Search results for 'M. J. Powers' (try it on Scholar)

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  1.  6
    R. J. (1994). [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW] Zagadnienia Filozoficzne W Nauce 16.
  2.  15
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  3. Tim Dalgleish & M. J. Powers (eds.) (1999). Handbook of Cognition and Emotion. Wiley.
  4.  21
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  5. James Brodman, J. N. Hillgarth, James F. Powers, Thomas N. Bisson, William M. Bowsky, Nancy Partner, Gene Brucker, Karl F. Morrison, Nancy van Deusen & Paul W. Knoll (forthcoming). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America. Speculum.
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  6. M. E. Powers, A. Sun, M. Parker, W. E. Dietrich & J. T. Wootton (1995). Hydraulic Food-Chain Models− An Approach to the Study of Food-Web Dynamics in Large Rivers. BioScience 45:159-167.
     
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  7.  6
    H. Vierheilig, M. Alt, P. Mader, T. Boller, A. Wiemken, S. Bouarab, A. M., C. Demangeat & J. A. (1995). Gassendi and the Birth of Modern Philosophy. Studies in History and Philosophy of Science Part A 26 (4):681-687.
    Within the tight binding method, we study the second order phase transitions in magnetic thin films as a function of the exchange integral J. The transitions from non-magnetic to in-plane antiferromagnetic state which are of second order are analysed in terms of the possible mathematical behaviour. It is shown that such transitions obey a power law rather than an exponential law. No remarkable variation of the corresponding critical exponents ( = 1/2) has been found with the d-band filling, the reduced (...)
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  8.  0
    J. Weinstein (1967). Review: M. Machover, A Note on Sentences Preserved Under Direct Products and Powers. [REVIEW] Journal of Symbolic Logic 32 (4):533-533.
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  9. David Owen (1996). G. Gutting (Ed.) The Cambridge Companion to Foucault. Cambridge: Cambridge University Press, 1994. Xxii + 360pp. M. Kelly (Ed.) Critique and Power: Recasting the FoucaultlHabermas Debate. Cambridge, MA: MIT Press, 1994. Viii + 413pp. J. Simons, Foucault and the Political. London: Routledge, 1995. Viii + 152pp. R. Visker, Michel Foucault: Genealogy as Critique, Trans. Chris Turner. London: Verso, 1995. X + 179pp. S. K. White (Ed.) The Cambridge Companion to Habermas. Cambridge: Cambridge University Press, 1995. Ix + 354pp. [REVIEW] History of the Human Sciences 9 (2):119-138.
  10.  20
    Susan Treggiari (2003). Women, Wealth and Power in the Roman Empire P. Setälä, R. Berg, R. Hälikkaä, M. Keltanen, J. Pölönen, V. Vuolanto: Women, Wealth and Power in the Roman Empire . (Acta Instituti Romani Finlandiae 25.) Pp. 321, Ills. Rome: Institutum Romanum Finlandiae, 2002. Paper. ISBN: 952-5323-02-. [REVIEW] The Classical Review 53 (02):423-.
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  11.  13
    A. Devine (1998). The Problematics of Power. Eastern and Western Representations of Alexander the Great. M Bridges, J C Burgel (Edd.). The Classical Review 48 (2):456-458.
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  12.  0
    Martin Heidegger (2016). 37. Nietzsche on Tragedy, by M. S. Silk and J. P. Stern; Nietzsche: A Critical Life, by Ronald Hayman; Nietzsche, Vol. 1, The Will to Power as Art. [REVIEW] In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 179-184.
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  13.  5
    J. M. Whitmer (1983). Intentionality, Artificial Intelligence, and the Causal Powers of the Brain. Auslegung 10:194-210.
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  14. Jessica M. Wilson (1999). How Superduper Does a Physicalist Supervenience Need to Be? Philosophical Quarterly 50 (194):33-52.
    Note: this is the first published presentation and defense of the 'proper subset strategy' for making sense of non-reductive physicalism or the associated notion of realization; this is sometimes, inaccurately, called "Shoemaker's subset strategy"; if people could either call it the 'subset strategy' or better yet, add my name to the mix I would appreciate it. Horgan claims that physicalism requires "superdupervenience" -- supervenience plus robust ontological explanation of the supervenient in terms of the base properties. I argue that Horgan's (...)
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  15.  3
    Anton Charles Pegis & J. Reginald O'Donnell (eds.) (1974). Essays in Honour of Anton Charles Pegis. Pontifical Institute of Mediaeval Studies.
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, M. (...)
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  16.  2
    Wayne C. Booth (1978). Metaphor as Rhetoric: The Problem of Evaluation. Critical Inquiry 5 (1):49.
