Search results for 'M. Hultman Christina' (try it on Scholar)

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  1. M. Hultman Christina, Mats Ann-Christin Lindgren, Jan Carlstedt-Duke G. Hansson, Ingemar Persson Martin Ritzen & Helle Kieler (2009). Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence. Public Health Ethics 2 (1).score: 1740.0
    Karolinska Institutet, Stockholm, Sweden Mats G. Hansson Uppsala University, Sweden Jan Carlstedt-Duke Karolinska Institutet, Stockholm, Sweden Martin Ritzen Karolinska Institutet, Stockholm, Sweden Ingemar Persson Karolinska Institutet, Stockholm, Sweden Helle Kieler Karolinska Institutet, Stockholm, Sweden * Corresponding author: Christina M. Hultman, Department of Medical Epidemiology and Biostatistics, Box 281, SE-171 77 Stockholm, Sweden. Tel.: +46 8 52483893; +46 70 3621031; Fax: +46 8 314975; Email: Christina.Hultman{at}ki.se ' + u + '@' + d + ' '//--> Abstract Since (...)
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  2. Christina M. Hultman, Ann-Christin Lindgren, Mats G. Hansson, Jan Carlstedt-Duke, Martin Ritzen, Ingemar Persson & Helle Kieler (2009). Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence. Public Health Ethics 2 (1):30-36.score: 870.0
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  3. M. Peiffer Ann, E. Hugenschmidt Christina & J. Laurienti Paul (forthcoming). Ethics in 15 Min Per Week. Science and Engineering Ethics.score: 280.0
    The demand for science trainees to have appropriate responsible conduct of research instruction continues to increase the attention shown by federal agencies and graduate school programs to the development of effective ethics curriculums. However, it is important to consider that the main learning environment for science graduate students and post-doctoral research fellows is within a laboratory setting. Here we discuss an internal laboratory program of weekly 15-minute ethics discussions implemented and used over the last 3 years in addition to the (...)
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  4. C. M. Hultman, A. -C. Lindgren, M. G. Hansson, J. Carlstedt-Duke, M. Ritzen, I. Persson & H. Kieler (2009). Ethical Issues in Cancer Register Follow-Up of Hormone Treatment in Adolescence. Public Health Ethics 2 (1):30-36.score: 240.0
    Since the 1970s, estrogen have sometimes been used in adolescent girls to reduce very tall adult expected height. Worries about long-term effects have led to a proposal to link treatment data with cancer registers. How should one deal with informed consent for such a study? We designed a qualitative study with semi-structured telephone interviews. From 1200 women who were to be followed-up in cancer registers, we randomly selected 22 women. Major themes were a wish to be involved and a positive (...)
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  5. F. H. M. & Christina Alexander (1930). The Metropolitan Museum of Art, New York. Jewelry. Journal of Hellenic Studies 50:345.score: 240.0
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  6. Robyn Horner (2010). Christina M. Gschwandtner, Reading Jean-Luc Marion: Exceeding Metaphysics Reviewed By. Philosophy in Review 28 (5):334-335.score: 120.0
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  7. Kenneth Jason Wardley (2014). On The Ego and On God: Further Cartesian Questions. By Jean‐Luc Marion (Translated by Christina M. Gschwandtner). Pp. Xxxii, 278, Fordham University Press, 2007 $85.00/30.00. Reading Jean‐Luc Marion: Exceeding Metaphysics. By Christina M. Gschwandtner. Pp. Xxiv, 320, Bloomington, Indiana University Press, 2007, $65.00/24.95. [REVIEW] Heythrop Journal 55 (4):750-751.score: 120.0
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  8. Emma Lipton (2009). Christina M. Fitzgerald, The Drama of Masculinity and Medieval English Guild Culture.(The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2007. Pp. Xiii, 214. $65. [REVIEW] Speculum 84 (1):145-146.score: 120.0
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  9. Christina A. Clark (2010). Non-Verbal Communication (M. L.) Catoni Schemata. Comunicazione non verbale nella Grecia antica. (Studi 2.) Pp. x + 375, ills. Pisa: Edizioni della Normale, 2005. Paper, €40. ISBN: 978-88-7642-157-. [REVIEW] The Classical Review 60 (01):178-.score: 36.0
