Search results for 'M. Jane Brady' (try it on Scholar)

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  1. M. Jane Brady, Keith Kutler & James G. Hodge (2004). How States Are Using the Turning Point Model State Public Health Act. Journal of Law, Medicine and Ethics 32 (s4):97-99.score: 290.0
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  2. Gerald J. Jogerst, M. Jane Brady, Camel B. Dyer & Ileana Arias (2004). Elder Abuse and the Law: New Science, New Tools. Journal of Law, Medicine and Ethics 32 (s4):62-63.score: 290.0
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  3. Michael Emmett Brady (1988). J. M. Keynes's Position on the General Applicability of Mathematical, Logical and Statistical Methods in Economics and Social Science. Synthese 76 (1):1 - 24.score: 150.0
    The author finds no support for the claim that J. M. Keynes had severe reservations, in general, as opposed to particular, concerning the application of mathematical, logical and statistical methods in economics. These misinterpretations rest on the omission of important source material as well as a severe misconstrual ofThe Treatise on Probability (1921).
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  4. Michael E. Brady (1994). On the Application of J.M. Keynes's Approach to Decision Making. International Studies in the Philosophy of Science 8 (2):99 – 112.score: 150.0
    Abstract It is shown that J. M. Keynes was the originator of what is called a weighted monetary value (WMV) approach to decision making under uncertainty and risk as opposed to either the expected monetary value (EMV) or subjective expected utility (SEU) approaches.
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  5. Michael Emmett Brady (1993). J. M. Keynes's Theoretical Approach to Decision-Making Under Conditions of Risk and Uncertainty. British Journal for the Philosophy of Science 44 (2):357-376.score: 120.0
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  6. F. Neil Brady & Jeanne M. Logsdon (1988). Zimbardo's “Stanford Prison Experiment” and the Relevance of Social Psychology for Teaching Business Ethics. Journal of Business Ethics 7 (9):703 - 710.score: 120.0
    The prevailing pedagogical approach in business ethics generally underestimates or even ignores the powerful influences of situational factors on ethical analysis and decision-making. This is due largely to the predominance of philosophy-oriented teaching materials. Social psychology offers relevant concepts and experiments that can broaden pedagogy to help students understand more fully the influence of situational contexts and role expectations in ethical analysis. Zimbardo's Stanford Prison Experiment is used to illustrate the relevance of social psychology experiments for business ethics instruction.
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  7. M. Brady (2011). The Oxford Handbook of Philosophy of Emotion. British Journal of Aesthetics 51 (2):226-228.score: 120.0
    (No abstract is available for this citation).
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  8. Michael E. Brady (1987). J. M. Keynes' 'Theory of Evidential Weight': Its Relation to Information Processing Theory and Application in the General Theory. Synthese 71 (1):37 - 59.score: 120.0
    The conclusions derived by Keynes in his Treatise on Probability (1921) concerning induction, analogical reasoning, expectations formation and decision making, mirror and foreshadow the main conclusions of cognitive science and psychology.The problem of weight is studied within an economic context by examining the role it played in Keynes' applied philosophy work, The General Theory (1936). Keynes' approach is then reformulated as an optimal control approach to dealing with changes in information evaluation over time. Based on this analysis the problem of (...)
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  9. M. S. Brady (2012). Beyond Moral Judgment, by Alice Crary. Mind 120 (480):1237-1242.score: 120.0
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  10. Jules M. Brady (1964). St. Augustine's Theory of Seminal Reasons. The New Scholasticism 38 (2):141-158.score: 120.0
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  11. Jules M. Brady (1977). A Contemporary Approach to God's Existence. The New Scholasticism 51 (1):1-20.score: 120.0
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  12. Jules M. Brady (1974). Note on the Fourth Way. The New Scholasticism 48 (2):219-232.score: 120.0
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  13. M. S. Brady (2007). Review: Value, Reality, and Desire. [REVIEW] Mind 116 (461):193-197.score: 120.0
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  14. Jules M. Brady (1970). The Blondelian Synthesis. By John J. McNeill, S.J. The Modern Schoolman 47 (2):251-254.score: 120.0
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  15. Paul Oskar Kristeller, Thomas A. Brady & Heiko Augustinus Oberman (eds.) (1975). Itinerarium Italicum: The Profile of the Italian Renaissance in the Mirror of its European Transformations: Dedicated to Paul Oskar Kristeller on the Occasion of His 70th Birthday. Brill.score: 60.0
    Oberman, H. A. Quoscunque tulit foecunda vetustas.--Bouwsma, W. J. The two faces of humanism.--Gilmore, M. P. Italian reactions to Erasmian humanism.--Dresden, S. The profile of the reception of the Italian Renaissance in France.--IJsewijn, J. The coming of humanism to the Low Countries.--Hay, D. England and the humanities in the fifteenth century.--Spitz, L. W. The course of German humanism.
