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Martin Hughes [13]Margaret I. Hughes [6]Michael Hughes [4]M. Hughes [4]
M. W. Hughes [2]Mark R. Hughes [2]Mark T. Hughes [1]Merritt Y. Hughes [1]

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Profile: Michael Hughes (Normandale Community College)
Profile: Michael Hughes (Trinity University)
Profile: Michael Hughes (University of Connecticut)
Profile: Marisa Hughes (Carnegie Mellon University)
Profile: Mike Hughes (Nottingham University)
Profile: Melvin Hughes
Profile: Michael R. Hughes (University of British Columbia)
  1. Margaret I. Hughes (2014). The Emotional Education of the Reader: A Progression Through Works and Time. Journal of Aesthetic Education 47 (4):14-26.
    Jenefer Robinson specifies one very practical implication of her theory that literature offers an emotional education: "There is virtually nothing in [Ethan Frome and Silas Marner] for the average fifteen-year-old American (regardless of gender or ethnic background) to relate to his or her own experience" so that the reading of these two novels by fifteen-year-olds ends with "the dreadful result . . . that many kids are permanently alienated from two of the greatest novelists in the English language."1 According to (...)
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  2. Melissa A. Hughes, Mairead C. Dolan & Julie C. Stout (2014). Regret in the Context of Unobtained Rewards in Criminal Offenders. Cognition and Emotion 28 (5):913-925.
  3. Margaret I. Hughes (2013). Dynamic Transcendentals: Truth, Goodness, and Beauty From a Thomistic Perspective. By Alice M. Ramos. International Philosophical Quarterly 53 (1):89-91.
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  4. Michael Hughes (2013). Problems for Contrastive Closure: Resolved and Regained. Philosophical Studies 163 (3):577-590.
    The standard contextualist solution to the skeptical paradox is intended to provide a way to retain epistemic closure while avoiding the excessive modesty of radical skepticism and the immodesty of Moorean dogmatism. However, contextualism’s opponents charge that its solution suffers from epistemic immodesty comparable to Moorean dogmatism. According to the standard contextualist solution, all contexts where an agent knows some ordinary proposition to be true are contexts where she also knows that the skeptical hypotheses are false. It has been hoped (...)
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  5. Margaret Moon, Holly A. Taylor, Erin L. McDonald, Mark T. Hughes, Mary Catherine Beach & Joseph A. Carrese (2013). Analyzing Reflective Narratives to Assess the Ethical Reasoning of Pediatric Residents. Narrative Inquiry in Bioethics 3 (2):165-174.
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  6. Margaret I. Hughes (2012). Beauty and Being. International Philosophical Quarterly 52 (1):117-119.
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  7. Margaret I. Hughes (2012). Peperzak, Adriaan T. Thinking About Thinking: What Kind of Conversation Is Philosophy? Review of Metaphysics 66 (2):378-380.
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  8. A. B. Astrow, Sood Jr, M. T. Nolan, P. B. Terry, L. Clawson, J. Kub, M. Hughes & D. P. Sulmasy (2008). Decision-Making in Patients with Advanced Cancer Compared with Amyotrophic Lateral Sclerosis. Journal of Medical Ethics 34 (9):664-668.
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  9. A. B. Astrow, J. R. Sood, M. T. Nolan, P. B. Terry, L. Clawson, J. Kub, M. Hughes & D. P. Sulmasy (2008). Decision-Making in Patients with Advanced Cancer Compared with Amyotrophic Lateral Sclerosis. Journal of Medical Ethics 34 (9):664-668.
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  10. Anthony David Hughes & Miranda Jane Hughes (eds.) (2008). Modern and Postmodern Cutting Edge Films. Cambridge Scholars Pub..
     
