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  1.  11
    M. J. Boyd (1965). Richard Green: Boethius, The Consolation of Philosophy Translated with Introduction and Notes. Pp. Xxvi + 134. Indianapolis: Bobbs-Merrill Company, 1962. Paper. [REVIEW] The Classical Review 15 (1):125-126.
  2.  9
    M. J. Boyd (1955). Liber Adrien Bruhl: Liber Pater. Origine et expansion du culte dionysiaque à Rome et dans le monde romain. (Bibl. des éicoles Françaises d'Athènes et de Rome, fasc. 175.) Pp. xii+355; 32 plates. Paris: De Boccard, 1953. Paper, 2, 000 fr. [REVIEW] The Classical Review 5 (01):95-96.
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  3.  10
    M. J. Boyd (1936). Porphyry, De Abstinentia I 7–12. Classical Quarterly 30 (3-4):188-.
    In the de Abstinentia book I chapters 7–12 Porphyry gives an account of the views of Hermarchus, the Epicurean, on abstinence from animal food. This account, which is presumably derived from Hermarchus' work on Empedocles, would seem to preserve his actual words, for in chapter 9 the word γωγε is used where it must refer to Hermarchus. It would be exceedingly careless of Porphyry, if he were merely summarizing or paraphrasing, to leave this word as it stands.
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  4.  4
    M. J. Boyd (1937). H. F. Bouchery: Themistius in Libanius' Brieven. Critische uitgave van 52 brieven, voorzien van een historisch commentaar en tekstverklarende nota's. Met een voorrede van J. Bidez. Pp. 295. Antwerp: 'De Sikkel', 1936. Paper, 24s. [REVIEW] The Classical Review 51 (06):240-.
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  5.  3
    M. J. Boyd (1938). G. J. ten Veldhuys: De misericordiae et clementiae apud Senecam philosophum usu atque ratione. Pp. viii + 119. Groningen: Wolters. Paper. [REVIEW] The Classical Review 52 (04):147-.
  6.  6
    M. J. Boyd (1956). Rome and Venus Robert Schilling: La Religion Romaine de Vénus Depuis les Origines Jusqu' au Temps d'Auguste. (Bibl. Des Éc. Franç. d'Athènes Et de Rome, Fasc. 178.) Pp. 442; 32 Plates. Paris: De Boccard, 1954. Paper, 2,500 Fr. [REVIEW] The Classical Review 6 (3-4):266-269.
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  7.  7
    M. J. Boyd (1957). Longinus, the 'Philological Discourses', and the Essay 'On the Sublime'. Classical Quarterly 7 (1-2):39-.
    It has long been known that two medieval scholiasts, one of them called John of Sicily, the other anonymous, commenting on a passage of Hermogenes' , ascribe what looks like a passage of the de Sublimitate to ‘Longinus’. On the assumption, however, that the ‘Longinus’ referred to must be Cassius Longinus, the third-century rhetorician, scholars have tended to minimize the vweight of the evidence and attempted to explain it away. For it is now established that the de Sublimitate must date (...)
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  8.  5
    M. J. Boyd (1956). The History of Religions Raffaele Pettazzoni: Essays on the History of Religions. Translated by H. J. Rose. (Studies in the History of Religions, I.) Pp. Viii+225; 12 Plates. Leiden: Brill, 1954. Cloth, Fl. 26.50. [REVIEW] The Classical Review 6 (02):139-141.
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  9.  2
    M. J. Boyd (1938). D. C. Fives: The Use of the Optative Mood in the Works of Tkeodoret, Bishop of Cyrus. (The Catholic University of America Patristic Studies, Vol. L.) Pp. Xxiii+106. Washington, D.C.: The Catholic University of America, 1937. Paper, $2. [REVIEW] The Classical Review 52 (01):39-.
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  10.  4
    M. J. Boyd (1939). Plotin: Ennéades. VI. 2. Texte établi et traduit par E. Bréhier. (Collection des Universités de France.) Paris: 'Les Belles Lettres', 1938. Paper, 40 fr. [REVIEW] The Classical Review 53 (02):88-.
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  11.  5
    M. J. Boyd (1963). The Myths of Hyginus. Translated and Edited by Mary Grant. Pp. 244. Lawrence: University of Kansas Press, 1960. Cloth, $4.00. [REVIEW] The Classical Review 13 (03):350-.
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  12.  4
    M. J. Boyd (1965). Boethius. The Classical Review 15 (01):69-.
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  13.  4
    M. J. Boyd (1960). The Cult of Ceres at Rome Henri le Bonniec: Le Culte de Cérès À Rome des Origines À la Fin de la République. (Études Et Commentaires, Xxvii.) Pp. 507. Paris: Klincksieck, 1958. Paper, 28 Fr. [REVIEW] The Classical Review 10 (02):147-151.
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  14.  3
    M. J. Boyd (1972). Michel Meslin: La fête des kalendes de janvier dans l'empire romain. (Collection Latomus, 115.) Pp. 138. Brussels: Latomus, 1970. Paper, 225 B. fr. [REVIEW] The Classical Review 22 (02):289-.
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  15.  1
    M. J. Boyd (1975). The State Religion of Rome Agostino Pastorino: La Religione Romana. Pp. 240. Milan: Mursia, 1973. Paper, L. 1,500. The Classical Review 25 (02):242-243.
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  16.  1
    M. J. Boyd (1937). Stephen MacKenna: Journal and Letters. Edited with a Memoir by E. R. Dodds. Pp. Xvii + 330; 4 Illustrations. London: Constable, 1936. Cloth, 18s. [REVIEW] The Classical Review 51 (02):85-86.
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  17.  1
    M. J. Boyd (1955). Liber. The Classical Review 5 (01):95-.
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  18.  2
    M. J. Boyd (1937). Roger A. Pack: Studies in Libanius and Antiochene Society Under Theodosius. Pp. Xii + 126. Menasha, Wisconsin: George Banta Publishing Company, 1935. Paper. [REVIEW] The Classical Review 51 (01):38-.
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  19.  1
    M. J. Boyd (1956). Rome and Venus. The Classical Review 6 (3-4):266-.
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  20.  1
    M. J. Boyd (1936). Jessie Helen Louise Wetmore: Seneca's Conception of the Stoic Sage as Shown in His Prose Works. Pp. 66. University of Alberta, 1936. Paper. [REVIEW] The Classical Review 50 (06):240-.
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  21.  1
    M. J. Boyd (1938). Lucretius II 43. The Classical Review 52 (04):119-120.
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  22.  1
    M. J. Boyd (1963). Herbert Nowak: Zur Entwicklungsgeschichte des Begriffes Daimon. Pp. Iv + 72. Bonn: Privately Printed, 1960. Paper. The Classical Review 13 (01):116-.
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  23.  1
    M. J. Boyd (1962). Jürgen Kabiersch: Untersuchungen zum Begriff der Philanthropia bei dem Kaiser Julian. (Klassisch-Philologische Studien, 21.) Pp. x+96. Wiesbaden: Harrassowitz, 1960. Paper, DM. 10. [REVIEW] The Classical Review 12 (02):167-168.
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  24. M. J. Boyd (1936). Plotin : Ennéades VI (ire partie): Texte établi et traduit par Émile Bréhier. Pp. 213. Paris: 'Les Belles Lettres,' 1936. Paper, 30 francs. [REVIEW] The Classical Review 50 (05):200-.
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