Search results for 'M. M. Trivedi' (try it on Scholar)

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  1.  11
    M. M. (1938). Existenzphilosophie. Drei Vorlesungen Gehalten Am Freien Deutschen Hochstift in Frankfurt a M, September 1937. [REVIEW] Journal of Philosophy 35 (12):331-332.
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  2.  41
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  3.  4
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  4.  3
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  5.  3
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  6.  2
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  7.  2
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  8.  4
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  9.  4
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  10.  1
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  11. W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  12. W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  13. W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  14.  12
    M. M. Trivedi (1987). Citsukha's View on Self-Luminosity. Journal of Indian Philosophy 15 (2):115-123.
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  15.  13
    Anup Doshi, Cuong Tran, Matthew H. Wilder, Michael C. Mozer & Mohan M. Trivedi (2012). Sequential Dependencies in Driving. Cognitive Science 36 (5):948-963.
    The effect of recent experience on current behavior has been studied extensively in simple laboratory tasks. We explore the nature of sequential effects in the more naturalistic setting of automobile driving. Driving is a safety-critical task in which delayed response times may have severe consequences. Using a realistic driving simulator, we find significant sequential effects in pedal-press response times that depend on the history of recent stimuli and responses. Response times are slowed up to 100 ms in particular cases, a (...)
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  16.  3
    J. K. Trivedi, H. Sareen & M. Dhyani (2009). Psychological Aspects of Widowhood and Divorce. Mens Sana Monographs 7 (1):37.
    _Despite advances in standard of living of the population, the condition of widows and divorced women remains deplorable in society. The situation is worse in developing nations with their unique social, cultural and economic milieu, which at times ignores the basic human rights of this vulnerable section of society. A gap exists in life expectancies of men and women in both developing and developed nations. This, coupled with greater remarriage rates in men, ensures that the number of widows continues to (...)
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  17. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  18.  4
    H. E. Butler (1922). The Stylistic Influence of the Second Sophistic on the Panegyrical Sermons of St. John Chrysostom. By the Rev Thomas E. Ameringer, O.F.M., M.A., Catholic University of America. Pp. 103. Washington, D.C., 1921.Die Stimmbildung der Redner in Altertum Bis Auf Die Zeit Quintilians. By Dr Armin Krumbacher. 8VO. Pp. 108. Paderborn, 1921. M. 7. [REVIEW] The Classical Review 36 (7-8):189-190.
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  19.  2
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  20.  13
    J. M. Alonso-N. (1995). M.-M. Mactoux, E. Geny (edd.): Mélanges Pierre Lévêque, 7. Anthropologie et société. (Annales Littéraires de l'Université de Besançon, 491; Centre de Recherches d'Histoire Ancienne, 121.) Pp. xxix+355. Paris: Les Belles Lettres/Université de Besançon, 1993. Paper. [REVIEW] The Classical Review 45 (01):192-193.
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  21.  5
    J. E. M. Houben (1992). Bhart $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{R} $}}{R} " />Hari'ssamaya / HELĀrĀJA'SSa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M} $}}{M} " />Keta. [REVIEW] Journal of Indian Philosophy 20 (2):219-242.
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  22.  5
    B. M. Levick (1992). Consuls and Consulars Paul M. M. Leunissen: Konsuln und Konsulare in der Zeit von Commodus bis Severus Alexander (180–235 n. Chr.): Prosopographische Untersuchungen zur senatorischen Elite im Romischen Kaiserreich. (Dutch Monographs on Ancient History and Archaeology, 6.) Pp. xii + 490. Amsterdam: J. C. Gieben, 1989. fl. 150. [REVIEW] The Classical Review 42 (01):116-117.
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  23.  1
    D. M. MacDowell (1971). M. M. Kokolakis: Ὁ Σοκρ Τονς “Ε Αγ Ρας” Χρονολ Γησις Τ Ν Κυπριακ Ν Λ Γων. Pp. 16. Athens: Privately Printed, 1969. Paper. [REVIEW] The Classical Review 21 (03):451-.
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  24. M. H. Carré (1948). ROSSI, M. M. - La Vita, le Opere, I Tempi di Edoardo Herbert di Chirbury. [REVIEW] Mind 57:237.
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  25. L. M. Kaiser (1951). Sister M. M. Beyenka, Consolation in Saint Augustine. Classical World: A Quarterly Journal on Antiquity 45:190.
     
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  26. M. Kneale (1953). MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW] Mind 62:279.
  27. M. C. Scholar (1965). J. H. M. M. Loenen, "Parmenides, Melissus and Gorgias". [REVIEW] Journal of the History of Philosophy 3 (2):255.
     
