Search results for 'M. Margaret Falls' (try it on Scholar)

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  1. M. Margaret Falls (1987). Retribution, Reciprocity, and Respect for Persons. Law and Philosophy 6 (1):25 - 51.score: 870.0
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  2. M. Margaret Falls (1989). Prisions and Privacy. Social Philosophy Today 2:312-323.score: 870.0
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  3. E. R. Hilgard, E. M. Sait & G. A. Margaret (1940). Level of Aspiration as Affected by Relative Standing in an Experimental Social Group. Journal of Experimental Psychology 27 (4):411.score: 280.0
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  4. A. O'Neil Deborah, M. Hopkins Margaret & Diana Bilimoria (2008). Women's Careers at the Start of the 21st Century: Patterns and Paradoxes. Journal of Business Ethics 80 (4).score: 240.0
    In this article we assess the extant literature on women’s careers appearing in selected career, management and psychology journals from 1990 to the present to determine what is currently known about the state of women’s careers at the dawn of the 21st century. Based on this review, we identify four patterns that cumulatively contribute to the current state of the literature on women’s careers: women’s careers are embedded in women’s larger-life contexts, families and careers are central to women’s lives, women’s (...)
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  5. Don Paul Abbott, Jennifer Ahern, Louis Althusser, Anderson Margaret, Jean Anyon, Arthur Applebee, Roger Ascham, Mark H. Ashcraft, M. M. Bakhtin & Jennifer Mae Barizo (2003). Berthoff, Ann E., 197, 275. Intertexts: Reading Pedagogy in College Writing Classrooms 76 (83):231.score: 240.0
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  6. Beauquel Julia, Carroll Noel, Elgin Catherine Z., Karlsson Mikael M., Kintzler Catherine, Louis Fabrice, McFee Graham, Moore Margaret, Pouillaude Frédéric, Pouivet Roger & Van Camp Julie (eds.) (2010). Philosophie de la danse. Aesthetica, Presses Universitaires de Rennes.score: 240.0
    En posant avec clarté des questions de philosophie de l’esprit, d’ontologie et d’épistémologie, ce livre témoigne à la fois de l’intérêt réel de la danse comme objet philosophique et du rôle unique que peut jouer la philosophie dans une meilleure compréhension de cet art. Qu’est-ce que danser ? Que nous apprend le mouvement dansé sur la nature humaine et la relation entre le corps et l’esprit ? À quelles conditions une œuvre est-elle correctement interprétée par les danseurs et bien identifiée (...)
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  7. M. L. Clarke (1971). Horace, Odes, Book I R. G. M. Nisbet and Margaret Hubbard: A Commentary on Horace, Odes, Book I. Pp. Lviii+440. Oxford: Clarendon Press, 1970. Cloth, £4·20. [REVIEW] The Classical Review 21 (02):203-206.score: 78.0
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  8. Gail Schwab (2011). Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW] Metaphilosophy 42 (3):328-340.score: 72.0
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  9. G. A. J. Rogers (1982). Descartes Against the Skeptics By E. M. Curley Oxford: Basil Blackwell, 1978, Xvii+242 Pp.Descartes: The Project of Pure Enquiry By Bernard Williams Hassocks: Harvester Press, 1978, 320 Pp., £8.95Descartes By Margaret Dauler Wilson London: Routledge and Kegan Paul, 1978, Xvii + 255 Pp., £7.95. [REVIEW] Philosophy 57 (220):263-.score: 72.0
  10. Alan K. Bowman (1990). Margaret M. Roxan, with Helen Ganiaris and J. C. Mann: Roman Military Diplomas 1978–84. (University of London, Institute of Archaeology, Occasional Publication, 9.) Pp. Xiii + 113 (Numbered 119–231); 19 Figs. London: Institute of Archaeology, 1985. Paper, £10.75. [REVIEW] The Classical Review 40 (01):188-189.score: 72.0
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  11. B. D. Hendy (1937). Surprise and the Psycho-Analyst: A Study of the Conjecture and Comprehension of Unconscious Processes. By Theodor Reik. Translated From the German by Margaret M. Green. (London: Kegan Paul, Trench, Trubner & Co.1936. Pp. Vii + 294. Price 12s. 6d. Net.). [REVIEW] Philosophy 12 (47):366-.score: 72.0
