW] The Classical Review 35 (7-8):159-160.
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  12.  3
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  13.  7
    M. P. F. (1916). Praeceptor. A Master's Book. By S. O. Andrew, M.A., Headmaster of Whitgift School, Croydon. Pp. 104. Oxiord: Clarendon Press, 1913. Price 2s. 6d. Net. [REVIEW] The Classical Review 30 (04):123-124.
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  14.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15.  1
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  16.  5
    M. P. F. (1916). P. Ovidī Nāsōnis Elegīaca. Edited by L. R. Strangeways, M.A. 'Lingua Latina' Series. Pp. 74. Clarendon Press, 1915. Price 2s. [REVIEW] The Classical Review 30 (02):61-.
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  17.  1
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: an Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  18. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  19.  6
    S. F. (2003). Sharon M. Kaye and Robert M. Martin Ockham. (Belmont CA: Wadsworth/Thomson Learning, 2001). (Wadsworth Philosophers Series). Pp. VI+97. £10.00 (Pbk). [REVIEW] Religious Studies 39 (4):502-502.
  20.  5
    S. F. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. VII+365. £59.95 (Hbk). ISBN 0 8132 0910. [REVIEW] Religious Studies 37 (1):123-124.
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  21.  4
    S. F. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. VII+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
  22.  2
    S. F. (1999). John M. Dillon the Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. XII+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  23.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  24. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  25. M. F. Burnyeat (1982). Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed*: M. F. Burnyeat. Royal Institute of Philosophy Supplement 13:19-50.
    It is a standing temptation for philosophers to find anticipations of their own views in the great thinkers of the past, but few have been so bold (...)
     
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  26.  1
    M. F. Burnyeat (1977). Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat. Philosophy 52 (202):381-398.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does (...)
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  27. Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.) (1995). Essays on Aristotle's De Anima. First Paperback Edition, with an Additional Essay by M.F. Burnyeat. Clarendon Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination (...), memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole. The paperback edition includes an additional essay by M. F. Burnyeat. (shrink)
     
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  28.  11
    A. M. Woodward (1930). The Scenery and Topography of Greece Hellas Revisited. By W. Macneile Dixon, Regius Professor of English Literature in the University of Glasgow. Pp. Xi + 209 ; 16 Plates and 2 Maps. London: Edwin Arnold and Co. Cloth, 10s. 6d. Net. Graecia Antiqua. Maps and Plans to Illustrate Pausanias's Description of Greece. Compiled by Sir James George Frazer, O.M., F.R.S., F.B.A., with Explanatory Text by A. W. Van Buren, Professor of Archaeology in the American Academy in Rome. Pp. Xii + 161; 58 Plates of Maps and Plans. London: Macmillan and Co. Cloth, 25s. Net. [REVIEW] The Classical Review 44 (05):175-179.
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  29.  7
    M. Humphries (1998). Venezia, l'Archeologia e l'Europa: Congresso internazionale, Venezia 27-30 Giugno, 1994. M F Santi (ed.). The Classical Review 48 (2):460-461.
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  30.  6
    M. Platnauer (1949). Cratinus J. T. M. F. Pieters: Cratinus. Bijdrage Tot de Geschiedenis der Vroeg-Attische Comedie. (Dissertationes Inaugurales Batavae Ad Res Antiquas Pertinentes, Volumen Tertium.) Pp. Xii+222. Leiden: Brill, 1946. Paper, Fl. 6. [REVIEW] The Classical Review 63 (02):55-56.
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  31.  6
    R. F. Dearden (1971). Play and Pleasure. Reply to Nancy Gayer and M. F. Burnyeat. Journal of Philosophy of Education 5 (1):37–41.
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  32.  21
    Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobis Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (...) (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themesI) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perceptionhow Merleau-Ponty echoes Jacobis criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kants intellectualist stance, two centuries prior to the Phénoménologie de la perception. Through a historical and philological lens, this article aims to specifically demonstrate how Merleau-Ponty and Jacobi share a common ontology against Kantian intellectualism.La rivelazione di M. Merleau-Ponty e F. H. Jacobi contro lintellettualismo kantianoLobiettivo di questo articolo è chiarire la trascurata relazione tra Friedrich Heinrich Jacobi (1743-1819) e Maurice Merlau-Ponty (1908-1961). Attraverso lanalisi di alcune tematichelessere nel mondo, la descrizione, la riflessione, la rivelazione –, mostreremo come nella filosofia di Merleau-Ponty riecheggi la critica allidealismo tedesco formulata da Jacobi allepoca della disputa sul panteismo e diretta, in particolar modo e con due secoli di anticipo rispetto alla Fenomenologia della Percezione, alle posizioni intellettualiste di Kant. Grazie ad una lettura storica e filologica, questo articolo tenta di dimostrare come Merleau-Ponty e Jacobi condividano unontologia comune in opposizione allintellettualismo kantiano. (shrink)
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  33.  44
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only (...)
