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  1. M. Scott Marshall, C. Maria Keet & Marco Roos, A Survey of Requirements for Automated Reasoning Services for Bio-Ontologies in OWL.
    There are few successful applications of automated reasoning over OWL-formalised bio-ontologies, and requirements are often unclearly formulated. Of what is available, usage and prospective scenarios of automated reasoning is often different from the straightforward classification and satisfiability. We list nine types of scenarios and specify the requirements in more detail. Several of these requirements are already possible in practice or at least in theory, others are in need of further research, in particular regarding (...)
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  2. Elizabeth M. Fenton, Kyle L. Galbraith, Susan Dorr Goold, Elisa J. Gordon, Lawrence O. Gostin, Hilde Lindemann, Anna C. Mastroianni, Mary Faith Marshall, Howard Minkoff & Joshua E. Perry (forthcoming). Raymond G. De Vries is a Professor At. Hastings Center Report.
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  3. Molly T. Marshall (forthcoming). Book Review: Recovering the Scandal of the Cross: Atonement in New Testament and Contemporary Contexts. [REVIEW] Interpretation 55 (4):444-444.
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  4. Molly Truman Marshall (forthcoming). No Salvation Outside the Church. A Critical Inquiry.
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  5. Ruth A. Mickelsen, Daniel S. Bernstein, Mary Faith Marshall & Steven H. Miles (2013). The Barnes Case: Taking Difficult Futility Cases Public. Journal of Law, Medicine and Ethics 41 (1):374-378.
    Futility disputes are increasing and courts are slowly abandoning their historical reluctance to engage these contentious issues, particularly when confronted with inappropriate surrogate demands for aggressive treatment. Use of the judicial system to resolve futility disputes inevitably brings media attention and requires clinicians, hospitals, and families to debate these deep moral conflicts in the public eye. A recent case in Minnesota, In re Emergency Guardianship of Albert Barnes, explores this emerging trend and the complex responsibilities of clinicians and hospital administrators (...)
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  6. Mary Faith Marshall & Joan Liaschenko (2012). Implementing Policy to the Wider Community. In D. Micah Hester & Toby Schonfeld (eds.), Guidance for Healthcare Ethics Committees. Cambridge University Press.
     
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  7. Mac Marshall (2011). Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. C. Jason Throop. Berkeley: University of California Press. 2010. Xv‐329 Pp. [REVIEW] Ethos 39 (2):1-3.
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  8. Mary Faith Marshall, Debra DeBruin & Joan Liaschenko (2011). The Two-Patient Framework for Research During Pregnancy: A Critique and a Better Way Forward. American Journal of Bioethics 11 (5):66-68.
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  9. Debra DeBruin, Joan Liaschenko & Mary Faith Marshall (2010). To the Editor. Hastings Center Report 40 (4):5-6.
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  10. Mason Marshall & Shane A. Bilsborough (2010). The Republic's Ambiguous Democracy. History of Philosophy Quarterly 27 (4):301-316.
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  11. Mason Marshall & Aaron M. Clark (2010). Is Clarity Essential to Good Teaching? Teaching Philosophy 33 (3):271-289.
    It is common to think that clarity is an essential ingredient of good teaching, meaning, in part, that good teachers always make it as easy as possible to follow what they say. We disagree. What we argue is that there are cases in which a philosophy teacher needs to forego clarity, making strategic use of obscurity in the undergraduate classroom.
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  12. Mason Marshall (2009). Democracy in Plato's Republic. Southwest Philosophy Review 25 (1):93-105.
  13. Howard Minkoff & Mary Faith Marshall (2009). Government-Scripted Consent: When Medical Ethics and Law Collide. Hastings Center Report 39 (5):21-23.
  14. Mason Marshall (2008). Revisiting Gender-Inclusive God-Talk. Philosophy and Theology 20 (1/2):243-263.
    Though academic debate over gender-inclusive God-talk seems to have fizzled, the issue is a pressing one within many Christiandenominations today—both within and outside the Church—and for that reason deserves to be briefly revisited. Accordingly, althoughin this essay we approach the issue as professional philosophers, our focus is on the life of the Church—more specifically, those no doubt sizable segments of the Church for which a personal God and Satan exist and evangelism matters. Running an elimination argument, we contend that if (...)