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  16. Ross T. Brady (1984). Depth Relevance of Some Paraconsistent Logics. Studia Logica 43 (1-2):63 - 73.score: 60.0
    The paper essentially shows that the paraconsistent logicDR satisfies the depth relevance condition. The systemDR is an extension of the systemDK of [7] and the non-triviality of a dialectical set theory based onDR has been shown in [3]. The depth relevance condition is a strengthened relevance condition, taking the form: If DR- AB thenA andB share a variable at the same depth, where the depth of an occurrence of a subformulaB in a formulaA is roughly the number of nested ''s (...)
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  17. Timothy M. Costelloe (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume by Dadlez, E. M. Journal of Aesthetics and Art Criticism 68 (2):179-181.score: 39.0
  18. W. M. L. Hutchinson (1913). Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW] The Classical Review 27 (04):132-134.score: 39.0
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  19. Alice MacLachlan (2010). Mirrors to One Another: Emotions and Moral Value in Jane Austen and David Hume, E. M. Dadlez. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 36.0
  20. Sandrine Berges (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume – E.M. Dadlez. Philosophical Quarterly 60 (241):864-865.score: 36.0
  21. Michael Fox (1982). Feminism and Philosophy Mary Vetterling-Braggin, Frederick A. Elliston, and Jane English, Editors Totowa, New Jersey: Littlefield, Adams, 1977. Pp. Xiv, 452. $7.95, paperFeminist Frameworks: Alternative Theoretical Accounts of the Relations Between Women and Men Allison M. Jaggar and Paula Rothenberg Struhl, Editors Toronto: McGraw-Hill Ryerson, 1978. Pp. Xiv, 333. $10.75, Paper. [REVIEW] Dialogue 21 (01):141-147.score: 36.0
  22. Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.score: 36.0
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  23. J. Wong (2000). Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW] Journal of Medical Ethics 26 (6):484-484.score: 36.0
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  24. Mark Bradley (2006). Bowman (A.K.), Brady (M.) (Edd.) Images and Artefacts of the Ancient World. (British Academy Occasional Papers No. 4) Pp. Xiv + 150, Figs, B/W & Colour Ills, Maps. Oxford: Oxford University Press, 2005. Paper, £35. ISBN: 0-19-726296-. [REVIEW] The Classical Review 56 (02):451-.score: 36.0
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  25. Jennifer Everett (2002). Book Review: Steven M. Wise. Foreward by Jane Goodall. Rattling the Cage: Toward Legal Rights for Animals. Cambridge, Mass.: Perseus Books, 2000. [REVIEW] Ethics and the Environment 7 (1):147-153.score: 36.0
  26. Elizabeth Moignard (2002). M. Beard: The Invention of Jane Harrison . Pp. Xiii + 229. Cambridge, MA and London: Harvard University Press, 2000. Cased, £23.50. ISBN: 0-674-00212-. [REVIEW] The Classical Review 52 (02):405-.score: 36.0
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  27. Michael Winterbottom (1985). Cicero Deperditus Jane W. Crawford: M. Tullius Cicero: The Lost and Unpublished Orations. (Hypomnemata, 80.) Pp. X + 324. Göttingen: Vandenhoeck & Ruprecht, 1984. Paper, DM. 72. [REVIEW] The Classical Review 35 (02):298-300.score: 36.0
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  28. M. Jane Borelli (2003). Sulpicia Through the Ages M. Skoie: Reading Sulpicia. Commentaries 1475–1990 . Pp. IX + 362. Oxford: Oxford University Press, 2002. Cased, £50. Isbn: 0-19-924573-. [REVIEW] The Classical Review 53 (02):474-.score: 23.0
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  29. E. M. Dadlez (2008). Form Affects Content: Reading Jane Austen. Philosophy and Literature 32 (2):pp. 315-329.score: 15.0
    What does it mean to hold that the significant aspects of a literary passage cannot be captured in a paraphrase? Does a change in the description of an act "risk producing a different act" from the one described? Using Jane Austen as an example, we'll consider whether her use of metaphor and symbol really amounts to calling someone a prick, whether her narrative voice changes what it is that is expressed, and whether comedy can hold just as much (...)
