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  1. M. Jamie Ferreira (2013). Hope, Virtue, and the Postulate of God: A Reappraisal of Kant's Pure Practical Rational Belief. Religious Studies 50 (1):1-24.
    After identifying contrasting formulations of the practical postulates of reason in Kant's second critique, I analyse the context of each formulation, showing both how the postulate of the of God is consistent with Kant's understanding of a significant transition arising from practical needs as well as how the postulate of the existence of God can be seen as a acting out a . My goal is to re-examine Kant's view of the relation between the practical and theoretical employments of reason (...)
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  2. M. Jamie Ferreira (2010). Rethinking Hatred of Self : A Kierkegaardian Exploration. In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  3. M. Jamie Ferreira (2010). Review of Sharon Krishek, Kierkegaard on Faith and Love. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).
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  4. M. Jamie Ferreira (2010). The "Socratic Secret": The Postscript to the Philosophical Crumbs. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
     
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  5. M. Jamie Ferreira (2009). Kierkegaard. Wiley-Blackwell.
    Introduction: Reading Kierkegaard -- Either or and the first upbuilding discourses -- Repetition, fear, and trembling, and more discourses -- Philosophical fragments, the concept of anxiety, and discourses -- Concluding unscientific postscript and two ages -- Works of love, discourses, and other writings -- The sickness unto death and discourses -- Practice in Christianity, discourses, and the attack -- Looking back and looking ahead.
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  6. M. Jamie Ferreira (2009). Levinas and Kierkegaard on Triadic Relations with God. In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
  7. M. Jamie Ferreira (2006). The Misfortune of the Happy. Journal of Religious Ethics 34 (3):461-483.
    Levinas himself raises the question: "why would I feel responsible in the presence of the Face" since "we are separate ontological beings?" This questions the character of our response to the other--both in terms of agency and motivation. While the general reception of Levinas's thought has focused on his description of us as "hostage"--that is, on the moment of assignation (or assignment) by the other--I suggest that Levinas himself also, though not as directly, addresses (as he needs to) the correlative (...)
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  8. M. Jamie Ferreira (2005). Book Review: Elsebet Jegstrup (Ed.). The New Kierkegaard. Bloomington, IN: Indiana University Press, 2004. XII + 266 Pages. $24.95. [REVIEW] International Journal for Philosophy of Religion 58 (2):125-128.
  9. M. Jamie Ferreira (2003). David Basinger, Religious Diversity: A Philosophical Assessment. International Journal for Philosophy of Religion 54 (3):185-187.
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  10. M. Jamie Ferreira (2003). Review of George Pattison, Kierkegaard's Upbuilding Discourses: Philosophy, Theology, Literature. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).
  11. M. Jamie Ferreira (2001). Normativity and Reference in a Wittgensteinian Philosophy of Religion. Faith and Philosophy 18 (4):443-464.
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  12. M. Jamie Ferreira (2001). Total Altruism" in Levinas's "Ethics of the Welcome. Journal of Religious Ethics 29 (3):443 - 470.
    Levinas's ethics of other-centered service has been criticized at the theoretical level for failing to offer a conception of moral agency adequate to ground its imperative and at the practical level for encouraging self-hatred. Levinas's explicit resistance to the incorporation of the phrase "as yourself" in the Judaeo-Christian love command might seem to validate the critics' complaints. The author argues, on the contrary, that Levinas does offer a strong and compelling conception of moral agency and that his ethics, properly understood, (...)
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  13. M. Jamie Ferreira (1999). J. Kellenberger, Kierkegaard and Nietzsche: Faith and Eternal Acceptance. [REVIEW] International Journal for Philosophy of Religion 45 (2):141-142.
  14. M. Jamie Ferreira (1999). John Locke and the Ethics of Belief. Philosophy and Phenomenological Research 59 (4):1105-1107.
  15. M. Jamie Ferreira (1999). Other-Worldliness in Kierkegaard's Works of Love. Philosophical Investigations 22 (1):65–79.
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  16. M. Jamie Ferreira (1998). Asymmetry and Self-Love: The Challenge to Reciprocity and Equality. Kierkegaard Studies Yearbook 1998 (1).
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  17. M. Jamie Ferreira (1998). Becoming a Self: A Reading of Kierkegaard's "Concluding Unscientific Postscript" (Review). Journal of the History of Philosophy 36 (1):144-146.
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  18. M. Jamie Ferreira (1998). Kierkegaard and The Lover. Enrahonar 29 (9):1-9.
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  19. M. Jamie Ferreira (1997). Equality, Impartiality, and Moral Blindness in Kierkegaard's "Works of Love". Journal of Religious Ethics 25 (1):65 - 85.
    Kierkegaard's "Works of Love" provocatively presses for a reconsideration of impartiality, partiality, and equality. Past readings of this text have typically (1) criticized its focus on the abstract category of "human being," ignoring its attention to distinctiveness and difference; (2) defended it from the charge of abstraction by accenting its treatment of distinctiveness and difference, playing down its assumptions about the "essentially" human; (3) acknowledged its emphases on both essence and difference, arguing that they are incompatible and irreconcilable; or (4) (...)