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  15. Mason Marshall (2008). The Possibility Requirement in Plato's Republic. Ancient Philosophy 28 (1):71-85.
  16. Mary Faith Marshall (2007). ASBH and Moral Tolerance. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.
     
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  17. M. Marshall (2006). Local-Global Properties of Positive Primitive Formulas in the Theory of Spaces of Orderings. Journal of Symbolic Logic 71 (4):1097 - 1107.
    The paper deals with pp formulas in the language of reduced special groups, and the question of when the validity of a pp formula on each finite subspace of a space of orderings implies its global validity [18]. A large new class of pp formulas is introduced for which this is always the case, assuming the space of orderings in question has finite stability index. The paper also considers pp formulas of the special type $b\in \Pi _{i=1}^{n}\,D\langle 1,a_{i}\rangle $. Formulas (...)
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  18. Margaret Marshall & Jonathon Brown (2006). Emotional Reactions to Achievement Outcomes: Is It Really Best to Expect the Worst? Cognition and Emotion 20 (1):43-63.
  19. M. Dickmann, M. Marshall & F. Miraglia (2005). Lattice-Ordered Reduced Special Groups. Annals of Pure and Applied Logic 132 (1):27-49.
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  20. Pierre Hadot, tr Simmons, J. Aaron & ed Marshall, Mason (2005). There Are Nowadays Professors of Philosophy, but Not Philosophers. Journal of Speculative Philosophy 19 (3):229-237.
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  21. M. Victoria Marshall & M. Gloria Schwarze (2005). Labelling Classes by Sets. Archive for Mathematical Logic 44 (2):219-226.
    Let Q be an equivalence relation whose equivalence classes, denoted Q[x], may be proper classes. A function L defined on Field(Q) is a labelling for Q if and only if for all x,L(x) is a set and L is a labelling by subsets for Q if and only if BG denotes Bernays-Gödel class-set theory with neither the axiom of foundation, AF, nor the class axiom of choice, E. The following are relatively consistent with BG. (1) E is true but there (...)
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  22. Mason Marshall (2005). Freedom Through Critique: Thoreau's Service to Others. Transactions of the Charles S. Peirce Society 41 (2):395 - 427.
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  23. Melody Rhydderch, Adrian Edwards, Glyn Elwyn, Martin Marshall, Yvonne Engels, Pieter Van den Hombergh & Richard Grol (2005). Organizational Assessment in General Practice: A Systematic Review and Implications for Quality Improvement. Journal of Evaluation in Clinical Practice 11 (4):366-378.
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  24. Mary Faith Marshall (2004). The Placebo Effect in Popular Culture. Science and Engineering Ethics 10 (1):37-42.
    This paper gives an overview of the placebo effect in popular culture, especially as it pertains to the work of authors Patrick O’Brian and Sinclair Lewis. The beloved physician as placebo, and the clinician scientist as villain are themes that respectively inform the novels, The Hundred Days and Arrowsmith. Excerpts from the novels, and from film show how the placebo effect, and the randomized clinical trial, have emerged into popular culture, and evolved over time.
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  25. Mary Faith Marshall (2004). Vulnerable Subjects and Civic Professionalism: Would Six-Sigma Research and Research Ethics Consultation Solve the Vulnerability Problem? American Journal of Bioethics 4 (3):54-55.
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  26. Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of Heidelberg (...)
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  27. Philip H. Jos, Martin Perlmutter & Mary Faith Marshall (2003). Substance Abuse During Pregnancy: Clinical and Public Health Approaches. Journal of Law, Medicine and Ethics 31 (3):340-350.
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  28. Mason Marshall (2002). The Role of Reason for Borden Parker Bowne. Transactions of the Charles S. Peirce Society 38 (4):649 - 671.
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  29. Murray A. Marshall (2002). Open Questions in the Theory of Spaces of Orderings. Journal of Symbolic Logic 67 (1):341-352.
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  30. Mary Faith Marshall (2000). Taking the" I" Out of IRB-And Putting" Community" In. Bioethics Forum 16:7-12.
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  31. M. Victoria Marshall & M. Gloria Schwarze (1999). Rank in Set Theory Without Foundation. Archive for Mathematical Logic 38 (6):387-393.
