Search results for 'M. J. Williams' (try it on Scholar)

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Profile: Morgan John Williams (University of Manchester)
  1. R. M. & Elizabeth Williams (1829). Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].
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  2. L. Williams (1982). Conceptions of Ether: Studies in the History of Ether Theories, 1740-1900 by G. N. Cantor; M. J. S. Hodge. [REVIEW] Isis: A Journal of the History of Science 73:451-452.
     
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  3.  13
    Geraint Williams (1993). Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW] Utilitas 5 (2):318.
  4. H. Williams (1999). The Ends of History: A. M. Melzer, J. Weinberger and M. R. Zinman History and the Idea of Progress. International Journal of Philosophical Studies 7 (1):102-118.
     
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  5.  4
    Dyfri Williams (1982). The Spartans J. T. Hooker: The Ancient Spartans. Pp. 254; 46 Plates, 14 Figures. London: J. M. Dent, 1980. £12. The Classical Review 32 (01):58-59.
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  6.  5
    Marie V. Williams (1914). Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5. The Classical Review 28 (08):282-.
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  7.  5
    Marie V. Williams (1910). Plato's Doctrine of Ideas Plato's Doctrine of Ideas. By J. A. Stewart, M.A., Hon. LL.D., White's Professor of Moral Philosophy at Oxford. Henry Frowde: Clarendon Press, Oxford. 1909. 8vo. Pp. 206. Vol. 1. Price 6s. Net. [REVIEW] The Classical Review 24 (05):153-155.
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  8.  5
    W. A. Williams (1988). M. Balme, J. Morwood: Oxford Latin Course, Part I. Pp. 192; Numerous Illustrations. Oxford University Press, 1987. Paper, £4.95. [REVIEW] The Classical Review 38 (02):433-434.
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  9.  8
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  10.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  11.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  12.  2
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  13.  7
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  14.  1
    D. M. Williams (1978). The Paṭiccasamuppāda: A Developed Formula: D. M. WILLIAMS. Religious Studies 14 (1):35-56.
    The purpose of this article should become plain during the reading of it, but perhaps some prior explanation is needed. Almost from the beginning of my study of the paṭiccasamuppāda I have had the notion that it could not have come into existence in the form the usual twelvefold formulation takes. For reasons which I try to make clear this twelvefold formulation is not a satisfactory statement of what it is supposed to explain, namely the reasons for each individual's continued (...)
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  15. William Cobbett & M. J. (1874). Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]
     
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  16. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  17.  18
    David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  18.  16
    R. J. (1994). [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW] Zagadnienia Filozoficzne W Nauce 16.
  19.  5
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  20.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  21.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  22. Ernst Mach, Sydney Waterlow & Cora May Williams (1914). The Analysis of Sensations and the Relation of the Physical to the Psychical, Tr. By C.M. Williams. Revised and Supplemented From the 5th Germ. Ed. By S. Waterlow. [REVIEW]
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  23.  30
    Chris Emlyn-Jones (1994). G. M. A. Grube (Tr.): Plato, Republic. Revised with Introduction by C. D. C. Reeve. Pp. V+300. Indianapolis/Cambridge: Hackett,1992. $34.95, £24.95 (Paper, $5.95, £3.95).B. Williams (Ed.): Plato, Theaetetus. M. J. Levett, (Tr.) M. Burnyeat(Rev.). Pp. Xxvii+93. Indianapolis/Cambridge: Hackett, 1992. Paper, $4.95. [REVIEW] The Classical Review 44 (1):216.
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  24.  7
    J. S. Phillimore (1922). Allitteratio Latina; or, Alliteration in Latin Verse Reduced to Rule Allitteratio Latina; or, Alliteration in Latin Verse Reduced to Rule. By Walter J. Evans, M.A. Pp. Xxxiv + 195. Williams and Norgate, 1921. 18s. [REVIEW] The Classical Review 36 (5-6):128-130.
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  25.  6
    Catherine Wilson (2008). Disgrace : Bernard Williams and J.M. Coetzee. In Garry Hagberg (ed.), Art and Ethical Criticism. Blackwell Pub. 144--162.
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  26.  13
    Trudi C. Miller (1982). Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW] Ethics 92 (4):766-.
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  27.  3
    Douglas Mac Lean (2009). M. Redknap and J. M. Lewis, A Corpus of Early Medieval Inscribed Stones and Stone Sculpture in Wales, 1: Breconshire, Glamorgan, Monmouthshire, Radnorshire, and Geographically Contiguous Areas of Herefordshire and Shropshire. With Contributions by Gifford Charles-Edwards, Jana Horák, Jeremy Knight, and Patrick Sims-Williams. Cardiff: University of Wales Press, in Association with the University of Wales Board of Celtic Studies, the Royal Commission on the Ancient and Historical Monuments of Wales, and Amgueddfa Cymru–National Museum Wales, 2007. Pp. Xxi, 632 Plus 8 Color Plates; Black-and-White Frontispiece, Many Black-and-White Figures, and Tables. £70.Nancy Edwards, A Corpus of Early Medieval Inscribed Stones and Stone Sculpture in Wales, 2: South-West Wales. With Contributions by Heather Jackson, Helen McKee, and Patrick Sims-Williams. Cardiff: University of Wales Press, in Association with the University of Wales Board of Celtic Studies, the Royal Commission on the Ancient and Hist. [REVIEW] Speculum 84 (4):1100-1102.
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  28.  10
    Richard S. Briggs (2009). Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. By A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, Francis Watson Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). Ed. D. H. Williams Sacred Scripture: The Disclosure of the Word. By Francis Martin The Language of Symbolism: Biblical Theology, Semantics, and Exegesis. By Pierre Grelot. [REVIEW] Heythrop Journal 50 (1):119-120.
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  29.  7
    Roger Montague (1965). “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW] Australasian Journal of Philosophy 43 (2):144-167.
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  30. Elan Barenholtz, Elias H. Cohen, Jacob Feldman & Manish Singh (2003). Helen Tager-Flusberg, Daniela Plesa-Skwerer, Susan Faja and Robert M. Joseph (Boston University School of Medicine) People with Williams Syndrome Process Faces Holistically, 11–24 Boaz Keysar, Shuhong Lin (the University of Chicago) and Dale J. Barr (the University of California). [REVIEW] Cognition 89:297-298.
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  31. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  32.  7
    J. M. Cook (1969). Greek Warships J. S. Morrison and R. T. Williams: Greek Oared Ships, 900–322 B.C. Pp. 356; 31 Plates, 9 Text-Figs., 3 Maps. Cambridge: University Press, 1968. Cloth, £6. 6s. Net. [REVIEW] The Classical Review 19 (02):227-229.
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  33.  18
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the (...)
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  34. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  35. A. D. M. Walker (1975). SMART, J. J. C. And WILLIAMS, B. A. O. "Utilitarianism, For and Against". [REVIEW] Mind 84:630.
     