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  11. Maria Hughes (2008). The Stilled Mind: Bonaventure's Illumination Theory and the Vedanta School. Journal of Dharma 33 (1-4):73-83.
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  12. Sara Chandros Hull, Richard Sharp, Jeffrey Botkin, Mark Brown, Mark Hughes, Jeremy Sugarman, Debra Schwinn, Pamela Sankar, Dragana Bolcic-Jankovic, Brian Clarridge & Benjamin Wilfond (2008). Patients' Views on Identifiability of Samples and Informed Consent for Genetic Research. American Journal of Bioethics 8 (10):62-70.
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  13. Larry Kahaner & Matthew Hughes (2008). AK-47: The Weapon That Changed the Face of War. Radical Philosophy 147:58.
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  14. Margaret I. Hughes (2007). Book Notices. [REVIEW] International Philosophical Quarterly 47 (2):254-255.
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  15. Marcia M. Hughes, Marjolijn Blom, Ronald P. Rohner & Preston A. Britner (2005). Bridging Parental Acceptance‐Rejection Theory and Attachment Theory in the Preschool Strange Situation. Ethos 33 (3):378-401.
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  16. Michael Hughes (2003). Methodism, Peace and War, 1932-45. Bulletin of the John Rylands Library 85 (1):147-167.
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  17. Michael Hughes (2000). State and Society in the Political Thought of the Moscow Slavophiles. Studies in East European Thought 52 (3):159-183.
    Leading members of the Slavophile circle shared a commonWeltanschauung, fostered by a complex reaction to thesocial and political changes taking place in mid-nineteenth-centuryRussia. There was, however, considerable diversity in their views aboutthe character and value of the Russian state apparatus. While theyall criticised the bureaucratic ethos of the tsarist state,a number of them recognised that it played a critical role in stabilising deep-seated social tensions in Russian society. Inthe late 1850s, some members of the Slavophile circle also cameto recognise that (...)
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  18. Ronald M. Green, Wendy J. Fibison & Mark R. Hughes (1997). Planned Parenthood. Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 6 (1):100.
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  19. Charles R. MacKay, Ronald M. Green, Wendy J. Fibison & Mark R. Hughes (1997). Genethics: “Planned Parenthood”. Cambridge Quarterly of Healthcare Ethics 6 (1):100-105.
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  20. Martin Hughes (ed.) (1996). Teaching and Learning in Changing Times. Wiley-Blackwell.
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  21. M. Hughes (1992). Locke, Taxation and Reform: A Reply to Wood. History of Political Thought 13 (4):691-702.
    I defend my logic against the trenchant critique offered by Ellen Meiksins Wood and I take up the pertinent question, which she raises, of Locke's general attitude to the traditional constitution. I assume in this section, but will argue further in the next, that the mass of people were taxpayers in Locke's time. I begin, as ever, from Second Treatise ?158 and with Locke's preference for �just and lasting . . . just and undeniably equal measures�. Wood entertains the idea (...)
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  22. M. Hughes (1992). Newton, Hermes and Berkeley. British Journal for the Philosophy of Science 43 (1):1-19.
  23. Martin Hughes (1990). Creation, Creativity and Necessary Being. Religious Studies 26 (3):349 - 361.
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  24. Martin Hughes (1990). Locke on Taxation and Suffrage. History of Political Thought 11 (3):423-442.
     
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  25. Michael Hughes (1990). The Unmasterable Past, History, Holocaust and German National Identity. History of European Ideas 12 (1):145-147.
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  26. Martin Hughes (1989). Is Patriotism a Virtue? Cogito 3 (2):98-104.
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  27. Martin Hughes (1989). Politics, Innocence and the Limits of Goodness By Peter Johnson London: Routledge, 1988, 283 Pp., £30.00. [REVIEW] Philosophy 64 (249):421-.
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  28. Meirion Hughes (1989). The Duc D'Elgar: Making a Composer Gentleman. In Christopher Norris (ed.), Music and the Politics of Culture. St. Martin's Press. 41--69.
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  29. Geoffrey W. Beattie & Martin Hughes (1987). Planning Spontaneous Speech and Concurrent Visual Monitoring of a Televised Face: Is There Interference? Semiotica 65 (1-2):97-106.
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  30. Martin Hughes (1984). Ethics and International Affairs By J. E. Hare and Carey B. Joynt London: Macmillan, 1982, Vii + 208 Pp., £17.50. [REVIEW] Philosophy 59 (230):547-.
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  31. Martin Hughes (1983). Freud, Marx and Morals By Hugo Meynell London: Macmillan, Xi +209 Pp., £18.00. Philosophy 58 (224):273-.
  32. Martin Hughes (1983). Understanding Persons By F. M. Berenson Brighton:The Harvester Press, Xiv+198 Pp., £18.95. Philosophy 58 (223):126-.
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  33. Martin Hughes (1982). Terrorism and National Security. Philosophy 57 (219):5 - 25.
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  34. Martin Hughes (1981). Absolute Rotation. British Journal for the Philosophy of Science 32 (4):359-366.
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  35. Martin Hughes (1976). Matter and Mind By Ilham Dilman London: Macmillan, 1975, Xiv + 225 Pp., £10. [REVIEW] Philosophy 51 (198):480-.
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  36. M. W. Hughes (1975). Personal Identity: A Defence of Locke. Philosophy 50 (192):169 - 187.
  37. Martin Hughes (1975). Forgiveness. Analysis 35 (4):113 - 117.
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  38. M. W. Hughes (1968). Aspectual and Religious Perceptions. Sophia 7 (1):3-11.
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  39. Merritt Y. Hughes (1955). A Meditation on Literary Blasphemy. Journal of Aesthetics and Art Criticism 14 (1):106-115.
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  40. Mary Cosmas Hughes (1946). The Intelligibility of the Universe. Washington, the Catholic University of America Press.
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