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  10. Christina Williamson (2012). Caria (R.) Van Bremen, (J.-M.) Carbon (Edd.) Hellenistic Karia. Proceedings of the First International Conference on Hellenistic Karia – Oxford, 29 June – 2 July 2006. (Études 28.) Pp. 602, Fig., Ills, Maps. Bordeaux: Ausonius Éditions, 2010. Cased, €40. ISBN: 978-2-35613-036-5. [REVIEW] The Classical Review 62 (2):566-568.score: 36.0
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  11. Christina S. Kraus (2008). Henderson (J.) 'Oxford Reds': Classic Commentaries on Latin Classics. R.G. Austin on Cicero and Virgil, C.J. Fordyce on Catullus, R.G and R.G.M. Nisbet on Cicero. Pp. Viii + 183, Ills. London: Duckworth, 2006. Cased, £45. ISBN: 978-0-7156-3516-. [REVIEW] The Classical Review 58 (01).score: 36.0
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  12. Anna Christina Ribeiro (2008). Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetryby Ledbetter, Grace M. Journal of Aesthetics and Art Criticism 66 (4):412-413.score: 36.0
  13. Christina S. Kraus (1995). The Budé Livy A.-M. Adam (Ed., Tr.): Tite–Live, Histoire Romaine, Tome XXIX, Livre XXXIX. (Collection des Universités de France.) Pp. Cxliii+205 (Text Double), 4 Maps. Paris: Les Belles Lettres, 1994. Cased. [REVIEW] The Classical Review 45 (02):262-264.score: 36.0
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  14. Christina Gschwandtner (2013). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel. Comparative and Continental Philosophy 4 (1):164 - 165.score: 30.0
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  15. [deleted]Gary E. Strangman, Therese M. O'Neil-Pirozzi, Christina Supelana, Richard Goldstein, Douglas I. Katz & Mel B. Glenn (2010). Regional Brain Morphometry Predicts Memory Rehabilitation Outcome After Traumatic Brain Injury. Frontiers in Human Neuroscience 4:182.score: 28.0
  16. Keith D. Warner, Kent M. Daane, Christina M. Getz, Stephen P. Maurano, Sandra Calderon & Kathleen A. Powers (2011). The Decline of Public Interest Agricultural Science and the Dubious Future of Crop Biological Control in California. Agriculture and Human Values 28 (4):483-496.score: 28.0
    Drawing from a four-year study of US science institutions that support biological control of arthropods, this article examines the decline in biological control institutional capacity in California within the context of both declining public interest science and declining agricultural research activism. After explaining how debates over the public interest character of biological control science have shaped institutions in California, we use scientometric methods to assess the present status and trends in biological control programs within both the University of California Land (...)
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  17. Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.score: 24.0
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  18. Christina M. Gschwandtner (2007). The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. [REVIEW] Continental Philosophy Review 40 (3):231-249.score: 24.0
    In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity that attempts (...)
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  19. Christina M. Bellon (2011). The Politics of Ourselves: Power, Autonomy, and Gender in Contemporary Critical Theory. By Amy Allen. Metaphilosophy 42 (3):340-345.score: 24.0
  20. Laura A. Siminoff & Christina M. Saunders Sturm (2000). African-American Reluctance to Donate: Beliefs and Attitudes About Organ Donation and Implications for Policy. Kennedy Institute of Ethics Journal 10 (1):59-74.score: 24.0
    : This paper reviews current and suggested policies designed to increase organ donation in the United States and indicates the problems inherent to these approaches for increasing organ donation by African Americans. Data from a population-based study assessing attitudes and beliefs about organ donation among white and African-American respondents are presented and discussed. We pose the question of whether it is reasonable to maintain the existing system or whether we should institute a system that uses policies based on the attitudes (...)