    What I am calling for is not as radically new as it may sound to ears that are still tuned to positivist frequencies. A very large part of what we value as our cultural monuments can be thought of as metaphoric criticism of metaphor and the characters who make them. The point is perhaps most easily made about the major philosophies. Stephen Pepper has argued, in World Hypotheses,1 that the great philosophies all depend on one of the four "root metaphors," (...)
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  17.  1
    Wayne C. Booth (1974). Kenneth Burke's Way of Knowing. Critical Inquiry 1 (1):1.
    Kenneth Burke is, at long last, beginning to get the attention he de- serves. Among anthropologists, sociologists, psychologists, and rhetori- cians his "dramatism" is increasingly recognized as something that must at least appear in one's index, whether one has troubled to understand him or not. Even literary critics are beginning to see him as not just one more "new critic" but as someone who tried to lead a revolt against "narrow formalism" long before the currently fashionable explosion into the "extrinsic" (...)
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  18.  91
    J. Chaplin (2000). Book Reviews : Jacques Maritain: The Philosopher in Society, by James V. Schall. Lanham, Maryland: Rowman & Littlefield, 1998. 241 Pp. Pb. US$22.50. ISBN 0-8476-8684-1. Jacques Maritain: Christian Democrat and the Quest for a New Commonwealth, by M. Susan Power. Lanham, Maryland: University Press of America (Plymouth: Plymbridge), 1998. 183 Pp. Pb. 21. ISBN 0-7618-0935-X. [REVIEW] Studies in Christian Ethics 13 (1):118-122.
  19.  6
    Gustavo Ortiz-millán (2013). Vanzago, Luca. Breve historia del alma, De Ruschi, M. J. (trad.). Ideas Y Valores 62 (151):240-247.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  20. M. C. Green & J. Garst (2008). The Power of Fiction: Exploring Boundaries. In van Peer, W., & Auracher, J. In Jan Auracher & Willie van Peer (eds.), New Beginnings in Literary Studies. Cambridge Scholars Pub. 185--196.
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  21.  19
    M. M. W. (1947). Book Review:Scientific Man Vs. Power Politics Hans J. Morgenthau. [REVIEW] Philosophy of Science 14 (2):172-.
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  22.  4
    J. H. Muirhead (1935). The Ethics of Power, or The Problem of Evil. By Philip Leon M.A. (London: George Allen & Unwin Ltd. 1935. Pp. 315. Price 10s. 6d.). [REVIEW] Philosophy 10 (39):365-.
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  23. L. D. Beklemishev, O. V. Belegradek, K. J. Davey & J. L. Krivine (1994). Leloup, G., Rings of Monoids Elementarily Equivalent to Polynomial Rings Miller, C., Expansions of the Real Field with Power Functions Ozawa, M., Forcing in Nonstandard Analysis Rathjen, M., Proof Theory of Reflection. [REVIEW] Annals of Pure and Applied Logic 68:343.
     
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  24.  0
    Murray Milgate & John Eatwell (1988). Economic Theory and European Society: The Influence of J.M. Keynes∗. History of European Ideas 9 (2):215-225.
    The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back. We have changed, by insensible degrees, (...)
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  25. R. M. Swain (2003). The Tragedy of Great Power Politics. By John J. Mearsheimer. The European Legacy 8 (3):358-358.
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  26.  38
    Alan M. S. J. Coffee (2012). Mary Wollstonecraft, Freedom and the Enduring Power of Social Domination. European Journal of Political Theory 12 (2):116-135.
    Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational public (...)
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  27.  1
    John Symons (2002). Emergence and Reflexive Downward Causation. Principia 6 (1):183-202.
    This paper responds to Jaegwon Kim's powerful objection to the very possibility of genuinely novel emergent properties. Kim argues that the incoherence of reflexive downward causation means that the causal power of an emergent phenomenon is ultimately reducible to the causal powers of its constituents. I offer a simple argument showing how to characterize emergent properties m terms of the effects of structural relations an the causal powers of that. constituents.
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  28.  25
    M. J. Cain (2000). Individualism, Twin Scenarios and Visual Content. Philosophical Psychology 13 (4):441-463.
    In this paper I address an important question concerning the nature of visual content: are the contents of human visual states and experiences exhaustively fixed or determined (in the non-causal sense) by our intrinsic physical properties? The individualist answers this question affirmatively. I will argue that such an answer is mistaken. A common anti-individualist or externalist tactic is to attempt to construct a twin scenario involving humanoid duplicates who are embedded in environments that diverge in such a way that it (...)