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  36.  6
    T. Hudson-Williams (1923). The Pattern of the Iliad The Pattern of the 'Iliad.' By J. T. Sheppard, M.A., Litt.D. One Vol. 8vo. Pp. X + 216. London: Methuen and Co., 1922. 7s. 6d. Net. [REVIEW] The Classical Review 37 (3-4):73-74.
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  37.  5
    A. Hudson-Williams (1972). J. M. P. B. van der Putten: Arnobii Adversus Nationes 3, 1–19 uitgegeven met inleiding en commentaar. Pp. 150. Leiden: privately printed, 1970. Paper. [REVIEW] The Classical Review 22 (03):416-.
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  38.  10
    J. H. Woodger (1932). Genetic Principles in Medicine and Social Science. By Lancelot Hogben, M.A., D.Sc. (London: Williams & Norgate, Ltd.1931. Pp. 230). Price 15s. [REVIEW] Philosophy 7 (27):351-.
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  39.  7
    G. A. J. Rogers (1982). Descartes Against the Skeptics By E. M. Curley Oxford: Basil Blackwell, 1978, Xvii+242 Pp.Descartes: The Project of Pure Enquiry By Bernard Williams Hassocks: Harvester Press, 1978, 320 Pp., £8.95Descartes By Margaret Dauler Wilson London: Routledge and Kegan Paul, 1978, Xvii + 255 Pp., £7.95. [REVIEW] Philosophy 57 (220):263-.
  40.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  41. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  42.  27
    Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.
    J.M. Coetzees book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the books (...)
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  43.  9
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  44. Steven Savitt (2002). On Absolute Becoming and the Myth of Passage. In Craig Callender (ed.), Time, Reality & Experience. 153-.
    I propose that the passage of time is the successive occurrence of sets of simultaneous events (assuming classical or Newtonian spacetime structure as background). This conception of passage, I claim, is lean enough to survive the criticisms of passage-deniers while robust enough to satisfy the needs of passage-affirmers. I undertake to describe and defend this minimal notion of passage.
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  45.  14
    J. M. Cook (1967). M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales Dans l'Empire Romain, Ix.) Pp. 59; 40 Plates. Leiden: Brill, 1966. Paper, Fl. 32. [REVIEW] The Classical Review 17 (03):403-.
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  46. Joseph M. Bochenski, James J. O'rourke, Thomas J. Blakeley & Friedrich Rapp (1984). Contemporary Marxism Essays in Honor of J.M. Boche Nski.
     
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  47. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  48.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  49. J. J. Macintosh (1994). Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH. Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  50.  1
    M. J. Selgelid (2010). M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW] Public Health Ethics 3 (1):87-88.
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