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  1. M. J. Edwards (forthcoming). Herodotus and Mithras: Histories I. 131. American Journal of Philology.
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  2. M. J. Edwards (forthcoming). Review Article III:... And Neoscholastica. Journal of Hellenic Studies.
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  3. M. J. Edwards (2015). Joseph Pucci, Augustine's Virgilian Retreat: Reading the “Auctores” at Cassiciacum. Toronto: Pontifical Institute of Mediaeval Studies, 2014. Pp. Xvi, 192. $80. ISBN: 978-0-88844-187-4. [REVIEW] Speculum 90 (2):578-579.
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  4. M. J. Edwards (2013). Image, Word, and God in the Early Christian Centuries. Ashgate Pub. Ltd..
    Seeing and hearing God in the Old Testament -- Seeing and hearing God in the New Testament -- Word and image in classical Greek philosophy -- Philosophers and sophists of the early Roman era -- Image, text and incarnation in the second century -- Image, text and incarnation in the third century -- Neoplatonism and the arts -- Image, text and incarnation in the fourth century -- Myth and text in proclus -- Christianity of Christian Platonism.
     
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  5. M. J. Edwards (2013). S. Broadie (Trans.) Philoponus: On Aristotle Physics 4.10–14. With an Introduction by Richard Sorabji. Pp. Xiv + 128. London: Bristol Classical Press, 2011. Cased, £60. ISBN: 978-0-7156-4088-3. [REVIEW] The Classical Review 63 (1):293.
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  6. M. J. Edwards (2012). Plotinus (J.-M.) Narbonne Plotinus in Dialogue with the Gnostics. (Studies in Platonism, Neoplatonism, and the Platonic Tradition 11.) Pp. Xii + 152. Leiden and Boston: Brill, 2011. Cased, €86, US$118. ISBN: 978-90-04-20326-6. [REVIEW] The Classical Review 62 (2):463-465.
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  7. M. J. Edwards (2010). Lucian of Samosata in the Christian Memory. Byzantion 80:142-156.
    Scholia from the Byzantine era on Lucian of Samosata era are unusually abundant and unusually prodigal in invective. Hostility was inspired not only by the Peregrinus, in which Lucian ridicules the Church and its martyrs, but by dialogues which were read as oblique assaults on Christianity because they slighted all belief in providence and regard for things divine. Most assaults are bombastic rather than eloquent, and deaf to Lucian's humour; Arethas, a younger contemporary of Photius, attempts without success to outdo (...)
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  8. M. J. Edwards (2008). The Mystical Tradition (A.) Louth The Origins of the Christian Mystical Tradition. From Plato to Denys. Second Edition. Pp. Xvi + 228 Oxford: Oxford University Press, 2007 (First Edition 1981). Paper, £25. ISBN: 978-0-19-929140-. [REVIEW] The Classical Review 58 (02):377-.
  9. M. J. Edwards (2005). Sexual Ethics K. L. Gaca: The Making of Fornication. Eros, Ethics and Political Reform in Greek Philosophy and Early Christianity . (Hellenistic Culture and Society 40.) Pp. Xviii + 359. Berkeley, Los Angeles, and London: University of California Press, 2003. Cased, US$60, £39.95. ISBN: 0-520-23599-. [REVIEW] The Classical Review 55 (01):294-.
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  10. M. J. Edwards (2003). After Paul Left Corinth. The Influence of Secular Ethics and Social Change. Classical Review 1:176-177.
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  11. M. J. Edwards (2003). MARINUS' LIFE OF PROCLUS H. D. Saffrey, A. -Ph. Segonds, C. Luna (edd.): Marinus: Proclus, ou sur le Bonheur. Texte établi, traduit et annoté . Pp. clxxvi + 236. Paris: Les Belles Lettres, 2001. [REVIEW] The Classical Review 53 (01):86-.