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  21. Christina M. Gschwandtner (2005). A New 'Apologia': The Relationship Between Theology and Philosophy in the Work of Jean-Luc Marion. Heythrop Journal 46 (3):299–313.score: 24.0
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  22. Christina M. Gschwandtner (2014). Revealing the Invisible: Henry and Marion on Aesthetic Experience. Journal of Speculative Philosophy 28 (3):305-314.score: 24.0
    The phenomenological thought of French philosophers Michel Henry and Jean-Luc Marion has often attracted attention for the religious connotations or implications of their work. Whether such concern with religious phenomena is welcomed or condemned, it has been the primary if not exclusive focus of study.1 What is less well known is that both thinkers are deeply concerned with aesthetics and have written extensively about art, the artist, and aesthetic theory. Marion’s interest in art goes back to his student days and (...)
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  23. Christina M. Rummell & Nicholas R. Joyce (2011). “So Wat Do U Want to Wrk on 2day?”: The Ethical Implications of Online Counseling. Ethics and Behavior 20 (6):482-496.score: 24.0
    Internet counseling is an area of rapid expansion in the field of applied psychology. Internet counseling or psychotherapy involves a variety of activities such as psychoeducation, individual therapy, and automated self-help interventions delivered via the Internet. Although other professional societies such as the National Association of Social Workers, the American Counseling Association, and the National Board of Certified Counselors have tackled the issues of Internet counseling ethics head on, the American Psychological Association has been conspicuously absent from this debate. Yet (...)
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  24. Christina M. Gschwandtner (2012). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel, Translated by Alan White, Northwestern University Press, 2011, 427 Pp., Pb. $39.95, Hb. $89.95 ISBN-13: 9780810127708. [REVIEW] Comparative and Continental Philosophy 4 (1).score: 24.0
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  25. Christina M. Bellon (2001). At Play in the State of Nature. Teaching Philosophy 24 (4):315-324.score: 24.0
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  26. Christina M. van Der Feltz-Cornelis (2002). The Impact of Factitious Disorder on the Physician-Patient Relationship. An Epistemological Model. Medicine, Health Care and Philosophy 5 (3):253-261.score: 24.0
    Theoretical models for physician-patient communication in clinical practice are described in literature, but none of them seems adequate for solving the communication problem in clinical practice that emerges in case of factitious disorder. Theoretical models generally imply open communication and respect for the autonomy of the patient. In factitious disorder, the physician is confronted by lies and (self)destructive behaviour of the patient, who in one way or another tries to involve the physician in this behaviour. It is no longer controversial (...)
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  27. Christina M. Bellon (2007). Globalizing Democracy and Human Rights by Carol Gould. Hypatia 22 (4):206-209.score: 24.0
  28. Christina M. Howells (1978). Sartre and the Commitment of Pure Art. British Journal of Aesthetics 18 (2):172-182.score: 24.0
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  29. Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.score: 24.0
  30. Christina M. Bellon (2008). Introduction. Hypatia 23 (3).score: 24.0
  31. Janet Marta, Christina M. Heiss & Steven A. De Lurgio (2008). An Exploratory Comparison of Ethical Perceptions of Mexican and U.S. Marketers. Journal of Business Ethics 82 (3):539 - 555.score: 24.0
    This is a study of the effects of a number of background variables on ethical perceptions of Mexican and U.S. marketers. This research investigates how a marketer’s personal religiousness, relativism, and the ethical values influence in perceptions of the degree of ethical problems in hypothetical marketing scenarios. It also examines differences between Mexican and U.S. marketers on these variables. The results show significant differences in perception between the countries, and we discuss the implications of these differences for cross-cultural business activities.
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  32. Christina M. Gschwandtner (2001). Ricoeur's Hermeneutic of God. Philosophy and Theology 13 (2):287-309.score: 24.0
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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  33. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.score: 24.0
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
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  34. Christina M. Gschwandtner (2012). What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology. Journal of French and Francophone Philosophy 20 (2):116-138.score: 24.0
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in which technology (...)