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  29. J. David Velleman (2007). What Good is a Will? In Anton Leist & Holger Baumann (eds.), Action in Context. De Gruyter/Mouton
    As a philosopher of action, I might be expected to believe that the will is a good thing. Actually, I believe that the will is a great thing - awesome, in fact. But I'm not thereby committed to its being something good. When I say that the will is awesome, I mean literally that it is a proper object of awe, a response that restrains us from abusing the will and moves us rather to use it respectfully, in a way (...)
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  30.  0
    A. Mauron & J. -M. Thevoz (1991). Germ-Line Engineering: A Few European Voices. Journal of Medicine and Philosophy 16 (6):649-666.
    We have surveyed various recent European opinions on Germ-Line engineering. The majority express more or less severe reservations about any interventions on the human Germ-Line, including therapeutic ones. However, they are divided over the pragmatic, or categorical-ethical nature of the relevant arguments. This split reflects two competing views of technology. The ‘pessimistic’ one is deeply concerned by the slippery slope leading from bona fide therapeutic applications of genetic engineering to eugenic practices. It insists that, if anything can defend us against (...)
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  31.  2
    Robert J. Richards (1981). Instinct and Intelligence in British Natural Theology: Some Contributions to Darwin's Theory of the Evolution of Behavior. [REVIEW] Journal of the History of Biology 14 (2):193 - 230.
    In late September 1838, Darwin read Malthus's Essay on Population, which left him with “a theory by which to work.”115 Yet he waited some twenty years to publish his discovery in the Origin of Species. Those interested in the fine grain of Darwin's development have been curious about this delay. One recent explanation has his hand stayed by fear of reaction to the materialist implications of linking man with animals. “Darwin sensed,” according to Howard Gruber, “that some would object to (...)
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  32.  50
    Martin Otto (1996). The Expressive Power of Fixed-Point Logic with Counting. Journal of Symbolic Logic 61 (1):147-176.
    We study the expressive power in the finite of the logic Fixed-Point+Counting, the extension of first-order logic which is obtained through adding both the fixed-point constructor and the ability to count. To this end an isomorphism preserving (`generic') model of computation is introduced whose PTime restriction exactly corresponds to this level of expressive power, while its PSpace restriction corresponds to While+Counting. From this model we obtain a normal form which shows a rather clear separation of the relational vs. the arithmetical (...)
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  33.  47
    J. M. Cocking (1991). Imagination: A Study in the History of Ideas. Routledge.
    Many writers have paid tribute to its power: Shakespeare urged his audiences to use it to create a setting; Hobbes asserted that "imagination and memory are but one thing;" for Wordsworth it was "the mightiest leveler known to moral world;" and to Baudelaire it represented "the queen of truth." Imagination as artistic, poetic, and cultural predicate remains one of the most influential ideas in the history of Western thought. It (...)
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  34.  5
    J. M. Alonso-Meijide, C. Bowles, M. J. Holler & S. Napel (2009). Monotonicity of Power in Games with a Priori Unions. Theory and Decision 66 (1):17-37.
    Power indices are commonly required to assign at least as much power to a player endowed with some given voting weight as to any player of the same game with smaller weight. This local monotonicity and a related global property however are frequently and for good reasons violated when indices take account of a priori unions amongst subsets of players (reflecting, e.g., ideological proximity). This paper introduces adaptations of the conventional monotonicity notions that are suitable for voting games with an (...)
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  35. Jerry A. Fodor & Zenon W. Pylyshyn (1988). Connectionism and Cognitive Architecture. Cognition 28 (1-2):3-71.
    This paper explores the difference between Connectionist proposals for cognitive a r c h i t e c t u r e a n d t h e s o r t s o f m o d e l s t hat have traditionally been assum e d i n c o g n i t i v e s c i e n c e . W e c l a i m t h a t t h (...)
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  36.  5
    M. P. Cohen (forthcoming). On Three Measures of Explanatory Power with Axiomatic Representations. British Journal for the Philosophy of Science:axv017.
    Jonah N. Schupbach and Jan Sprenger and Vincenzo Crupi and Katya Tentori have recently proposed measures of explanatory power and have shown that they are characterized by certain arguably desirable conditions or axioms. I further examine the properties of these two measures, and a third measure considered by I. J. Good and Timothy McGrew . This third measure also has an axiomatic representation. I consider a simple coin-tossing example in which only the Crupi–Tentori measure does not perform well. The Schupbach–Sprenger (...)
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  37.  15
    Gary J. Shipley & Nicola Masciandaro (2012). Open Commentary to Eugene Thacker's" Cosmic Pessimism". Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  38.  16
    Robert J. Bies (1996). “Down and Out” in D.C.: How Georgetown M.B.A. Students Learn About Leadership Through Service to Others. [REVIEW] Journal of Business Ethics 15 (1):103 - 110.