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  12. C. A. Mace (1939). The Education of the Emotions—Through Sentiment Development. By Margaret Phillips, M.A. (London: George Allen & Unwin Ltd. 1937. Pp. 318. Price 8s. 6d.). [REVIEW] Philosophy 14 (54):234-.score: 72.0
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  13. Lynn Ransom (2007). Margaret M. Manion, The Felton Illuminated Manuscripts in the National Gallery of Victoria. Melbourne: Macmillan Art Publishing and National Gallery of Victoria, 2005. Pp. 440; Color Frontispiece, Color Figures, and Many Color Plates. [REVIEW] Speculum 82 (3):729-730.score: 72.0
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  14. J. A. Richmond (1982). In Contraria Cvrrvnt Kenneth Quinn: Horace: The Odes, Edited with Introduction, Revised Text and Commentary. (Classical Series.) Pp. Xviii + 333. London: Macmillan Education, 1980. Paper, £8.95. R. G. M. Nisbet and Margaret Hubbard: A Commentary on Horace: Odes, Book II. Pp. Xvi + 355. Oxford: Clarendon Press, 1978. £12.50. [REVIEW] The Classical Review 32 (02):159-163.score: 72.0
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  15. Adelaide Bennett (1987). Margaret M. Manion and Vera F. Vines, Medieval and Renaissance Illuminated Manuscripts in Australian Collections. Foreword by K. V. Sinclair. Melbourne, London, and New York: Thames and Hudson, 1984. Pp. 240; 302 Illustrations, 48 in Color. $45. [REVIEW] Speculum 62 (2):442-443.score: 72.0
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  16. G. Eatough (1991). John Hazel Smith (Ed.): Thomas Watson, Absalom; John Foxe, Christus Triumphans. (Renaissance Latin Drama in England, Second Series, 5.) Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98.Malcolm M. Brennan (Ed.): Risus Anglicanus; John Hacket, Loiola. (Renaissance Latin Drama in England, Second Series, 6.) Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98.Christopher Upton (Ed.): John Christopherson, Iephte; William Goldingham, Herodes. (Renaissance Latin Drama in England, Second Series, 7.) Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74.E. F. J. Tucker (Ed.): Edward Forsett, Pedantius. (Renaissance Latin Drama in England, Second Series, 9.) Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98.Margaret J. Arnold (Ed.): Pastor Fidus; Parthenia; Clytophon. (Renaissance Latin Drama in England, Second Series, 10.) Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. P. [REVIEW] The Classical Review 41 (01):270-271.score: 72.0
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  17. A. S. G. Edwards (1992). Margaret M. Manion, Vera F. Vines, and Christopher de Hamel, Medieval and Renaissance Manuscripts in New Zealand Collections. Melbourne, London, and New York: Thames and Hudson, 1989. Pp. 200; 174 Black-and-White Figures, 24 Color Plates. $45. [REVIEW] Speculum 67 (4):1002-1003.score: 72.0
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  18. A. W. Gomme (1932). The Last Word in History The History of World Civilisation. By Hermann Schneider. Translated by Margaret M. Green. Vol. I. Pp. Xiv + 908. London: George Routledge, 1931. 42s. Net. [REVIEW] The Classical Review 46 (05):218-219.score: 72.0
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  19. Richard Highton (1968). Amphibians Amphibians of Malawi Margaret M. Stewart. Bioscience 18 (11):1067-1067.score: 72.0
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  20. R. Meiggs (1936). Robert S. Rogers, Kenneth Scott, Margaret M. Ward: Caesaris Augusti Res Gestae Et Fragmenta. Pp. Xii + 119; 25 Photographs, 16 Coins Drawn. Boston, U.S.A.: D. C. Heath (London: Harrap), 1935. Cloth, $1.20. [REVIEW] The Classical Review 50 (01):38-.score: 72.0
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  21. J. C. Sheather (2013). Withdrawing and Withholding Artificial Nutrition and Hydration From Patients in a Minimally Conscious State: Re: M and its Repercussions. Journal of Medical Ethics 39 (9):543-546.score: 42.0
    In 2011 the English Court of Protection ruled that it would be unlawful to withdraw artificial nutrition and hydration from a woman, M, who had been in a minimally conscious state for 8 years. It was reported as the first English legal case concerning withdrawal of artificial nutrition and hydration from a patient in a minimally conscious state who was otherwise stable. In the absence of a valid and applicable advance decision refusing treatment, of other life-limiting pathology or excessively burdensome (...)