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  20. M. Jamie Ferreira (1997). Imagination and the Despair of Sin. Kierkegaard Studies Yearbook 1997 (1).
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  21. M. Jamie Ferreira (1997). Kierkegaard and the Concept of Revelation. Philosophy and Phenomenological Research 57 (4):974-976.
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  22. M. Jamie Ferreira (1997). Reason and the Heart. International Philosophical Quarterly 37 (1):104-105.
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  23. M. Jamie Ferreira (1997). Works of Love. International Philosophical Quarterly 37 (3):350-352.
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  24. M. Jamie Ferreira (1995). A Religion Without Talking. Hume Studies 21 (1):140-142.
  25. M. Jamie Ferreira (1995). A Religion Without Talking: Religious Belief and Natural Belief in Hume's Philosophy of Religion (Review). Hume Studies 21 (1):140-142.
  26. M. Jamie Ferreira (1995). Hume's Natural History: Religion and "Explanation&Quot;. Journal of the History of Philosophy 33 (4).
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  27. M. Jamie Ferreira (1995). Harvie Ferguson. Melancholy and the Critique of Modernity: Soren Kierkegaard's Religious Psychology. Pp. Xvii + 286. (London: Routledge, 1995.) £40 Hb, £14.99 Pb. [REVIEW] Religious Studies 31 (4):537.
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  28. M. Jamie Ferreira (1995). Hume's Natural History: Religion and Explanation. Journal of the History of Philosophy 33 (4):593-611.
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  29. M. Jamie Ferreira (1995). Religion and 'Really Believing'. In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the Grammar of Religious Belief. St. Martin's Press.
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  30. M. Jamie Ferreira (1994). Hume and Imagination. International Philosophical Quarterly 34 (1):39-57.
  31. M. Jamie Ferreira (1994). Leaps and Circles: Kierkegaard and Newman on Faith and Reason. Religious Studies 30 (4):379 - 397.
    Søren Kierkegaard (in the Climacus writings) and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the 'leap' can illuminate Newman's use of the (...)
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  32. M. Jamie Ferreira (1994). Religion's 'Foundation in Reason': The Common Sense of Hume's Natural History. Canadian Journal of Philosophy 24 (4):565 - 581.
  33. M. Jamie Ferreira (1994). The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion. Religious Studies 30 (1):29 - 44.
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  34. M. Jamie Ferreira (1993). The Philosophy In Christianity. Faith and Philosophy 10 (2):271-275.
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  35. Ann Hartle, William Kluback, Dean M. Martin, Edward L. Schoen, M. Jamie Ferreira & H. A. Nielsen (1992). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 32 (3):185-189.
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  36. M. Jamie Ferreira (1991). Kierkegaardian Transitions. International Philosophical Quarterly 31 (1):65-80.
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  37. M. Jamie Ferreira (1991). Kierkegaardian Transitions, Paradox and Pathos. International Philosophical Quarterly 31 (1):65-80.
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  38. C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie (1990). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 28 (1):47-61.
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  39. M. Jamie Ferreira (1989). New Perspectives on Old‐Time Religion. Philosophical Books 30 (3):187-190.
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  40. M. Jamie Ferreira (1989). Repetition, Concreteness, and Imagination. International Journal for Philosophy of Religion 25 (1):13 - 34.
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  41. Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.
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  42. M. Jamie Ferreira (1988). Newman and William James on Religious Experience: The Theory and the Concrete. Heythrop Journal 29 (1):44–57.
  43. M. Jamie Ferreira (1987). An Essay in Aid of a Grammar of Assent. Philosophical Studies 31:474-475.
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  44. M. Jamie Ferreira (1987). Philosophie Et Sens Commun Chez Thomas Reid (1710–1796). Philosophical Studies 31:472-474.
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  45. M. Jamie Ferreira (1986). Jay Newman, The Mental Philosophy of John Henry Newman Reviewed By. Philosophy in Review 6 (10):516-518.
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  46. M. Jamie Ferreira (1986). Locke's 'Constructive Skepticism' -- A Reappraisal. Journal of the History of Philosophy 24 (2):211-222.
  47. M. Jamie Ferreira (1986). Scepticism and Reasonable Doubt: The British Naturalist Tradition in Wilkins, Hume, Reid and Newman. Oxford University Press.
    Charting the development of the British tradition of naturalism from the 17th to the 19th century, this book provides fascinating insight into a wide range of thinkers, both Catholic and Protestant, who explored the themes of proof, practice, and the role of common sense. Reappraising what these thinkers can teach us about the relations between belief, action, and skepticism, Ferreira contributes to the philosophical study of naturalist replies to skepticism, as well as to a deeper appreciation of this particular segment (...)
     
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  48. M. Jamie Ferreira (1985). Newman on Belief-Confidence, Proportionality, and Probability. Heythrop Journal 26 (2):164–176.
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  49. M. Jamie Ferreira (1984). Universal Criteria and the Autonomy of Religious Belief. International Journal for Philosophy of Religion 15 (1/2):3 - 12.
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  50. M. Jamie Ferreira (1983). A Common Defense of Theistic Belief: Some Critical Considerations. [REVIEW] International Journal for Philosophy of Religion 14 (3):129 - 141.
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