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  30. Donald L. McCabe, Janet M. Dukerich & Jane E. Dutton (1991). Context, Values and Moral Dilemmas: Comparing the Choices of Business and Law School Students. Journal of Business Ethics 10 (12):951 - 960.score: 15.0
    Much has been written about the ethics and values of today's business student, but this research has generally been characterized by a variety of methodological shortcomings — the use of convenience samples, a failure to establish the relevance of comparison groups employed, attempts to understand behavior in terms of unidimensional values preselected by the researcher, and the lack of well-designed longitudinal studies. The research reported here addresses many of these concerns by comparing the values and ethical decision making behavior of (...)
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  31. Craig A. Cunningham David Granger Jane Fowler Morse Barbara Stengel Terri Wilson (2007). Dewey, Women, and Weirdoes: Or, the Potential Rewards for Scholars Who Dialogue Across Difference. Education and Culture 23 (2):pp. 27-62.score: 15.0
    This symposium provides five case studies of the ways that John Dewey's philosophy and practice were influenced by women or "weirdoes" (our choices include F. M. Alexander, Albert Barnes, Helen Bradford Thompson, Elsie Ripley Clapp, and Jane Addams) and presents some conclusions about the value of dialoging across difference for philosophers and other scholars.
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  32. Gemma Robles & José M. Méndez (forthcoming). Curry's Paradox, Generalized Modus Ponens Axiom and Depth Relevance. Studia Logica:1-33.score: 15.0
    “Weak relevant model structures” (wr-ms) are defined on “weak relevant matrices” by generalizing Brady’s model structure ${\mathcal{M}_{\rm CL}}$ built upon Meyer’s Crystal matrix CL. It is shown how to falsify in any wr-ms the Generalized Modus Ponens axiom and similar schemes used to derive Curry’s Paradox. In the last section of the paper we discuss how to extend this method of falsification to more general schemes that could also be used in deriving Curry’s Paradox.
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  33. Donald L. McCabe, Janet M. Dukerich & Jane Dutton (1993). Values and Moral Dilemmas. Business Ethics Quarterly 3 (2):117-130.score: 15.0
    M.B.A. programs in the United States continue to admit foreign students in record numbers, yet we know little about how this cultural diversity may impact the values and ethical decision making behavior of either American or foreign students. The research discussed here examined this issue within the context of a large M.B.A. program where non-U.S. citizens comprise over twenty percent of the student population. Comparisons of U.S. and Asian students supported existing notions about the independent vs. interdependent conceptions of the (...)
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  34. Donald L. McCabe, Janet M. Dukerich & Jane E. Dutton (1994). The Effects of Professional Education on Values and the Resolution of Ethical Dilemmas: Business School Vs. Law School Students. Journal of Business Ethics 13 (9):693 - 700.score: 15.0
    Prior research on the impact of ethics education within the business curriculum has yielded mixed results. Although the impact is often found to be positive, it appears to be both small and short-lived. Interpretation of these results, however, is subject to important methodological limitations. The present research employed a longitudinal methodology to evaluate the impact of an M.B.A. program versus a law program on the values and ethical decision making behavior of (...)
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  35. Timothy M. Costelloe (ed.) (2012). The Sublime: From Antiquity to the Present. Cambridge University Press.score: 15.0
    Machine generated contents note: 'The sublime'. A short introduction to a long history Timothy M. Costelloe; Part I. Philosophical History of the Sublime: 1. Longinus and the ancient sublime Malcolm Heath; 2...And the beautiful? revisiting Edmund Burke's 'double aesthetics' Rodolphe Gasche; 3. The moral source of the Kantian sublime Melissa Meritt; 4. Imagination and internal sense: the sublime in Shaftesbury, Reid, Addison, and Reynolds Timothy M. Costelloe; 5. The associative sublime: Kames, Gerrard, Alison, and Stewart Rachel Zuckert; 6. The 'prehistory' (...)