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  22. Samantha K. Muka (2013). Portrait of an Outsider: Class, Gender, and the Scientific Career of Ida M. Mellen. [REVIEW] Journal of the History of Biology 47 (1):1-33.score: 42.0
    In 1916, a 41 year old woman with little formal scientific education became the secretary of the New York Aquarium (NYA). In becoming the Aquarium’s first female officer, Ida M. Mellen realized her lifelong dream of successfully pursuing a career in the biological sciences and broke with the limitations and low expectations surrounding her sex and class backgrounds. By 1930, Mellen left the NYA and pursued a career in popular hobbyist writing, becoming the foremost expert on aquarium fishes and domesticated (...)
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  23. Margaret M. Roxan (1991). Greek and Latin Documents From Masada Hannah M. Cotton, Joseph Geiger, with a Contribution by J. David Thomas: Masada, II: The Yigael Yadin Excavations, 1963–1965. Final Reports; the Latin and Greek Documents. (The Masada Reports.) Pp. X + 246; 48 Plates. Jerusalem: Israel Exploration Society/Hebrew University of Jerusalem, 1989. $72. [REVIEW] The Classical Review 41 (02):458-459.score: 42.0
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  24. Margaret M. Roxan (1995). M. Guardicci, S. Panciera: Supplementa Italica—Nuova Serie, 12. Pp. 168; 4 maps, photographs … drawings. Rome: Unione Accademica Nazionale/Edizioni Quasar, 1994. Paper. [REVIEW] The Classical Review 45 (02):483-484.score: 42.0
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  25. Nancye M. Peel, Catherine Travers, Rebecca A. R. Bell & Kate Smith (2010). Evaluation of a Health Service Delivery Intervention to Promote Falls Prevention in Older People Across the Care Continuum. Journal of Evaluation in Clinical Practice 16 (6):1254-1261.score: 36.0
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  26. Margaret P. Battin, Erik Luna, Arthur G. Lipman, Paul M. Gahlinger, Douglas E. Rollins, Jeanette C. Roberts & Troy L. Booher (2008). Drugs and Justice: Seeking a Consistent, Coherent, Comprehensive View. OUP USA.score: 31.0
    This compact and innovative book tackles one of the central issues in drug policy: the lack of a coherent conceptual structure for thinking about drugs. Drugs generally fall into one of seven categories: prescription, over the counter, alternative medicine, common-use drugs like alcohol, tobacco and caffeine; religious-use, sports enhancement; and of course illegal street drugs like cocaine and marijuana. Our thinking and policies varies wildly from one to the other, with inconsistencies that derive more from cultural and social values than (...)
     
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  27. Ann Ferguson (1998). Prostitution as a Morally Risky Practice. In Bat-Ami Bar On & Ann Ferguson (eds.), Daring to Be Good. Routledge.score: 28.0
    This is an article in feminist ethics which claims to present a middle road between radical feminist critique of prostitution and libertarian feminism defense of the practice. I develop the category of morally risky (in feminist value terms) and argue that prostitution along with marriage and consensual S/M sex falls into the category in male dominant societies.
     
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  28. Terry Fitzgerald (2010). Rejoinder to Craig A. Cunningham, David Granger, Jane Fowler Morse, Barbara Stengel, and Terri Wilson, "Dewey, Women, and Weirdoes". Education and Culture 26 (2):83-86.score: 28.0
    It is a mixed pleasure to see F. Matthias Alexander acknowledged in the fall 2007 issue of Education and Culture ("Dewey, women, and weirdoes: Or, the potential rewards for scholars who dialog across difference," 23[2], 27-62). As a professional descendant of Alexander who has been teaching the Alexander Technique (AT) for 30 years, I am glad to see Cunningham et al. including him in the list of positive influences in John Dewey's life. However, I believe Cunningham's contribution to this article, (...)
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  29. Ethel S. Siris & M. Margaret Kemeny (forthcoming). [The Doctor's Unproven Beliefs and the Subject's Informed Choice]: Commentary. Irb.score: 28.0
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  30. Roderick T. Long (2006). Rejoinder to Gregory M. Browne, "The 'Grotesque' Dichotomies Still Unbeautified" (Fall 2006): A Beauty Contest for Dichotomies: Browne's Terminological Revolutions. Journal of Ayn Rand Studies 8 (1):143 - 162.score: 26.0
    While regarding Gregory M. Browne as mainly on target in his Rand-inspired treatment of reference and necessity, as well as in his rejection of the analyticsynthetic dichotomy, Long argues, first, that Browne is mistaken in rejecting some other vital distinctions, such as the a priori / a posteriori distinction; second, that Browne is nevertheless implicitly committed, under different terminology, to these very distinctions that he purportedly rejects; and third, that Browne's treatment of kinds and definitions leads him to misdescribe and (...)