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  12. M. J. Edwards (2003). The Roman World of St Paul B. Winter: After Paul Left Corinth. The Influence of Secular Ethics and Social Change . Pp. XVI + 344, Ills. Grand Rapids and Cambridge: William B. Eerdmans, 2001. Paper, £17.99. Isbn: 0-8028-4898-. [REVIEW] The Classical Review 53 (01):176-.
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  13. M. J. Edwards (2002). C. Moreschini (ed.): Tertullien. Contre Marcion Livre IV . (Sources Chrétiennes 456.) Pp. 546. Paris: Les Éditions du Cerf, 2001. Paper, frs. 310. ISBN: 2-204-06585-. [REVIEW] The Classical Review 52 (01):160-.
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  14. M. J. Edwards (2002). Origen Against Plato. Monograph Collection (Matt - Pseudo).
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  15. M. J. Edwards (2002). Two Awkward Women in Isaeus (IS. 5.9, 26). Classical Quarterly 52 (2):592-597.
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  16. M. J. Edwards (2001). C. Carey: Aeschines . Pp. Xxi + 261. Austin: University of Texas Press, 2000. Paper, £13.50. ISBN: 0-292-71223-. The Classical Review 51 (02):388-.
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  17. M. J. Edwards (2001). Constantine'S Christianity H. A. Drake: Constantine and the Bishops. The Politics of Intolerance . Pp. Xx + 612. Baltimore: The Johns Hopkins University Press, 2000. Cased, £52.50. ISBN: 0-80-186218-. [REVIEW] The Classical Review 51 (01):78-.
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  18. M. J. Edwards (2001). Homer's Words M. Clarke: Flash and Spirit in the Songs of Homer. A Study of Words and Myths (Oxford Classical Monographs) Pp. Xvi + 378. Oxford: Clarendon Press, 2000. Cased, £48. ISBN: 0-19-815263-. [REVIEW] The Classical Review 51 (01):1-.
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  19. M. J. Edwards (2001). R. S. Kraemer, M. R. D'Angelo (Edd.): Women and Christian Origins . Pp. X + 406. New York and Oxford: Oxford University Press, 1999. Paper, £14.99. ISBN: 0-19-510396-. [REVIEW] The Classical Review 51 (01):177-.
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  20. M. J. Edwards (2001). Scriptural Lessons E. A. Clark: Reading Renunciation. Asceticism and Scripture in Early Christianity . Pp. Xiii + 420. Princeton: Princeton University Press, 1999. Cased, £41. ISBN: 0-691-00511-. [REVIEW] The Classical Review 51 (01):76-.
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  21. M. J. Edwards (2000). 'AM I A JEW?' S. J. D. Cohen: The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties . Pp. Xv + 426. Berkeley, Los Angeles, and London: University of California Press, 1999. Cased, £35. ISBN: 0-520-21141-. [REVIEW] The Classical Review 50 (01):129-.
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  22. M. J. Edwards (2000). ‘Am I A Jew?’. [REVIEW] The Classical Review 50 (1):129-131.
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  23. M. J. Edwards (2000). Am I A Jew? [REVIEW] The Classical Review 50 (1):129-131.
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  24. M. J. Edwards (2000). D. Brodka: Die Romideologie in der Römischen Literatur der Spätantike . Pp. 273. Berlin, Etc.: Peter Lang 1998. Paper, DM 31. ISBN: 3-631-33733-. [REVIEW] The Classical Review 50 (01):309-.
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  25. M. J. Edwards (2000). Jews, Christians, and Some Others J. F. A. Sawyer: Sacred Languages and Sacred Texts. Religion in the First Christian Centuries . Pp. X + 190. London and New York: Routledge, 1999. Paper, £16.99. Isbn: 0-415-12547-2. K. P. Donfried, P .Richardson (Edd.): Judaism and Christianity in First-Century Rome . Pp. XIV + 329, 6 Ills. Grand Rapids and Cambridge: William B. Eerdmans, 1998. Paper, £15.99. Isbn: 0-8028-4266-8. S. Fine (Ed.): Jews, Christians and Polytheists in the Ancient Synagogue. Cultural Interaction During the Greco-Roman Period . Pp. XVIII + 253, Ills. London and New York: Routledge, 1999. Cased, £50. Isbn: 0-415-18247-. [REVIEW] The Classical Review 50 (01):134-.