     
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  36. Judith M. Green (2010). Social Democracy, Cosmopolitan Hospitality, and Intercivilizational Peace : Lessons From Jane Addams. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.score: 15.0
  37. Glyn W. Humphreys & M. Jane Riddoch (2007). How to Define an Object: Evidence From the Effects of Action on Perception and Attention. Mind and Language 22 (5):534–547.score: 14.0
    We present work demonstrating that the nature of an object for our visual system depends on the actions we are programming and on the presence of action relations between stimuli. For example, patients who show visual extinction are more likely to become aware of two objects if the objects fall in appropriate visual locations for a common action. This effect of the action relations between objects is modulated both by the familiarity of the positioning of the objects for action, and (...)
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  38. Glyn W. Humphreys & M. Jane Riddoch (1999). Disorder of Colour Consciousness: The View From Neuropsychology. Behavioral and Brain Sciences 22 (6):956-957.score: 14.0
    We discuss the difficulty of measuring the perceptual experience of colour, supporting Palmer's assertion that neuropsychological disorders of colour processing can be informative in this respect. We point out that some disorders seem to affect the perceptual experience of colour over and above the perceptual processing of colour, providing direct insights into the neural mechanisms supporting perceptual experience.
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  39. Sr M. Jane Frances (1963). Natural Theology. The New Scholasticism 37 (4):525-528.score: 14.0
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  40. Jane Heal (1998). Externalism and Memory. Proceedings of the Aristotelian Society 72 (72):77-94.score: 12.0
    [Michael Tye] Externalism about thought contents has received enormous attention in the philosophical literature over the past fifteen years or so, and it is now the established view. There has been very little discussion, however, of whether memory contents are themselves susceptible to an externalist treatment. In this paper, I argue that anyone who is sympathetic to Twin Earth thought experiments for externalism with respect to certain thoughts should endorse externalism with respect to certain memories. /// [Jane Heal] Tye (...)
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  41. E. M. Dadlez (2009). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume. Wiley-Blackwell.score: 12.0
    Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand and elaborate on the ideas of the other Proposes that ...
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  42. Jane O'Grady (2005). From Passions to Emotions: The Creation of a Secular Psychological Category by Thomas Dixon. Cambridge University Press, 2003, 297pp., Hb ??45.00 the Navigation of Feeling: A Framework for the History of Emotions by William M. Reddy. Cambridge University Press, 2001, 380pp., Pb ??17.99. [REVIEW] Philosophy 80 (1):156-159.score: 12.0
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  43. Theodore M. Benditt (2003). The Virtue of Pride: Jane Austen as Moralist. Journal of Value Inquiry 37 (2).score: 12.0
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  44. Peter Smith, Notes on How to Tackle the Essay Paper.score: 12.0
    In each of Parts 1A, IB and II of the Philosophy Tripos, there is an Essay paper in which you are asked to write for three hours on a single topic. In these notes I offer some suggestions about how to tackle this paper, and try to answer some Frequently Asked Questions. The notes are based (in the second half, very closely indeed) on notes written by Jane Heal -- I'm very grateful to her for allowing me to snaffle (...)
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  45. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.score: 12.0
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  46. John M. Alexander & Jane Buckingham (2011). Common Good Leadership in Business Management: An Ethical Model From the Indian Tradition. Business Ethics 20 (4):317-327.score: 12.0
    While dominant management thinking is steered by profit maximisation, this paper proposes that sustained organisational growth can best be stimulated by attention to the common good and the capacity of corporate leaders to create commitment to the common good. The leadership thinking of Kautilya and Ashoka embodies this principle. Both offer a common good approach, emphasising the leader's moral and legal responsibility for people's welfare, the robust interaction between the business community and the state, and the importance of moral training (...)
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  47. Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. Journal of Business Ethics 86 (2):177 - 198.score: 12.0
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the problems (...)
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  48. Jane M. Day & Plato (eds.) (2012). Plato's Meno In Focus. Routledge.score: 12.0
    In one volume, this book brings together a new English translation of Plato's Meno, a selection of illuminating articles on themes in the dialogue published between 1965 and 1985 and an introduction setting the Meno in its historical ...