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  31. R. Muriel & M. D. Gillick (1995). David Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts Eileen R. Chichin, DSW, RN, is Coordinator at The Kathy and Alan C. Green-Berg Center on Ethics in Geriatrics and Long-Term Care, The Jewish Home and Hospital for Aged, New York, New York. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4:129-130.score: 26.0
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  32. Denis Corish (2005). Mctaggart's Argument. Philosophy 80 (1):77-99.score: 24.0
    The argument of J. M. E. McTaggart in ‘The Unreality of Time’ (Mind 1908) fails logically. There is no A series as such, but there is a shifting past-present-future arrangement within and consistent with the earlier-later B series, past being always earlier, future always later, present always a position earlier or later. An exactly similar logical structure is constructible within the number series, by making each number as one goes up it in turn (it does not matter what ‘it’, or (...)
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  33. Fred Ablondi (2007). Why It Matters That I'm Not Insane: The Role of the Madness Argument in Descartes's First Meditation. International Philosophical Quarterly 47 (1):79-89.score: 24.0
    Descartes’s First Meditation employs a series of arguments designed to generate the worry that the senses might not provide sufficient evidence to justify one’staking as certain one’s beliefs about the way the world is. As the meditator considers what principle describes the conditions under which it is possible to attain certain knowledge, one after another doubt-generating device is ushered in, until at last he finds himself like someone caught in a whirlpool, able neither to stand firm nor to swim out. (...)
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  34. Andreas Elpidorou (forthcoming). Blocking the A Priori Passage. Acta Analytica:1-23.score: 24.0
    I defend the claim that physicalism is not committed to the view that non-phenomenal macrophysical truths are a priori entailed by the conjunction of microphysical truths (P), basic indexical facts (I), and a 'that's all' claim (T). I do so by showing that Chalmers and Jackson's most popular and influential argument in support of the claim that PIT ⊃ M is a priori, where 'M' stands for any ordinary, non-phenomenal, macroscopic truth, falls short of establishing its conclusion. My objection (...)
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  35. Evan Fales (1999). Can Science Explain Mysticism? Religious Studies 35 (2):213-227.score: 24.0
    Jerome Gellman has recently disputed my claim that a naturalistic explanation for mystical experiences is available, a better explanation than any current attempt to show that God is sometimes perceived in those experiences. Gellman argues (i) that some mystics do not 'fit' the sociological explanation of I. M. Lewis; (ii) that the sociological analysis of tribal mysticism cannot properly be extended to theistic experiences; and (iii) that mystical experiences merit prima facie credence, so the burden of proof falls on (...)
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  36. Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.score: 24.0
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  37. Patricia Easton (2009). Teaching & Learning Guide For: What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (5):880-884.score: 24.0
    Any study of the 'Scientific Revolution' and particularly Descartes' role in the debates surrounding the conception of nature (atoms and the void v. plenum theory, the role of mathematics and experiment in natural knowledge, the status and derivation of the laws of nature, the eternality and necessity of eternal truths, etc.) should be placed in the philosophical, scientific, theological, and sociological context of its time. Seventeenth-century debates concerning the nature of the eternal truths such as '2 + 2 = 4' (...)
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  38. Donald Sandner & Steven H. Wong (eds.) (1997). The Sacred Heritage: The Influence of Shamanism on Analytical Psychology. Routledge.score: 24.0
    Although in modern times and clinical settings, we rarely see the old characteristics of tribal shamanism such as deep trances, out-of-body experiences, and soul retrieval, the archetypal dreams, waking visions and active imagination of modern depth psychology represents a liminal zone where ancient and modern shamanism overlaps with analytical psychology. These essays explore the contributors' excursions as healers and therapists into this zone. The contributors describe the many facets shamanism and depth psychology have in common: animal symbolism; recognition of the (...)