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  26. M. J. Edwards (ed.) (2000). Neoplatonic Saints: The Lives of Plotinus and Proclus by Their Students. Liverpool University Press.
    These two texts are fundamental for the understanding not only of Neoplatonism but also of the conventions of biography in late antiquity. Neither has received such extensive annotation before in English, and this new commentary makes full use of recent scholarship. The long introduction is intended both as a beginner’s guide to Neoplatonism and as a survey of ancient biographical writing.
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  27. M. J. Edwards (1999). C. Tornau: Plotin Enneaden VI 4–5 [22–23]. Pp. 519. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-07662-. [REVIEW] The Classical Review 49 (02):566-.
  28. M. J. Edwards (1999). Homicide Courts. [REVIEW] The Classical Review 49 (2):456-458.
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  29. M. J. Edwards, G. Verbrugghe & J. M. Wickersham (1999). Berossus and Manetho, Native Tradition in Ancient Mesopotamia and Egypt. Journal of Hellenic Studies 119:214.
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  30. M. J. Edwards (1998). D. A. Russell: Libanius: Imaginary Speeches: A Selection of Declamations Translated with Notes. Pp. Viii + 232. London: Duckworth, 1996. £40. ISBN: 0-715-2715-5. [REVIEW] The Classical Review 48 (2):490-491.
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  31. M. J. Edwards (1998). Polemo. The Classical Review 48 (2):291-292.
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  32. M. J. Edwards (1998). R. Garrison: The Graeco-Roman Context of Early Christian Literature. (Journal for the Study of the New Testament, Supplement 137.) Pp. 123. Sheffield: Sheffield Academic Press, 1997. £24.50/$35. ISBN: 1-85075-646-. [REVIEW] The Classical Review 48 (01):208-209.
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  33. M. J. Edwards (1997). Plotinus on the Beautiful. [REVIEW] The Classical Review 47 (1):36-37.
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  34. M. J. Edwards & C. R. Holladay (1997). Fragments From Hellenistic-Jewish Authors. III. Aristobulus. Journal of Hellenic Studies 117:228.
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  35. M. J. Edwards (1996). Book Reviews : Aristotle and Augustine on Freedom: Two Theories of Freedom, Voluntary Action and Akrasia by T.D.J. Chappell. Basingstoke: Macmillan, 1995. 214pp.Hb. 40. [REVIEW] Studies in Christian Ethics 9 (2):80-83.
  36. M. J. Edwards (1995). Dualism. The Classical Review 45 (01):64-.
  37. M. J. Edwards (1995). Dualism K. Alt: Weltflucht und Weltbejahung. Zur Frage des Dualismus bei Plutarch, Numenios, Plotin. (Akademie der Wissenschaften der Literatur, Mainz; Abhandlungen der Geistes- und Sozialwissen-schaftlichen Klasse, 1993, 8.) Pp. 277. Mainz and Stuttgart: F. Steiner, 1993. Paper, DM 98. [REVIEW] The Classical Review 45 (01):64-65.
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  38. M. J. Edwards, P. Hadot, M. Chase & H. J. Blumenthal (1995). Plotinus, or the Simplicity of VisionSoul and Intellect: Studies in Plotinus and Later Neoplatonism. Journal of Hellenic Studies 115:212.
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  39. M. J. Edwards (1994). Ammianus as Historian. The Classical Review 44 (01):60-.