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  49. J. C. Walker & M. A. O'Loughlin (1984). The Ideal of the Educated Woman: Jane Roland Martin on Education and Gender. Educational Theory 34 (4):327-340.score: 12.0
  50. Jane M. Keffer & Ronald Paul Hill (1997). An Ethical Approach to Lobbying Activities of Businesses in the United States. Journal of Business Ethics 16 (12-13):1371-1379.score: 12.0
    This paper presents an ethical approach to the use of lobbying within the context of the relationships among U.S. organizations, their lobbyists, and government officials. After providing a brief history of modern-day lobbying activities, lobbying is defined and described focusing on its role as a strategic marketing tool. Then ethical frameworks for understanding the impact of these practices on various external constituencies are delineated with an emphasis on the communitarian movement advanced by Etzioni. Consistent with the call for "informed advocacy" (...)
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  51. Jane M. Smith & John T. Sanders (2009). 'Von der Armut Am Geiste': A Dialogue by the Young Lukács. In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.score: 12.0
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  52. Mark Child, David D. Williams, A. Jane Birch & Robert M. Boody (1995). Autonomy or Heteronomy? Levinas's Challenge to Modernism and Postmodernism. Educational Theory 45 (2):167-189.score: 12.0
  53. E. M. Dadlez (2008). Aesthetics and Humean Aesthetic Norms in the Novels of Jane Austen. Journal of Aesthetic Education 42 (1).score: 12.0
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  54. Jane M. Merritt, Robert Stickgold, Edward Pace-Schott, Julie Williams & J. Allan Hobson (1994). Emotion Profiles in the Dreams of Men and Women. Consciousness and Cognition 3 (1):46-60.score: 12.0
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  55. M. M. Austin (1983). Hieronymus of Cardia Jane Hornblower: Hieronymus of Cardia. (Oxford Classical and Philosophical Monographs.) Pp. Xi + 301. Oxford University Press, 1982 (1981 on Title Page). £18.50. [REVIEW] The Classical Review 33 (01):77-78.score: 12.0
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  56. Jane M. Ussher (2003). The Role of Premenstrual Dysphoric Disorder in the Subjectification of Women. Journal of Medical Humanities 24 (1/2):131-146.score: 12.0
    This paper will examine the way in which premenstrual symptomatology has been represented and regulated by psychology and psychiatry. It questions the truths about women's premenstrual experiences that circulate in scientific discourse, namely the fictions framed as facts that serve to regulate femininity, reproduction, and what it is to be woman. Hegemonic truths that define Premenstrual Dysphoric Disorder (PMDD) and its nosological predecessor Premenstrual Syndrome (PMS) are examined to illustrate how regimes of objectified knowledge and practices of assemblage come to (...)
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  57. D. M. Jones (1955). The Decipherment of Linear Script B Jane Elizabeth Henle: A Study in Word Structure in Minoan Linear B. Pp. V+185. New York: Privately Printed (Obtainable From the Author, 299 West 12th Street, New York 14). 1953. Paper. Michael Ventris and John Chadwick: Evidence for Greek Dialect in the Mycenaean Archives. (Reprinted From Journal of Hellenic Studies, Vol. Lxxiii.) Pp. 22. London: Hellenic Society, 1953. Paper, 5s.Net. [REVIEW] The Classical Review 5 (02):182-184.score: 12.0
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  58. Sharon L. R. Kardia, Jane P. Sheldon, Elizabeth M. Petty, Merle Feldbaum, Elizabeth S. Anderson, Angela D. Lanie & Toby Epstein Jayaratne, Exploring the Public Understanding of Basic Genetic Concepts.score: 12.0
    It is predicted that the rapid acquisition of new genetic knowledge and related applications during the next decade will have significant implications for virtually all members of society. Currently, most people get exposed to information about genes and genetics only through stories publicized in the media. We sought to understand how individuals in the general population used and understood the concepts of “genetics” and “genes.” During in-depth one-on-one telephone interviews with adults in the United States, we asked questions exploring their (...)