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  34.  5
    Constantinos Repapis (2014). J.M. Keynes, F.A. Hayek and the Common Reader. Economic Thought (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this (...) is twofold. First, to provide the general reader with a narrative of what happened, … More ›. (shrink)
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  35.  5
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  36.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold (...)
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  37.  1
    J. F. M. Hunter (1986). The ConceptMind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book (...)
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  38. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for (...)
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  39. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expressionlanguage-gameas a term of art, a more or less arbitrarily (...)chosen item of terminology meaning something likean actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description of primitive language-games or of variations on actual language-games, or in exactly what way those purposes are supposed to be served. (shrink)
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  40. Harvey Friedman, 4:00 P.M., F Sep 20.
    There are many familiar theorems whose proofs use methods which are in some appropriate sense substantially more "abstract" than its statement. Some particularly well known examples come (...)
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  41.  9
    Lee C. Rice (1969). Filosofia E Antifilosofia. By M. F. Sciacca. / Lettere Dalla Campagna. By M. F. Sciacca. Modern Schoolman 46 (4):372-372.
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  42.  14
    Julian Albrecht-Gervasi (1969). Ontological Dimensions of Self-Consciousness in M. F. Sciacca's Idealism. Modern Schoolman 46 (4):289-299.
  43.  17
    Cyril Bailey (1930). Ovid's Fasti Publii Ovidii Nasonis Fastorum Libri Sex. The Fasti of Ovid, Edited with a Translation and Commentary By Sir James George Frazer, O.M., F.R.S., F.B.A. Five Volumes. Pp. Xxix + 357, 512, 421, 353, 212. Eightyeight Plates and Seven Maps and Plans in Vol. V. London: Macmillan and Co. 1929. Cloth, £6 6s. P. Ovidii Nasonis Fastorum Libri VI. Recensuit Carolus Landi. Pp. Xliii + 236. Turin, Milan, Etc.: Paravia. 1928. Paper, 20 Lire. [REVIEW] The Classical Review 44 (06):235-240.
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  44.  13
    Russell Meiggs (1950). Athenian Tribute Lists B. D. Meritt, H. T. Wade-Gery, M. F. Mcgregor: The Athenian Tribute Lists, Volume 2. Pp. 125; 16 Plates of Photographs. Princeton, N. J.: American School of Classical Studies at Athens, 1949. Cloth, $10. [REVIEW] The Classical Review 64 (02):63-65.
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  45.  39
    J. C. Eccles (1952). Obituary: Sir Charles Sherrington, O.M., F.R.S., 1857-1952. British Journal for the Philosophy of Science 3 (11):298-301.
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  46.  10
    Bruce B. Lawrence (2013). All Distinctions Are Political, Artificialthe Fuzzy Logic of M. F. Husain. Common Knowledge 19 (2):269-274.
    Few modern artists so consistently embodied a fuzzy logic of their own as did the Indian painter Maqbool Fida Husain (19152011). His critics tried to define (...) him as a reckless defamer of Hindu values, but another way to define him is as a dutiful devotee of a vision that was inclusive, rather than exclusive, and that understood all boundaries and identities as fluid or blurry, rather than as fixed and immutable. Or one might say that Husain strove to project what Ashis Nandy has calledIndian-style secularism,” celebrating creation, humanity, and beauty in the multiple religious forms of the subcontinent. Having lived and painted in India all his life, he was forced into exile in his nineties by right-wing Hindu politicians. In London, he continued to work on a new interpretation of Indian civilization as universally relevant, in a sequence of paintings with themes from the Mahabharata, while, in Doha, a royal patron commissioned him to paint a series relating Islamic and Christian civilization. The two series are shown, in this essay, to best exhibit Husain's view ofall distinctionsaspolitical, artificial.”. (shrink)
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  47.  5
    George P. Klubertanz (1971). "Giuseppe Rensi: Atti Della 'Giornata Rensiana' ," Ed. M.-F. Sciacca. Modern Schoolman 48 (2):200-200.
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  48.  7
    W. Peterson (1891). Fierville's Quintilian M. F. Quintiliani de Institutions Oratoria Liber Primus. Texte Latin, publié avec des notes biographiques sur Quintilien, l'histoire de l'institution oratoire et de ses abreges, la classification et la description des manuscrits, le texte abrégé par Étienne de Rouen et par Jean Racine, des notes critiques, les variantes principales et deux facsimile de manuscrits par Ch. Fierville. Paris : Firmin-Didot et Cie. 1890. f. 10. [REVIEW] The Classical Review 5 (1-2):32-36.
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  49.  7
    Paul Cartledge (1995). Greek Political History M. F. Baslez: Histoire Politique du Monde Grec Antique. (FAC. Histoire.) Pp. 316, 13 Maps. Paris: Nathan, 1994. Paper, FF 139. [REVIEW] The Classical Review 45 (02):331-333.
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  50.  6
    John P. Barron (1968). Coins of Abdera J. M. F. May: The Coinage of Abdera (540345 B.C.). Pp. Xi + 298; Plates. London: Spink & Son (for the Royal Numismatic Society), 1966. Cloth, £5. 5s. Net. [REVIEW] The Classical Review 18 (01):99-101.
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