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  40. M. J. Edwards (1994). Ammianus as Historian J. Den Boeft, D. Den Hengst, H. C. Teitler (Edd.): Cognitio Gestorum: The Historiographic Art of Ammianus Marcellinus. (Koninglijke Nederlandse Akademie van Wetenschappen, Verhandelingen, Afd. Wetterkunde, 148.) Pp. Ix + 130. Amsterdam, Oxford, New York and Tokyo: Royal Netherlands Academy of Arts and Sciences, 1992. Paper. [REVIEW] The Classical Review 44 (01):60-61.
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  41. M. J. Edwards, J. Halfwassen, D. J. O'Meara & D. O'Brien (1994). Review Article III:... And NeoscholasticaDer Aufstieg Zum Einem: Untersuchungen Zu Platon Und PlotinPlotinus: An Introduction to the EnneadsTheodicee Plotinienne, Theodicee Gnostique. Journal of Hellenic Studies 114:175.
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  42. John Philoponus & M. J. Edwards (1994). On Aristotle Physics 3.
     
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  43. M. J. Edwards (1993). Aidōs D. L. Cairns: Aidōs. The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Pp. Xvi + 474. Oxford: Clarendon Press, 1993. £50. [REVIEW] The Classical Review 43 (02):290-292.
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  44. M. J. Edwards (1993). Aidōs. [REVIEW] The Classical Review 43 (2):290-292.
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  45. M. J. Edwards (1993). A Portrait of Plotinus. Classical Quarterly 43 (02):480-.
    Porphyry's Life of Plotinus is the earliest extant memoir of a philosopher by his pupil. Historians of philosophy have embraced it as a key to the intellectual development of Plotinus, while historians of the third century have found it an invaluable supplement to the fragmentary records of this era. Yet few have cared to read it as an original work of literature, or even as the mature work of a scholar and philosopher who for centuries eclipsed his master in influence, (...)
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  46. M. J. Edwards (1993). Catullus' Wedding Hymns Ole Thomsen: Ritual and Desire. Catullus 61 and 62 and Other Ancient Documents on Wedding and Marriage. Pp. 323. Aarhus: Aarhus University Press, 1992. D. Kr. 198 / $33. [REVIEW] The Classical Review 43 (01):43-44.
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  47. M. J. Edwards (1992). The Clementina: A Christian Response to the Pagan Novel. Classical Quarterly 42 (02):459-.
    The Clementine Recognitions and Clementine Homilies, both of which evolved between the second and the fourth centuries after Christ, are treated all too frequently as material for historians, not for critics. A book on the ancient novel is sufficiently erudite if the author shows that he has read them; the Homilies are omitted in a volume of translations under the title of Collected Ancient Greek Novels. It might be said that this is as it should be, since the Homilies are (...)
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  48. M. J. Edwards (1991). Damis the Epicurean. Classical Quarterly 41 (02):563-566.
    Damis is a character in, and his memoirs the putative source of, Philostratus' Life of Apollonius of Tyana. Many scholars have doubted the existence of these memoirs, some the very existence of the man. Against the latter party Graham Anderson has advanced an ingenious argument, which attempts to prove that the Damis whose existence has been doubted is identical with a bearer of the same name to whom existence has hardly ever been ascribed. His evidence comprises: Lucian's dialogue Zeus the (...)
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  49. M. J. Edwards (1991). David T. Runia: Exegesis and Philosophy. Studies on Philo of Alexandria. (Variorum Collected Studies Series.) Pp. X + 308; 1 Photograph. Aldershot: Variorum, 1990. £39.50. [REVIEW] The Classical Review 41 (02):476-477.
  50. M. J. Edwards (1991). Philo or Sanchuniathon? A Phoenicean Cosmogony. Classical Quarterly 41 (01):213-.
    Herennius Philo of Byblos is the subject of a notice in the Suda, which states that he was a grammarian born in Nero's time who lived to such an advanced age that he was still composing works in the reign of Hadrian. The titles listed include: On the Acquisition and Choice of Books; On Cities and their Eminent Citizens; and On the Reign of Hadrian . His name, like that of Flavius Josephus, could imply the patronage of a Roman family; (...)
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