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  59. Nola M. Ries, Jane LeGrandeur & Timothy Caulfield (2010). Handling Ethical, Legal and Social Issues in Birth Cohort Studies Involving Genetic Research: Responses From Studies in Six Countries. BMC Medical Ethics 11 (1):4-.score: 12.0
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  60. Richard M. Anderson, Laura Jane Bishop, Martina Darragh, Harriet H. Gray & Susan Cartier Poland (2006). Pharmacists and Conscientious Objection. Kennedy Institute of Ethics Journal 16 (4):379-396.score: 12.0
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  61. Betsy Jane Clary, Wilfred Dolfsma & Deborah M. Figart (eds.) (2006). Ethics and the Market: Insights From Social Economics. Routledge.score: 12.0
    Much existing economic theory overlooks ethics. Rather than situating the market and values at separate extremes of a continuum, Ethics and the Market contends that the two are necessarily and intimately related. This volume brings together some of the best work in the social economics tradition, with contributions on the social economy, social capital, identity, ethnicity and development, the household, externalities, international finance, capability, and pedagogy. Proceeding from an examination of the moral implications of markets, the book goes on to (...)
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  62. Jane E. Harrison (1898). Ermatinger's Attische Autochthonensage Die Attische Autochthonensage Bis Auf Euripides, Mit Einer Einleitenden Darstellung der Bedeutung Und Entwickelung der Attischen Sage Bis Auf Euripides—von Emil Ermatinger. Berlin : Mayer and Müller, 1897. M. 3. 60. [REVIEW] The Classical Review 12 (03):172-174.score: 12.0
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  63. Jane M. Osborn (1965). Austin's Non-Conditional Ifs. Journal of Philosophy 62 (23):711-715.score: 12.0
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  64. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume II: Society, Institutions, and Development. OUP Oxford.score: 12.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  65. Laura Jane Bishop, M. Nichelle Cherry & Martina Darragh (1999). Organizational Ethics and Health Care: Expanding Bioethics to the Institutional Arena. Kennedy Institute of Ethics Journal 9 (2):189-208.score: 12.0
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  66. Jane Clark (2008). Cool (H.E.M.) Eating and Drinking in Roman Britain. Pp. Xvi + 282, Figs, Ills, Maps. Cambridge: Cambridge University Press, 2006. Paper, £19.99, US$36.99 (Cased, £55, US$99). ISBN: 978-0-521-00327-8 (978-0-521-80276-5 Hbk). [REVIEW] The Classical Review 58 (01).score: 12.0
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  67. Jane Dryden (2006). Hegel's Philosophy of Reality, Freedom, and God, by Robert M. Wallace. Owl of Minerva 38 (1/2):203-208.score: 12.0
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  68. Ann M. DuPont & Jane S. Craig (1996). Does Management Experience Change the Ethical Perceptions of Retail Professionals: A Comparison of the Ethical Perceptions of Current Students with Those of Recent Graduates? Journal of Business Ethics 15 (8):815 - 826.score: 12.0
    The purpose of this study was to extend the previous research on ethics in retailing. Prior research of Dornoff and Tankersley (1985–1976), Gifford and Norris (1987), Norris and Gifford (1988), and Burns and Rayman (1989) examined the ethics orientation of retail sales persons, sales managers, and business school students. These studies found the college students less ethically-oriented than retail sales people and retail managers. The present study attempts to extend the research on ethics formation to a geographically and academically diverse (...)