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  35. Christina M. Gschwandtner (2012). Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition—François-David Sebbah. International Philosophical Quarterly 52 (4):495-497.score: 24.0
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  36. Christina M. Gschwandtner (2011). Interpreting Excess: Jean-Luc Marion, Saturated Phenomena, and Hermeneutics Shane Mackinlay New York: Fordham University Press, 2010; 256 Pp; $50.00 (Hardcover). [REVIEW] Dialogue 50 (02):409-411.score: 24.0
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  37. Christina M. Gschwandtner (2012). Marion and Negative Certainty. Philosophy Today 56 (3):363-370.score: 24.0
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  38. Christina M. Gschwandtner (2010). À Dieu or From the Logos? Emmanuel Lévinas and Jean-Luc Marion—Prophets of the Infinite. Philosophy and Theology 22 (1/2):177-203.score: 24.0
    This paper examines the extent to which certain aspects of the philosophies of Emmanuel Lévinas and Jean-Luc Marion are directed toward the divine, especially in regard to how they employ religious imagery or even explicitly biblical metaphors, namely those of the face of the neighbor, the glory of the Infinite, the response of the witness, and the breaking or sharing of bread. This will show important parallels and connections between their respective works, but it will also highlight where they diverge (...)
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  39. Christina M. Gschwandtner (2013). Corporeality, Animality, Bestiality: Emmanuel Falque on Incarnate Flesh. Analecta Hermeneutica 4.score: 24.0
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  40. Christina M. Gschwandtner (2012). Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology. Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.score: 24.0
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
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  41. Christina M. Puchalski (2012). Review of John R. Peteet and Michael N. D'Ambra, Eds.,The Soul of Medicine: Spiritual Perspectives and Clinical Practice. [REVIEW] American Journal of Bioethics 12 (4):49-50.score: 24.0
    The American Journal of Bioethics, Volume 12, Issue 4, Page 49-50, April 2012.
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  42. Christina M. Bellon (2007). Ethics in the First Person. Teaching Ethics 8 (1):125-131.score: 24.0
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  43. Christina M. Frederick-Recascino (2002). L3: Self-Determination Theory and Participation Motivation Research in the Sport and Exercise Domain. In Edward L. Deci & Richard M. Ryan (eds.), Handbook of Self-Determination Research. University of Rochester Press. 277.score: 24.0
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  44. Christina M. Harding, Carey Vail & Robert Brown (1985). Effect of Oral Contraceptives and Some Psychological Factors on the Menstrual Experience. Journal of Biosocial Science 17 (3):291-304.score: 24.0
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  45. Christina M. Smerick (2013). Bodies, Communities, Faith: Christian Legacies in Jean-Luc Nancy. Analecta Hermeneutica 4.score: 24.0
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  46. Christina M. Fitzgerald (2009). Katie Normington, Modern Mysteries: Contemporary Productions of Medieval English Cycle Dramas. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Xiv, 192 Plus 24 Black-and-White Plates. $55. [REVIEW] Speculum 84 (2):474-475.score: 24.0
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  47. Christina M. Gschwandtner (2009). Kevin Hart, Ed. Counter-Experiences: Reading Jean-Luc Marion Reviewed By. Philosophy in Review 28 (2):123-125.score: 24.0
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  48. George W. Nace, Jean K. Waage & Christina M. Richards (1971). Sources of Amphibians for Research. BioScience 21 (14):768-773.score: 24.0
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  49. John M. Swales, H. Jacobsen, Christina Kejser, Lena Koch, Joan Lynch & L. Mùlbaek (2000). A New Link in a Chain of Genres?'. Hermes 25:133-41.score: 24.0
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  50. Steven G. Young, Christina M. Brown & Nalini Ambady (2012). Priming a Natural or Human-Made Environment Directs Attention to Context-Congruent Threatening Stimuli. Cognition and Emotion 26 (5):927-933.score: 24.0
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