    This article describes a community service project in which M.B.A. students learn about and experience directly the dynamics of leadership and power. The purposes of this project are to help students better understand the social reality of powerlessness, and how they, through their political activism and influence management skills, can improve the situations and lives of powerless people in the local community. In so doing, students begin to see the connection between political action and moral ends, the fundamental learning objective (...)
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  39.  3
    Sandra J. Peacock (2006). Struggling with the Daimon:Eliza M. Butler on Germany and Germans. History of European Ideas 32 (1):99-115.
    In 1935, the British scholar Eliza M. Butler published The Tyranny of Greece Over Germany, in which she explored the appeal of Greek art and poetry to modern German writers. She argued that Hellenism had exerted a baleful influence on German literature and culture, and that Germans were especially—even dangerously—susceptible to the power of ideas. In her view, the most dangerous Hellenic concept to German culture and society was the daimon, which had reached Germany via the work of Winckelmann. Butler's (...)
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  40.  3
    G. J. M. W. van Thiel & J. J. M. van Delden (2009). The Justificatory Power of Moral Experience. Journal of Medical Ethics 35 (4):234-237.
    A recurrent issue in the vast amount of literature on reasoning models in ethics is the role and nature of moral intuitions. In this paper, we start from the view that people who work and live in a certain moral practice usually possess specific moral wisdom. If we manage to incorporate their moral intuitions in ethical reasoning, we can arrive at judgements and (modest) theories that grasp a moral experience that generally cannot be found outside the practice. Reflective equilibrium (RE) (...)
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  41. C. A. Herzog, Cade Jr, A. Caliendo, J. S. Cameron, A. Cantone, G. Capasso, D. Carl, J. A. Castillo-Lugo, R. Cestaro & M. Chelamcharla (2005). Herrera-Acosta, J., 19. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 171.
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  42. J. L. Hevesi (1947/1967). Essays on Language and Literature. Port Washington, N.Y.,Kennikat Press.
    Introduction, by J. L. Hevesi.--Days of reading, by M. Proust.--Poetry and abstract thought, by P. Valèry.--Jacob Cow the pirate; or, Whether words are signs, by J. Paulhan.--Concerning the pebble, by F. Ponge.--The journey and the return, by J. P. Sartre.--The power of words, by B. Parain.
     
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  43.  1
    Myles Burnyeat (1992). The Theaetetus of Plato. Philosophical Review 101 (4):830-834.
    M. J. Levett's elegant translation of Plato's _Theaetetus_, first published in 1928, is here revised by Myles Burnyeat to reflect contemporary standards of accuracy while retaining the style, imagery, and idiomatic speech for which the Levett translation is unparalleled. Bernard William’s concise introduction, aimed at undergraduate students, illuminates the powerful argument of this complex dialogue, and illustrates its connections to contemporary metaphysical and epistemological concerns.
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  44.  1
    M. J. Power (2006). The Structure of Emotion: An Empirical Comparison of Six Models. Cognition and Emotion 20 (5):694-713.
  45. M. J. Guerra (1992). N. Fraser, "Unruly Practices. Power, discourse and gender in contemporary social theory". [REVIEW] Isegoría 6:199.
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  46.  0
    M. J. Hutchings (1982). -3/2 Power Law. BioScience 32 (3):169-170.
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  47. Ralph Abraham Newman (ed.) (1962). Essays in Jurisprudence in Honor of Roscoe Pound. Indianapolis, Bobbs-Merrill.
    The foundations of law. The digest title, De diversis regulis iuris antiqui, and the general principles of law, by P. Stein. Equity in Chinese customary law, by W. Y. Tsao. Prolegomena to the theory and history of Jewish law, by H. Cohn. Juridical evolution and equity, by J.P. Brutau. Reflections on the sources of the law, by P. Lepaulle. The true nature and province of jurisprudence from the viewpoint of Indian philosophy, by M.J. Sethna. On the functions and aims of (...)
     
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  48.  0
    M. J. Power (1988). Cognitive Failures, Dysfunctional Attitudes, and Symptomatology: A Longitudinal Study. Cognition and Emotion 2 (2):133-143.
  49.  0
    M. J. Power & C. R. Brewin (1990). Self-Esteem Regulation in an Emotional Priming Task. Cognition and Emotion 4 (1):39-51.
  50.  2
    Cindy M. Bukach, Isabel Gauthier & Michael J. Tarr (2006). Beyond Faces and Modularity: The Power of an Expertise Framework. Trends in Cognitive Sciences 10 (4):159-166.
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