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  69. Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.score: 12.0
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  70. Jeffrey P. Sutton, Cynthia D. Rittenhouse, Edward Pace-Schott, Jane M. Merritt, Robert Stickgold & J. Allan Hobson (1994). Emotion and Visual Imagery in Dream Reports: A Narrative Graphing Approach. Consciousness and Cognition 3 (1):89-99.score: 12.0
  71. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume II: Society, Institutions, and Development. OUP Oxford.score: 12.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  72. Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.score: 12.0
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  73. A. M. Clark (1947). Jane Worthington: Wordsworth's Reading in Roman Prose. (Yale Studies in English, Vol. 102.) Pp. Xiv+84. New Haven: Yale University Press (London: Oxford University Press) 1946. Cloth, 16s. 6d. Net. [REVIEW] The Classical Review 61 (3-4):129-130.score: 12.0
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  74. Eva M. Dadlez (2008). David Hume and Jane Austen on Pride : Ethics in the Enlightenment. In Alexander John Dick & Christina Lupton (eds.), Theory and Practice in the Eighteenth Century: Writing Between Philosophy and Literature. Pickering & Chatto.score: 12.0
     
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  75. D. M. Ackermann (2000). The Moral Bond of Community: Justice and Discourse in Christian Morality, by Bernard V. Brady. Washington: Georgetown University Press,1998.192 Pp. Hb. 38.95. ISBN 0-87840-690-5. Pb. 13.25. ISBN 0-87840-691-. [REVIEW] Studies in Christian Ethics 13 (2):128-128.score: 12.0
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  76. Jane Duran (1988). "I'm Sorry, Dave, I'm Afraid I Can't Do That": Non-Nomolical Uses for Beliefs. Philosophica 41.score: 12.0
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  77. Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.score: 12.0
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  78. Jane F. Gardner (2001). Equites Revisited S. Demougin, H. Devijver, M. T. Raepsaet-Charlier (Edd.): L'Ordre Équestre. Histoire d'Une Aristocratie (IIe Siècle Av. J.-C.–IIIe Siècle Ap. J.-C.). (Collection de l'École Française de Rome 257.) Pp. 691, Maps. Rome: E´Cole Française de Rome, 1999. Paper. ISBN: 2-7283-0445-. [REVIEW] The Classical Review 51 (01):115-.score: 12.0
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  79. Jane Ellen Harrison (1910). Modern Greek Folklore and Ancient Greek Religion Modern Greek Folklore and Ancient Greek Religion: A Study in Survivals. By John Cuthbert Lawson, M.A. 8VO. Pp. Xii + 620. Cambridge: At the University Press. 1910. [REVIEW] The Classical Review 24 (06):181-183.score: 12.0
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  80. Jane D. Hoyt & James M. Davies (1984). A Response to the Task Force on Supportive Care. Journal of Law, Medicine and Ethics 12 (3):103-105.score: 12.0
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  81. Jane M. Jacobs (2004). Tradition is (Not) Modern : Deterritorializing Globalization. In Nezar AlSayyad (ed.), The End of Tradition? Routledge.score: 12.0
     
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  82. Ian Kerridge, Christopher Jordens, Emma-Jane Sayers & J. M. Little (eds.) (2003). Restoring Humane Values to Medicine: A Miles Little Reader. Desert Pea Press.score: 12.0
    Does reading poetry make you a better clinician?Can euthanasia be understood in terms of the meaning of a life?What is the moral and existential significance of ...
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  83. M. Levin (1990). Book Reviews : Jane E. Kelley and Marsha Hanen, Archaeology and the Methodology of Science. University of New Mexico Press, Albuquerque, 1988. Pp. Xiii, 437, $29.95. [REVIEW] Philosophy of the Social Sciences 20 (2):252-255.score: 12.0
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  84. S. P. Rosenbaum (1971). English Literature and British Philosophy. Chicago,University of Chicago Press.score: 12.0
    Fish, S. Georgics of the mind: Bacon's philosophy and the experience of his Essays.--Brett, R. L. Thomas Hobbes.--Watt, I. Realism and the novel.--Tuveson, E. Locke and Sterne.--Kampf, L. Gibbon and Hume.--Frye, N. Blake's case against Locke.--Abrams, M. H. Mechanical and organic psychologies of literary invention.--Ryle, G. Jane Austen and the moralists.--Schneewind, J. B. Moral problems and moral philosophy in the Victorian period.--Donagan, A. Victorian philosophical prose: J. S. Mill and F. H. Bradley.--Pitcher, G. Wittgenstein, nonsense, and Lewis Carroll.--Bolgan, A. (...)
     
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  85. Paul Arthur Schilpp (1951). The Philosophy of John Dewey. New York, Tudor Pub. Co..score: 12.0
    Biography of John Dewey, edited by Jane M. Dewey.--Descriptive and critical essays on the philosophy of John Dewey.--The philosopher replies.--Bibliography of the writings of John Dewey, to October 1939.