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  28. M. F. Sciacca (1972). M. M. Rossi [necrologio]. Giornale di Metafisica 27:283-284.
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  29. Edward M. Wilson (1955). St. Francis of the Seven Seas By Albert J. Nevins, M. M. Franciscan Studies 15 (3):417-418.
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  30. Jan M. Ziolkowski (2005). Jos. M. M. Hermans and Aline Pastoor, De Oudheid in Handen: Klassieke Handschriften in de Provinsjale En Buma Biblioteek Fan Frysl'n. Photography by Erik and Petra Hesmerg. Leeuwarden: Provinsjale En Buma Biblioteek Fan Frysl'n, 2002. Paper. Pp. 127; Black-and-White Frontispiece, 16 Color Figures, and 54 Black-and-White Figures. €18. [REVIEW] Speculum 80 (2):588-589.
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  31. Richard Harvey Brown (1995). Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW] History of the Human Sciences 8 (3):143-144.
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  32.  6
    George P. Klubertanz (1971). "The Life of Richard Rolle: Together with an Edition of His English Lyrics," by Frances M. M. Comper. Modern Schoolman 48 (3):315-315.
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  33. Gopi Nath Kaviraj (1990). Selected Writings of M.M. Gopinath Kaviraj. M.M. Gopinath Kaviraj Centenary Celebrations Committee.
     
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  34.  2
    John J. Makransky (1992). Proposal of a Modern Solution to an Ancient Problem: Literary-Historical Evidence That Theabhisamayāla $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M} $}}{M} " />Kāra Teaches Three Buddhakāyas. [REVIEW] Journal of Indian Philosophy 20 (2):149-190.
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  35.  3
    Michael Gardiner (1993). Ecology and Carnival: Traces of a “Green” Social Theory in the Writings of M. M. Bakhtin. [REVIEW] Theory and Society 22 (6):765-812.
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  36.  3
    Demetrius John Hadgopoulos (1984). A Note on Inferring and Perceiving: (Anumiti and Sa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Śayottara-Pratyak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />A). [REVIEW] Journal of Indian Philosophy 12 (1):67-71.
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  37.  7
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  38.  7
    Ivan Mladenov (2001). Unlimited Semiosis and Heteroglossia (C. S. Peirce and M. M. Bakhtin). Sign Systems Studies 29 (2):441-460.
    The article draws paralles between Bakhtin's literary theory and some of the Peirce's philosophical concepts. The comparisons with Bakhtin go beyond the theory of heteroglossia and reveal that related notions were implicitly originated by Dostoevsky. The elaboration of the concepts of dialogue, "self" and "other" continue into the ideas of consciousness, iconic effects in literature, and the semiotic aspect of thought. Especially important in this chapter is the aspect of Peirce's theory concerned with the endless growth of interpretation and sign (...)
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  39.  6
    Yvon Blanchard (1962). Du Romantisme Au Marxisme. Par Georges M.-M. Cottier. Collection Sagesse et Cultures. Paris, Alsatia, 1961. 231 pages. [REVIEW] Dialogue 1 (1):101-102.
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  40.  9
    Johannes Bronkhorst (1981). Yoga and Seśvara Sā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Khya. [REVIEW] Journal of Indian Philosophy 9 (3).
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  41.  15
    John A. Taber (1989). The Theory of the Sentence in Pūrva Mīmā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Sā and Western Philosophy. [REVIEW] Journal of Indian Philosophy 17 (4).
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  42.  13
    Hidenori S. Sakuma (1994). The Classification of the Dharmakāya Chapter of the Abhisamayāla $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M} $}}{M} " />Kāra by Indian Commentators: The Threefold and the Fourfold Buddhakāya Theories. [REVIEW] Journal of Indian Philosophy 22 (3):259-297.
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  43.  4
    Jack Zupko (2012). Michiel Streijger , Paul J. J. M. Bakker , and Johannes M. M. H. Thijssen , Eds. John Buridan,Quaestiones Super Libros “De Generatione Et Corruption” Aristotelis: A Critical Edition with an Introduction. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):192-195.
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  44.  4
    Kathleen Marie Higgins (2008). M & M: Emblematic Activities. [REVIEW] Metascience 17 (3):495-497.
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  45.  4
    I. Pfeijffer (1996). Review. Pindar's Epinicia. Pindar, Victory Odes: Olympians 2, 7 and 11; Nemean 4; Isthmians 3, 4 and 7. M M Willcock. The Classical Review 46 (2):216-219.
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  46.  5
    J. P. White (1970). Indoctrination. Reply to I. M. M. Gregory and R. G. Woods. Journal of Philosophy of Education 4 (1):107–120.
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  47.  13
    T. Corbishley (1949). Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Successivis, Attributed to William of Ockham.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Tractatus de Praedestinatione Et de Praescientia Dei Et de Futuris Contingentibus, Edited by Philotheus Boehner, O.F.M.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: The Transcendentals and Their Function in the Metaphysics of Duns Scotus, by Allan B. Wolter, O.F.M., Ph.D.Franciscan Institute Publications; Philosophy Series: The Franciscan Institute, St. Bonaventure, N.Y.: Intuitive Cognition, A Key to the Significance of the Later Scholastics, by Sebastian J. Day, O.F.M., Ph.D. [REVIEW] Philosophy 24 (90):274-.
  48.  13
    Bimal K. Matilal (1992). A Note on Śa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Kara's Theodicy. [REVIEW] Journal of Indian Philosophy 20 (4).
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  49.  13
    C. D. Broad (1952). The Clairvoyant Theory of Perception: A New Theory of Vision. By M. M. Moncrieff. (Faber & Faber Ltd. Pp. 315.). Philosophy 27 (102):255-.
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  50.  2
    Rodney J. Parrott (1986). The Problem of the Sā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Khya Tattvas as Both Cosmic and Psychological Phenomena. [REVIEW] Journal of Indian Philosophy 14 (1):55-77.
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