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  39. Daniel N. Robinson (2008). Consciousness and Mental Life. Columbia University Press.score: 24.0
    Reviewed in: The Journal of the History of the Neural Sciences, 2011 (vol. 20, no. 2) Consciousness and Mental Life by Daniel N. Robinson This book is a refreshingly philosophical treatise on a topic that frequently falls victim to the predatory nature of the scientist's red herring. Not to detract from the merit of this pervasive red herring, but many volumes ostensibly about consciousness end up being little more than books on “mental life.” Expounding on the anatomical and cognitive (...)
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  40. Sarah B. Laditka & Margaret M. Houck (2006). Student-Developed Case Studies: An Experiential Approach for Teaching Ethics in Management. [REVIEW] Journal of Business Ethics 64 (2):157 - 167.score: 24.0
    To prepare for ethically challenging situations in the workplace, it is useful for students to explore their attitudes toward ethical issues and their own value systems. An experiential assignment to teach ethics in business programs is presented. This method allows instructors to incorporate a “stand alone” assignment in ethics into a course that focuses on another area in management. The assignment, student-developed case studies of ethical situations in the workplace, requires students to develop individual case studies in ethics drawing on (...)
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  41. Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little (2009). Risk and the Pregnant Body. Hastings Center Report 39 (6):34-42.score: 24.0
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  42. Margaret D. Wilson (1982). Superadded Properties: A Reply to M. R. Ayers. Philosophical Review 91 (2):247-252.score: 24.0
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  43. William H. Hanson, Gilbert Harman, N. L. Wilson, M. J. Cresswell, Storrs McCall & Margaret D. Wilson (1973). Reviews. [REVIEW] Synthese 26 (1):146-178.score: 24.0
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  44. Margaret M. Mahon & Jeanne M. Sorrell (2008). Palliative Care for People with Alzheimer's Disease. Nursing Philosophy 9 (2):110-120.score: 24.0
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  45. Y. Tony Yang & Margaret M. Mahon (2012). Palliative Care for the Terminally Ill in America: The Consideration of QALYs, Costs, and Ethical Issues. [REVIEW] Medicine, Health Care and Philosophy 15 (4):411-416.score: 24.0
    The drive for cost-effective use of medical interventions has advantages, but can also be challenging in the context of end-of-life palliative treatments. A quality-adjusted life-year (QALY) provides a common currency to assess the extent of the benefits gained from a variety of interventions in terms of health-related quality of life and survival for the patient. However, since it is in the nature of end-of-life palliative care that the benefits it brings to its patients are of short duration, it fares poorly (...)
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  46. Dorothy Emmet, D. R. Bell, J. O. Urmson, J. L. Evans, S. Coval, Kimon Lycos, William Kneale, D. M. Wright, Jon Wheatley, Margaret A. Boden & W. von Leyden (1962). New Books. [REVIEW] Mind 71 (283):421-440.score: 24.0
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  47. Edward J. Schoen, Joseph S. Falchek & Margaret M. Hogan (2005). The Alien Tort Claims Act of 1789: Globalization of Business Requires Globalization of Law and Ethics. [REVIEW] Journal of Business Ethics 62 (1):41 - 56.score: 24.0
  48. Bernard Harrison (1978). Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW] Philosophy 53 (206):564-.score: 24.0
  49. John G. Hartnett (2006). The Distance Modulus Determined From Carmeli's Cosmology Fits the Accelerating Universe Data of the High-Redshift Type Ia Supernovae Without Dark Matter. Foundations of Physics 36 (6):839-861.score: 24.0
    The velocity of the Hubble expansion has been added to General Relativity by Moshe Carmeli and this resulted in new equations of motion for the expanding universe. For the first time the observational magnitude–redshift data derived from the high-z supernova teams has been analysed in the framework of the Carmeli theory and the fit to that theory is achieved without the inclusion of any dark matter. Best fits to the data yield an averaged matter density for the universe at the (...)
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  50. Marc Bobro (1999). Is Leibniz's Theory of Personal Identity Coherent? The Leibniz Review 9:117-129.score: 24.0
    "In this paper, I shall consider the several ways in which interpreters, since 1976, have attempted to challenge the premises of Wilson's argument, and so have tried to rescue Leibniz's theory from Wilson's charge of incoherence. I shall argue that only one of these ways stands any chance of being successful." (S. 117/118)\nDiskussion zu Margaret Wilson: Leibniz : self-consciousness and immortality in the Paris notes and after. Archiv für Geschichte der Philosophie 58 (1976), S. 335 - 352 (vgl. M (...)
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