     
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  86. Jane A. Smith & Kenneth M. Boyd (eds.) (1991). Lives in the Balance: The Ethics of Using Animals in Biomedical Research: The Report of a Working Party of the Institute of Medical Ethics. Oxford University Press.score: 12.0
    This book is the result of a three-year study undertaken by a multidisciplinary working party of the Institute of Medical Ethic (UK). The group was chaired by a moral theologian, and its members included biological and ethological scientists, toxicologists, physicians, veterinary surgeons, an expert in alternatives to animal use, officers of animal welfare organizations, a Home Office Inspector, philosophers, and a lawyer. Coming from these different backgrounds, and holding a diversity of moral views, the members produced the agreed report as (...)
     
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  87. Jane M. Snyder (2007). The Significant Name in Lucretius. In Monica Gale (ed.), Lucretius. Oxford University Press.score: 12.0
     
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  88. Jane M. Style (1928). Auguste Comte. London, K. Paul, Trench, Trubner & Co., Ltd..score: 12.0
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  89. David Takacs (1996). The Idea of Biodiversity: Philosophies of Paradise. Johns Hopkins University Press.score: 12.0
    "At places distant from where you are, but also uncomfortably close," writes David Takacs, "a holocaust is under way. People are slashing, hacking, bulldozing, burning, poisoning, and otherwise destroying huge swaths of life on Earth at a furious pace." And a cadre of ecologists and conservation biologists has responded, vigorously promoting a new definition of nature: biodiversity--advocating it in Congress and on the Tonight Show; whispering it into the ears of foreign leaders redefining the boundaries of science and politics, ethics (...)
     
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  90. George M. Zinkhan, Michael Bisesi & Mary Jane Saxton (1989). Mbas' Changing Attitudes Toward Marketing Dilemmas: 1981–1987. Journal of Business Ethics 8 (12):963 - 974.score: 12.0
    This study investigates the reactions of 561 MBA students to ethical marketing dilemmas. An analysis is conducted across time to determine how MBA students' attitudes about ethical marketing issues have been changing over the course of the 1980s. The findings show some support for the notion that MBA students in the late 1980s are somewhat less likely to use moral idealism when resolving an ethical dilemma and more likely to justify the decision in terms of its outcomes as compared with (...)
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  91. Jane Heal (1994). Simulation Vs. Theory-Theory: What is at Issue? In Christopher Peacocke (ed.), Objectivity, Simulation, and the Unity of Consciousness. Oxford University Press.score: 9.0
     
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  92. Theodore M. Benditt, Fanny's Moral Limits.score: 6.0
    Ever since the publication of Mansfield Park readers and critics have debated how to understand the novel and particularly its heroine Fanny Price. Some have disliked Fanny, have thought of her as prudish and priggish, and perhaps have preferred Mary Crawford and wished for a different ending to the story. Others have defended Fanny’s virtue, her judgment, and her mind, regarding them as quite superior to the virtue, judgment, and minds of all of the other women in the novel, and (...)
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  93. Gemma Robles, Francisco Salto & José M. Méndez (forthcoming). Dual Equivalent Two-Valued Under-Determined and Over-Determined Interpretations for Łukasiewicz's 3-Valued Logic Ł3. Journal of Philosophical Logic:1-30.score: 6.0
    Łukasiewicz three-valued logic Ł3 is often understood as the set of all 3-valued valid formulas according to Łukasiewicz’s 3-valued matrices. Following Wojcicki, in addition, we shall consider two alternative interpretations of Ł3: “well-determined” Ł3a and “truth-preserving” Ł3b defined by two different consequence relations on the 3-valued matrices. The aim of this paper is to provide (by using Dunn semantics) dual equivalent two-valued under-determined and over-determined interpretations for Ł3, Ł3a and Ł3b. The logic Ł3 is axiomatized as an extension of Routley (...)
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  94. Gill Kirkup (ed.) (2000). The Gendered Cyborg: A Reader. Routledge in Association with the Open University.score: 4.0
    The Gendered Cyborg brings together material from a variety of disciplines that analyze the relationship between gender and technoscience, and the way that this relationship is represented through ideas, language and visual imagery. The book opens with key feminist articles from the history and philosophy of science. They look at the ways that modern scientific thinking has constructed oppositional dualities such as objectivity/subjectivity, human/machine, nature/science, and male/female, and how these have constrained who can engage in science/technology and how they have (...)
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