    We prove that it is not possible to define an appropriate notion of rank in set theories without the axiom of foundation.
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  32. Mary Faith Marshall (1999). Commentary: Mal-Intentioned Illiteracy, Willful Ignorance, and Fetal Protection Laws: Is There a Lexicologist in the House? Journal of Law, Medicine and Ethics 27 (4):343-346.
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  33. Mason Marshall (1999). Ls Feminist Philosophy Philosophy? The Personalist Forum 15 (2):429-432.
  34. Sally L. Webb, Mary Faith Marshall, Flint Boettcher & Marty Perlmutter (1998). Refusal of Treatment by an Adolescent: The Deliverances of Different Consciences. [REVIEW] HEC Forum 10 (1):9-23.
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  35. Darryl R. J. Macer & Mary Faith Marshall (1997). Bioethics for the People by the People. Bioethics-Oxford 11 (2):172-174.
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  36. M. Marshall (1997). Hirsch Receives AFT's Quest Award. Common Knowledge 10 (3):1.
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  37. M. Victoria Marshall (1996). Types in Class Set Theory and Inaccessible Cardinals. Archive for Mathematical Logic 35 (3):145-156.
    In this paper I prove the following theorems which are the converses of some results of Judah and Laver (1983) and of Judah and Marshall (1993).-IfKM+ATW is not an extension by definition ofKM (and the model involved is well founded), then the existence of two inaccessible cardinals is consistent with ZF.-IfKM+ATW is not a conservative extension ofKM (and the model involved is well founded), then the existence of an inaccessible number of inaccessible cardinals is consistent with ZF.whereKM is Kelley Morse (...)
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  38. Michael Marshall (1996). Core Knowledge Sequence Credited in Test Score Boosts. Common Knowledge 9 (4):3-5.
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  39. Robert M. Sade & Mary F. Marshall (1996). Legistrothanatry: A New Specialty for Assisting Death. Perspectives in Biology and Medicine 39 (4):547-549.
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  40. Philip H. Jos, Mary Faith Marshall & Martin Perlmutter (1995). The Charleston Policy on Cocaine Use During Pregnancy: A Cautionary Tale. Journal of Law, Medicine and Ethics 23 (2):120-128.
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  41. M. H. B. Marshall (1995). If. The Classical Review 45 (01):85-.
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  42. M. H. B. Marshall (1995). If G. C. Wakker: Conditions and Conditionals. An Investigation of Ancient Greek. (Amsterdam Studies in Classical Philology.) Pp. Xii+450. Amsterdam: Gieben, 1994. Cased. [REVIEW] The Classical Review 45 (01):85-86.
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  43. Mary Faith Marshall, Philip H. Jos & Martin Perlmutter (1995). Reply to Whittemore and Good. Journal of Law, Medicine and Ethics 23 (3):299-300.
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  44. Mf Marshall, J. O. S. Ph & M. Perlmutter (1995). Untitled-Reply. Journal of Law Medicine and Ethics 23 (3):299-300.
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  45. Haim Judah & M. Victoria Marshall (1994). Kelley-Morse+Types of Well Order is Not a Conservative Extension of Kelley Morse. Archive for Mathematical Logic 33 (1):13-21.
    Assuming the consistency ofZF + “There is an inaccessible number of inaccessibles”, we prove that Kelley Morse theory plus types is not a conservative extension of Kelley-Morse theory.
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  46. John La Puma, David Schiedermayer & Mary Faith Marshall (1994). Ethics Consultation: A Practical Guide. [REVIEW] HEC Forum 6 (3):163-169.
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  47. M. F. Marshall (1994). Ethics Consultation: A Practical Guide, by John La Puma and David Schiedermayer. Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 6 (3):163-169.
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  48. Max Marshall (1994). How Should We Measure Need?: Concept and Practice in the Development of a Standardized Assessment Schedule. Philosophy, Psychiatry, and Psychology 1 (1):27-36.
  49. Geoffrey Horrocks & M. H. B. Marshall (1993). Verbs, Nouns and Postpositives in Attice Prose. Journal of Hellenic Studies 113:195.
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  50. Michael Marshall (1993). Dorothy L. Sayers's Anglican Inheritance. The Chesterton Review 19 (4):570-572.
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